\u201cPunon p\u00ebr ne dhe me ne…\u201d
\n– MEDITIME NE NJE PERVJETOR THEMELOR PER KISHEN TONE-
\n10 vjet… Pak edhe shum\u00eb.
\nPak n\u00eb krahasim me hi-
\nstorin\u00eb 2000-vje\u00e7are t\u00eb Ortho-
\ndhoksis\u00eb son\u00eb, por shum\u00eb kur
\nmendon p\u00ebr rolin e k\u00ebtij 10-vje-
\n\u00e7ari n\u00eb historin\u00eb e Kish\u00ebs Or\u00ad
\nthodhokse Autoqefale t\u00eb Shqi-
\np\u00ebris\u00eb, sidomos p\u00ebr at\u00eb \u00e7far\u00eb
\n\u00ebsht\u00eb arritur.
\nKujtoj fillimet e vitit 1991,
\nl\u00ebvizjen e madhe t\u00eb besimta-<\/p>\n
r\u00ebve p\u00ebr rihapjen e kishave,
\npun\u00ebn p\u00ebr rregullim e komple-
\ntim me sende kishtare, p\u00ebr ri-
\nngjalljen e fes\u00eb, si dhe ndihm\u00ebn
\ne atyre pak klerik\u00ebve t\u00eb mbije-
\ntuar nga terri n\u00eb shtetin ateist.
\nZelli dhe d\u00ebshirat e besimta-
\nr\u00ebve p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka ishin t\u00eb
\nm\u00ebdha, por… ndihej mungesa
\nkryesore, prift\u00ebrinjt\u00eb, psalt\u00ebt
\ndhe sidomos ajo q\u00eb do t\u00eb organi-<\/p>\n
zonte e drejtonte, hierarkia
\nfetare.
\nKujtoj shum\u00eb, por dalloj 17
\nkorrikun e vitit 1991, kur \u201ci d\u00ebr-
\nguari me emrin e Zotit\u201d, pak pa\u00ad
\nsi kish shkelur n\u00eb Shqip\u00ebrin\u00eb
\nton\u00eb, na erdhi p\u00ebr vizit\u00eb n\u00eb
\nsht\u00ebpi. Mendoni nj\u00eb t\u00eb moshuar
\nrreth t\u00eb 80-tave, i cili mezi l\u00ebvi-
\n(Vijon n\u00eb faqen 2)<\/p>\n
MEDITIME NE NJE PERVJETOR THEMELOR PER KISHEN TONE
\n(vijon nga faqja 1)
\nzte k\u00ebmb\u00ebt, sapo pa t\u00eb hapet
\ndera, t\u00eb nxitoj\u00eb e t\u2019i marr\u00eb do-
\nr\u00ebn, at\u00eb dor\u00eb bekimi t\u00eb mungu-
\nar n\u00eb vite, t\u2019ia puth\u00eb me mall,
\nme p\u00ebrzem\u00ebrsi e me aq d\u00ebshir\u00eb;
\nmendojeni njeriun t\u00eb cilit i
\nshk\u00eblqenin syt\u00eb nga g\u00ebzimi e q\u00eb
\nn\u00eb moment gjykoi: \u201clindi
\nshpresa, q\u00eb kish humbur\u201d.
\nE… pas k\u00ebsaj vizite, ky
\nbesimtar teolog filloi t\u00eb fliste e
\nt\u00eb fliste pa pushim p\u00ebr t\u00eb ardh-
\nmen e kish\u00ebs son\u00eb i mb\u00ebshtetur
\ntek vizioni \u201ci t\u00eb d\u00ebrguarit prej
\nZotit\u201d. Ai e ndjente me zem\u00ebr
\nk\u00ebt\u00eb \u201ct\u00eb d\u00ebrguar\u201d, k\u00ebt\u00eb misio-
\nnar t\u00eb Krishtit, q\u00eb kish mendi-
\nme t\u00eb qarta p\u00ebr ringritjen e
\nKish\u00ebs son\u00eb, ndjente k\u00ebt\u00eb ardh-
\nm\u00ebri t\u00eb mbar\u00eb. Dhe nisur, se
\n\u201cLumturia \u00ebsht\u00eb e v\u00ebrtet\u00eb, at\u00eb-
\nher\u00eb kur ndahet me shum\u00eb
\nnjer\u00ebz\u201d, s\u2019pushonte s\u00eb foluri e
\ns\u00eb punuari s\u00eb bashku me ata
\n(q\u00eb ishin t\u00eb shumt\u00eb), q\u00eb kishin
\nt\u00eb nj\u00ebjtin q\u00ebllim e d\u00ebshir\u00eb: \u201cRi\u00ad
\nng)alljen\u201d.
\nE pash\u00eb \u201ct\u00eb d\u00ebrguarin e Zo\u00ad
\ntit\u201d dhe t\u00eb nes\u00ebrmen n\u00eb hotel
\n\u201cDajti\u201d, ku kishte z\u00ebn\u00eb vend. Fi-
\nsnik nga pamja, fisnik nga sje-
\nllja, me nj\u00eb fytyr\u00eb shpreh\u00ebse e
\nsy t\u00eb ndezur, t\u00eb qeshur, elegant,
\ni shkath\u00ebt n\u00eb t\u00eb ecur dhe… t\u00eb
\ndukej sikur nga qielli po vinte
\nnj\u00eb thirrje: \u201cUn\u00eb jam bariu i
\nmir\u00eb. Bariu i mir\u00eb, q\u00eb v\u00eb shpirtin
\ne vet p\u00ebr dhent\u00eb\u201d (Joan 10,11).
\nKalonte n\u00eb holl dhe njer\u00ebzit
\nturreshin ta takonin, jo vet\u00ebm
\nata q\u00eb e ndjenin besimin, por…
\nedhe shum\u00eb nga ata q\u00eb p\u00ebr nj\u00eb
\nperiudh\u00eb e quajt\u00ebn veten ate-
\nist\u00eb. Pati dhe \u201ct\u00eb verb\u00ebr\u201d, por
\n… kur Zoti t\u00eb ndri\u00e7on udh\u00ebn
\nedhe ata sh\u00ebrohen… e shikojn\u00eb.
\nDhe kur Mesh\u00ebn e par\u00eb, n\u00eb
\nKish\u00ebn e Ungjill\u00ebzimit n\u00eb Tira-
\nn\u00eb, e nisi me himnin \u201cKrishti u
\nNgjall s\u00eb vdekurish…\u201d, ngrohu
\nmenj\u00ebher\u00eb zemrat e besimta-
\nr\u00ebve t\u00eb pranish\u00ebm n\u00eb kish\u00ebn
\nplot e p\u00ebrplot dhe q\u00eb mezi e pri-
\nsnin k\u00ebt\u00eb dit\u00eb t\u00eb meshimit t\u00eb
\nnj\u00eb episkopi… Dhe n\u00eb \u00e7do fjal\u00eb e
\nveprim t\u00eb Tij tregohej qart\u00ebsia,
\np\u00ebrvoja dhe largpam\u00ebsia.
\nMe mjaft v\u00ebshtir\u00ebsi, por pu\u00ad
\nna nisi. Ata pak klerik\u00eb q\u00eb ishin
\ndhe besimtar\u00ebt e v\u00ebrtet\u00eb iu vun\u00eb
\npas dhe b\u00ebn\u00eb at\u00eb q\u00eb b\u00ebn ortho-
\ndhoksi i v\u00ebrtet\u00eb p\u00ebr t\u00eb zbatuar
\nprogramin e bariut t\u00eb tij. Dhe
\nk\u00ebshtu, n\u00eb k\u00ebta vjet u ringjall
\nKisha jon\u00eb Orthodhokse…
\nE t\u00eb nd\u00ebrtosh nj\u00eb Kish\u00eb q\u00eb
\nishte shkat\u00ebrruar plot\u00ebsisht, t\u00eb
\nringjall\u00ebsh njer\u00ebz q\u00eb p\u00ebr rreth
\n50 vjet ushqeheshin q\u00ebllimisht
\nme vrerin ateist \u00ebsht\u00eb nj\u00eb pun\u00eb
\ne mundimshme, me sakrifica
\ndhe jo aq e leht\u00eb. E n\u00eb k\u00ebta 10
\nvjet, me t\u00eb u arrit: nd\u00ebrtimi i
\nstruktur\u00ebs s\u00eb plot\u00eb t\u00eb kish\u00ebs,
\nduke filluar q\u00eb nga Sinodi i
\nShenjt\u00eb; hirotonisja e mbi 120
\nklerik\u00ebve; nd\u00ebrtimi i kishave t\u00eb
\nreja e parakliseve, rind\u00ebrtimi i
\nobjekteve t\u00eb kultit, restaurimi
\ni Monumenteve t\u00eb Kultur\u00ebs;
\nngritja e nj\u00ebr\u00ebs nga klinikat m\u00eb
\nt\u00eb mira n\u00eb vend, pa harruar<\/p>\n
klinikat lokale; ngritja e kop-
\nshteve dhe shkollave p\u00ebr f\u00ebmi-
\nj\u00eb; ngritja e nj\u00eb kompleksi pro-
\ndhimi p\u00ebr kish\u00ebn, botimi i gaze-
\nt\u00ebs \u201cNgjallja\u201d, i revist\u00ebs p\u00ebr f\u00eb-
\nmij\u00eb \u201cG\u00ebzohu\u201d e i rreth 50 titu-
\njve librash fetar\u00eb e liturgjik\u00eb;
\nngritja e Akademis\u00eb Teologjike,
\nku p\u00ebrgatitet kuadri i kish\u00ebs so-
\nn\u00eb etj. Dhe mbi gjith\u00eb k\u00ebto,
\nringjallja dhe forcimi i ndjenj\u00ebs
\ns\u00eb besimit tek njer\u00ebzit tan\u00eb
\northodhoks\u00eb. K\u00ebto arritje, jo
\nvet\u00ebm q\u00eb jan\u00eb gjurm\u00eb t\u00eb duk-
\nshme, por rrezatojn\u00eb drit\u00eb e aq
\nshum\u00eb mir\u00ebsi sa ndri\u00e7ojn\u00eb
\nmend\u00ebrisht dhe \u201cat\u00eb q\u00eb s\u2019do\u201d
\npor dhe \u201ct\u00eb verbrin\u201d.
\nU ngrit themeli e ai do t\u00eb
\nmbetet: Besimi – guri themeltar
\ni \u00e7do shoq\u00ebrie njer\u00ebzore, mbi t\u00eb
\ncilin bazohen, krijohen e mb\u00eb-
\nshteten t\u00ebr\u00eb marr\u00ebdh\u00ebniet
\nmidis njer\u00ebzve: puna, miq\u00ebsia,
\nmartesa, kap\u00ebrcimi i v\u00ebshti-
\nr\u00ebsive…
\nDhe gjat\u00eb k\u00ebsaj kohe, Ai i
\np\u00ebrjetoi, pik\u00ebrisht k\u00ebtu, bashk\u00eb
\nme popullin e tij t\u00eb gjitha llojet
\ne krizave. Mesazhet dhe
\nthirrjet e her\u00ebpashershme t\u00eb tij
\nn\u00eb ato momente t\u00eb v\u00ebshtira, si:
\nShpres\u00eb! Nuk do na braktis\u00eb
\nPer\u00ebndia! Jo, arm\u00ebve! Jeta jon\u00eb
\n\u00ebsht\u00eb n\u00eb sh\u00ebrbim t\u00eb shoq\u00ebris\u00eb.
\nKini guxim moral. Ne nuk tre-
\nmbemi! – jan\u00eb b\u00ebr\u00eb n\u00eb \u00e7astet e
\nduhura e kan\u00eb gjetur jehon\u00ebn
\ne k\u00ebrkuar tek njer\u00ebzit, i kan\u00eb
\nudh\u00ebhequr ata n\u00eb veprimet e
\ntyre.
\nDhe ne e dim\u00eb, se me \u00e7\u2019mund
\ne vuajtje i p\u00ebrballoi Ai k\u00ebto
\nstacione deri n\u00eb Golgota: \u201cZoti
\ni mundon t\u00eb mir\u00ebt, q\u00eb t\u00eb ushtro-
\nhen dhe t\u00eb tregojn\u00eb virtytin e
\ntyre, e k\u00ebshtu t\u00eb b\u00ebhen sa \u00ebsht\u00eb
\ne mundur t\u00eb p\u00ebrsosur\u201d. Kjo u
\nndje dhe u pa tek Ai, nga t\u00eb gji-
\nth\u00eb ne. Dhe ja u arrit: u ngrit
\nKryqi n\u00eb zemrat e besimtar\u00ebve
\ntan\u00eb.
\nSe mos vet\u00ebm kaq. Gjat\u00eb k\u00eb-
\nsaj periudhe vazhdoi dhe pun\u00ebn
\ne tij studimore – shkencore e
\nmori shum\u00eb tituj shkencor\u00eb nga
\nUniversitete dhe Organizma
\nme em\u00ebr; e b\u00ebn\u00eb an\u00ebtar t\u00eb disa
\nAkademive t\u00eb d\u00ebgjuara; mori
\npjes\u00eb n\u00eb Konferenca e Simpozi-
\nume, ku n\u00eb shumicat e tyre
\nishte referues kryesor, madje
\nduke trajtuar tema bashk\u00ebko-
\nhore, por dhe tema p\u00ebr ecurin\u00eb e
\nringjalljes s\u00eb Kish\u00ebs n\u00eb Shqip\u00ebri,
\nt\u00eb ngritjes shpirt\u00ebrore t\u00eb besim-
\ntar\u00ebve, p\u00ebr bashkekzistenc\u00ebn e
\nt\u00eb tri feve etj.
\nE t\u00eb gjitha k\u00ebto arritje u
\nvler\u00ebsuan, si nga shkenc\u00ebtar\u00ebt
\ndhe institucionet p\u00ebrkat\u00ebse, por
\ndhe nga ne besimtar\u00ebt e thje-
\nsht\u00eb. Nderimi i tij me titutj e
\nl\u00ebvdata nuk \u00ebsht\u00eb nderim ve-
\nt\u00ebm p\u00ebr t\u00eb, por p\u00ebr Kryepisko-
\npin e Shqip\u00ebris\u00eb dhe pun\u00ebn e
\narritur me besimtar\u00ebt shqipta-
\nr\u00eb. Pra, shprehja e tij \u201cErdha
\nsi profesor, si akademik… por
\nk\u00ebtu u b\u00ebra nx\u00ebn\u00ebs\u201d tregon
\nbot\u00ebkuptimin, karakterin e tij.
\nModesti! Jo, realitet! Dhe
\nv\u00ebrtet Kisha jon\u00eb Orthodhokse
\nka \u00e7\u2019far\u00eb t\u2019u m\u00ebsoj\u00eb njer\u00ebzve, t\u00eb
\ntjer\u00ebve, kishave e organizmave.
\nE kjo, n\u00eb saj\u00eb t\u00eb emrit t\u00eb tij, t\u00eb
\npun\u00ebs s\u00eb palodhur t\u00eb tij, t\u00eb
\nmund\u00ebsive financiare q\u00eb ai
\nkrijoi, t\u00eb aft\u00ebsive mobilizuese t\u00eb
\ntij p\u00ebr besimtar\u00ebt, t\u00eb pun\u00ebs s\u00eb
\nmadhe t\u00eb kryer, pavar\u00ebsisht
\npengesave q\u00eb i krijuan her\u00ebpas-
\nhere qarqe t\u00eb caktuara t\u00eb sho-
\nq\u00ebris\u00eb son\u00eb. Dhe Ai gjithnj\u00eb na
\n\u00e7on p\u00ebrpara duke th\u00ebn\u00eb: \u201cSu-
\nksesi \u00ebsht\u00eb vep\u00ebr e Per\u00ebndis\u00eb\u201d.
\nVlera intelektuale, shpirt\u00eb-
\nrore dhe morale e tij, qart\u00ebsia
\ne asnjan\u00ebsia me t\u00eb cilat Ai flet
\np\u00ebr \u00e7do problem q\u00eb ka t\u00eb b\u00ebj\u00eb me
\ninteresat e p\u00ebrgjithshme t\u00eb ki-
\nsh\u00ebs, e nxjerrin m\u00eb n\u00eb pah dhe
\ne b\u00ebjn\u00eb t\u00eb adhuruesh\u00ebm prej t\u00eb
\ngjith\u00ebve ne. \u201cFoli bukur e qa-
\nrtaz p\u00ebr kuptimin e lart\u00eb t\u00eb Or-
\nthodhoksis\u00eb dhe detyrat q\u00eb ajo
\nu imponon pasuesve t\u00eb saj,
\nsidomos detyr\u00ebn e dashuris\u00eb
\np\u00ebr t\u00eb af\u00ebrmin… t\u00eb toleran-
\nc\u00ebs…\u201d \u201cveproi drejt e me gu\u00ad
\nxim…\u201d \u201cnd\u00ebrtoi k\u00ebt\u00eb kish\u00eb
\nmadh\u00ebshtore, vep\u00ebr arti e p\u00ebr-
\nsosur…\u201d, jan\u00eb komente t\u00eb za-
\nkonshme e t\u00eb vazhdueshme.
\nOsana besimtar\u00ebve tan\u00eb q\u00eb
\ne kuptuan Misionin e drejt\u00eb t\u00eb
\ntij e i vajt\u00ebn pas! Dhe, sot ngado
\nq\u00eb Ai kalon shohim njer\u00ebz q\u00eb
\nnxitojn\u00eb, ta takojn\u00eb e t\u2019i puthin
\nme respekt dor\u00ebn… Ai, si\u00e7 k\u00ebshi-
\nllon Krishti Yn\u00eb, fal dhe bekon.
\nKjo figur\u00eb e orthodhoksis\u00eb
\nme p\u00ebrmasa t\u00eb p\u00ebrbotshme
\npunon p\u00ebr ne dhe me ne, t\u00eb
\ngjith\u00eb s\u00eb bashku zhvillojm\u00eb
\nKish\u00ebn ton\u00eb Orthodhokse. Arri-
\ntjet flasin shum\u00eb e ne na mbe\u00ad
\ntet t\u00eb themi: \u201cIshim me fat, q\u00eb
\nna e d\u00ebrgoi Zoti!\u201d Pra, le ta pa-
\nsojm\u00eb… dhe n\u00eb k\u00ebt\u00eb 10-vjetor
\nt\u00eb ardhjes s\u00eb tij n\u00eb vendin ton\u00eb,
\nle ta himnojm\u00eb: \u201cKryezotit dhe
\nKryepiskopit ton\u00eb, Anastasit t\u00eb
\nshumta i qofshin vjet\u00ebt\u201d!
\nKristofor Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Korrik 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Meditime n\u00eb nj\u00eb p\u00ebrvjetor themelor p\u00ebr Kish\u00ebn ton\u00eb","numri":"7 (106)","viti":"2001","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[1, 2]","fjale_kyce":"[\"\u201cPunon\", \"ne...\u201d\"]","permbledhje":"Material nga Korrik 2001.","autori":"Kristofor Beduli","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10193],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85414","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-kristofor-beduli","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n