{"id":85394,"date":"2026-06-01T02:46:54","date_gmt":"2026-06-01T00:46:54","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut\/"},"modified":"2026-06-01T02:46:54","modified_gmt":"2026-06-01T00:46:54","slug":"figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut\/","title":{"rendered":"Figura e Sh\u00ebn Maris\u00eb n\u00eb folklorin e Shqip\u00ebris\u00eb s\u00eb Jugut"},"content":{"rendered":"<p>FIGURA E SHEN MARISE NE FOLKLORIN E SHQIPERISE SE JUGUT<br \/>\n&#8211; Nj\u00eb shembull i dimensionit human te artit dhe kultur\u00ebs Orthodhokse &#8211;<br \/>\nProf. Dr. Jorgo Panajoti<br \/>\nSh\u00ebn Maria z\u00eb nj\u00eb vend t\u00eb<br \/>\nve\u00e7ant\u00eb midis figurave t\u00eb tra-<br \/>\ndit\u00ebs orthodhokse n\u00eb populla-<br \/>\nt\u00ebn e Shqip\u00ebris\u00eb Jugore. Ajo,<br \/>\npavar\u00ebsisht nga p\u00ebrkat\u00ebsia<br \/>\netnike, tradicionalisht ka<br \/>\n\u00e7muar, ka respektuar dhe ka<br \/>\nnderuar Sh\u00ebn Marin\u00eb si burim<br \/>\nt\u00eb jet\u00ebs, si ndihm\u00ebse dhe ngu-<br \/>\nsh\u00eblluese t\u00eb njeriut n\u00eb dhe-<br \/>\nmbjen e vet. Ky besim p\u00ebrshko-<br \/>\nhet nga bindja se Sh\u00ebn Maria<br \/>\nzot\u00ebron jo vet\u00ebm fuqi t\u00eb madhe,<br \/>\npor edhe, si t\u00eb gjitha n\u00ebnat,<br \/>\naft\u00ebsi mir\u00ebkuptimi m\u00eb t\u00eb madh.<br \/>\nNuk \u00ebsht\u00eb e rastit, pra, q\u00eb<br \/>\nnjer\u00ebzit, gjat\u00eb lutjeve t\u00eb tyre, i<br \/>\ndrejtohen m\u00eb shum\u00eb Sh\u00ebn Ma \u00ad<br \/>\nnse, i besojn\u00eb t\u00eb fshehtat, i k\u00ebr-<br \/>\nkojn\u00eb k\u00ebshill\u00eb e ndihm\u00eb; q\u00eb e<br \/>\nkan\u00eb stolisur figur\u00ebn e Saj me<br \/>\nepitete nga m\u00eb t\u00eb ngrohtat e m\u00eb<br \/>\nshpreh\u00ebset (Sh\u00ebn Mariz\u00eb,<br \/>\nZonj\u00eb, Mbret\u00ebresh\u00eb, Virgj\u00ebre-<br \/>\nsh\u00eb e \u00ebmb\u00ebl, N\u00ebn\u00eb) dhe shpesh<br \/>\ne v\u00ebn\u00eb n\u00eb qend\u00ebr k\u00ebng\u00ebsh,<br \/>\ntregimesh e legjendash t\u00eb bu-<br \/>\nkura; q\u00eb shum\u00eb vajza e gra<br \/>\nmbajn\u00eb emrin e Saj, ashtu si\u00e7<br \/>\nndodh edhe me mjaft fshatra,<br \/>\nlugina, kodra, livadhe (jan\u00eb t\u00eb<br \/>\nzakonshme toponimet Sh\u00ebn<br \/>\nMari, Marin\u00eb a Marin\u00ebz, Pana-<br \/>\nja; madje, historia p\u00ebrmend<br \/>\nedhe nj\u00eb fshat, t\u00eb rr\u00ebnuar q\u00eb me<br \/>\nkoh\u00eb, me emrin Theotoqio,<br \/>\npran\u00eb Leshnic\u00ebs s\u00eb Sarand\u00ebs),<br \/>\nq\u00eb hap\u00ebsira e Shqip\u00ebris\u00eb Ju\u00ad<br \/>\ngore \u00ebsht\u00eb mbushur me nd\u00ebrti-<br \/>\nme kulti, q\u00eb jan\u00eb nd\u00ebrtuar n\u00eb<br \/>\nem\u00ebr t\u00eb Sh\u00ebn Maris\u00eb; jan\u00eb<br \/>\norganizuar festa e panaire tra-<\/p>\n<p>dicionale p\u00ebr Lindjen, Isodet,<br \/>\nUngjill\u00ebzimin (Vangjelizmon\u00eb)<br \/>\ndhe Fjetjen e Sh\u00ebn Maris\u00eb.<br \/>\nHap\u00ebsira e Shqip\u00ebris\u00eb Ju\u00ad<br \/>\ngore \u00ebsht\u00eb me t\u00eb v\u00ebrtet e<br \/>\nmbushur &#8211; e shenjt\u00ebruar, q\u00eb ta<br \/>\nthemi bashk\u00eb me shkrimtarin<br \/>\nF. Kondoglu &#8211; me praklise,<br \/>\nkisha e manastire, q\u00eb nderohen<br \/>\nn\u00eb em\u00ebr t\u00eb Sh\u00ebn Maris\u00eb. Nuk<br \/>\ndo t\u00eb ishte hiperbol\u00eb po t\u00eb<br \/>\nthonim, se pothuajse s\u2019ka fshat<br \/>\northodhoks pa nj\u00eb nd\u00ebrtim<br \/>\nkulti me emrin e Saj, duke<br \/>\nfilluar nga kisha \u201cLindja e Sh\u00ebn<br \/>\nMaris\u00eb\u201d t\u00eb Labov\u00ebs s\u00eb Sip\u00ebrme<br \/>\ndhe at\u00eb t\u00eb Peshk\u00ebpis\u00eb, Gjiroka-<br \/>\nst\u00ebr, nd\u00ebrtuar n\u00eb vitin 551 etj.<\/p>\n<p>Lidhur me k\u00ebto, \u00ebsht\u00eb tipik<br \/>\npohimi i V. Barait, n\u00eb librin e<br \/>\nvet: \u201cDelvina\u201d ose: Kozmai i<br \/>\nEtolis\u00eb (Sh\u00ebn Kozmai) vet\u00ebm<br \/>\nn\u00eb peshkopatat e Dropullit e t\u00eb<br \/>\nHimar\u00ebs ka gjetur 42 manasti\u00ad<br \/>\nre, me shkolla t\u00eb fshehta a t\u00eb<br \/>\nhapura. Nd\u00ebrmjet tyre, 4 ishin<br \/>\npeshkopale ose stavropigjiake:<br \/>\ne Spileut (Spiles\u00eb) t\u00eb Madh<br \/>\n(Lindja e Sh\u00ebn Maris\u00eb) pran\u00eb<br \/>\nQestoratit t\u00eb Lunxhit, e Ka-<br \/>\nmen\u00ebs s\u00eb Kakodhiqit (Fjetja e<br \/>\nSh\u00ebn M\u00ebris\u00eb), e Joan Theollo-<br \/>\ngut n\u00eb Riza, e Stillos dhe<br \/>\nDhivrit (Fjetja e Sh\u00ebn Maris\u00eb).<br \/>\nLe t\u00eb v\u00ebm\u00eb re se prej kat\u00ebr ma-<br \/>\nnastireve q\u00eb dallon shkrimtaii,<\/p>\n<p>tre nderoheshin n\u00eb em\u00ebr t\u00eb<br \/>\nSh\u00ebn Maris\u00eb. Le t\u00eb kujtojm\u00eb,<br \/>\ngjithashtu, se jo pak manastire<br \/>\nme emrin e Saj kan\u00eb qen\u00eb jo<br \/>\nvet\u00ebm qendra arsimimi, por<br \/>\nedhe qendra t\u00eb organizimit e t\u00eb<br \/>\nndihm\u00ebs s\u00eb p\u00ebrpjekjeve popu-<br \/>\nllore p\u00ebr liri e t\u00eb drejt\u00eb.<br \/>\nJan\u00eb jo t\u00eb pakta, si\u00e7 u per\u00ad<br \/>\nmend, krijimet artistike popu-<br \/>\nllore &#8211; k\u00ebng\u00ebt, tregimet, legje-<br \/>\nndat, vallet &#8211; q\u00eb kan\u00eb n\u00eb qend\u00ebr<br \/>\nose i referohen figures s\u00eb Sh\u00ebn<br \/>\nMaris\u00eb. Dhe k\u00ebtu nuk \u00ebsht\u00eb fja-<br \/>\nla vet\u00ebm p\u00ebr krijime q\u00eb folklori-<br \/>\nst\u00ebt i kan\u00eb quajtur \u201crituali-<br \/>\nstike\u201d a \u201critualistiko-fetare\u201d,<br \/>\npor edhe p\u00ebr krijime thjesht<br \/>\nlaike, p. sh. p\u00ebr balada t\u00eb zako\u00ad<br \/>\nnshme, k\u00ebng\u00eb heroike-legjen-<br \/>\ndare, k\u00ebng\u00eb historike, t\u00eb pa\u00ad<br \/>\nnes, t\u00eb dashuris\u00eb, t\u00eb f\u00ebmij\u00ebve,<br \/>\nshoq\u00ebrore etj.<br \/>\nDhe gjejm\u00eb k\u00ebtu lutje nga<br \/>\nm\u00eb prek\u00ebset, deri tek ato me<br \/>\nmotive t\u00eb gjera shoq\u00ebrore, t\u00eb<br \/>\ntipit: Imzot, ndihna Sh\u00ebn Mari-<br \/>\nvo, \/ Ndihna Arb\u00ebrit fanmiri,\/<br \/>\nTe ku ndodhen\u00eb e d\u00ebr-<br \/>\ngjen\u00eb&#8230;(\u201cMbledh\u00ebs t\u00eb hersh\u00ebm<br \/>\nt\u00eb folklorit shqiptar\u201d,\/1961,<br \/>\nf.25). Gjejm\u00eb betime n\u00eb em\u00ebrt\u00eb<br \/>\nSh\u00ebn Maris\u00eb dhe krahasime<br \/>\ninteresante me At\u00eb si referent:<br \/>\nBetohem u p\u00ebr Sh\u00ebn Marine \/<br \/>\np\u00ebr zonj\u00ebn m\u00ebm t\u00eb Krishtit&#8230;<br \/>\nMari thon\u00eb zonj\u00ebs ton\u00eb\/ Mari t\u00eb<br \/>\nthon\u00eb edhe tya&#8230; E \u00ebmb\u00ebl posi<br \/>\nSh\u00ebn Mari, \/ E shpejt\u2019 si gje-<br \/>\nraqin\u00eb&#8230; Gjejm\u00eb shprehje t\u00eb be-<br \/>\nsimit n\u00eb vetit\u00eb dhe madh\u00eb-<br \/>\nshtin\u00eb hyjnore t\u00eb Sh\u00ebn Maris\u00eb<br \/>\np.sh. legjenda p\u00ebr paraqitje t\u00eb<br \/>\nikon\u00ebs s\u00eb Saj mes nj\u00eb drite dhe<br \/>\narome hyjnore, p\u00ebr vet\u00ebflijim<br \/>\nsorkadhesh m\u00eb 15 gusht, ose<br \/>\nvargje si k\u00ebto: Rri, moj zonj e<br \/>\nSh\u00ebn M\u00ebri, \/ Nd\u00eb at\u00eb iron me<br \/>\nflori&#8230;\/ Mba or\u00eb, mba kor\u00eb,\/<br \/>\nMba zotn\u00eb Krisht n\u00eb dor\u00eb<br \/>\n(\u201cMbledh\u00ebs t\u00eb hersh\u00ebm t\u00eb<br \/>\nfolklorit shqiptar\u201d, 11\/1962, f.<br \/>\n167), ashtu si dhe raste q\u00eb me-<br \/>\nnd\u00ebsia popullore i ngre n\u00eb ni-<br \/>\nvelin e d\u00ebshmive konkrete p\u00ebr<br \/>\nkujdesin, k\u00ebshillat, vuajtjet e<br \/>\nSh\u00ebn Maris\u00eb bashk\u00eb me njer\u00eb-<br \/>\nzit (p. sh. legjendat p\u00ebr ikon\u00ebn<br \/>\ne Saj, q\u00eb buz\u00ebqesh, loton a \u201cr\u00ebn-<br \/>\ndohet\u201d, sipas gjendjes s\u00eb t\u00eb s\u00eb-<br \/>\nmurit, p\u00ebr nd\u00ebrhyrjet n\u00eb sh\u00eb-<br \/>\n(Vljon n\u00eb faqenlO)<\/p>\n<p>(vijon nga faqja 9)<br \/>\nrime s\u00ebmundjesh e mir\u00ebsi t\u00eb<br \/>\ntjera, apo legjend\u00ebn interesante<br \/>\np\u00ebr pllak\u00ebn e mermert\u00eb t\u00eb nj\u00eb<br \/>\nkish\u00ebze t\u00eb vjet\u00ebr t\u00eb Delvin\u00ebs, q\u00eb<br \/>\n\u00ebsht\u00eb zgavruar nga lot\u00ebt e Sh\u00ebn<br \/>\nMaris \u00eb kur qyteti u shkel p\u00ebr<br \/>\nher\u00eb t\u00eb par\u00eb, m\u00eb 1372, nga<br \/>\nosman\u00ebt<br \/>\nSi\u00e7 mund t\u00eb vihet re, qoft\u00eb<br \/>\nedhe nga k\u00ebto pak shembuj q\u00eb<br \/>\nu soll\u00ebn, n\u00eb krijimet artistike<br \/>\npopullore Sh\u00ebn M\u00ebria paraqitet<br \/>\nedhe n\u00ebn drit\u00ebn hyjnore, edhe<br \/>\nn\u00ebn drit\u00ebn e nj\u00eb gruaje vde-<br \/>\nk\u00ebtare, t\u00eb nj\u00eb vashe t\u00eb \u00ebmb\u00ebl e<br \/>\nt\u00eb past\u00ebr, t\u00eb nj\u00eb n\u00ebne t\u00eb af\u00ebrt,<br \/>\nt\u00eb dhembshur e t\u00ebr\u00eb mir\u00ebsi.<br \/>\nKy funksion i dyfisht\u00eb &#8211;<br \/>\nfunksion kulti e komunikativ &#8211;<br \/>\n\u00ebsht\u00eb edhe m\u00eb i duksh\u00ebm n\u00eb<br \/>\nritet, zakonet dhe aktivitetet e<br \/>\ntjera (sidomos n\u00eb panairet) p\u00ebr<br \/>\nSh\u00ebn Marin\u00eb.<br \/>\nDuhet t\u00eb themi q\u00eb n\u00eb fillim<br \/>\nse \u00ebsht\u00eb karakteristik &#8211; dhe<br \/>\nshpreh\u00ebs n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb &#8211;<br \/>\nfakti se, ashtu si shumica e ki-<br \/>\nshave apo e manastireve t\u00eb<br \/>\nSh\u00ebn Maris\u00eb nderohen p\u00ebr<br \/>\nFjetjen e Saj, edhe festat a pa\u00ad<br \/>\nnairet m\u00eb t\u00eb m\u00ebdha jan\u00eb orga-<br \/>\nnizuar k\u00ebt\u00eb dit\u00eb, m\u00eb 15 gusht.<br \/>\nDuket se njeriu i popullit \u00ebsht\u00eb<br \/>\nprekur ve\u00e7an\u00ebrisht nga ajo q\u00eb<br \/>\nai e ka par\u00eb si t\u00eb denj\u00eb edhe p\u00ebr<br \/>\nreferenca lirike, edhe p\u00ebr p\u00ebr-<br \/>\nkujtim si akt shp\u00ebtimi, si akt<br \/>\nvigj\u00eblence p\u00ebr njer\u00ebzimin.<br \/>\nSigurisht, \u00ebsht\u00eb i pady-<br \/>\nshimt\u00eb aspekti kult i k\u00ebtyre<br \/>\naktiviteteve, aspekt q\u00eb, midis t\u00eb<br \/>\ntjerave, d\u00ebshmohet nga ajo q\u00eb<br \/>\nk\u00ebto aktivitete jan\u00eb organizuar<br \/>\nn\u00eb dit\u00eb t\u00eb caktuara, sipas kale-<br \/>\nndarit orthodhoks, q\u00eb jan\u00eb zhvi-<br \/>\nlluar n\u00eb mjedise t\u00eb nd\u00ebrtimeve<br \/>\nt\u00eb kultit, q\u00eb pjes\u00ebmarr\u00ebsit jan\u00eb<br \/>\nintegruar rregullisht n\u00eb pro-<br \/>\ngramet e kishave e t\u00eb manasti\u00ad<br \/>\nreve (mesha etj.) ose n\u00eb rite e<br \/>\nzakone t\u00eb tradit\u00ebs orthodhokse<br \/>\n(kreshm\u00eb, fjetje rituale n\u00eb<br \/>\nambiente kishash e manasti-<br \/>\nresh, lutje rituale t\u00eb ikon\u00ebs s\u00eb<br \/>\nSh\u00ebn Maris\u00eb dhe epitafe t\u00eb saj),<br \/>\nq\u00eb k\u00ebng\u00eb e valle t\u00eb caktuara<br \/>\nv\u00ebn\u00eb n\u00eb qend\u00ebr t\u00eb tematik\u00ebs s\u00eb<br \/>\ntyre dukuri e figura fetare ose<br \/>\np\u00ebrshkohen nga nj\u00eb frym\u00eb e<br \/>\nqart\u00eb ritualistike (intonacione<br \/>\nt\u00eb thella maxhore e muzikore,<br \/>\nl\u00ebvizje t\u00eb ngadalshme, plastike<br \/>\ne t\u00eb gj\u00ebra koreografike).<br \/>\n(Vijon n\u00eb numrin e ardhsh\u00ebm)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Qershor 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Nj\u00eb shembull i dimensionit human t\u00eb artit dhe kultur\u00ebs Orthodhokse","numri":"6 (105)","viti":"2001","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Figura\", \"Sh\u00ebn\", \"Maris\u00eb\", \"folklorin\", \"Shqip\u00ebris\u00eb\"]","permbledhje":"Material nga Qershor 2001.","autori":"Prof. Dr. Jorgo Panajoti","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10851],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85394","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-prof-dr-jorgo-panajoti","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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