{"id":85314,"date":"2026-06-01T02:45:31","date_gmt":"2026-06-01T00:45:31","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/jeta-noliane-cliron-dhe-nuk-kufizon\/"},"modified":"2026-06-01T02:45:31","modified_gmt":"2026-06-01T00:45:31","slug":"jeta-noliane-cliron-dhe-nuk-kufizon","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/jeta-noliane-cliron-dhe-nuk-kufizon\/","title":{"rendered":"Jeta Noliane \u00e7liron dhe nuk kufizon"},"content":{"rendered":"

Jeta Noliane \u00e7liron dhe nuk kufizon
\nAt Artur Liolin, Boston
\nDisa artikuj t\u00eb botuar n\u00eb
\ngazeta, ose t\u00eb d\u00ebrguar me post\u00eb
\nelektronike m\u00eb kan\u00eb kritikuar
\np\u00ebr q\u00ebndrimin tim n\u00eb lidhje me
\nurimin drejtuar Kryepiskopit
\nAnastas t\u00eb Tiran\u00ebs, me rastin
\ne dh\u00ebnies t\u00eb nj\u00eb \u00e7mimi p\u00ebr t\u00eb
\nDrejtat e Njeriut. Me nj\u00eb m\u00eb-
\nnyr\u00eb pasionante, me fraza ze-
\nm\u00ebrake dhe graflke na shajn\u00eb,
\nduke shprehur ndjenja indinju-
\nese dhe t\u00eb rrepta. Disa zyrtar\u00eb
\nkishtar\u00eb shqiptar\u00eb e patriot\u00eb
\nm\u00eb k\u00ebshilluan q\u00eb t\u00eb mos ktheja
\nasnj\u00eb p\u00ebrgjigje, sepse kjo vet\u00ebm
\ndo t\u2019i lart\u00ebsonte kritikuesit e mi
\nn\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. Gjithashtu, je-
\nmi n\u00eb periudh\u00eb agj\u00ebrimi dhe lu-
\ntje para Pashk\u00ebs. Por, nj\u00ebrin
\nprej k\u00ebtyre kritikuesve e njoh,
\nsi njeri t\u00eb mir\u00eb, familjar t\u00eb nde-
\nruar dhe patriot t\u00eb sinqert\u00eb.
\nKurse dikush tjet\u00ebr ka shkruar
\npa guxim, me pseudonim, ose
\np\u00ebr t\u00eb fituar di\u00e7ka n\u00eb mendjen
\ne tij ka abuzuar me reputacio-
\nnin e nj\u00eb njeriu t\u00eb pafajsh\u00ebm,
\nduke u fshehur n\u00ebn nj\u00eb em\u00ebr t\u00eb
\nrrem\u00eb. E dyta, kam respekt p\u00ebr
\np\u00ebrvoj\u00ebn e tyre t\u00eb r\u00ebnd\u00eb gjat\u00eb
\nperiudh\u00ebs s\u00eb persekutimit dhe
\ni vler\u00ebsoj mendimet e tyre, ndo-
\nn\u00ebse nuk jemi dakord me opini-
\nonet e rastit n\u00eb fjal\u00eb. E treta,
\nmeqen\u00ebse ky \u00ebsht\u00eb nj\u00eb problen
\nme shum\u00eb r\u00ebnd\u00ebsi, mendimet
\ne mia duhen shfaqur.
\n***
\nS\u00eb pari, kam nj\u00eb pyetje. P\u00ebr
\ncilin Noli flisni: Patriotin apo
\nPoliedrikun? Revolucionarin
\napo Realistin? Fetarin apo Fla-
\nmurtarin? Poetin apo Burr in e
\nshtetit? Vizionarin apo Egali-
\ntarin? Shqiptarin apo Nd\u00ebrko-
\nmb\u00ebtarin? E b\u00ebj k\u00ebt\u00eb pyetje
\nretorike, sepse amaneti Nolian
\nnuk \u00ebsht\u00eb aq i kufizuar sa e pa-
\nndehin disa, t\u00eb cil\u00ebt e keqp\u00ebrdo-
\nrin emrin, veprat dhe imazhin
\ne tij, p\u00ebr t\u00eb justifikuar q\u00ebndri-
\nmet e tyre t\u00eb zjarrta. Fatkeq\u00eb-
\nsisht, \u00ebsht\u00eb p\u00ebr t\u00eb ardhur keq,
\nk\u00ebt\u00eb lloj keqp\u00ebrdorimi t\u00eb ga-
\nbuar dhe t\u00eb pandersh\u00ebm e kan\u00eb
\nb\u00ebr\u00eb edhe t\u00eb tjer\u00eb, p\u00ebr avazet e
\ntyre. Dhe me njer\u00ebz t\u00eb m\u00ebdhenj
\nsi Imzot Noli besoj se kjo do t\u00eb
\nvazhdoj\u00eb. Por jeta e Nolit, i cili
\nna ka ushqyer q\u00eb n\u00eb vog\u00ebli, kur
\nna vinte n\u00eb sht\u00ebpi, si edhe deri
\nm\u00eb sot, p\u00ebr mua si prift \u00ebsht\u00eb
\nshembulli m\u00eb i mir\u00eb i mendje-
\ngjer\u00ebsis\u00eb. Ata q\u00eb kan\u00eb njohuri
\nt\u00eb thell\u00eb n\u00eb historin\u00eb e q\u00ebndri-
\nmeve t\u00eb Fan Nolit, e din\u00eb shu-
\nm\u00eb mir\u00eb se Imzoti ka hapur
\nshpesh marr\u00ebdh\u00ebnie edhe me
\nish-armiqt\u00eb e tij, si edhe me
\nopozitar\u00ebt e tij ideologjik\u00eb, n\u00eb
\np\u00ebrgjith\u00ebsi, p\u00ebr t\u00eb mir\u00ebn e Shqi-
\np\u00ebris\u00eb. Nacionalist iluminues
\nishte me gjith\u00eb zem\u00ebr; por
\nkurr\u00eb nuk ishte shovinist i
\nngusht\u00eb.
\nPor m\u00eb shum\u00eb p\u00ebr mua, disa
\nnga m\u00ebsimet predikuese t\u00eb
\nNolit, kur meshonte n\u00eb Kish\u00eb
\np\u00ebr ne besimtar\u00ebt n\u00eb Amerik\u00eb,
\nkan\u00eb qen\u00eb k\u00ebto parime: a) Q\u00eb-
\nndro n\u00eb k\u00ebmb\u00ebt e tua dhe ve-
\nndos sipas mendimit t\u00ebnd dhe
\njo si t\u00eb thot\u00eb tjetri; l\u00ebri shpifjet
\ndhe thashethemet m\u00ebnjan\u00eb dhe
\nlexo argumentet. b) Vler\u00ebsoje
\nnjeriun – i pasur apo i varf\u00ebr, i
\nnjohur apo i p\u00ebrulur, mik apo
\narmik – jo nga prejardhja, feja
\nose raca e tij, por nga veprat
\ndhe meritat e tij, se armiku i
\nsot\u00ebm mund t\u00eb jet\u00eb miku i ne-
\ns\u00ebrm. (K\u00ebtu m\u00eb vjen nd\u00ebr mend
\nedhe nj\u00eb shembull tjet\u00ebr q\u00eb
\nndodhi kur kryeministri anglez
\nUinston C\u00ebr\u00e7ill, i cili n\u00eb mes t\u00eb
\nLuft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, p\u00ebr
\n\u00e7udi, ngriti lart n\u00eb parlamentin
\nbritanik emrin e gjeneralit gjer-
\nman Ervin Romel, duke l\u00ebvdu-
\nar aft\u00ebsin\u00eb e tij si kund\u00ebrshtar
\ni shquar. c) Kritikat me vend
\nduhen mir\u00ebpritur, se shpesh-
\nher\u00eb mund t\u00eb m\u00ebsosh m\u00eb shu-
\nm\u00eb p\u00ebr veten nga kund\u00ebrshtari
\nq\u00eb t\u00eb urren se sa nga miku q\u00eb
\nt\u00eb do dhe t\u00eb ndihmon t\u00eb qart\u00eb-
\nsohesh m\u00eb shum\u00eb. d) Emocioni
\n(dhe n\u00eb ve\u00e7anti urrejtja) duhet
\nbalancuar me refleksion, gjak-
\nftoht\u00ebsi dhe largpam\u00ebsi. e) Gjy-
\nkimi i fundit \u00ebsht\u00eb i Zotit, p\u00ebr
\ncilindo: shqiptarin, grekun ose
\n\u00e7do njeri me komb\u00ebsi tjet\u00ebr. Se
\ndashuria hyjnore kap\u00ebrcen \u00e7do
\nmang\u00ebsi njer\u00ebzore.
\n***
\nK\u00ebshtu, duke pasur para-
\nsysh k\u00ebto parime, e kemi par\u00eb
\ngjendjen e Kish\u00ebs son\u00eb Autoqe-
\nfale dhe Kryepiskopin Anastas.
\nFaktet tregojn\u00eb se gjer m\u00eb sot
\nai ka q\u00ebndruar shum\u00eb mir\u00eb dhe
\nme respekt p\u00ebr tradit\u00ebn e Ki\u00ad
\nshes s\u00eb Shqip\u00ebris\u00eb. Shum\u00eb ki-
\nsha t\u00eb reja jan\u00eb nd\u00ebrtuar, mjaft
\nkisha t\u00eb vjetra jan\u00eb rinovuar,
\n\u00ebsht\u00eb hapur nj\u00eb shkoll\u00eb teolo-
\ngjike p\u00ebr t\u00eb p\u00ebrgatitur klerin
\nvendas, jan\u00eb dor\u00ebzuar prift\u00ebrinj
\nshqiptar\u00eb, jan\u00eb hapur klinika
\nmjek\u00ebsore, botohen revista e
\ngazeta n\u00eb gjuh\u00ebn amtare, jan\u00eb
\nribotuar dhe shp\u00ebrndar\u00eb hbrat
\nmeshtar\u00eb t\u00eb Nolit, jan\u00eb mble-
\ndhur n\u00eb Sinod episkop\u00eb me
\nprejardhje shqiptare, jan\u00eb
\nmbajtur seminare p\u00ebr t\u00eb hu-
\nlumtuar arkeologjn\u00eb e lasht\u00eb
\nfetare t\u00eb Shqip\u00ebris\u00eb, jan\u00eb for-
\nmuar lidhje me agjensi bami-
\nr\u00ebse nd\u00ebrkomb\u00ebtare p\u00ebr t\u00eb mi-
\nr\u00ebn e kombit dhe t\u00eb populht. E
\nr\u00ebnd\u00ebsishme \u00ebsht\u00eb gjithashtu
\nse jan\u00eb p\u00ebrgatitur struktura
\np\u00ebr t\u00eb ardhmen fetare, me res\u00ad
\npekt dhe me kujdes diplomatik
\np\u00ebr shtetin shiptar dhe p\u00ebr
\ninteresat e t\u00eb gjith\u00eb popullit t\u00eb
\natjesh\u00ebm, pa dallim feje. Edhe
\nsot i vetmi kamp p\u00ebr refugjat\u00ebt<\/p>\n

nga Kosova q\u00eb ka mbetur n\u00eb Ti-
\nran\u00eb p\u00ebr t\u00eb ndihmuar familjet
\ntona kosovare, mbahet me
\nndihm\u00ebn e Kish\u00ebs Orthodhokse
\nt\u00eb Shqip\u00ebris\u00eb dhe me inicia-
\ntiv\u00ebn e Kryepiskopit n\u00eb fjal\u00eb, i
\ncili ka nj\u00eb em\u00ebr t\u00eb mir\u00eb e t\u00eb nde-
\nruar n\u00eb mbar\u00eb bot\u00ebn. Gjat\u00eb k\u00eb-
\ntyre dhjet\u00eb vjet\u00ebve n\u00eb sh\u00ebrbim
\nt\u00eb besimtar\u00ebve t\u00eb Shqip\u00ebris\u00eb,
\nKryepiskopi \u00ebsht\u00eb njojmr nga
\nzyrtar\u00ebt e \u00e7do qeverie n\u00eb pu-
\nshtet, si t\u00eb asaj demokratike
\nashtu edhe t\u00eb asaj socialiste.
\nUdh\u00ebheq\u00ebsit fetar\u00eb t\u00eb vendit,
\nmusliman\u00eb, katolik\u00eb, bekta-
\nshian\u00eb dhe helvetian\u00eb, e kan\u00eb
\npritur n\u00eb faltoret e tyre, si edhe
\njan\u00eb mir\u00ebpritur n\u00eb zyrat e
\nKish\u00ebs Orthodhokse Autoqefale
\nt\u00eb Shqip\u00ebris\u00eb.
\n***
\nMe r\u00ebnd\u00ebsi ligjore dhe ka-
\nnonike, Kryepiskopi ka pre-
\nmtuar shpeshher\u00eb publikisht
\nse q\u00ebllimi i tij si misionar (gj\u00eb
\nq\u00eb \u00ebsht\u00eb treguar prej veprave
\nt\u00eb tij t\u00eb m\u00ebparshme), \u00ebsht\u00eb for-
\nmimi i nj\u00eb Sinodi vazhdues me
\nepiskop\u00eb vendas dhe udh\u00eb-
\nheq\u00ebs indigjen. Kjo gj\u00eb vazhdon
\nn\u00eb gjurm\u00ebt e t\u00eb men\u00e7urit Sami
\nFrash\u00ebri, i cili tha se nj\u00eb nga dy
\npikat m\u00eb t\u00eb nevojshme p\u00ebr nj\u00eb
\nshtet shqiptar \u00ebsht\u00eb nj\u00eb Kish\u00eb
\nOrthodhokse Autoqefale e sh\u00eb-
\nndosh\u00eb, p\u00ebr shum\u00eb arsye prak-
\ntike, shpirt\u00ebrore dhe komb\u00ebtare.
\n***
\nP\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs, k\u00ebto
\njan\u00eb fakte q\u00eb nuk mund t\u2019i evi-
\ntojm\u00eb ose t\u2019i posht\u00ebrojm\u00eb. P\u00ebr-
\nkundrazi, duhen vler\u00ebsuar me
\n(Vtjon n\u00eb faqen 8)<\/p>\n

Jeta Noliane \u00e7liron
\ndhe nuk kufizon
\n(vijon nga faqja 7)
\nmir\u00ebnjohje. N\u00eb p\u00ebrgji-
\nth\u00ebsi shqiptari me bro-
\nhori q\u00ebndron krenar p\u00ebr
\ntradit\u00ebn e tij tolerante.
\nPor nuk mund t\u00eb jemi
\nvet\u00ebm tolerant\u00eb me ve-
\nten ose me fisin ton\u00eb, se-
\npse at\u00ebher\u00eb kjo nuk do
\nt\u00eb kishte kuptim. Kur
\nnj\u00eb njeri i huaj na vjen
\ndhe na ndihmon me gji-
\nth\u00eb shpirt n\u00eb koh\u00eb t\u00eb v\u00eb-
\nshtira, nuk do t\u00eb ishte as
\ne p\u00ebrshtatshme dhe as e
\ndrejt\u00eb ta m\u00ebnjanonim.
\nJo, do t\u00eb ishte nj\u00eb turp
\nn\u00eb nd\u00ebrgjegje dhe nj\u00eb
\ngabim moral. Tradita
\nmikprit\u00ebse shqiptare, si
\ne di un\u00eb, \u00ebsht\u00eb e hapur
\nedhe me armikun, l\u00ebre
\npastaj me mikun apo ko-
\nmshiun.
\n***
\nDuke pasur k\u00ebto
\nmendime, e pam\u00eb t\u00eb p\u00ebr-
\nshtatshme t\u00eb rivler\u00ebso-
\nnim q\u00ebndrimin ton\u00eb
\nndaj k\u00ebtij person! t\u00eb nde-
\nruar, i cili \u00ebsht\u00eb propo-
\nzuar k\u00ebt\u00eb vit p\u00ebr \u00e7mimin
\nNobel p\u00ebr paqe, dhe t\u2019i
\njapim respektin q\u00eb me-
\nriton, si fetar dhe si njeri
\nq\u00eb e derdhi jet\u00ebn e tij p\u00ebr
\nt\u00eb ndihmuar besimtar\u00ebt
\ntan\u00eb.
\n***
\nN\u00eb biografin\u00eb e tij, n\u00eb
\nmosh\u00ebn djaloshare, Noli
\nthoshte; \u201cB\u00ebja k\u00ebt\u00eb py-
\netje: si do t\u00eb b\u00ebnte Jisui?
\nSi do ta zgjidhte pun\u00ebn
\nSk\u00ebnderbeu dhe si<\/p>\n

Napoleoni?\u201d P\u00ebr mua
\nJisui thoshte: \u201cKy njeri
\nka b\u00ebr\u00eb plot t\u00eb mira p\u00ebr
\npopullin tuaj dhe \u00ebsht\u00eb
\nsjell\u00eb me zem\u00ebrdhemb-
\nshuri, pa dallim feje.
\nAman Nderoje.\u201d Sk\u00ebnde-
\nrbeu, i cili shum\u00eb her\u00eb
\nn\u00eb betejat e tij q\u00ebndronte
\nn\u00eb traktate paq\u00ebsore
\nedhe me kund\u00ebrshtarin,
\nq\u00eb t\u00eb mos kishte luf\u00ebtra
\nn\u00eb disa fronte, do t\u00eb tho\u00ad
\nshte: \u201cShqip\u00ebria ka mjaft
\nankime dhe probleme
\nsot, kur nj\u00eb njeri t\u00eb vjen
\nme ndihm\u00eb n\u00eb dor\u00eb,
\nmir\u00ebprite. Mund t\u00eb flini
\nme nj\u00eb sy hapur, po pra-
\nnoje.\u201d Sa p\u00ebr Napoleonin,
\nle ta japin p\u00ebrgjigjen e tij
\nstrateg\u00ebt dhe histo-
\nrian\u00ebt m\u00eb t\u00eb aft\u00eb. Por, po
\nt\u00eb shohim Napoleonin e
\n\u2022mir\u00eb, at\u00eb q\u00eb nd\u00ebrtoi
\nstrukturat e republik\u00ebs
\nfranceze, mendoj se
\nmund t\u00eb thoshte: \u201cKur
\nnjeriu nd\u00ebrton nj\u00eb stru-
\nktur\u00eb kishtare, q\u00eb ishte
\nshkat\u00ebrruar, patjet\u00ebr
\nv\u00ebre prap\u00eb n\u00eb pun\u00eb t\u00eb
\nmbaroj\u00eb nevojat m\u00eb t\u00eb
\nr\u00ebnd\u00ebsishme, sepse ato
\ngj\u00ebra do t\u00eb mbeten m\u00eb
\ntutje. Respektoje.\u201d K\u00eb-
\nshtu menduam. K\u00ebshtu
\nb\u00ebm\u00eb.
\n***
\nSipas urimit popullor
\nt\u00eb stin\u00ebs, ju uroj Kre-
\nshm\u00eb t\u00eb Lehta. Dhe – n\u00eb
\nvend t\u00eb kritikave – fasule
\nt\u00eb nxehta.
\n(Botuar n\u00eb gazet\u00ebn
\n\u201cKoha Jon\u00eb\u201d, 13.03.01)<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Prill 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (103)","viti":"2001","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Jeta\", \"Noliane\", \"\u00e7liron\", \"kufizon\"]","permbledhje":"Material nga Prill 2001.","autori":"At Artur Liolin, Boston","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10842],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85314","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-at-artur-liolin-boston","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nJeta Noliane \u00e7liron dhe nuk kufizon - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/jeta-noliane-cliron-dhe-nuk-kufizon\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85314\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/jeta-noliane-cliron-dhe-nuk-kufizon\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/jeta-noliane-cliron-dhe-nuk-kufizon\/\",\"name\":\"Jeta Noliane \u00e7liron dhe nuk kufizon - 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