Sot duhet lutja dhe p\u00ebrpjekja shpirt\u00ebrore e t\u00eb gjith\u00ebve
\n– Vizit\u00eb e Kryepiskopit Anastas n\u00eb Mitropolin\u00eb e Gjirokastr\u00ebs, nga dt 8-13 mars –<\/p>\n
N\u00eb fakt, vizitat e takimet
\nnis\u00ebn nga shum\u00eb m\u00eb larg. Si
\ngjithmon\u00eb, rruga nga Tirana
\ndrejt Jugut e Fortlumturis\u00eb s\u00eb
\nTij, ishte e mbushur me nda-
\nlesa t\u00eb shumta, me kontakte t\u00eb
\ngjalla me njer\u00ebzit, q\u00eb kudo e
\nrrethojn\u00eb me dashuri e ngro-
\nht\u00ebsi. Stacione t\u00eb tilla ishin
\nLushnja, Manastiri i Ardenic\u00ebs,
\nvatra shpirt\u00ebrore-monakale e
\northodhoksis\u00eb n\u00eb vendin ton\u00eb;
\nManastriri i Sh\u00ebn Kozmait n\u00eb
\nKolkondas, nj\u00eb perl\u00eb e nxjerr\u00eb
\nnga balta e shekujve; n\u00eb Fier,
\nku katedralja ringrihet madh\u00eb-
\nshtore, n\u00eb t\u00eb njejtin vend ku e
\nvjetra u shkat\u00ebrrua n\u00eb m\u00ebnyr\u00eb
\nkriminale 35 vjet m\u00eb par\u00eb; n\u00eb
\nMemaliaj, ku besimtar\u00ebt ortho-
\ndhoks\u00eb m\u00eb n\u00eb fund do t\u00eb ken\u00eb
\nvendin e tyre t\u00eb lutjes etj.
\nEsht\u00eb impresionuese ener-
\ngjia me t\u00eb cil\u00ebn p\u00ebr tashm\u00eb dhje-
\nt\u00eb vjet, Kryepiskopi Anastas
\nndjek nga af\u00ebr \u00e7do pun\u00eb, \u00e7do
\narritje, \u00e7do problem t\u00eb Kish\u00ebs
\nson\u00eb. Por edhe m\u00eb mbres\u00ebl\u00ebn-
\n\u00ebse jan\u00eb rezultatet e k\u00ebtij
\naktiviteti, t\u00eb cilat gati t\u00eb gjitha
\nmbajn\u00eb vul\u00ebn e k\u00ebsaj pune
\ntitanike t\u00eb Fortlumturis\u00eb s\u00eb Tij
\ndhe pse jo, t\u00eb kryqit q\u00eb ai ka
\nmbartur mbi vete p\u00ebr t\u00eb arritur
\nk\u00ebtu ku jemi. Ndaj, urimet m\u00eb
\nt\u00eb shpeshta q\u00eb d\u00ebgjon p\u00ebr t\u00eb
\nnga besimtar\u00ebt jan\u00eb \u201cP\u00ebr shu-
\nm\u00eb vjet, o Kryezot!\u201d, \u201cPer\u00ebndia
\nt\u2019i jap\u00eb jet\u00eb t\u00eb gjat\u00eb!\u201d p\u00ebr t\u00eb mi-
\nr\u00ebn e orthodhoksis\u00eb n\u00eb Shqip\u00ebri.
\nPo, le t\u00eb kthehemi tek vizi-
\nta. T\u00eb premten, 9 mars, Kryepi\u00ad
\nskopi do t\u00eb vizitonte disa fsha-
\ntra, konviktin bashk\u00ebkohor t\u00eb
\nvajzave n\u00eb shkoll\u00ebn e Bularatit,
\ndhurat\u00eb e Fortlumturis\u00eb s\u00eb Tij,
\nsi dhe qendr\u00ebn sh\u00ebndet\u00ebsore t\u00eb
\nngritur nga Kisha jon\u00eb n\u00eb fsha-
\ntin Jergucat. Gjithashtu, u vizi-
\ntuan edhe kishat e reja t\u00eb Vrise-
\nras\u00eb dhe Kakavij\u00ebs. Nd\u00ebrsa n\u00eb
\nGjirokast\u00ebr, Kryepiskopi vizitoi
\nkopshtin e f\u00ebmij\u00ebve dhe Shko-
\nll\u00ebn e Mesme Kishtare \u201cKryqi i
\nNderuar\u201d.
\nMbasdite, Fortlumturia e
\nTij drejtoi Sh\u00ebrbes\u00ebn e Akathis-
\ntit, n\u00eb fshatin Dervician, n\u00eb pra-
\nni t\u00eb dhjet\u00ebra e dhjet\u00ebra besim-
\ntar\u00ebve t\u00eb zon\u00ebs, ku mund t\u00eb ve-
\n\u00e7ohet psalja e korit t\u00eb f\u00ebmij\u00ebve,
\ni njohpr n\u00eb gjith\u00eb zon\u00ebn.
\nT\u00eb shtun\u00ebn n\u00eb m\u00ebngjes, u
\nudh\u00ebtua drejt Sarand\u00ebs. Nda-
\nlesa e par\u00eb ishte fshati apo, n\u00eb
\nmund ta quajm\u00eb k\u00ebshtu, qyteza
\ne vog\u00ebl e Bistric\u00ebs, e krijuar n\u00eb
\nvite p\u00ebr pun\u00ebtor\u00ebt e hidroce-
\nntralit. N\u00eb nj\u00eb shesh mbi t\u00eb,
\n\u00ebsht\u00eb ngritur nj\u00eb kish\u00eb e vog\u00ebl,<\/p>\n
reth 90 m2, por mjaft e bukur,
\ne nd\u00ebrtuar me gur\u00eb t\u00eb gdhe-
\nndur karakteristik\u00eb, e cila i
\nkushtohet T\u00eb Gjith\u00eb Shenjto-
\nr\u00ebve. Fortlumturia e Tij, i sho-
\nq\u00ebruar nga klerik\u00eb, autoritete
\nlokale etj., vizitoi mjediset, ku
\nnatyrsh\u00ebm t\u00eb pranishmit u
\nfrym\u00ebzuan p\u00ebr t\u00eb k\u00ebnduar nj\u00eb
\nhimn fal\u00ebnderimi Per\u00ebndis\u00eb.
\nPastaj, Kryepiskopi mbolli n\u00eb
\nm\u00ebnyr\u00eb simbolike nj\u00eb dafin\u00eb, e
\ncila nuk e humb asnj\u00ebher\u00eb
\ngjelb\u00ebrimin, duke uruar \u0388 be-
\nkuar n\u00eb shekujl\u201d.
\nPak m\u00eb tej, ishte ndalesa e<\/p>\n
dyt\u00eb dhe m\u00eb e r\u00ebnd\u00ebsishmja e
\ndit\u00ebs. Dhjet\u00ebra e dhjet\u00ebra be-
\nsimtar\u00eb nga fshati Mesopotam
\nishin mbledhur p\u00ebr nj\u00eb ngjarje
\nt\u00eb sh\u00ebnuar p\u00ebr fshatin e tyre –
\nnd\u00ebrtimin e kish\u00ebs s\u00eb re dhe t\u00eb
\nnj\u00eb qendre shpirt\u00ebrore, q\u00eb do t\u2019i
\nsh\u00ebrbej\u00eb gjith\u00eb zon\u00ebs.
\nT\u00eb par\u00ebt afrohen shum\u00eb
\nf\u00ebmij\u00eb, me fytyrat plot drit\u00eb, si
\nlulet e ffesk\u00ebta q\u00eb mbanin n\u00eb
\nduar. \u201cF\u00ebmij\u00ebt dua t\u2019i kem pra-
\nn\u00eb\u201d, – thot\u00eb Kryepiskopi, kur i
\nafrohet tavolin\u00ebs ku do t\u00eb kry-
\nhet sh\u00ebrbesa. Pastaj, ai iu drej-
\ntohet t\u00eb pranishm\u00ebve, duke u
\nkujtuar r\u00ebnd\u00ebsin\u00eb jo vet\u00ebm
\nfetare, por edhe kulturore q\u00eb ka
\npasur kjo zon\u00eb n\u00eb shekuj. D\u00ebsh-
\nmit\u00eb e k\u00ebsaj jan\u00eb t\u00eb shumta, si
\nvet\u00eb kisha e Sh\u00ebn Nikoll\u00ebs, e
\nmanastirit t\u00eb famsh\u00ebm t\u00eb Me-
\nsopotamit, e cila do t\u00eb ruhet
\nedhe m\u00eb mir\u00eb tani q\u00eb do t\u00eb nd\u00eb-
\nrtohet kisha e re. Ajo do t\u00eb mba-
\nj\u00eb emrin e Sh\u00ebn Pavlit, si p\u00ebr
\nt\u00eb d\u00ebshmuar historin\u00eb 2000-
\nvje\u00e7are t\u00eb krishterimit n\u00eb tre-
\nvat tona. Por, si\u00e7 theksoi Fort\u00ad
\nlumturia e Tij, sot nevojitet nj\u00eb
\nUngjill\u00ebzim i ri, t\u00eb cilin duhet
\nta kryejn\u00eb njer\u00ebz t\u00eb rinj, t\u00eb paji-
\nsur me besim t\u00eb thell\u00eb e p\u00ebrku-
\nshtim. Pastaj fal\u00ebnderoi n\u00eb
\nem\u00ebr t\u00eb banor\u00ebve edhe kryetari
\ni Komun\u00ebs.
\nPastaj, Kryepiskopi kreu
\nSh\u00ebrbes\u00ebn e Ajazmos\u00eb (Bekimit
\nt\u00eb Ujit) dhe vendosi gurin e the-
\nmelit t\u00eb kish\u00ebs s\u00eb re. Pas disa
\nkoh\u00ebsh, n\u00eb k\u00ebt\u00eb fshat, n\u00eb vendin
\nku m\u00eb par\u00eb ndodheshin disa
\nnd\u00ebrtesa gati t\u00eb shkat\u00ebrruara,
\ndo t\u00eb ngrihet nj\u00eb kompleks q\u00eb do
\nta zbukuroj\u00eb gjith\u00eb fshatin e zo-
\nn\u00ebn p\u00ebrqark. Ai do t\u00eb p\u00ebrb\u00ebhet
\nnga kisha, me nj\u00eb sip\u00ebrfaqe rreth
\n250 m2, dhe Qendra shpirt\u00eb-
\nrore, me sall\u00eb veprimtarish dhe
\nmjedise.ndihm\u00ebse, p\u00ebr aktivite-
\nte katekizmi e kulturore.
\nKryepiskopi shkoi m\u00eb pas
\nn\u00eb qytetin e Sarand\u00ebs, ku
\nvizitoi Kish\u00ebn e Sh\u00ebn Haralla-
\nmbit, kopshtin shum\u00eb t\u00eb bukur
\nt\u00eb f\u00ebmij\u00ebve ngritur nga Kisha
\njon\u00eb, si dhe kish\u00ebn e re n\u00eb nd\u00eb-
\nrtim t\u00eb fshatit Metoq, kushtuar
\nSh\u00ebn Gjergjit. Ajo po ngrihet e
\nbukur dhe e fort\u00eb n\u00eb vendin e
\nkish\u00ebs s\u00eb m\u00ebparshme, t\u00eb cil\u00ebs
\nnj\u00eb dor\u00eb antiorthodhokse (e pa-
\nzbuluar ende nga organet e ren-
\ndit), i vuri flak\u00ebn dy vjet m\u00eb par\u00eb.
\nT\u00eb diel\u00ebn, 11 mars, Fortlu\u00ad
\nmturia e Tij Anastasi e kreu
\nLiturgjin\u00eb Hyjnore n\u00eb fshatin
\nNokov\u00eb, t\u00eb krahin\u00ebs me tradita<\/p>\n
t\u00eb thella orthodhokse t\u00eb Lun-
\nxh\u00ebris\u00eb. Si kudo, t\u00eb par\u00ebt i dalin
\np\u00ebrpara femij\u00ebt e fshatit me lule
\nn\u00eb duar, t\u00eb ndjekur nga shum\u00eb
\nbanor\u00eb t\u00eb t\u00eb gjitha mo shave, si
\ndhe besimtar\u00eb nga fshatrat p\u00eb-
\nrreth. Pastaj, i rrethuar nga da-
\nshuria e tyre, F ortlumturia e Tij
\nhyri n\u00eb Kish\u00ebn e Sh\u00ebn Gjergjit,
\npran\u00eb varrezave t\u00eb fshatit.
\nNokova, si t\u00eb gjitha fshatrat
\ne k\u00ebtyre zonave, ka pasur disa
\nkisha, si Manastiri i Sh\u00ebn Soti-
\nrit, Kisha e Sh\u00ebn Ihs\u00eb, e ngritur
\nsip\u00ebr fshatit mbi nj\u00eb shk\u00ebmb t\u00eb
\nve\u00e7uar dhe piktoresk, kisha e
\nSh\u00ebn Nikoll\u00ebs n\u00eb mes t\u00eb fshatit,
\nt\u00eb cil\u00ebs iu nd\u00ebrrua destinacioni
\nn\u00eb vitet e persekutimit monist
\ndhe madje u kthye edhe n\u00eb
\nvend xhirimi fllmi, si dhe kisha
\ne Sh\u00ebn Gjergjit, q\u00eb p\u00ebrmend\u00ebm
\nm\u00eb lart, e cila v\u00ebrtet ishte shpa-
\nllur monument kulture, por kjo
\nnuk e pengoi q\u00eb ta kthenin n\u00eb
\ndepo armatimi e t\u00eb p\u00ebsonte
\nd\u00ebme t\u00eb ndjeshme, sidomos n\u00eb
\naffesket e saj. K\u00ebt\u00eb e ndjen sapo
\nhyn dhe shikon gurin e gdhe-
\nndur n\u00eb kambanare, q\u00eb paraqet
\nSh\u00ebn Gjergjin q\u00eb vret ku\u00e7edr\u00ebn,
\nt\u00eb cilin dikush \u00ebsht\u00eb p\u00ebrpjekur
\nta thyej\u00eb apo m\u00eb tej, mbi hyrjen
\ne kish\u00ebs, ku nj\u00eb afresku t\u00eb vje-
\nt\u00ebr t\u00eb shenjtorit i kan\u00eb prishur
\nfytyr\u00ebn (gjithmon\u00eb vandal\u00ebt e
\nt\u00eb gjitha llojeve kan\u00eb synuar t\u00eb
\nprishin fytyrat e shenjtor\u00ebve
\northodhoks\u00eb e sidomos syt\u00eb e
\ntyre, q\u00eb duket sikur rrezatojn\u00eb
\nbesimin q\u00eb i dalloi n\u00eb marti-
\nrizimin e tyre…).
\n.. .Dera e vog\u00ebl dhe e ul\u00ebt e ki-
\nsh\u00ebs, t\u00eb detyronte t\u00eb b\u00ebje p\u00ebru-
\nIjen e par\u00eb ndaj t\u00eb Gjith\u00ebfuqi-
\nshmit Per\u00ebndi dhe sikur t\u00eb b\u00eb-
\nnte m\u00eb t\u00eb ndrojtur e m\u00eb t\u00eb p\u00ebru-
\nlur, q\u00eb n\u00eb \u00e7astet e para. Brenda
\nfilloi Liturgjia Hyjnore, e cila u
\nshoq\u00ebrua nga kori i nx\u00ebn\u00ebsve
\nt\u00eb Shkoll\u00ebs s\u00eb Mesme Kishtare
\n\u201cKryqi i Nderuar\u201d, Gjirokast\u00ebr.
\n\u201cEsht\u00eb g\u00ebzim i madh p\u00ebr
\nmua, – do t\u2019u drejtohej Kryepisko-
\npi besimtar\u00ebve, – q\u00eb jam sot p\u00ebr
\nher\u00eb t\u00eb par\u00eb mes jush. Por, gjith-
\nmon\u00eb keni qen\u00eb n\u00eb mendimet
\ndhe lutjen time. Pas nj\u00eb periu-
\ndhe t\u00eb gjat\u00eb p\u00ebrndjekjeje, fal\u00eb
\nPer\u00ebndis\u00eb sot kemi lirin\u00eb dhe
\nmund t\u2019i g\u00ebzohemi k\u00ebsaj tradite
\nt\u00eb pasur\u201d. Pastaj, Fortlumturia
\ne Tij u b\u00ebri edhe nj\u00eb her\u00eb t\u00eb njo-
\nhur t\u00eb pranishm\u00ebve arritjet e
\nKish\u00ebs son\u00eb n\u00eb k\u00ebta dhjet\u00eb vjet,
\nkur jan\u00eb ringritur mbi 400 eno\u00ad
\nri e hirotonisur 120 klerik\u00eb t\u00eb rinj
\netj., duke theksuar se Kisha
\nmbetet gjithmon\u00eb, si n\u00eb t\u00eb kalu-
\nar\u00ebn, nj\u00eb bekim p\u00ebr t\u00eb gjith\u00eb
\nvendin.
\nKryepiskopi, duke pasur
\nparasysh emigracionin e the\u00ad
\nksuar t\u00eb k\u00ebtyre zonave n\u00eb vitet
\ne fundit, tha se duhet t\u2019i lutemi
\nPer\u00ebndis\u00eb p\u00ebr femij\u00ebt tuaj, q\u00eb<\/p>\n
jan\u00eb n\u00eb vende t\u00eb huaja, q\u00eb t\u00eb
\nvijn\u00eb p\u00ebrs\u00ebri e t\u00eb kontribuojn\u00eb
\np\u00ebr fshatin, duke e gjetur k\u00ebtu
\nt\u00eb ardhmen e tyre. Gjithashtu,
\nne em\u00ebr t\u00eb besimtar\u00ebve p\u00ebr-
\nsh\u00ebndeti edhe At Theodhor
\nNikolla, bir i k\u00ebtij fshati.
\nN\u00eb fund, Kryepiskopi foli
\np\u00ebrs\u00ebri, k\u00ebsaj here p\u00ebr Ungjillin
\ne dit\u00ebs, duke theksuar, se mre-
\nkullia n\u00eb Kaparnaum ndodhi
\nnga besimi i nj\u00eb grupi njer\u00ebzish.
\nNdaj edhe n\u00eb tradit\u00ebn ortho\u00ad
\ndhokse k\u00ebmb\u00ebngulim n\u00eb lutjen
\ne p\u00ebrbashk\u00ebt, n\u00eb lutjen e nje-
\nr\u00ebzve t\u00eb tjer\u00eb. Shoq\u00ebria sot na
\nkujton t\u00eb paralizuarin e pjes\u00ebs
\n,s\u00eb Ungjillit, ndaj nevojitet lutja
\ndhe p\u00ebrpjekja shpirt\u00ebrore e t\u00eb
\ngjith\u00ebve. P\u00ebr problemet e saj
\nmendja nuk duhet t\u00eb na shkoj\u00eb
\nvet\u00ebm tek t\u00eb m\u00ebdhenjt\u00eb e t\u00eb
\nfuqishmit. Edhe ne kemi p\u00ebr-
\ngjegj\u00ebsit\u00eb tona, ndaj pendimi
\nduhet t\u00eb filloj\u00eb s\u00eb pari nga ze-
\nmra jon\u00eb.
\nPas Liturgjis\u00eb Hyjnore
\nKryepiskopi Anastas pati nj\u00eb
\nbashk\u00ebbisedim t\u00eb ngroht\u00eb me
\nbesimtar\u00eb nga fshatra t\u00eb ndry-
\nshme t\u00eb zon\u00ebs, si nga K\u00ebll\u00ebzi,
\nGjati, Qestorati etj., t\u00eb cil\u00ebt
\nshpreh\u00ebn d\u00ebshir\u00ebn q\u00eb n\u00eb fsha\u00ad
\ntrat e tyre t\u00eb riparohen e ri\u00ad
\nngrihen kishat e shkat\u00ebrruara.
\nKryepiskopi, duke v\u00ebn\u00eb n\u00eb du-
\nkje, se ajo q\u00eb \u00ebsht\u00eb pron\u00eb e ki\u00ad
\nshes i p\u00ebrket t\u00eb gjith\u00ebve, theksoi
\nse u takon n\u00eb radh\u00eb t\u00eb par\u00eb vet\u00eb
\nbesimtar\u00ebve t\u00eb p\u00ebrpiqen e
\nluftojn\u00eb p\u00ebr t\u2019i rikthyer kish\u00ebs
\npronat e saj, si dhe se duhet t\u00eb
\njen\u00eb po ata m\u00eb t\u00eb interesuarit
\ndhe t\u00eb par\u00ebt n\u00eb p\u00ebrpjekjen p\u00ebr
\nt\u00eb rind\u00ebrtuar objektet e shka-
\nt\u00ebrruara t\u00eb kultit dhe pastaj n\u00eb
\nk\u00ebt\u00eb p\u00ebrpjekje do t\u00eb ken\u00eb mb\u00eb-
\nshtetjen e Fortlumturis\u00eb s\u00eb Tij.
\nGjithashtu, Kryepiskopi u
\ntheksoi t\u00eb pranishm\u00ebve, se po
\naq sa interesohen p\u00ebr kishat e
\nreja, duhet edhe t\u00eb kujdesen
\nedhe p\u00ebr t\u00eb gjetur nga fshatrat
\ndhe zona e tyre kandidat\u00eb t\u00eb
\np\u00ebrshtatsh\u00ebm dhe t\u00eb devot-
\nsh\u00ebm p\u00ebr klerik\u00eb dhjg m\u00eb pas
\nFortlumturia e Tij merr p\u00ebrsi-
\np\u00ebr p\u00ebrgatitjen e tyre.
\nN\u00eb daljen nga kisha e Sh\u00ebn
\nGjergjit Kryepiskopi u shoq\u00eb-
\nrua s\u00ebrish nga dashuria e dhje-
\nt\u00ebra besimtar\u00ebve, sidomos f\u00eb-
\nmij\u00eb e t\u00eb rinj, me t\u00eb cil\u00ebt b\u00ebri
\nedhe n\u00eb nj\u00eb fotografi-kujtim.
\nPastaj, i shoq\u00ebruar nga besim-
\ntar\u00eb, klerik\u00eb e autoritete lokale,
\nFortlumturia e Tij u ndal n\u00eb
\nqendr\u00ebn e fshatit, ku vizitoi at\u00eb
\nq\u00eb ka mbetur nga kisha e vjet\u00ebr
\ne Sh\u00ebn Nikoll\u00ebs. Sipas bano-
\nr\u00ebve t\u00eb Nokov\u00ebs, tek disa pem\u00eb
\npran\u00eb saj, n\u00eb shek. XIX ka
\nndodhur nj\u00eb ngjaije e ngjashme
\nme at\u00eb t\u00eb Hormov\u00ebs; nj\u00eb prift
\northodhoks u shkua i gjall\u00eb n\u00eb
\nhell, sepse nuk pranoi t\u00eb
\nnd\u00ebrronte besimin.
\nDreka e s\u00eb diel\u00ebs, n\u00eb men-
\nc\u00ebn e Shkoll\u00ebs \u201cKryqi i Nde\u00ad
\nruar\u201d, u kthye n\u00eb nj\u00eb bashk\u00eb-
\nbisedim t\u00eb ngroht\u00eb t\u00eb Fortlu-
\nmturis\u00eb s\u00eb Tij me nx\u00ebn\u00ebsit,
\nnd\u00ebrsa mbasdite Kryepiskopi
\npati nj\u00eb takim me m\u00ebsues t\u00eb
\nshkoll\u00ebs dhe kuadro t\u00eb kish\u00ebs
\nn\u00eb k\u00ebt\u00eb Mitropoli.
\nDita e h\u00ebn\u00eb i ishte kushtuar
\ntakimit me klerik\u00ebt e Mitropo-
\nlis\u00eb s\u00eb Gjirokastr\u00ebs, takim q\u00eb
\nmbylli edhe k\u00ebt\u00eb udh\u00ebtim
\nmbres\u00ebl\u00ebn\u00ebs.
\nTh. D^.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Prill 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Vizit\u00eb e Kryepiskopit Anastas n\u00eb Mitropolin\u00eb e Gjirokastr\u00ebs, nga dt 8-13 mars","numri":"4 (103)","viti":"2001","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"duhet\", \"lutja\", \"p\u00ebrpjekja\", \"shpirt\u00ebrore\", \"gjith\u00ebve\"]","permbledhje":"Material nga Prill 2001.","autori":"Th. D.","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10839],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85302","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-th-d","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n