{"id":85238,"date":"2026-06-01T02:44:10","date_gmt":"2026-06-01T00:44:10","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ngjallja-100-numra-prane-besimtareve-orthodhokse\/"},"modified":"2026-06-01T02:44:10","modified_gmt":"2026-06-01T00:44:10","slug":"ngjallja-100-numra-prane-besimtareve-orthodhokse","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ngjallja-100-numra-prane-besimtareve-orthodhokse\/","title":{"rendered":"\u201cNgjallja\u201d -100 numra pran\u00eb besimtar\u00ebve orthodhoks\u00eb"},"content":{"rendered":"

\u201cNgjallja\u201d -100 numra pran\u00eb besimtar\u00ebve orthodhoks\u00eb
\nEveniment! Ndoshta,
\npor p\u00ebr ne jo dhe aq,
\nsepse ishim t\u00eb sigurt\u00eb se
\ndo e arrinim dhe do ta
\nkalonim. Vet\u00eb programi
\ni shpallur nga Krye-
\npiskopi Anastas n\u00eb Fro-
\nn\u00ebzimin e Tij parashi-
\nkonte k\u00ebt\u00eb, madje na
\nmbushte me besim.
\n\u201cNgjallja\u201d, n\u00eb k\u00ebto 100
\nnumra u p\u00ebrpoq t\u00eb plo-
\nt\u00ebsoj\u00eb t\u00ebr\u00eb pikat e pro-
\ngramit q\u00eb shpalli n\u00eb fi-
\nllim t\u00eb botimit t\u00eb saj, n\u00eb
\nnumrin e par\u00eb dhe t\u2019u
\np\u00ebrgjigjet sa \u00ebsht\u00eb e mu-
\nndur shpresave q\u00eb
\nkishin mb\u00ebshtetur n\u00eb t\u00eb
\northodhoks\u00ebt e Shqi-
\np\u00ebris\u00eb.
\n\u201cNgjallja\u201d, ashtu si\u00e7
\nka shkruar Kryepiskopi
\nAnatas, n\u00eb tetor 1992,
\nn\u00eb numrin e par\u00eb t\u00eb saj,
\n\u00ebsht\u00eb gazet\u00eb \u201cmesazhi
\nkristian\u201d dhe \u201cjo vet\u00ebm
\nmjet i thjesht\u00eb informa-
\ntiv\u201d, por \u201cdrit\u00eb e pashuar
\ne Ungjillit ton\u00eb\u201d.
\nPa llogaritur v\u00ebshti-
\nr\u00ebsit\u00eb e hasura, \u201cNgja\u00ad
\nllja\u201d \u00ebsht\u00eb munduar t\u00eb
\nplot\u00ebsoj\u00eb misionin e saj,
\nduke p\u00ebrhapur shk\u00ebn-
\ndija shp\u00ebtimtare nga
\n\u201cdrita q\u00eb s\u2019per\u00ebndon ku-
\nrr\u00eb\u201d. Me predikime un-
\ngjillore, me studime e
\np\u00ebrkthime pjes\u00ebsh t\u00eb
\nzgjedhura nga veprat e
\nApostujve dhe Et\u00ebrve t\u00eb
\nShenjt\u00eb t\u00eb Kish\u00ebs, me
\nstudime t\u00eb tjera fetaro –
\nmorale, ajo\u00ebsht\u00eb p\u00ebr-
\npjekur t\u00eb forcoj\u00eb ndje-
\nnjat fetare t\u00eb besnik\u00ebve,
\nduke qen\u00eb e sigurt, se n\u00eb
\nk\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb kri-
\njonte nj\u00eb jet\u00eb me t\u00eb v\u00eb-
\nrtet\u00eb t\u00eb krishter\u00eb, si p\u00ebr
\nvet\u00eb besimtar\u00ebt, p\u00ebr
\nshoq\u00ebrin\u00eb dhe p\u00ebr ven\u00ad
\ndin ku jetojm\u00eb.
\nKemi arsye t\u00eb beso-
\njm\u00eb se kjo p\u00ebrpjekje e
\n\u201cNgjalljes\u201d son\u00eb \u00e7mohet
\nsi duhet jo vet\u00ebm prej
\ndisa shpres\u00ebtar\u00ebve or-
\nthodhoks\u00eb, por edhe nga
\nata q\u00eb nuk i frym\u00ebzon
\nnj\u00eb ndjenj\u00eb fetare si e
\njona. Dobia shpirt\u00ebrore
\nq\u00eb ka sjell\u00eb kjo n\u00eb shtre-
\nsat e ndryshme t\u00eb sho-
\nq\u00ebris\u00eb son\u00eb pohohet e
\ntheksohet nga shum\u00eb:
\nNga kleri, nga intelek-<\/p>\n

tual\u00ebt, nga populli i thje-
\nsht\u00eb besimtar. Por edhe
\nnjer\u00ebz t\u00eb huaj, madje
\nedhe pa ndonj\u00eb lidhje me
\ndoktrin\u00ebn e Krishtit, e l\u00eb-
\nvdojn\u00eb at\u00eb dhe me k\u00ebna-
\nq\u00ebsi lexojn\u00eb disa nga<\/p>\n

shtyllat e saj, q\u00eb kan\u00eb nj\u00eb
\nr\u00ebnd\u00ebsi morale ose fetare
\nt\u00eb p\u00ebrgjithshme.
\nKjo p\u00ebrpjekje e gaze-
\nt\u00ebs son\u00eb u njoh dhe u
\n\u00e7mua si duhet nga ata,
\n(vijon n\u00eb faqen 8)<\/p>\n

\u201cNgjallja\u201d -100 numra pran\u00eb besimtar\u00ebve orthodhoks\u00eb
\n(Vijon nga faqja 7)
\nq\u00eb besojn\u00eb se feja me t\u00eb v\u00ebrtet\u00eb
\n\u00ebsht\u00eb faktori m\u00eb i madh i zhvi-
\nllimit moral t\u00eb nj\u00eb populli, por
\nedhe nga ata lexues t\u00eb paan-
\nsh\u00ebm, t\u00eb cil\u00ebt pat\u00ebn kthjellt\u00eb-
\nsin\u00eb t\u00eb lavd\u00ebrojn\u00eb q\u00ebllimin e
\nlart\u00eb t\u00eb saj dhe t\u00eb pohojn\u00eb se
\nl\u00ebnda e saj nuk ka t\u00eb b\u00ebj\u00eb vet\u00ebm
\nme doktrin\u00ebn e nj\u00eb dogme, por
\nshtrihet edhe m\u00eb gjer\u00eb, duke
\nprekur p\u00ebrgjith\u00ebsisht zhvilli-
\nmin e moralit dhe lart\u00ebsimin e
\nkarakterit t\u00eb \u00e7do pjes\u00ebtari t\u00eb
\nshoq\u00ebris\u00eb njer\u00ebzore.
\nE shum\u00ebllojshme ka qen\u00eb
\nl\u00ebnda e gazet\u00ebs, q\u00ebllimi dhe ve-
\npra e saj, madje e drejtuar n\u00eb
\nshum\u00eb fusha. Me p\u00ebrmbajtjen
\nq\u00eb ka ajo i drejtohet besimta-
\nr\u00ebve dhe kryesisht intelektua-
\nl\u00ebve, duke u munduar t\u2019u provo-
\nj\u00eb argumenta q\u00eb i merr nga vet\u00eb
\np\u00ebrfaq\u00ebsuesit e v\u00ebrtet\u00eb t\u00eb shke-
\nnc\u00ebs, se feja \u00ebsht\u00eb nj\u00eb cil\u00ebsi
\nshpirt\u00ebrore e njeriut, q\u00eb e ka fu-
\ntur vet\u00eb Per\u00ebndia n\u00eb shpirtin e
\ntij, dhe nuk \u00ebsht\u00eb aspak krijes\u00eb
\ne mendjes p\u00ebr ndonj\u00eb q\u00ebllim po-
\nlitik ose shoq\u00ebror, se \u00ebsht\u00eb nj\u00eb
\nnevoj\u00eb e shpirtit t\u00eb \u00e7do njeriu e
\nprandaj shihet e gjendet n\u00eb \u00e7do
\npopull e n\u00eb \u00e7do koh\u00eb. M\u00eb n\u00eb
\nfund feja \u00ebsht\u00eb faktori m\u00eb i
\nmadh i p\u00ebrparimit moral t\u00eb nje\u00ad
\nriut, q\u00eb e forcon at\u00eb n\u00eb rast v\u00eb-
\nshtir\u00ebsish m\u00eb tep\u00ebr se \u00e7do sistem
\napo doktrin\u00eb filozofike tjet\u00ebr.
\nU \u00ebsht\u00eb drejtuar familjeve
\nduke interpretuar mendimet e
\nApostujve e t\u00eb Et\u00ebrve t\u00eb She-
\nnjt\u00eb mbi martes\u00ebn e mbi jet\u00ebn
\nfamiljare, me k\u00ebshilla sesi t\u00eb
\nformojn\u00eb nj\u00eb familje t\u00eb mir\u00eb e
\nme jet\u00eb harmonike, gj\u00eb q\u00eb \u00ebsht\u00eb<\/p>\n

themeli i nj\u00eb shoq\u00ebrie t\u00eb p\u00ebr-
\nparuar. Esht\u00eb marr\u00eb edhe me
\nproblemet e edukimit t\u00eb rinis\u00eb
\nduke dashur ta largoj\u00eb at\u00eb nga
\nrruga e drog\u00ebs, d\u00ebshirave t\u00eb ko-
\nta etj., dhe ta influencoj\u00eb me
\nparimet e sh\u00ebndosha t\u00eb do-
\nktrin\u00ebs s\u00eb krishter\u00eb.
\nGjithashtu u ka paraqitur
\nlexuesve her\u00eb pas her\u00eb pjes\u00eb t\u00eb
\nzgjedhura nga kryeveprat e
\nlet\u00ebrsis\u00eb kishtare, me q\u00ebllim q\u00eb
\nt\u00eb marrin dije t\u00eb lart\u00ebsis\u00eb t\u00eb
\nk\u00ebsaj let\u00ebrsie dhe n\u00eb an\u00ebn tjet\u00ebr
\nt\u00eb mundin t\u00eb p\u00ebrfitojn\u00eb nga me\u00ad
\nndimet e larta t\u00eb saj e t\u00eb frym\u00eb-
\nzohen prej tyre n\u00eb jet\u00ebn private.
\nNa ka njohur me jet\u00ebn e marti-
\nr\u00ebve t\u00eb saj, me rr\u00ebfenja t\u00eb posa-
\n\u00e7me \u00ebsht\u00eb munduar t\u00eb ngjall\u00eb
\ne t\u00eb zhvilloj\u00eb ndjenj\u00ebn fetare t\u00eb
\ngrigj\u00ebs orthodhokse, e sidomos
\nt\u00eb atyre besnik\u00ebve, q\u00eb nuk mu\u00ad
\nndin t\u00eb p\u00ebrfitojn\u00eb nga studimet
\nq\u00eb kap\u00ebrcejn\u00eb fuqit\u00eb e tyre me-
\nndore.
\nN\u00ebp\u00ebrmjet saj jetuam me
\nballet q\u00eb p\u00ebrballoi kisha jon\u00eb,
\nsi p\u00ebr udh\u00ebheq\u00ebsin ton\u00eb shpi-
\nrt\u00ebror, p\u00ebr rimarrjen e obje-
\nkteve t\u00eb kultit, kthimin e
\npronave, etj. Njoh\u00ebm disa nga
\nata q\u00eb punuan p\u00ebr kish\u00ebn ton\u00eb,
\nu njoh\u00ebn me arritjet por edhe
\nme objektivat q\u00eb kemi.
\nMe an\u00ebn e veprimeve t\u00eb
\ntilla, q\u00eb do t\u00eb vazhdojn\u00eb edhe
\nn\u00eb t\u00eb ardhmen, gazeta jon\u00eb ka
\nbesim t\u00eb plot\u00eb se me ndihm\u00ebn
\ne Zotit ka p\u00ebr t\u2019i arrir\u00eb shpejt
\nose disi pak m\u00eb von\u00eb q\u00ebllimit
\nt\u00eb saj t\u00eb lart\u00eb e t\u00eb shenjt\u00eb. The-
\nmi k\u00ebshtu se edhe m\u00eb von\u00eb
\nmund t\u00eb dalin pem\u00ebt e pro-
\ndhimi i mundimeve t\u00eb gazet\u00ebs,
\nsepse si\u00e7 dihet parimet e larta
\nshpirt\u00ebrore dhe vlerat morale
\nsjellin efektin e tyre n\u00eb k\u00ebt\u00eb
\nbot\u00eb pas nj\u00eb p\u00ebrpjekjeje t\u00eb pa-
\nrreshtur e pas nj\u00eb kohe t\u00eb cak-
\ntuar. E pra edhe kjo gazet\u00eb nuk
\nmund t\u00eb mos ndjek\u00eb rregullin
\ne k\u00ebsaj logjike historike; ka p\u00ebr
\nt\u00eb sjell\u00eb pem\u00ebt e d\u00ebshiruara n\u00eb
\nkoh\u00ebn e duhur dhe nuk do t\u00eb
\nshkojn\u00eb kot mundimet e saj,
\nsikund\u00ebr besojn\u00eb ata q\u00eb nuk
\nkan\u00eb studiuar mir\u00eb kushtet e
\nndikimit q\u00eb ushtrojn\u00eb doktri-
\nnat e larta shpirt\u00ebrore mbi
\nshpirtin e njeriut.
\nE pra Nr. 100, \u00ebsht\u00eb ndoshta
\nnj\u00eb kufi p\u00ebr kalim n\u00eb nj\u00eb stad
\ntjet\u00ebr m\u00eb t\u00eb lart\u00eb, n\u00eb at\u00eb t\u00eb the-
\nllimit n\u00eb dogm\u00ebn orthodhokse,
\nt\u00eb pasqyrimit shkenc\u00ebrisht t\u00eb
\nhistoris\u00eb s\u00eb kish\u00ebs son\u00eb apo t\u00eb
\nshpjegimit t\u00eb traditave tona t\u00eb
\nperfeksionimit t\u00eb organizimit
\netj. E pra ndoshta duhet t\u00eb da-
\nlim deri n\u00eb at\u00eb q\u00eb \u201c\u00c7far\u00eb vendi
\nz\u00ebm\u00eb ne n\u00eb shoq\u00ebri, po marr\u00eb-
\ndh\u00ebniet n\u00eb t\u00eb?\u201d ose \u201cSa i trajton
\ngazeta temat problematike t\u00eb
\nkoh\u00ebs, sipas pikpamjes s\u00eb Or-
\nthodhoksis\u00eb?\u201d. Nd\u00ebrkoh\u00eb nuk
\nduhet harruar t\u00eb zhvillojm\u00eb
\nedhe kritik\u00ebn.
\nMe k\u00ebt\u00eb rast kujtojm\u00eb ata q\u00eb
\nkontribuan n\u00eb k\u00ebto arritje,
\nduke filluar nga themeluesi dhe
\ndrejtuesi i saj, Kryepiskopi
\nAnastas, nga Imzot Joani, Dh,
\nBeduli, Th. Papapavli, At
\nJustini, At Luka, bashk\u00ebpun\u00eb-
\ntor\u00ebt tan\u00eb: I. Zaka, A. Llukani,
\nJ. Papadhopulli, Rr. Bardhi, V.
\nSimaku, K. Zheku, O. Beci, S.
\nBambuli, Th. Piluri etj. etj., t\u00eb
\ncil\u00ebt jo vet\u00ebm q\u00eb na informuan
\np\u00ebr ngjarje e data, dhan\u00eb men\u00ad
\ndimet e tyre, por edhe shpreh\u00ebn
\nndjenjat e tyre dhe t\u00eb shoq\u00ebris\u00eb
\nson\u00eb orthodhokse.
\nE kur sheh sot, se kishat
\nmbushen plot me besimtar\u00eb,
\nmadje edhe kur lexon n\u00eb gazet\u00eb
\nse n\u00eb aksh fest\u00eb t\u00ebr\u00eb populli pa-
\nnagjirizoi… g\u00ebzohesh e thua
\n\u201cOrthodhoksia ec\u00ebn p\u00ebrpara me
\nkoh\u00ebn\u201d dhe nd\u00ebrkoh\u00eb mendon
\n\u201cA jemi t\u00eb denj\u00eb p\u00ebr vendin q\u00eb
\nz\u00ebm\u00eb n\u00eb kish\u00eb?\u201d \u201c\u00c7\u2019kemi b\u00ebr\u00eb
\nne si bashk\u00ebpun\u00ebtor\u00eb t\u00eb gazet\u00ebs
\np\u00ebr t\u00eb?\u201d
\nPor nj\u00eb pun\u00eb e till\u00eb, me nj\u00eb
\ndobi aq t\u00eb madhe nuk mund t\u00eb
\nb\u00ebhet p\u00ebrve\u00e7 se me sakrifica t\u00eb
\nm\u00ebdha morale (t\u00eb cilat i dim\u00eb
\ndhe i kuptojm\u00eb drejt) e mate\u00ad
\nriale.
\nN\u00eb k\u00ebto t\u00eb fundit na duket
\nse \u00ebsht\u00eb e drejt\u00eb q\u00eb t\u00eb marrim
\npjes\u00eb t\u00eb t\u00ebr\u00eb shpres\u00ebtar\u00ebt ortho-
\ndhoks\u00eb.
\nDuke marr\u00eb parasysh do-
\nbin\u00eb morale q\u00eb sjell gazeta le
\nt\u00eb mos kursejm\u00eb ndihm\u00ebn e vo-
\ng\u00ebl materiale q\u00eb t\u00eb mundim
\nk\u00ebshtu t\u00eb leht\u00ebsojm\u00eb barr\u00ebn n\u00eb
\nbotimin e saj. Duhet th\u00ebn\u00eb e v\u00eb-
\nrteta, se gazeta mbahet me sub-
\nvecione, nga vullneti i lir\u00eb i
\nPrimatit t\u00eb Kish\u00ebs son\u00eb,
\nFortlumturis\u00eb s\u00eb Tij Prof.Dr.
\nAnastasit, me iniciativ\u00ebn e t\u00eb
\ncilit, si\u00e7 tham\u00eb edhe u themelua
\najo e k\u00ebshtu ai u siguroi bes-
\nnik\u00ebve ushqim t\u00eb past\u00ebr e t\u00eb
\nsh\u00ebndosh\u00eb p\u00ebr shpirtin e ze-
\nmr\u00ebn e tyre. Pra, \u00ebsht\u00eb e drejt\u00eb
\nq\u00eb edhe besnik\u00ebt t\u00eb ndihmojn\u00eb
\nn\u00eb shtimin e tirazhit t\u00eb gazet\u00ebs
\nduke e bler\u00eb at\u00eb, sepse dihet se
\najo p\u00ebrve\u00e7 dobis\u00eb q\u00eb sjell, \u00ebsht\u00eb
\nnj\u00ebkoh\u00ebsisht dhe nj\u00eb mburrje
\ndhe nj\u00eb element i r\u00ebnd\u00ebsish\u00ebm
\ni prestigjit t\u00eb kish\u00ebs son\u00eb.
\nE pra, me shpres\u00eb p\u00ebr t\u00eb
\nardhmen, \u201cNgjallja\u201d me ndih-
\nm\u00ebn e Per\u00ebndis\u00eb do t\u00eb vazhdoj\u00eb
\npun\u00ebn e saj t\u00eb shenjt\u00eb me besi-
\nmin e zellin tek Zoti yn\u00eb,
\nKrishti Shp\u00ebtimtar; do t\u00eb pa-
\nsoj\u00eb numrat e ardhsh\u00ebm m\u00eb me
\nplot energji dhe shpres\u00eb.
\nKristofor Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Shkurt 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (101)","viti":"2001","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"\u201cNgjallja\u201d\", \"-100\", \"numra\", \"pran\u00eb\", \"besimtar\u00ebve\"]","permbledhje":"Material nga Shkurt 2001.","autori":"Kristofor Beduli","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10193],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85238","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-kristofor-beduli","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n\u201cNgjallja\u201d -100 numra pran\u00eb besimtar\u00ebve orthodhoks\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ngjallja-100-numra-prane-besimtareve-orthodhokse\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85238\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ngjallja-100-numra-prane-besimtareve-orthodhokse\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ngjallja-100-numra-prane-besimtareve-orthodhokse\/\",\"name\":\"\u201cNgjallja\u201d -100 numra pran\u00eb besimtar\u00ebve orthodhoks\u00eb - 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