Mesazh i Primat\u00ebve t\u00eb Kish\u00ebs Orthodhokse,
\ngjat\u00eb takimit t\u00eb tyre n\u00eb Fanar
\n1. T\u00eb ardhur me p\u00eblqimin hyjnor dhe me ftes\u00eb t\u00eb
\nKryepiskopit t\u00eb Kostandinopoj\u00ebs dhe Patrikut
\nEkumenik me katedr\u00ebn e tij n\u00eb Fanar, dhe
\nbashk\u00ebmeshtar\u00eb m\u00eb Zotin n\u00eb Kish\u00ebn e Shenjt\u00eb
\nhistorike t\u00eb Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb, n\u00eb qytetin e
\nNikeas, atje ku Et\u00ebrit tan\u00eb t\u00eb shtyr\u00eb prej Frym\u00ebs
\ns\u00eb T\u00ebr\u00ebshenjt\u00eb vendos\u00ebn dogmat e patundura t\u00eb
\nBesimit ton\u00eb Orthodhoks, me m\u00ebshir\u00ebn e Per\u00ebndis\u00eb
\nPrimat\u00ebt e Kishave t\u00eb Shenjta Orthodhokse t\u00eb
\nmbar\u00eb bot\u00ebs drejtojn\u00eb tek t\u00eb gjith\u00eb besimtar\u00ebt
\n(Vijon n\u00eb faqen 3)<\/p>\n
MESAZHIPRIMATEVE TE KISHES ORTHODHOKSE GJATE TAKIMIT TE TYRE NE FANAR
\n(Vijon nga faqja 1)
\nOrthodhoks\u00eb kudo q\u00eb ndodhen n\u00eb bot\u00eb, tek t\u00eb gjith\u00eb v\u00ebllez\u00ebrit e :
\nkrishter\u00eb n\u00eb bot\u00eb dhe n\u00eb t\u00eb gjith\u00eb njer\u00ebzit vullnetmir\u00eb, bekimin ;
\ne Per\u00ebndis\u00eb dhe p\u00ebrqafimin e dashuris\u00eb dhe paqes. G\u00ebzohuni
\nm\u00eb Zotin V\u00ebllez\u00ebr; dhe p\u00ebrs\u00ebri po ju themi ju, g\u00ebzohuni! (Filip.
\n4,5).<\/p>\n
2. Me an\u00ebn e k\u00ebtij takimi ton\u00eb, p\u00ebrmbushen dhe arijn\u00eb maj\u00ebn
\nveprimtarit\u00eb festive n\u00eb lidhje me Jubileun e shenjt\u00eb t\u00eb jet\u00ebs
\ndymij\u00ebvje\u00e7are t\u00eb Kish\u00ebs. Me an\u00ebn e k\u00ebtyre veprimtarive, mbar\u00eb
\nKisha Orthodhokse e gjith\u00eb bot\u00ebs i drejtoi hymn dhe lavdi Pe-
\nr\u00ebndis\u00eb Triadike, dashuria e pafund dhe m\u00ebshira e pamas\u00eb e t\u00eb
\nCilit mund\u00ebsuan, q\u00eb Biri dhe Fjala e tij \u201ct\u00eb rij\u00eb nd\u00ebr ne\u201d (Joan.
\n1, 14), me an\u00ebn e b\u00ebrjes njeri
\nt\u00eb Tij, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs, \u201cpa-
\nm\u00eb lavdin\u00eb e Atij, lavdi t\u00eb ve-
\nt\u00ebmlindur prej Atit, me hir dhe
\nt\u00eb v\u00ebrtet\u00eb\u201d (Joan. 1, 14).
\n3. Duke sjell\u00eb nd\u00ebr mend k\u00ebt\u00eb
\ndhurat\u00eb t\u00eb madhe, me an\u00ebn e
\ns\u00eb cil\u00ebs Zoti yn\u00eb e zbrazi veten
\ne Tij dhe u p\u00ebrul duke marr\u00eb
\ntek Ai njeriun e r\u00ebn\u00eb, dhe u b\u00eb
\np\u00ebr hatrin ton\u00eb \u201cEmanuel, Pe-
\nr\u00ebndia me ne\u201d (Matth. 1, 24), Ki\u00ad
\nsha e Krishtit, si trupi i Tij, n\u00eb
\nshekuj, \u00ebsht\u00eb e nd\u00ebrgjegjghme
\np\u00ebr lart\u00ebsin\u00eb e misionit dhe
\np\u00ebrmas\u00ebn e p\u00ebrgjegj\u00ebsis\u00eb s\u00eb saj
\nn\u00eb histori dhe me venerim
\nhedh shikimin n\u00eb historin\u00eb e
\nfilles\u00ebs dymij\u00ebyje\u00e7are t\u00eb ecuris\u00eb
\ns\u00eb saj dhe n\u00eb sfidat e koh\u00ebrave.
\n4. Q\u00eb nga fillimi i ecuris\u00eb s\u00eb saj, Kisha e Shenjt\u00eb Orthodhokse e
\nKrishtit, me k\u00ebnaq\u00ebsi t\u00eb plot\u00eb, trumbeton Atin fjal\u00ebart\u00eb \u201clavdia
\nqoft\u00eb e Per\u00ebndis\u00eb p\u00ebrgjithnj\u00eb\u201d. Q\u00eb prej dit\u00ebs s\u00eb par\u00eb t\u00eb jet\u00ebs s\u00eb
\nsaj deri k\u00ebt\u00eb moment, dhe \u201cderi sa t\u00eb vij\u00eb Krishti\u201d (Korinth. 11,
\n? 26), me kryqin e Tij t\u00eb ngritur, dhe duke patur hirin e Tij, i cili
\n\u201cn\u00eb lig\u00ebshti p\u00ebrsoset\u201d (2 Korinth. 12, 9), e p\u00ebrndjekur prej t\u00eb gji-
\nth\u00eb armiqve fiton, dhe \u00e7do dit\u00eb posi ai q\u00eb vdes, ja tek jeton (2
\nKorinth. 6, 9). Duke kujtuar fjal\u00ebt e Zotit se: \u201cDyert e Adhit nuk
\ndo t\u00eb ken\u00eb fuqi mbi t\u00eb\u201d (Matth. 16, 18) dhe e bazuar n\u00eb fuqin\u00eb e
\nNgjalljes s\u00eb Tij (Filip. 3, 10), nuk mposhtet p\u00ebrball\u00eb atyre q\u00eb e
\nluftojn\u00eb, sado t\u00eb fuqish\u00ebn q\u00eb t\u00eb jen\u00eb n\u00eb bot\u00eb dhe e vetme p\u00ebrpiqet
\ndhe lufton: p\u00ebr t\u00eb transmetuar dhe mish\u00ebruar besuesh\u00ebm da-
\nshurin\u00eb e Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb mish\u00ebruar dhe \u00ebsht\u00eb zbuluar
\nnga Krishti tek \u00e7do njeri dhe n\u00eb \u00e7do epok\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb ta
\nE ndjej\u00eb \u00e7do njeri, dhe ai m\u00eb i p\u00ebrbuzuri dhe m\u00eb i braktisuri n\u00eb
\nbot\u00eb, se Per\u00ebndia \u00ebsht\u00eb edhe p\u00ebr t\u00eb \u201cEmanuel\u201d, se kryesisht p\u00ebr
\nt\u00eb dhe sidomos p\u00ebr at\u00eb u b\u00eb njeri, u kryq\u00ebzua dhe u ngjall, dhe
\ndhuroi n\u00eb bot\u00eb trupin e Tij, Kish\u00ebn, p\u00ebr t\u00eb mbledhur t\u00eb shp\u00eb-
\nrndarat (Joani. 11, 52), p\u00ebr t\u00eb bashkuar t\u00eb ndarat, dhe p\u00ebr t\u00eb
\np\u00ebrfshir\u00eb n\u00eb krah\u00ebt e saj, si n\u00eb krah\u00ebt e vet\u00eb Per\u00ebndis\u00eb, t\u00eb gjith\u00eb
\n\u201ct\u00eb lodhurit dhe t\u00eb munduarit\u201d (Matth. 11, 28), t\u00eb drejt\u00ebt dhe
\nm\u00ebkatar\u00ebt, t\u00eb varf\u00ebrit dhe t\u00eb pasurit, dhe t\u00eb gjith\u00eb krijes\u00ebn.
\n5. Duke erdhur tek Falenderimi Hyjnor, Kisha realizon dhe shfaq
\nn\u00eb bot\u00eb dhe n\u00eb histori trup\u00ebzimin e t\u00eb gjithave m\u00eb Krishtin,
\nkalimin e t\u00eb gjitha dallimeve dhe kontradiktave, si dhe nj\u00eb<\/p>\n
shoq\u00ebri dashurie, n\u00eb t\u00eb cil\u00ebn \u201cnuk ka m\u00eb fem\u00ebr dhe mashkull,
\ngrek dhe hebre, rrethprerje dhe parrethprerje, barbar, skit,
\nskllav dhe t\u00eb lir\u00eb\u201d (Kolos. 3, 11 dhe Gall. 3, 280), duke dh\u00ebn\u00eb n\u00eb
\nk\u00ebt\u00eb m\u00ebnyr\u00eb ikon\u00ebn e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, por n\u00eb t\u00eb nj\u00ebjt\u00ebn
\nkoh\u00eb dhe ikon\u00ebn e shoq\u00ebris\u00eb njer\u00ebzore ideale, dhe parashijimin
\n; e fitores s\u00eb jet\u00ebs kund\u00ebr vdekjes, e mosprishjes kund\u00ebr prishjes,
\ne dashuris\u00eb kund\u00ebr jet\u00ebs.<\/p>\n
6. K\u00ebt\u00eb mesazh t\u00eb unitetit dhe transformimit mban n\u00ebp\u00ebr shekuj
\nKisha, si nj\u00eb amanet t\u00eb shenjt\u00eb, dhe k\u00ebt\u00eb unitet e mendon si nj\u00eb
\npreokupim par\u00ebsor t\u00eb dimensionit t\u00eb madh dhe pozitiv, e pi-
\nk\u00eblluar s\u00eb thelli dhe me dhembje pikon gjak kur griset rroba e
\npaqepur e Zotit, sa her\u00eb q\u00eb prishet apo rrezikohet ky unitet q\u00eb<\/p>\n
n\u00eb natyr\u00ebn e tij mbetet i pandash\u00ebm. Duke p\u00ebrshkruar me mend
\ni mij\u00ebvje\u00e7arin e v\u00ebshtir\u00eb q\u00eb kaloi shprehim dhimbjen ton\u00eb, p\u00ebr fa-
\n: ktin se, n\u00ebse n\u00eb mij\u00ebvje\u00e7arin c par\u00eb para Krishtit Kisha e Krishtit
\n[ p\u00ebrjetonte tradit\u00ebn e pandar\u00eb dhe t\u00eb p\u00ebrbashk\u00ebt e saj, gjat\u00eb mi-
\n\u25a0 j\u00ebvje\u00e7arit t\u00eb dyt\u00eb q\u00eb pasoi, bota e Krishtere mjerisht u p\u00ebr\u00e7a dhe
\n| u nda, duke shkaktuar’nj\u00eb skandal t\u00eb madh p\u00ebr gjith\u00eb bot\u00ebn
\ni dhe kjo p\u00ebr shkak se u dob\u00ebsua mesazhi i dashuris\u00eb dhe i ba-
\n; shkimit, t\u00eb cilin Krishti na e kishte besuar neve. Pa k\u00ebrkuar apo
\n| sjell\u00eb nd\u00ebrmend k\u00ebt\u00eb \u00e7ast, si dhe p\u00ebrgjegj\u00ebsit\u00eb historike n\u00eb lidhje
\n| me k\u00ebt\u00eb ndarje, i ftojm\u00eb t\u00eb gjith\u00eb t\u00eb bashk\u00ebpunojm\u00eb me dialog
\n: t\u00eb drejt\u00eb dhe me dashuri p\u00ebr bashkimin e atyre q\u00eb besojn\u00eb n\u00eb
\n\u2019 Krishtin, \u201cduke folur t\u00eb v\u00ebrtet\u00ebn me dashuri\u201d (Efesian\u00ebt. 4, 15),
\ni le t\u00eb mos kursejm\u00eb mundimet dhe p\u00ebrpjekjet dhe t\u00eb mos mendoj-
\n; m\u00eb gjithsecili p\u00ebr veten, por edhe p\u00ebr t\u00eb tjer\u00ebt\u201d (Filip. 2, 4). Vet\u00ebm
\n| n\u00ebp\u00ebrmjet dialogut, t\u00eb sinqert\u00eb dhe pa prapamendim, mbi baz\u00eb
\nt\u00eb p\u00ebrbashk\u00ebt dhe tradit\u00ebs s\u00eb pandar\u00eb t\u00eb mij\u00ebvje\u00e7arit t\u00eb par\u00eb
\nI pas Krishtit, do t\u00eb nd\u00ebrtohet bashkimi i shum\u00eb aspiruar dhe i
\nj nevojsh\u00ebm, dhe do t\u00eb b\u00ebhet i besuesh\u00ebm predikimi i dashuris\u00eb
\ndhe i bashkimit m\u00eb Krishtin n\u00eb bot\u00ebn e sotme. K\u00ebto d\u00ebshirojm\u00eb
\n; t\u00eb n\u00ebnvizojm\u00eb dhe si relacion, p\u00ebr sa i p\u00ebrket gjith\u00eb p\u00ebrpjekjes
\n\u25a0 s\u00eb rregullimit t\u00eb bashkim.h t\u00eb t\u00eb krishter\u00ebve, n\u00ebp\u00ebrmjet t\u00eb
\nI ashtuquajtur\u00ebs \u201cl\u00ebvizje ekvmenike\u201d, n\u00eb t\u00eb cil\u00ebn ka marr\u00eb pjes\u00eb
\n\u25a0 qysh n\u00eb fillim dhe Kisha jon\u00eb Orthodhokse.
\n: 7. Jemi t\u00eb interesuar p\u00ebr bashkimin e t\u00eb gjith\u00ebve q\u00eb besojn\u00eb n\u00eb
\n[ Krishtin, dhe duke u p\u00ebrpjekur dhe luftuar p\u00ebr k\u00ebt\u00eb, ne t\u00eb<\/p>\n
besuarit e udh\u00ebheqjes s\u00eb Kish\u00ebs s\u00eb Shenjt\u00eb Orthodhokse nuk e
\nn\u00ebnvleft\u00ebsojm\u00eb aspak nevoj\u00ebn dhe detyrimin, ashtu si\u00e7 kuj-
\ndesemi dhe p\u00ebrruajtjen dhe ritjen e unitetit t\u00eb vet\u00eb Kish\u00ebs son\u00eb
\nOrthodhokse. K\u00ebt\u00eb unitet e kemi marr\u00eb prej et\u00ebrve tan\u00eb, si unitet
\nt\u00eb besimit, n\u00eb adhurimin e p\u00ebrbashk\u00ebt, p\u00ebr m\u00eb tep\u00ebr n\u00eb misteret
\ne shenjta, dhe sidomos n\u00eb Falenderimin Hyjnor, dhe si pjes\u00ebmarije
\nt\u00eb Shenjtor\u00ebve, n\u00eb gjurm\u00ebt e t\u00eb cil\u00ebve ecim. Esht\u00eb gjithashtu me
\nt\u00eb v\u00ebrtet nj\u00eb mrekulli, q\u00eb megjith\u00eb larmin\u00eb e gjuh\u00ebve, t\u00eb komb\u00ebsive
\ndhe t\u00eb qytet\u00ebrimeve, ky unitet l\u00ebvrin t\u00ebr\u00ebsisht n\u00eb trupin e Ortho-
\ndhoksis\u00eb, n\u00eb Kishat e Shenjta Orthodhokse lokale, n\u00eb trupin e
\npandar\u00eb, t\u00eb nj\u00eb Kishe t\u00eb Shenjt\u00eb, t\u00eb P\u00ebrgjithshme dhe Apostolike
\nt\u00eb Krishtit. Duke e njohur k\u00ebt\u00eb me p\u00ebrul\u00ebsi, si dhurat\u00eb t\u00eb Shpirtit
\nt\u00eb Shenjt\u00eb dhe duke e ruajtur k\u00ebt\u00eb si beben e syrit.
\n8. Duke qen\u00eb ruajt\u00ebs dhe mbrojt\u00ebs t\u00eb k\u00ebtij bashkimi ne, duke
\nushtruar sh\u00ebrbimin e pimantik\u00ebs kishtare, e ndjejm\u00eb p\u00ebrgje-
\ngj\u00ebsin\u00eb e r\u00ebnd\u00eb, sa her\u00eb shfaqen rreziqe dhe prirje p\u00ebr\u00e7ar\u00ebse n\u00eb
\ntrupin e shenjt\u00eb t\u00eb Orthodhoksis\u00eb. Ve\u00e7 k\u00ebsaj dhe n\u00eb takimet to-
\nna t\u00eb m\u00ebparshme kemi d\u00ebnuar theksh\u00ebm skizmat, t\u00eb cilat e
\nzhb\u00ebjn\u00eb unitetin e Kish\u00ebs s\u00eb Shenjt\u00eb Orthodhokse, i ftojm\u00eb t\u00eb
\ngjith\u00eb ata skizmatik\u00eb q\u00eb jan\u00eb larguar nga struktura kanonike e
\nKish\u00ebs t\u00eb vijn\u00eb p\u00ebrs\u00ebri n\u00eb t\u00eb. Gjat\u00eb Takimit ton\u00eb e kemi p\u00ebr de-
\ntyr\u00eb t\u2019i kujtojm\u00eb vetes son\u00eb dhe nj\u00ebri-tjetrit, se nuk lejohet q\u00eb
\ntrash\u00ebgimia jon\u00eb historike, sistemi i Kishave Orthodhokse Auto-
\nqefale, t\u00eb b\u00ebhet shkak apo baz\u00eb e zhvillimit t\u00eb pavar\u00ebsis\u00eb, n\u00eb
\nkurriz t\u00eb unitetit ton\u00eb. Megjith\u00ebse jemi shum\u00eb Kisha lokale, nuk
\npushojn\u00eb s\u00eb qeni nj\u00eb Kish\u00eb.
\n9. N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, kjo kujtes\u00eb \u00ebsht\u00eb evidente, sa her\u00eb q\u00eb
\nautoqefalia lidhet me identitetin nacional dhe ve\u00e7antit\u00eb e po-
\npujve. P\u00ebrpara Per\u00ebndis\u00eb kjo larmi kombesh dhe qytet\u00ebrimesh
\n\u00ebsht\u00eb e bekuar. K\u00ebt\u00eb e shenjt\u00ebron dhe e bekon edhe Kisha jon\u00eb
\nOrthodhokse. Megjithat\u00eb Kisha, p\u00ebr vet\u00eb natyr\u00ebn e saj, nuk
\nmund t\u00eb p\u00ebrb\u00ebj\u00eb nj\u00eb bart\u00ebse t\u00eb tej\u00e7imit apo kalimit t\u00eb q\u00ebllimeve
\npolitike etnike apo racore. Me r\u00ebnd\u00ebsi kohore mbetet gjithmon\u00eb
\np\u00ebr Kish\u00ebn Orthodhokse d\u00ebnimi i herezis\u00eb s\u00eb
\nn\u00eb Kostandinopoj\u00eb, n\u00eb vitin 1872. \u00c7do dep\u00ebrtim tjet\u00ebr n\u00eb juri-
\ndiksionin tjet\u00ebr kanonik, p\u00ebr themelimin brenda saj t\u00eb episko-
\npatave q\u00eb nuk varen nga Kisha lokale dhe barinjt\u00eb kanonik\u00eb t\u00eb
\nsaj, v\u00eb n\u00eb rrezik unitetin e Kish\u00ebs dhe bie n\u00eb kund\u00ebrshtim me
\nparimet baz\u00eb t\u00eb Eklisiologjis\u00eb Orthodhokse.
\nEtnoracializm.it
\n10. Gjithashtu, e papranueshme dhe tep\u00ebr e d\u00ebnueshme \u00ebsht\u00eb
\nt\u00eb konsiderohet \u00e7do p\u00ebr\u00e7arje e unitetit t\u00eb Kish\u00ebs, si shtirja e
\nruajtjes s\u00eb zakoneve dhe tradit\u00ebs apo gjoja mbrojtja q\u00eb i b\u00ebhet
\nOrthodhoksis\u00eb origjinale. Ashtu si\u00e7 e d\u00ebshmon dhe e gjith\u00eb jeta
\ne Kish\u00ebs Orthodhokse, ndryshimi n\u00eb lidhje me zakonet nuk e
\npengon fare komunikimin eukaristik t\u00eb Kishave Orthodhokse,
\nkurse ruajtja e origjinalitetit t\u00eb Besimit Orthodhoks sigurohet
\nme an\u00ebn e sistemit Sinodik, i cili gjithmon\u00eb p\u00ebrb\u00ebn n\u00eb Kish\u00eb
\ngjykat\u00ebsin e fundit n\u00eb lidhje me temat e besimit.
\n11. K\u00ebto mendime tona, n\u00eb lidhje me bashkimin e Kish\u00ebs i ko-
\nmunikojm\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn q\u00eb beson n\u00eb Krishtin, por sidomos
\ntek ata q\u00eb mbajn\u00eb emrin e besimtarit Orthodhoks; me k\u00ebt\u00eb rast
\nhistorik dhe t\u00eb sh\u00ebnuar, del si p\u00ebrfundim logjik, se pa bashkim
\nn\u00eb besim, n\u00eb adhurim, n\u00eb shenjt\u00ebrim t\u00eb jet\u00ebs, por edhe n\u00eb stru-
\nktur\u00ebn episkopale dhe kanonike t\u00eb Kish\u00ebs, kjo d\u00ebshmi n\u00eb bot\u00ebn
\ne sotme nuk ka efekt.
\n12. Ky bashkim nuk p\u00ebrb\u00ebn p\u00ebr Kish\u00ebn luks, por nj\u00eb element
\np\u00ebrb\u00ebr\u00ebs t\u00eb ekzistenc\u00ebs dhe d\u00ebshmis\u00eb s\u00eb saj n\u00eb bot\u00eb. Ky bashkim
\ni Kish\u00ebs nuk i intereson vet\u00ebm Kish\u00ebs p\u00ebr veten e vet, por edhe
\nbashkimit t\u00eb gjith\u00eb njer\u00ebzimit dhe mbar\u00eb bot\u00ebs. Sipas sh\u00ebn Ma\u00ad
\nksim Omologjetit, Kisha ikonizon dhe p\u00ebrmban n\u00eb far\u00eb t\u00eb gjith\u00eb
\nkrijes\u00ebn, sepse \u00ebsht\u00eb trupi i Krishtit, \u201cq\u00eb i mbush t\u00eb gjitha me t\u00eb
\ngjitha\u201d (Efesian\u00ebt. 1, 23). P\u00ebr pasoj\u00eb, duke menduar, dhe duke u
\np\u00ebrpjekur p\u00ebr bashkimin e Kish\u00ebs, kemi n\u00eb mendje k\u00ebrkesat e
\nthella t\u00eb njer\u00ebzve p\u00ebr kalimin e p\u00ebr\u00e7arjeve t\u00eb shum\u00ebllojshme, t\u00eb
\nkontradiktave, p\u00ebrplasjeve dhe luft\u00ebrave, etjes s\u00eb njer\u00ebzve p\u00ebr
\npaqe dhe bashk\u00ebpunim dhe \u00ebndrrave t\u00eb tyre p\u00ebr nj\u00eb shoq\u00ebri, n\u00eb
\nt\u00eb cil\u00ebn t\u00eb gjith\u00eb do t\u00eb jetojn\u00eb n\u00eb harmoni, \u201cduke duruar nj\u00ebri
\ntjetrin me dashuri\u201d, sipas th\u00ebnies s\u00eb Apostullit (Efes. 4, 2).
\nUniteti i Kish\u00ebs ofrohet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, si shembull i drejt\u00eb i
\nunitetit t\u00eb njer\u00ebzve, unitetit t\u00eb respektim.it t\u00eb ve\u00e7antis\u00eb s\u00eb perso-
\nnave dhe t\u00eb popujve, n\u00eb nj\u00eb epok\u00eb t\u00eb zhvillimit t\u00eb vrullsh\u00ebm t\u00eb
\nprirjeve t\u00eb ndryshme dhe formave \u201ct\u00eb globalizmit\u201d.
\n13. Ftojm\u00eb t\u00eb gjith\u00eb sa besojn\u00eb n\u00eb Krishtin, t\u00eb punojn\u00eb pa p\u00ebrtes\u00eb
\np\u00ebr rivendosjen e bashkimit midis t\u00eb krishter\u00ebve dhe t\u00eb komuni-
\nkojn\u00eb me nj\u00ebri-tjetrin me v\u00ebrtet\u00ebsi dhe dashuri, kurse atyre q\u00eb
\nb\u00ebjn\u00eb pjes\u00eb n\u00eb Kish\u00ebn ton\u00eb t\u00eb Shenjt\u00eb Orthodhokse, t\u00eb mbeten
\nt\u00eb bashkuar rreth Episkop\u00ebve kanonik\u00eb t\u00eb tyre, duke kujtuar
\ngjithmon\u00eb fjal\u00ebt e frym\u00ebzuara nga Per\u00ebndia t\u00eb Sh\u00ebn Ignat
\nTheoforit \u201catje ku ka episkop atje ka kish\u00eb\u201d.
\n14. Duke i siguruar t\u00eb gjith\u00eb, se si barinj t\u00eb p\u00ebrgjegjsh\u00ebm dhe
\nudh\u00ebheq\u00ebs t\u00eb Kish\u00ebs s\u00eb Krishtit kurdoher\u00eb kujdesemi p\u00ebr k\u00ebt\u00eb
\nunitet dhe p\u00ebr p\u00ebrmbushjen n\u00eb koh\u00eb dhe n\u00eb histori t\u00eb k\u00ebtij
\nmisioni t\u00eb shenjt\u00eb, e kuptojm\u00eb agonin\u00eb e njeriut, aspiratat, por
\nedhe frik\u00ebn e tij gjat\u00eb hyrjes son\u00eb n\u00eb mij\u00ebvje\u00e7arin e tret\u00eb pas
\nKrishtit. Rregullisht do t\u00eb b\u00ebjm\u00eb gjith\u00e7ka q\u00eb varet prej nesh,
\npersonalisht ose edhe me an\u00ebn e p\u00ebrfaq\u00ebsuesve tan\u00eb, n\u00eb m\u00ebnyr\u00eb
\nq\u00eb t\u00eb sigurohet dhe t\u2019i jepet p\u00ebrpar\u00ebsi unitetit t\u00eb \u00e7muar t\u00eb Kish\u00ebs
\ns\u00eb Krishtit, duke e b\u00ebr\u00eb t\u00eb ndjesh\u00ebm dhe t\u00eb kapsh\u00ebm n\u00eb t\u00eb gjith\u00eb
\nbot\u00ebn faktin shp\u00ebtimtar, se m\u00eb Krishtin dhe n\u00ebp\u00ebrmjet Kish\u00ebs
\nPer\u00ebndia nuk ndodhet larg njeriut, por \u00ebsht\u00eb kudo dhe para s\u00eb
\ngjithash Emanueli, Per\u00ebndia me ne.
\n15. Duke ju p\u00ebrqafuar t\u00eb gjith\u00ebve sa jeni af\u00ebr dhe larg, me
\ndashurin\u00eb e Atij q\u00eb u mish\u00ebrua p\u00ebr shp\u00ebtimin e bot\u00ebs, ju urojm\u00eb
\npasuri t\u00eb hirit dhe t\u00eb m\u00ebshir\u00ebs s\u00eb Tij.
\nN\u00eb Fanar, Krishtlindje 2000
\nVartholomeu i Konstandinopoj\u00ebs
\nPetro i Aleksandris\u00eb
\nIgnati i Antiokis\u00eb
\nP\u00ebrfaq\u00ebsuesi i Kish\u00ebs s\u00eb Shenjt\u00eb t\u00eb Jerusalemit,
\nJakovi i Laodhikis\u00eb
\nPavli i Beogradit
\nTheoktisti i Bukureshtit
\nMaksimi i Sofjes
\nP\u00ebrfaq\u00ebsuesi i Kish\u00ebs s\u00eb Shenjt\u00eb t\u00eb Gjeorgjis\u00eb,
\nAbrahami i Siaturit
\nP\u00ebrfaq\u00ebsuesi i Kish\u00ebs s\u00eb Shenjt\u00eb t\u00eb Qipros,
\nVasili i Trimithund\u00ebs
\nKristodhuli i Athin\u00ebs
\nSava i Varshav\u00ebs
\nAnastasi i Tiran\u00ebs
\nNikolau i \u00c7ekis\u00eb – Sllovakis\u00eb
\nP\u00ebrfaq\u00ebsuesi i Kish\u00ebs s\u00eb Shenjt\u00eb t\u00eb Finland\u00ebs,
\nAmbrozi i Ulut
\nStefani i Talinit<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (100)","viti":"2001","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 3, 4]","fjale_kyce":"[\"Mesazh\", \"Primat\u00ebve\", \"Kish\u00ebs\", \"Orthodhokse\", \"gjat\u00eb\"]","permbledhje":"Material nga Janar 2001.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85182","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n