Mposhtja \u00eb dhun\u00ebs
\nMesazhi i Kryepiskopit Anastas p\u00ebr Krishtlindjet 2000
\nBij t\u00eb shtrenjt\u00eb m\u00eb Zotin,
\nKlerit dhe popullit Orthodhoks shpres\u00ebtar
\n\u201cDhe kjo do t\u00eb jet\u00eb shenja p\u00ebr ju: do t\u00eb gjeni nj\u00eb foshnj\u00eb
\nt\u00eb mb\u00ebshtjell\u00eb n\u00eb shp\u00ebrgenj, dergjur n\u00eb grazhd\u201d (Luk. 2:12).<\/p>\n
\u00eb agimin e mij\u00ebvje\u00e7arit t\u00eb tret\u00eb,
\nne psalim p\u00ebrs\u00ebri: \u201cLavdi t\u00eb La-
\nrtit Per\u00ebndi dhe paqe n\u00eb tok\u00eb\u201d, nd\u00ebrko-
\nh\u00eb q\u00eb dhuna ka marr\u00eb revan. Me forma
\nt\u00eb shum\u00ebllojshme: me konflikte t\u00eb
\narmatosura, luft\u00ebra civile, trazira sho-
\nq\u00ebrore dhe krimin e organizuar. Dhuna
\ne \u00e7do forme b\u00ebhet protagoniste si n\u00eb
\nngjarjet mbar\u00ebbot\u00ebrore, ashtu dhe n\u00eb
\nato lokale. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb, p\u00ebrpjekja
\nm\u00eb e r\u00ebnd\u00ebsishme e t\u00eb gjith\u00eb atyre q\u00eb
\nu dhimbset e tashmja dhe e ardhmja e
\nnjer\u00ebzimit \u00ebsht\u00eb lufta kund\u00ebr dhun\u00ebs.
\nE Kremtja e Krishtlindjeve na zbulon
\nsekretin shpirt\u00ebror p\u00ebr t\u00eb mposhtur
\ndhun\u00ebn. Ajo shpall me ngaz\u00ebllim at\u00eb
\nq\u00eb engj\u00eblli u tha barinjve t\u00eb Betlehemit:
\n\u201cMos u frik\u00ebsoni, sepse ja, tek po ju jap
\n(Vijon n\u00eb faqen 7)<\/p>\n
Mesazhi i KRISHTLINDJEVE 2000
\n(Vijon nga faqja 1)
\nnj\u00eb lajm t\u00eb mir\u00eb p\u00ebr nj\u00eb g\u00ebzim t\u00eb madh,
\nq\u00eb do t\u00eb jet\u00eb p\u00ebr gjith\u00eb popullin; se sot
\nju lindi juue nj\u00eb shp\u00ebtimtar n\u00eb qytetin
\ne Daoidit, i cdi \u00ebsht\u00eb Zoti Krisht. Dhe
\nkjo do t\u00eb jet\u00eb shenja p\u00ebr ju: do t\u00eb gjeni
\nnj\u00eb foshnj\u00eb t\u00eb mb\u00ebshtjell\u00eb n\u00eb shp\u00ebrgenj,
\ndergjur n\u00eb grazhd\u201d (Luk. 2:11-12).
\nShp\u00ebtimi, q\u00eb e d\u00ebshirojn\u00eb aq
\nshum\u00eb njer\u00ebzit dhe q\u00eb e shpall Ungjilli,
\nnuk vjen si nj\u00eb hero i armatosur, me
\nshtabe njer\u00ebzish t\u00eb fuqish\u00ebm dhe t\u00eb
\nditur. Ai vjen me nj\u00eb foshnj\u00eb duke p\u00ebr-
\nmbysur plot\u00ebsisht agresivitetin klasik
\ndhe taktik\u00ebn tradicionale t\u00eb mbrojtjes.
\nShp\u00ebrblyesi \u201cmish\u00ebrohet\u201d, integrohet
\ntek njer\u00ebzimi n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb befa-
\nson \u00e7do arsye njer\u00ebzore. I kund\u00ebrvihet
\ndhun\u00ebs, n\u00eb form\u00ebn mahnit\u00ebse t\u00eb nj\u00eb
\nf\u00ebmije t\u00eb pafajshme. Paralajm\u00ebron ka-
\np\u00ebrcimin e tmerrit dhe t\u00eb akteve t\u00eb
\ndhun\u00ebs me nj\u00eb imazh t\u00eb papritur:
\nv\u00ebshtrimin e nj\u00eb foshnje, q\u00eb rrezaton
\ndrit\u00eb n\u00eb nj\u00eb grazhd. \u201cDhe kjo do t\u00eb jet\u00eb
\nshenja p\u00ebr ju: do t\u00eb gjeni nj\u00eb foshnj\u00eb t\u00eb
\nmb\u00ebshtjell\u00eb n\u00eb shp\u00ebrgenj, dergjur n\u00eb
\ngrazhd\u201d. Shp\u00ebtimtari i bot\u00ebs, e cila<\/p>\n
sundohet nga dhuna, vjen pa pasuri,
\npa pushtet tok\u00ebsor. Ai nuk synon t\u00eb bi-
\nnd\u00eb me natyr\u00ebn e vet hyjnore, duke e
\nargumentuar lirin\u00eb njer\u00ebzore. Vjen
\nqet\u00ebsisht, p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb me ne – jasht\u00eb
\nm\u00ebkatit dhe, natyrisht, jasht\u00eb agre-
\nsivitetit.
\nFoshnja e Betlehemit \u00ebsht\u00eb
\n\u201cf\u00ebmija\u201d q\u00eb kishte parath\u00ebn\u00eb Isaia: \u201cn\u00eb
\nkrahun e tij uou shenja e mbret\u00ebris\u00eb…
\ndhe paqja e tij s\u2019do t\u00eb ket\u00eb mbarim\u201d
\n(Isaia 9, 5-6). Sado q\u00eb t\u00eb duket se dhu\u00ad
\nna do t\u00eb mbetet sunduesja e p\u00ebrher-
\nshme n\u00eb sken\u00ebn e njer\u00ebzimit, p\u00ebrfundi-
\nmisht, e ardhmja i takon t\u00eb porsalin\u00ad
\ndurit, q\u00eb \u00ebsht\u00eb \u201cPer\u00ebndi i fuqish\u00ebm, i
\npushtetsh\u00ebm, sundues i paqes, at i she\u00ad
\nkujve\u201d. Kjo gj\u00eb lart\u00ebsohet si nj\u00eb simbol
\ni p\u00ebrjetsh\u00ebm kund\u00ebr dhun\u00ebs. N\u00eb k\u00ebt\u00eb
\np\u00ebrmbledhje trondit\u00ebse t\u00eb profetit p\u00ebr<\/p>\n
Mesin\u00eb, b\u00ebn pjes\u00eb siguria e t\u00eb krishte-
\nr\u00ebve p\u00ebr t\u00eb ardhmen – p\u00ebr t\u00eb ardhmen
\nton\u00eb dhe t\u00eb bot\u00ebs – fuqia dhe shpresa
\njon\u00eb.
\nShum\u00eb her\u00ebt, \u201cf\u00ebmija\u201d p\u00ebrballet
\nme dhun\u00ebn e pushtetit politik, t\u00eb tipit
\nt\u00eb Herodit, dhe m\u00eb pas me at\u00eb t\u00eb men-
\ntalitetit judaik – t\u00eb farisenjve dhe sadu-
\ncejve. E t\u00ebr\u00eb jeta dhe doktrina e Tij do
\nt\u00eb jet\u00eb flal\u00eb dhe veprim kund\u00ebr dhun\u00ebs,
\nkund\u00ebr logjik\u00ebs q\u00eb mb\u00ebshtetet n\u00eb th\u00eb-
\nnien \u201cSy p\u00ebr syrin\u201d. \u201cKeni d\u00ebgjuar q\u00eb
\n\u00ebsht\u00eb th\u00ebn\u00eb: ta duash t\u00eb af\u00ebrmin dhe ta
\nurresh armikun. Un\u00eb po ju them, q\u00eb t\u2019i
\ndoni armiqt\u00eb tuaj, bekoni ata q\u00eb ju
\nmallkojn\u00eb, b\u00ebjuni t\u00eb mira atyre q\u00eb ju
\nurrejn\u00eb…\u201d (Matt. 5:43-44). N\u00eb \u00e7astin e
\nvdekjes, me Kryqin e Tij do ta shkat\u00eb-
\nrroj\u00eb dhun\u00ebn dhe me Ngjalljen e Tij do
\nt\u00eb shkat\u00ebrroj\u00eb form\u00ebn m\u00eb t\u00eb keqe t\u00eb
\ndhun\u00ebs, at\u00eb t\u00eb vdekjes. T\u00eb gjith\u00eb sa E
\nbesuan dhe E desh\u00ebn, e din\u00eb fare mir\u00eb
\nse Foshnja e Betlehemit \u00ebsht\u00eb Per\u00ebndia
\ni pakrijuar, i pakoh\u00eb dhe i pakonceptue-
\nsh\u00ebm, q\u00eb kthehet n\u00eb qenien njer\u00ebzore
\nq\u00eb krijohet, prishet dhe vdes p\u00ebr ta \u00e7uar
\ndrejt kap\u00ebrcimit t\u00eb \u00e7do forme shtr\u00ebn-<\/p>\n
gimi t\u00eb dhunsh\u00ebm, n\u00eb pjes\u00ebmarrjen
\nsipas hirit n\u00eb jet\u00ebn e Tij t\u00eb ringjallur.
\nII
\n\u201cDhe kjo do t\u00eb jet\u00eb shenja p\u00ebr ju: do t\u00eb
\ngjeni nj\u00eb foshnj\u00eb t\u00eb mb\u00ebshtjell\u00eb n\u00eb
\nshp\u00ebrgenj, dergjur n\u00eb grazhd\u201d.
\nP
\nra, kjo foshnj\u00eb, q\u00eb ve\u00e7an\u00ebrisht k\u00eb-
\nto dit\u00eb ndodhet n\u00eb qend\u00ebr t\u00eb
\nadhurimit ton\u00eb, \u00ebsht\u00eb \u201cshenja\u201d e p\u00ebrjet-
\nshme, q\u00eb frym\u00ebzon nj\u00eb luft\u00eb t\u00eb vazhdue-
\nshme kund\u00ebr dhun\u00ebs, e cila l\u00ebndon
\njet\u00ebn njer\u00ebzore n\u00eb nivel nd\u00ebrkomb\u00ebtar
\ndhe lokal, n\u00eb forma t\u00eb dukshme, por
\nedhe t\u00eb fshehta. Si rregull, me prirje
\nm\u00eb t\u00eb madhe ndaj ngasjes s\u00eb dhun\u00ebs
\njan\u00eb ata q\u00eb kan\u00eb pushtet – politik, eko-
\nnomik, administrativ. Sepse ata kan\u00eb
\nmund\u00ebsi p\u00ebr t\u00eb imponuar \u00e7ka u intere-
\nson me mekanizma t\u00eb ndryshme; me
\nmetoda autarkike, me dhunimin e
\ninformacioneve, lavazhin e trureve ele-
\nktronike dhe njer\u00ebzore, me k\u00ebrc\u00ebnime
\ndhe blerje nd\u00ebrgjegjesh.
\nPor, dhuna nuk gjendet vet\u00ebm<\/p>\n
aty ku jan\u00eb fuqit\u00eb e m\u00ebdha, as vet\u00ebm
\naty ky mjetet e komunikimit masiv na
\ndrejtojn\u00eb v\u00ebshtrimin. Ajo vihet re edhe
\nn\u00eb vende m\u00eb t\u00eb vogla, n\u00eb qytete, n\u00eb
\nfshatra, n\u00eb komuna e kudo ku jetojn\u00eb
\nnjer\u00ebz. Zakonisht, viktima t\u00eb saj jan\u00eb
\nan\u00ebtar\u00ebt e pambrojtur t\u00eb shoq\u00ebris\u00eb, t\u00eb
\nmoshuarit, grat\u00eb e f\u00ebmij\u00ebt. Shumica
\nnga ne e kemi ndeshur fytyr\u00ebn e ashp\u00ebr
\nt\u00eb saj q\u00eb n\u00eb vitet e f\u00ebmij\u00ebris\u00eb. M\u00eb t\u00eb
\nvjetrit e kan\u00eb hasur q\u00eb n\u00eb vitet e pu-
\nshtimit t\u00eb huaj dhe t\u00eb sistemit totalitar,
\nku dhuna ushtrohej hapur. M\u00eb t\u00eb rinjt\u00eb
\ne shohin her\u00eb pas here t\u00eb l\u00ebviz\u00eb p\u00ebrs\u00ebri
\nn\u00eb vend me trazirat e brendshme t\u00eb
\ndhjet\u00ebvje\u00e7arit t\u00eb kaluar, por edhe n\u00eb
\ntragjedin\u00eb e shumanshme t\u00eb Ballkanit.
\nDhuna na befason me format e shum\u00eb-
\nllojshme t\u00eb kriminalitetit, t\u00eb p\u00ebrdhuni-
\nmit t\u00eb grave t\u00eb reja, por dhe t\u00eb f\u00ebmijve,
\nsi dhe t\u00eb gjakmarrjes q\u00eb mundon bre-
\nzat; na tremb me asgjesimin e persona\u00ad
\nlitetit njer\u00ebzor me an\u00ebn e narkotik\u00ebve,
\nme shp\u00ebrthimin e akteve t\u00eb dhunshme
\nn\u00ebp\u00ebr stadiume. Disa nuk ngurrojn\u00eb
\nq\u00eb, n\u00eb vallen e eg\u00ebr t\u00eb dhun\u00ebs, t\u00eb thurin
\nedhe parrulla fetare.
\nPor, m\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb se
\nvirusi i dhun\u00ebs q\u00ebndron n\u00eb pritje bre-
\nnda nesh dhe n\u00eb \u00e7aste kritike shfaqet
\nn\u00eb marr\u00ebdh\u00ebniet tona me t\u00eb tjer\u00ebt. Le
\nt\u00eb mos e n\u00ebnvleft\u00ebsojm\u00eb agresivitetin
\ne fshehur n\u00eb \u00e7do zem\u00ebr njer\u00ebzore. Kisha
\njon\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur dhe n\u00eb
\nve\u00e7anti gjat\u00eb k\u00ebsaj t\u00eb kremte t\u00eb ma-
\ndhe, na fton n\u00eb nj\u00eb p\u00ebrpjekje t\u00eb nd\u00ebr-
\ngjegjshme p\u00ebr mposhtjen e dhun\u00ebs.
\nNj\u00ebkoh\u00ebsisht, na zbulon se, pas shfa-
\nqjes s\u00eb saj, normalisht gjendet pango-
\np\u00ebsia, ambicja, urrejtja, egoizmi, pasio-
\nnet e \u00e7do forme. Ajo thekson, se \u201cPrinci
\ni Paqes\u201d lind brenda nj\u00eb thjesht\u00ebsie ab\u00ad
\nsolute. Kjo mbetet antidoti kund\u00ebr gry-
\nk\u00ebsis\u00eb, q\u00eb si rregull ndez dhun\u00ebn.
\nBesimi Orthodhoks na nxit p\u00ebr
\nt\u00eb filluar p\u00ebrpjekjet q\u00eb brenda vetes, q\u00eb
\nnga m\u00ebnyra se si mendojm\u00eb ose k\u00ebr-
\nkojm\u00eb p\u00ebr t\u00eb imponuar pik\u00ebpamjet
\ntona, n\u00eb sht\u00ebpi, n\u00eb mjedisin e pun\u00ebs dhe
\nat\u00eb shoq\u00ebror. T\u2019i shmangemi \u00e7do sje-
\nlljeje t\u00eb rr\u00ebmbyer e ofenduese dhe \u00e7do
\ntendence p\u00ebr dhun\u00eb. Sepse dhuna nuk
\nshprehet vet\u00ebm duke ngritur z\u00ebrin dhe
\nme zem\u00ebrim. Ajo shpesh l\u00ebviz me
\nq\u00ebndrueshm\u00ebrin\u00eb e nj\u00eb mjeti me
\nzinzhir\u00eb, q\u00eb e drejton inati dhe me-
\nndjemadh\u00ebsia, duke sheshuar \u00e7do gj\u00eb.
\nNdonj\u00ebher\u00eb ajo adopton edhe metoda
\njosh\u00ebse p\u00ebr t\u00eb dhunuar vullnetin dhe
\nlirin\u00eb e t\u00eb shumt\u00ebve.<\/p>\n
* * *
\n“17 \u00ebllez\u00ebr, n\u00eb k\u00ebt\u00eb t\u00eb kremte t\u00eb ma-
\ndhe le t\u2019i lutemi Shp\u00ebtimtarit,
\n\u201cFjal\u00ebs s\u00eb p\u00ebrjetshme, …Atij q\u00eb me
\ndashje u shfaq si f\u00ebmij\u00eb i vog\u00ebl, Per\u00eb-
\nndis\u00eb s\u00eb para gjith\u00eb shekujve\u201d, q\u00eb t\u00eb
\nqet\u00ebsoj\u00eb planetin ton\u00eb t\u00eb trazuar nga
\nshtr\u00ebngata e dhun\u00ebs. Le t\u00eb lutemi me
\ngjith\u00eb zem\u00ebr q\u00eb t\u00eb nd\u00ebrpritet \u00e7do form\u00eb
\ndhune n\u00eb vendin e n\u00eb rajonin ton\u00eb dhe
\nmbi tok\u00eb t\u00eb mbizot\u00ebroj\u00eb paqja e Tij.
\nNj\u00ebkoh\u00ebsisht, le t\u00eb marrim ve-
\nndimin e pal\u00ebkundsh\u00ebm, p\u00ebr t\u00eb luftuar
\ne p\u00ebr t\u00eb mposhtur dhun\u00ebn kudo ku
\nkemi mund\u00ebsi: n\u00eb jet\u00ebn ton\u00eb familjare,
\nshoq\u00ebrore dhe politike, por edhe n\u00eb
\nkriza nd\u00ebrkomb\u00ebtare. Ndofta, n\u00eb pamje
\nt\u00eb par\u00eb dukemi t\u00eb pafuqish\u00ebm, si zero
\nt\u00eb par\u00ebnd\u00ebsishme n\u00eb llogarit\u00eb e t\u00eb
\nfuqishm\u00ebve. Por, pas Nj\u00ebshit, mpo-
\nsht\u00ebsit t\u00eb dhun\u00ebs, t\u00eb gjith\u00eb ne shtojm\u00eb
\nmiliona mund\u00ebsi. T\u00eb mos e l\u00ebm\u00eb shpre-
\ns\u00ebn t\u00eb na thyhet.
\nPara s\u00eb gjithash, le ta ndalojm\u00eb
\nagresivitetin ton\u00eb – n\u00eb veprat, \u00c7al\u00ebt, sje\u00ad
\nlljen ton\u00eb – duke u frym\u00ebzuar dhe duke
\nmarr\u00eb fuqi nga Princi i Paqes, Krishti,
\nLindjen e t\u00eb Cilit kremtojm\u00eb sot.
\nP\u00ebr shum\u00eb vjet, me paqe t\u00eb thell\u00eb n\u00eb
\nzemrat tona!
\nMe dashuri t\u00eb thell\u00eb m\u00eb Zotin ton\u00eb Jisu
\nKrisht,
\n+ Anastasi
\nKryepiskop i Tiran\u00ebs, Durr\u00ebsit
\ndhe i gjith\u00eb Shqip\u00ebris\u00eb
\nTiran\u00eb, Krishtlindje 2000<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Mesazhi i Kryepiskopit Anastas p\u00ebr Krishtlindjet 2000","numri":"1 (100)","viti":"2001","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 7, 8]","fjale_kyce":"[\"Mposhtja\", \"dhun\u00ebs\"]","permbledhje":"Material nga Janar 2001.","autori":"+ Anastasi","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9491],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85180","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-anastasi","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n