{"id":85150,"date":"2026-06-01T02:42:36","date_gmt":"2026-06-01T00:42:36","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/shkencat-teknologjite-ne-lulezim-dhe-orthodhoksia\/"},"modified":"2026-06-01T02:42:36","modified_gmt":"2026-06-01T00:42:36","slug":"shkencat-teknologjite-ne-lulezim-dhe-orthodhoksia","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/shkencat-teknologjite-ne-lulezim-dhe-orthodhoksia\/","title":{"rendered":"&#8220;Shkencat, teknologjit\u00eb n\u00eb lul\u00ebzim dhe Orthodhoksia&#8221;"},"content":{"rendered":"<p>Nj\u00eb ngjarje tep\u00ebr e r\u00ebnd\u00ebsishme p\u00ebr jet\u00ebn e Kish\u00ebs Orthodhokse, ishte Kongresi Shkencor Nd\u00ebrkomb\u00ebtar, organizuar nga Kisha e Greqis\u00eb, n\u00eb datat 4 deri 7 tetor. Tema e tij ishte: &#8220;Shkencat, teknologjit\u00eb n\u00eb lul\u00ebzim dhe Orthodhoksia&#8221;. T\u00eb gjith\u00eb sa mor\u00ebn pjes\u00eb, ishin plot\u00ebsisht t\u00eb nj\u00eb mendimi, se veprimtaria qe jo vet\u00ebm e nj\u00eb niveli tep\u00ebr t\u00eb lart\u00eb, por ishte dhe shumanshm\u00ebrisht e dobishme. D\u00ebshmi e suksesit t\u00eb tij \u00ebsht\u00eb fakti se mbet\u00ebn t\u00eb k\u00ebnaqur jo vet\u00ebm d\u00ebgjuesit e pranish\u00ebm, por edhe referuesit, q\u00eb ishin shkenc\u00ebtar\u00eb t\u00eb shquar. T\u00eb gjith\u00eb k\u00ebta t\u00eb fundit, shpreh\u00ebn n\u00eb m\u00ebnyr\u00eb spontane admirimin e tyre p\u00ebr spiritualitetin e Orthodhoksis\u00eb dhe \u00e7ka \u00ebsht\u00eb tep\u00ebr e r\u00ebnd\u00ebsishme, e vun\u00eb veten e tyre, me sinqeritet dhe pa interes, n\u00eb dispozicion t\u00eb Kish\u00ebs. Me k\u00ebt\u00eb Kongres, Kisha hapi nj\u00eb port\u00eb komunikimi dhe vet\u00eb shkenc\u00ebtar\u00ebt desh\u00ebn t\u00eb komunikonin me njer\u00ebzit e Saj. Nga ana tjet\u00ebr, njer\u00ebzit e Kish\u00ebs shtuan dijet e tyre p\u00ebr t\u00eb dh\u00ebnat e fundit t\u00eb shkenc\u00ebs, si p\u00ebr teorin\u00eb e shp\u00ebrthimit t\u00eb madh t\u00eb Universit apo p\u00ebr hartografimin e genit.<\/p>\n<p>Fol\u00ebsi i ftuar zyrtar i Kongresit, Fortlumturia e Tij, Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi, p\u00ebrshkroi n\u00eb m\u00ebnyr\u00eb t\u00eb shk\u00eblqyer q\u00ebndrimin e Kish\u00ebs Orthodhokse p\u00ebrpara zhvillimit t\u00eb vrullsh\u00ebm t\u00eb Shkencave egzakte. Fjalimin e tij e ndau n\u00eb pes\u00eb pjes\u00eb: E para ishte: &#8220;Pohim, lavd\u00ebrim&#8221;, ku theksoi, se p\u00ebr Orthodhoksin\u00eb \u00ebsht\u00eb motiv p\u00ebr falenderim evolucioni dhe p\u00ebrparimi i shkenc\u00ebs. Pjes\u00ebn e dyt\u00eb e quajt: &#8220;Evidentim i rreziqeve dhe i limiteve&#8221;, ku n\u00ebnvizoi se Orthodhoksia, kryesisht me ekzistenc\u00ebn e saj, me fjal\u00ebn e saj, me jet\u00ebn e saj, do t\u00eb kujtoj\u00eb p\u00ebrher\u00eb faktin se njeriu \u00ebsht\u00eb nj\u00eb qenie metafizike dhe se arritjet e shkencave ekzakte nuk mund t\u00eb p\u00ebrb\u00ebjn\u00eb q\u00ebllim n\u00eb vetvete p\u00ebr gjinin\u00eb njer\u00ebzore. Pjes\u00ebn e tret\u00eb, Fortlumturia e Tij e kishte quajtur: &#8220;Bashk\u00ebpunim, kund\u00ebrpagim&#8221; dhe theksonte, se p\u00ebrve\u00e7 pohimit dhe t\u00eb kujtuarit me mir\u00ebdashje t\u00eb limiteve t\u00eb shkenc\u00ebs, ekziston nevoja p\u00ebr reciprocitet dhe bashk\u00ebpunim. Pika e kat\u00ebrt: &#8220;Ftes\u00eb n\u00eb rinovimin e fjal\u00ebs dhe vepr\u00ebs kishtare&#8221;, i referohet nevoj\u00ebs s\u00eb atyre q\u00eb, duke i sh\u00ebrbyer Kish\u00ebs n\u00eb pozita p\u00ebrgjegj\u00ebse t\u00eb saj, duhet t\u00eb instruktohen n\u00eb element\u00ebt e t\u00eb rinj shkencor\u00eb&#8230; Pjes\u00ebn e pest\u00eb dhe t\u00eb fundit Kryepiskopi Anastas e quajti: &#8220;Kontributi i spiritualitetit orthodhoks n\u00eb p\u00ebrpjekjet e shkenc\u00ebtar\u00ebve&#8221;. N\u00eb k\u00ebt\u00eb pjes\u00eb ai n\u00ebnvizon, se kontributi i ve\u00e7ant\u00eb i Orthodhoksis\u00eb n\u00eb zhvillimin e vrullsh\u00ebm t\u00eb dijeve shkencore, do t\u00eb mbetet plot\u00ebsimi i k\u00ebtyre dijeve me kultivimin e dashuris\u00eb n\u00eb t\u00eb gjitha q\u00ebndrimet e saj.<\/p>\n<p>P\u00ebr dialogun nd\u00ebrmjet Orthodhoksis\u00eb dhe Shkenc\u00ebs foli Kryepiskopi i Athin\u00ebs Kristodhuli, gjat\u00eb fjal\u00ebs s\u00eb tij p\u00ebrsh\u00ebndet\u00ebse n\u00eb Kongres. &#8220;Esht\u00eb e nevojshme &#8211; tha ai &#8211; q\u00eb duke kap\u00ebrcyer frenimet e \u00e7far\u00ebdollojshme, frikat e pajustifikuara, paragjykimet dhe afrimet zem\u00ebrngushta, t\u00eb ecim p\u00ebrpara n\u00eb dialogun e mendjes me nd\u00ebrgjegjen e dijeve shkencore me nevoj\u00ebn e besimit p\u00ebrmbi ndjenj\u00ebn e arritjeve t\u00eb sotme me arritjet e provuara n\u00eb koh\u00eb. Ekziston bindja se ky dialog do t\u00eb formoj\u00eb brenda nesh ikon\u00ebn e s\u00eb v\u00ebrtet\u00ebs p\u00ebr natyr\u00ebn e qenieve dhe, n\u00eb ve\u00e7anti, t\u00eb njeriut dhe marr\u00ebdh\u00ebniet e tyre me Qenien Per\u00ebndi&#8221;.<\/p>\n<p>Kongresi ishte i ndar\u00eb n\u00eb pes\u00eb unitete. I pari i kushtohej krijimit t\u00eb bot\u00ebs dhe se \u00e7far\u00eb po ndodh n\u00eb Univers, si formohet, \u00e7far\u00eb po ndodh n\u00eb hap\u00ebsir\u00ebn yjore. U theksua se referatet e k\u00ebtij uniteti ishin t\u00eb nj\u00eb niveli tep\u00ebr t\u00eb lart\u00eb, po kjo nuk p\u00ebrb\u00ebnte penges\u00eb p\u00ebr t\u00eb patur edhe diferencime shkencore&#8230; Uniteti i fundit i Kongresit kishte t\u00eb b\u00ebnte me Mekanik\u00ebn e P\u00ebrgjithshme: edhe k\u00ebtu u vun\u00eb re mosmarr\u00ebveshje nd\u00ebrmjet shkenc\u00ebtar\u00ebve. Diskutimet e tyre treguan v\u00ebshtir\u00ebsit\u00eb q\u00eb kan\u00eb shkenc\u00ebtar\u00ebt e deg\u00ebve t\u00eb ndryshme, p\u00ebr t\u00eb konstatuar n\u00ebse n\u00eb fund t\u00eb fundit p\u00ebr t\u00eb nj\u00ebjt\u00ebn \u00e7\u00ebshtje jan\u00eb dakort nd\u00ebrmjet tyre apo jo&#8230;<\/p>\n<p>G.N.R.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pasqyr\u00eb e Kongresit Shkencor Nd\u00ebrkomb\u00ebtar &#8220;Shkencat, teknologjit\u00eb n\u00eb lul\u00ebzim dhe Orthodhoksia&#8221;, organizuar nga Kisha e Greqis\u00eb n\u00eb 4-7 tetor, ku Kryepiskopi Anastas ishte fol\u00ebsi kryesor zyrtar. Kongresi trajtoi raportet mes shkenc\u00ebs dhe besimit orthodhoks n\u00eb pes\u00eb unitete.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Kongres Shkencor Nd\u00ebrkomb\u00ebtar, p\u00ebr raportet mes Shkenc\u00ebs dhe Besimit Orthodhoks, n\u00eb t\u00eb cilin Kryepiskopi yn\u00eb, Prof. Dr. Anastasi ishte fol\u00ebsi kryesor zyrtar","numri":"11 (98)","viti":"2000","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[5]","fjale_kyce":"[\"Kongres shkencor\", \"Orthodhoksi\", \"shkenc\u00eb\", \"teknologji\", \"Kisha e Greqis\u00eb\", \"Kryepiskop Anastas\", \"Kryepiskop Kristodhuli\", \"dialog\", \"krijim\", \"Univers\"]","permbledhje":"Pasqyr\u00eb e Kongresit Shkencor Nd\u00ebrkomb\u00ebtar \"Shkencat, teknologjit\u00eb n\u00eb lul\u00ebzim dhe Orthodhoksia\", organizuar nga Kisha e Greqis\u00eb n\u00eb 4-7 tetor, ku Kryepiskopi Anastas ishte fol\u00ebsi kryesor zyrtar. Kongresi trajtoi raportet mes shkenc\u00ebs dhe besimit orthodhoks n\u00eb pes\u00eb unitete.","autori":"G.N.R.","kategoria":"Kongres shkencor \/ Teologji","kryeredaktor":""},"ngjallja_kategoria":[10806],"ngjallja_autori":[10807],"ngjallja_viti":[10644],"ngjallja_kryeredaktor":[],"class_list":["post-85150","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-kongres-shkencor-teologji","ngjallja_autori-g-n-r","ngjallja_viti-10644"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>&quot;Shkencat, teknologjit\u00eb n\u00eb lul\u00ebzim dhe Orthodhoksia&quot; - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/shkencat-teknologjite-ne-lulezim-dhe-orthodhoksia\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85150\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/shkencat-teknologjite-ne-lulezim-dhe-orthodhoksia\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/shkencat-teknologjite-ne-lulezim-dhe-orthodhoksia\/\",\"name\":\"\\\"Shkencat, teknologjit\u00eb n\u00eb lul\u00ebzim dhe Orthodhoksia\\\" - 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