N\u00eb dat\u00ebn 12 gusht, n\u00eb Kish\u00ebn e Sh\u00ebn Todrit n\u00eb Vlor\u00eb, u zhvillua Sh\u00ebrbesa e p\u00ebrmortshme p\u00ebr Episkopin e Apolonis\u00eb, Hir\u00ebsin\u00eb e Tij Kozmain (Qirjo). N\u00eb prani t\u00eb qindra besimtar\u00ebve, ajo u drejtua nga Kryepiskopi Anastas, me pjes\u00ebmarrjen e Mitropolitit t\u00eb Beratit, Hir\u00ebsis\u00eb s\u00eb Tij Ignatit, Mitropolitit t\u00eb Kor\u00e7\u00ebs, Hir\u00ebsis\u00eb s\u00eb Tij Joanit, klerik\u00ebve t\u00eb zon\u00ebs dhe atyre t\u00eb ardhur nga t\u00eb gjitha dioqezat. N\u00eb fund Fortlumturia e Tij u foli t\u00eb pranishm\u00ebve p\u00ebr q\u00ebndres\u00ebn shembullore dhe vet\u00ebmohimin e pashoq q\u00eb karakterizoi gjith\u00eb jet\u00ebn e Imzot Kozmait.<\/p>\n
M\u00eb pas, t\u00eb pranishmit u drejtuan n\u00eb fshatin e lindjes s\u00eb Hir\u00ebsis\u00eb s\u00eb Tij Kozmait, n\u00eb Bestrov\u00eb, ku u varros n\u00eb oborrin e Kish\u00ebs, pran\u00eb ajodhim\u00ebs.<\/p>\n
Nd\u00ebrsa t\u00eb diel\u00ebn 17 shtator, n\u00eb Kish\u00ebn e Ungjillizimit n\u00eb Tiran\u00eb u b\u00eb nj\u00eb p\u00ebrshpirtje p\u00ebr 40 dit\u00ebt e Imzot Kozmait<\/p>\n
At Kozma Qirjo u lind m\u00eb 10 dhjetor t\u00eb vitit 1920, n\u00eb nj\u00eb familje t\u00eb varf\u00ebr n\u00eb fshatin Bestrov\u00eb t\u00eb Vlor\u00ebs, nga prind\u00ebr orthodhoks\u00eb. I jati quhej Jorgji dhe e j\u00ebma Zoica, t\u00eb dy njer\u00ebz pun\u00ebtor\u00eb, t\u00eb dashur me t\u00eb tjer\u00ebt dhe me nj\u00eb besim t\u00eb patundur te Per\u00ebndia. Q\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl Kozmai, ishte frekuentues i rregullt i kish\u00ebs dhe merrte pjes\u00eb n\u00eb \u00e7do Liturgji Hyjnore dhe n\u00eb \u00e7do mister q\u00eb kryhej aty. “Kur shkoja n\u00eb kish\u00eb, – thoshte At Kozmai, – doja t\u00eb rrija vet\u00ebm p\u00ebrpara ikonave, pasi ato m\u00eb t\u00ebrhiqnin shum\u00eb”.<\/p>\n
Shkoll\u00ebn e kreu n\u00eb fshatin e Nart\u00ebs. Kur mbaronte m\u00ebsimi, Kozmai ndihmonte t\u00eb atin, por gjente gjithmon\u00eb shkaqe p\u00ebr t’u larguar, q\u00eb t\u00eb vente n\u00eb kish\u00eb. Q\u00eb at\u00ebher\u00eb atij i lindi d\u00ebshira p\u00ebr t’i sh\u00ebrbyer Per\u00ebndis\u00eb. N\u00eb vitin 1937, kur ishte 17 vje\u00e7, shkon n\u00eb Boboshtic\u00eb t\u00eb Kor\u00e7\u00ebs, tek disa t\u00eb af\u00ebrm. Djali i hall\u00ebs, duke par\u00eb Kozman\u00eb t\u00eb shkonte \u00e7do dit\u00eb n\u00eb manastirin e Sh\u00ebn Kollit, i dhuroi Dhiat\u00ebn e Re. Kjo qe p\u00ebr t\u00eb nj\u00eb ngjarje e rrall\u00eb, pasi ato q\u00eb d\u00ebgjonte nga prift\u00ebrinjt\u00eb, tani po i lexonte vet\u00eb. P\u00ebr Kozman\u00eb po fillonte nj\u00eb jet\u00eb e re, e lidhur akoma m\u00eb shum\u00eb me Per\u00ebndin\u00eb.<\/p>\n
“N\u00eb qoft\u00eb se dikush do t\u00eb vij\u00eb pas meje, t\u00eb mohoj\u00eb vetveten, t\u00eb marr\u00eb kryqin e vet dhe t\u00eb m\u00eb ndjek\u00eb”. (Mateu 16:24) K\u00ebto fjal\u00eb t\u00eb Ungjillit i b\u00ebn\u00eb p\u00ebrshtypje Kozmait dhe i k\u00ebrkoi episkopit Visarion Xhuvani ta pranonte t\u00eb sh\u00ebrbente n\u00eb nj\u00eb manastir, si murg. Ishte 23 vje\u00e7, n\u00eb vitin 1943, kur ai e b\u00ebri k\u00ebt\u00eb k\u00ebrkes\u00eb, por episkopi nuk ia pranoi, pasi Kozmai ishte djal\u00eb i vet\u00ebm dhe i jati kishte nj\u00eb vit q\u00eb i kishte vdekur. Me d\u00ebshp\u00ebrim t\u00eb madh e priti Kozmai mosmiratimin e k\u00ebrkes\u00ebs p\u00ebr t’u b\u00ebr\u00eb murg, por prap\u00eb ai nuk hoqi dor\u00eb nga studimi i Shkrimit t\u00eb Shenjt\u00eb dhe i shtoi m\u00eb tep\u00ebr lutjet drejtuar Per\u00ebndis\u00eb. M\u00eb 30 prill t\u00eb vitit 1944 martohet.<\/p>\n
“Kudo q\u00eb shkonte, – kujtojn\u00eb bashk\u00ebfshatar\u00ebt e tij, – Kozman\u00eb e shihje me librat e fes\u00eb n\u00eb dor\u00eb. Kur shkonte p\u00ebr t\u00eb punuar, n\u00eb trast\u00ebn e tij p\u00ebrve\u00e7 ushqimit trupor ai mbante dhe ushqimin shpirt\u00ebror, librat”. Duke par\u00eb k\u00ebt\u00eb p\u00ebrkushtim, ata propozuan ta kishin Kozmain bariun e tyre shpirt\u00ebror. K\u00ebsaj here, episkopi Visarion e pranoi k\u00ebrkes\u00ebn. Kozmai shkon n\u00eb manastirin “Fjetja e Hyjlind\u00ebses” n\u00eb Zv\u00ebrnec, ku b\u00ebri dhe sarandarin. Ai ndenji aty 45 dit\u00eb, n\u00ebn kujdesin e At Vasil Sulit nga Lekli, i cili sh\u00ebrbente n\u00eb at\u00eb koh\u00eb si prift i manastirit.<\/p>\n
M\u00eb 25 prill t\u00eb vitit 1945 ai u hirotonis n\u00eb dhjakon nga episkopi Visarion n\u00eb kish\u00ebn “Sh\u00ebn Vlashi”, n\u00eb Vlor\u00eb. M\u00eb 29 prill, t\u00eb po atij viti, Kozma u hirotonis n\u00eb prift n\u00eb kish\u00ebn “Sh\u00ebn e Diela”, n\u00eb Nart\u00eb.<\/p>\n
Pas k\u00ebsaj, ai u caktua t\u00eb sh\u00ebrbente n\u00eb kish\u00ebn “Pes\u00eb martir\u00ebt”, n\u00eb fshatin Bestrov\u00eb. At Kozmai u dallua p\u00ebr ndershm\u00ebrin\u00eb e urt\u00ebsin\u00eb q\u00eb tregonte n\u00eb zgjidhjen e shum\u00eb problemeve. Durimi qe nj\u00eb nga arm\u00ebt e tij m\u00eb t\u00eb forta. I ligu me veglat e tij b\u00ebnte pun\u00ebn e vet, shpifte, akuzonte e \u00e7far\u00eb nuk thoshte p\u00ebr At Kozman\u00eb, por delet e njihnin bariun e tyre dhe ai asnj\u00ebher\u00eb nuk ra n\u00eb grack\u00ebn e djallit.<\/p>\n
Ai sh\u00ebrbeu n\u00eb k\u00ebt\u00eb kish\u00eb deri n\u00eb muajin shkurt t\u00eb vitit 1967, vit n\u00eb t\u00eb cilin \u00e7menduria njer\u00ebzore arriti kulmin dhe donte t\u00eb matej me Per\u00ebndin\u00eb, donte t’i shpallte luft\u00eb Atij. “O Zot profet\u00ebt e tu i vran\u00eb dhe altar\u00ebt e Tu i prish\u00ebn dhe un\u00eb mbeta i vet\u00ebm, dhe ata k\u00ebrkojn\u00eb jet\u00ebn time”. (Romak\u00ebve 11:3)<\/p>\n
K\u00ebshtu ndodhi edhe tek ne. Kishat u prish\u00ebn dhe klerik\u00ebt p\u00ebrbuzeshin e talleshin \u00e7do dit\u00eb e m\u00eb shum\u00eb. Edhe At Kozmai nuk i shp\u00ebtoi dot k\u00ebtij tmerri. Talljet dhe flet\u00ebrrufet\u00eb ishin refreni i k\u00ebsaj \u00e7mendurie njer\u00ebzore. Por At Kozmai lutej e vet\u00ebm lutej dhe qe i qet\u00eb shpirt\u00ebrisht, pasi askush nuk mund t\u00eb fitonte nga ata q\u00eb i shpallnin luft\u00eb Per\u00ebndis\u00eb. Ndenji dhjet\u00eb muaj pa dal\u00eb nga sht\u00ebpia. M\u00eb pas, p\u00ebr arsye ekonomike, u detyrua t\u00eb futej n\u00eb pun\u00eb n\u00eb nd\u00ebrmarrjen e ullishtes, ku punoi p\u00ebr 14 vjet rresht. E shanin, i b\u00ebnin presione t\u00eb ndryshme, por ai i qet\u00eb vazhdimisht i lutej Per\u00ebndis\u00eb, i bindur se do t\u00eb vinte prap\u00eb dita kur kishat do t\u00eb hapeshin.<\/p>\n
Edhe pse e survejonin, At Kozmai nuk pushoi asnj\u00ebher\u00eb s\u00eb b\u00ebri misteret e Per\u00ebndis\u00eb. Gjith\u00eb dit\u00ebn punonte nd\u00ebrsa nat\u00ebn kryente Liturgjin\u00eb Hyjnore. Si nj\u00eb qiri ai shkonte sht\u00ebpi m\u00eb sht\u00ebpi p\u00ebr t’u dh\u00ebn\u00eb kurajo besimtar\u00ebve dhe p\u00ebr t’u th\u00ebn\u00eb se Per\u00ebndia nuk i kishte braktisur. Me nj\u00eb trast\u00eb t\u00eb vjet\u00ebr n\u00eb krah\u00eb ai shkonte kudo. Brenda asaj traste kishte thesare, aty ndodhej trupi dhe Gjaku i Krishtit, ndodhej drita e bot\u00ebs, t\u00eb cil\u00ebn At Kozmai e shp\u00ebrndante te besimtar\u00ebt.<\/p>\n
“Mblidheshim shpeshher\u00eb, – kujtojn\u00eb ata, – dhe me ankth prisnim t\u00eb shihnim At Kozman\u00eb te dera e sht\u00ebpis\u00eb, pasi kishim frik\u00eb se mos e kuptonin dhe pastaj diheshin pasojat. Sa hynte n\u00eb sht\u00ebpi merrnim kungat\u00ebn q\u00eb ai e kishte p\u00ebrgatitur n\u00eb sht\u00ebpin\u00eb e tij dhe pastaj psalnim me z\u00eb t\u00eb ul\u00ebt”.<\/p>\n
“Shum\u00eb her\u00eb jam gjendur p\u00ebrpara rreziqeve, por besimtar\u00ebt dinin ta ruanin bariun e tyre, – thoshte At Kozmai, – shpeshher\u00eb ata rrezikonin veten e tyre p\u00ebr t\u00eb m\u00eb shp\u00ebtuar mua”.<\/p>\n
At Kozmai sh\u00ebtiste sht\u00ebpi m\u00eb sht\u00ebpi e qytet m\u00eb qytet si nj\u00eb dall\u00ebndyshe e palodhur dhe kudo ku shkonte ai ngrinte folet\u00eb ku mblidheshin zogjt\u00eb e Per\u00ebndis\u00eb. Ai e ndiente se nuk kishte p\u00ebrgjegj\u00ebsi p\u00ebrpara Per\u00ebndis\u00eb vet\u00ebm p\u00ebr besimtar\u00ebt e enoris\u00eb s\u00eb tij, por edhe p\u00ebr shum\u00eb t\u00eb tjer\u00eb, t\u00eb mbetur pa bari.<\/p>\n
At Kozmai jo vet\u00ebm q\u00eb e kultivoi Fjal\u00ebn e Mir\u00eb n\u00eb zemr\u00ebn e tij por dhe e shp\u00ebrndau at\u00eb. Gjat\u00eb koh\u00ebs s\u00eb persekutimit t\u00eb fes\u00eb ai ka b\u00ebr\u00eb 3000 pag\u00ebzime n\u00eb t\u00ebr\u00eb Shqip\u00ebrin\u00eb. Nj\u00eb nga k\u00ebta t\u00eb tremij\u00ebt \u00ebsht\u00eb edhe i p\u00ebrndershmi Mitropolit i Kor\u00e7\u00ebs, Joani. “Ka qen\u00eb data 24 qershor, – kujtonte at Kozmai, – kur n\u00eb sht\u00ebpi m\u00eb vjen nj\u00eb djal\u00eb dhe m\u00eb thot\u00eb se vinte nga Tirana dhe se donte t\u00eb pag\u00ebzohej. Kumbarin e tij e njihja prandaj e pag\u00ebzova menj\u00ebher\u00eb. At\u00eb dit\u00eb kremtohej Lindja e Joan Pag\u00ebzorit dhe djalin e pag\u00ebzuam me emrin Joan. Sot, – shtonte ai, – k\u00ebnaqem kur shoh q\u00eb Joani p\u00ebrparoi kaq shum\u00eb n\u00eb besim, sa Per\u00ebndia e thirri t\u00eb sh\u00ebrbej\u00eb si Mitropolit t\u00eb Kor\u00e7\u00ebs.”<\/p>\n
N\u00eb vitin 1982 ai del n\u00eb pension, k\u00ebshtu q\u00eb tani e tutje do t\u00eb ishte m\u00eb i lir\u00eb p\u00ebr ta vazhduar misionin e tij. N\u00eb \u00e7do qytet kishte besimtar\u00eb, q\u00eb e prisnin me padurim. N\u00eb Fier, Himar\u00eb, Durr\u00ebs, Tiran\u00eb, Kor\u00e7\u00eb etj., At Kozmai kishte ngritur kish\u00ebza t\u00eb vogla, ku mblidhte besimtar\u00ebt dhe predikonte Ungjillin e paqes e pag\u00ebzonte. Shum\u00eb her\u00eb shkonte edhe n\u00eb k\u00ebmb\u00eb, p\u00ebr t\u00eb mos r\u00ebn\u00eb n\u00eb sy t\u00eb dashakeq\u00ebve.<\/p>\n
Me k\u00ebto vuajtje at Kozmai vazhdoi deri n\u00eb \u00e7astin kur besimi u la s\u00ebrish i lir\u00eb. Edhe k\u00ebt\u00eb her\u00eb si gjithmon\u00eb, Per\u00ebndia fitoi mbi \u00e7mendurin\u00eb njerzore. Lot\u00ebt dhe lutjet e besimtar\u00ebve nuk shkuan kot, si\u00e7 thekson psalmisti: “Ata q\u00eb mbjellin me lot do t\u00eb korin me k\u00ebng\u00eb g\u00ebzimi.” (Psalmi 126:5). Por, besimtar\u00ebt ishin shp\u00ebrndar\u00eb, kishat ishin t\u00eb r\u00ebnuara, po nj\u00eb bari i mir\u00eb di t’i mbledh\u00eb. Menj\u00ebher\u00eb ai filloi t\u00eb kryente Liturgjin\u00eb Hyjnore dhe misteret e tjera n\u00eb kish\u00ebn e “Sh\u00ebn Theodhorit” n\u00eb Vlor\u00eb, por shpesh shkonte edhe n\u00eb fshatra dhe n\u00eb qytete t\u00eb tjera, pasi klerik\u00ebt ishin t\u00eb pakt\u00eb.<\/p>\n
Me ardhjen e Kryepiskopit Anastas \u00e7do gj\u00eb ndryshoi dhe At Kozmai u gjend menj\u00ebher\u00eb n\u00eb krah t\u00eb Tij. U hap Seminari p\u00ebr p\u00ebrgatitjen e klerik\u00ebve t\u00eb rinj, u hirotonis\u00ebn dhe prift\u00ebrinjt\u00eb e par\u00eb. Po ashtu filloi dhe puna p\u00ebr ngritjen e kishave t\u00eb prishura. P\u00ebrve\u00e7 detyr\u00ebs si prift, at Kozmai ka dh\u00ebn\u00eb ndihmes\u00ebn e vet dhe si p\u00ebrfaq\u00ebsuesi Arqihieratik i Mitropolis\u00eb s\u00eb Beratit, Vlor\u00ebs e Kanin\u00ebs dhe ka qen\u00eb dhe an\u00ebtar i K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm Kishtar. Ai ka ushtruar dhe detyr\u00ebn e atit shpirt\u00ebror. Shum\u00eb besimtar\u00eb qet\u00ebsonin shpirtrat e tyre nga hallet e shumta me k\u00ebshillat dhe me lutjet q\u00eb b\u00ebnte At Kozmai p\u00ebr ta.<\/p>\n
Dhe s\u00eb fundi, Per\u00ebndia duke par\u00eb p\u00ebrkushtimin, p\u00ebrul\u00ebsin\u00eb dhe gadishm\u00ebrin\u00eb p\u00ebr t\u00eb sh\u00ebrbyer kudo e ftoi at\u00eb p\u00ebr t’u kujdesur p\u00ebr popullin e Per\u00ebndis\u00eb si Episkop. Sinodi i Shenjt\u00eb i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb e zgjodhi Episkop t\u00eb Apollonis\u00eb dhe ndihm\u00ebs t\u00eb Kryepiskopit. Nj\u00eb sakrific\u00eb e madhe kjo, t\u00eb cil\u00ebn At Kozmai e pranoi duke th\u00ebn\u00eb: “Le t\u00eb b\u00ebhet vullneti yt, o Zot!”. Dhe Zoti yn\u00eb Isu Krisht thot\u00eb: “Dhe kushdo q\u00eb ka l\u00ebn\u00eb p\u00ebr hir t\u00eb emrit tim, sht\u00ebpi, v\u00ebllez\u00ebr, motra, at\u00eb, n\u00ebn\u00eb, grua, bij ose ara, do t\u00eb marr\u00eb nj\u00ebqindfish dhe do t\u00eb trash\u00ebgoj\u00eb jet\u00eb t\u00eb p\u00ebrjetshme. Amin!” (Mateu 19:29)<\/p>\n","protected":false},"excerpt":{"rendered":"
Biografi e Episkopit t\u00eb Apolonis\u00eb, Imzot Kozmait (Qirjo), q\u00eb fjeti m\u00eb 12 gusht 2000. I lindur m\u00eb 10 dhjetor 1920 n\u00eb Bestrov\u00eb, u hirotonis prift n\u00eb vitin 1945 dhe sh\u00ebrbeu n\u00eb fsheht\u00ebsi gjat\u00eb persekutimit, duke b\u00ebr\u00eb 3000 pag\u00ebzime.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Fjeti Hir\u00ebsia e Tij Kozmai, Episkop i Apolonis\u00eb - Sh\u00ebrbesa e p\u00ebrmortshme u krye n\u00eb Vlor\u00eb","numri":"9 (96)","viti":"2000","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Imzot Kozma Qirjo\", \"Episkop i Apolonis\u00eb\", \"Bestrov\u00eb\", \"Vlor\u00eb\", \"persekutim\", \"pag\u00ebzim\", \"Mitropoliti Joani\", \"Kryepiskopi Anastas\", \"Sinodi i Shenjt\u00eb\", \"fjeti\", \"Visarion Xhuvani\", \"Zv\u00ebrnec\"]","permbledhje":"Biografi e Episkopit t\u00eb Apolonis\u00eb, Imzot Kozmait (Qirjo), q\u00eb fjeti m\u00eb 12 gusht 2000. I lindur m\u00eb 10 dhjetor 1920 n\u00eb Bestrov\u00eb, u hirotonis prift n\u00eb vitin 1945 dhe sh\u00ebrbeu n\u00eb fsheht\u00ebsi gjat\u00eb persekutimit, duke b\u00ebr\u00eb 3000 pag\u00ebzime.","autori":"","kategoria":"Nekrologji \/ Biografi","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10783],"ngjallja_autori":[],"ngjallja_viti":[10644],"ngjallja_kryeredaktor":[9473],"class_list":["post-85112","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-nekrologji-biografi","ngjallja_viti-10644","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n