Liturgjia Hyjnore
\nbekimi dhe p\u00ebrl\u00ebshimi<\/p>\n
Mbas falenderimit t\u00eb Per\u00ebndis\u00eb p\u00ebr dhurat\u00ebn e Kungat\u00ebs s\u00eb Shenjt\u00eb, kremtuesi i thot\u00eb popullit: Me paqe le t\u00eb shkojm\u00eb. Ata i p\u00ebrgjigjen me fjal\u00ebt: N\u00eb emrin e Zotit.<\/p>\n
Prifti del tek Dera e Bukur dhe para ikon\u00ebs s\u00eb Krishtit thot\u00eb lutjen e fundit, q\u00eb quhet lutja e amvon\u00ebs, n\u00eb t\u00eb cil\u00ebn prifti i k\u00ebrkon Per\u00ebndis\u00eb bekimin dhe paqen p\u00ebr t\u00eb gjith\u00eb popullin e tij, Kish\u00ebn dhe bot\u00ebn. N\u00eb k\u00ebt\u00eb lutje besimtar\u00ebt pohojn\u00eb gjithashtu, s\u00eb bashku me Apostullin Jakov “Se \u00e7do dh\u00ebnie e mir\u00eb dhe \u00e7do dhurat\u00eb e p\u00ebrsosur, zbret q\u00eb lartazi prej teje, Atit t\u00eb dritave” (Jakov 1:17). Mbas k\u00ebsaj lutjeje, e cila i jep Per\u00ebndis\u00eb “lavdi, falenderim dhe adhurim”, populli k\u00ebndon tri her\u00eb: Emri i Zotit qoft\u00eb i bekuar, q\u00eb tani e gjer m\u00eb jet\u00ebt.<\/p>\n
N\u00eb k\u00ebt\u00eb pik\u00eb, prifti normalisht b\u00ebn lajm\u00ebrimet e ndryshme, p\u00ebrsh\u00ebndet popullin dhe i jep bekimin e tij personal. Bekimi p\u00ebrfundimtar i Liturgjis\u00eb Hyjnore thuhet mbas thirrjes s\u00eb lavdis\u00eb s\u00eb Krishtit, si “Per\u00ebndia jon\u00eb dhe shpresa jon\u00eb”.<\/p>\n
Bekimi p\u00ebrfundimtar liturgjik, \u00ebsht\u00eb bekimi i Krishtit. N\u00eb Dit\u00ebn e Zotit (e Diela), bekimi fillon gjithmon\u00eb me referimin p\u00ebr ngjalljen e tij s\u00eb vdekurish. N\u00eb dit\u00eb t\u00eb tjera, referimi mund t\u00eb jet\u00eb n\u00eb disa aspekte shp\u00ebtimtare t\u00eb vepr\u00ebs dhe personit t\u00eb Zotit. N\u00eb k\u00ebt\u00eb bekim p\u00ebrfundimtar, thirret mbi popullin m\u00ebshira dhe shp\u00ebtimi i Krishtit, Zotit Njeridash\u00ebs, me nd\u00ebrmjetimet e Hyjlind\u00ebses dhe gjithmon\u00eb Virgj\u00ebresh\u00ebs Mari dhe me lutjet e gjith\u00eb shenjtor\u00ebve t\u00eb dit\u00ebs, t\u00eb shenjtit, Mesh\u00ebn e s\u00eb cilit kremtojm\u00eb, shenjtin e Kish\u00ebs dhe sidomos shenjt\u00ebt e nderuar nga Kisha lokale.<\/p>\n
Mbas bekimit p\u00ebrfundimtar, popullit i ndahen pjes\u00ebt e buk\u00ebs, nga t\u00eb cilat u morr\u00ebn dhuratat eukaristike n\u00eb fillim t\u00eb Mesh\u00ebs. Kjo buk\u00eb quhet nafor\u00eb ose antidhoron, q\u00eb do t\u00eb thot\u00eb “n\u00eb vend t\u00eb dhurat\u00ebs,” meqen\u00ebse fillimisht jepej tek ata q\u00eb nuk kishin marr\u00eb Kungat\u00ebn. Sot i jepet t\u00eb gjith\u00ebve.<\/p>\n
P\u00ebrl\u00ebshimi n\u00eb Mesh\u00ebn Hyjnore \u00ebsht\u00eb nj\u00eb akt liturgjik dhe misteror, si\u00e7 \u00ebsht\u00eb dhe akti fillestar i mbledhjes s\u00eb popullit n\u00eb Kish\u00eb. Ky \u00ebsht\u00eb hapi p\u00ebrfundimtar i t\u00ebr\u00eb l\u00ebvizjes s\u00eb Liturgjis\u00eb. N\u00eb p\u00ebrl\u00ebshimin prej mbledhjes liturgjike, Populli i Per\u00ebndis\u00eb urdh\u00ebrohet t\u00eb shkoj\u00eb me paqe n\u00eb bot\u00eb, p\u00ebr t\u00eb dh\u00ebn\u00eb d\u00ebshmi p\u00ebr Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, n\u00eb t\u00eb cil\u00ebn ata ishin pjes\u00ebmarr\u00ebs n\u00eb liturgjin\u00eb e Kish\u00ebs. Ata jan\u00eb urdh\u00ebruar q\u00eb t\u00eb marrin gjith\u00e7ka q\u00eb ata kan\u00eb par\u00eb, d\u00ebgjuar dhe p\u00ebrjetuar brenda Kish\u00ebs dhe ta b\u00ebjn\u00eb at\u00eb t\u00eb gjall\u00eb n\u00eb personat e tyre brenda jet\u00ebs s\u00eb bot\u00ebs. Vet\u00ebm n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, prania e fuqia e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, e cila nuk \u00ebsht\u00eb e “k\u00ebsaj bote”, mund t\u00eb shtrihet jasht\u00eb Kish\u00ebs dhe n\u00eb jet\u00ebt e njer\u00ebzve.<\/p>\n
Ata q\u00eb kan\u00eb par\u00eb Drit\u00ebn e V\u00ebrtet\u00eb, q\u00eb kan\u00eb marr\u00eb Frym\u00ebn Qiellore, q\u00eb kan\u00eb gjetur Bes\u00ebn e V\u00ebrtet\u00eb n\u00eb liturgjin\u00eb e Kish\u00ebs; ata q\u00eb kan\u00eb marr\u00eb misteret e shenjta, hyjnore, t\u00eb pavdekshme dhe jet\u00ebb\u00ebr\u00ebse t\u00eb Krishtit, b\u00ebhen t\u00eb aft\u00eb t\u00eb b\u00ebjn\u00eb l\u00eb\u00e7itjen dhe t\u00eb japin d\u00ebshmin\u00eb, q\u00eb u b\u00eb dhe u dha nga apostujt dhe nga t\u00eb gjith\u00eb t\u00eb krishter\u00ebt e v\u00ebrtet\u00eb, t\u00eb \u00e7do kohe dhe \u00e7do brezi.<\/p>\n
Kjo \u00ebsht\u00eb arsyeja q\u00eb ekziston Kisha e Per\u00ebndis\u00eb dhe Mesha Hyjnore.<\/p>\n","protected":false},"excerpt":{"rendered":"
Shpjegim teologjik i pjes\u00ebs p\u00ebrfundimtare t\u00eb Liturgjis\u00eb Hyjnore: lutja e amvon\u00ebs, bekimi p\u00ebrfundimtar, dh\u00ebnia e nafores dhe akti i p\u00ebrl\u00ebshimit me t\u00eb cilin besimtar\u00ebt urdh\u00ebrohen t\u00eb shkojn\u00eb n\u00eb paqe p\u00ebr t\u00eb dh\u00ebn\u00eb d\u00ebshmi p\u00ebr Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (94)","viti":"2000","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[5]","fjale_kyce":"[\"Liturgjia Hyjnore\", \"bekim\", \"p\u00ebrl\u00ebshim\", \"Mesha\", \"Kungat\u00eb\", \"lutja e amvon\u00ebs\", \"nafor\u00eb\", \"antidhoron\", \"Mbret\u00ebria e Per\u00ebndis\u00eb\"]","permbledhje":"Shpjegim teologjik i pjes\u00ebs p\u00ebrfundimtare t\u00eb Liturgjis\u00eb Hyjnore: lutja e amvon\u00ebs, bekimi p\u00ebrfundimtar, dh\u00ebnia e nafores dhe akti i p\u00ebrl\u00ebshimit me t\u00eb cilin besimtar\u00ebt urdh\u00ebrohen t\u00eb shkojn\u00eb n\u00eb paqe p\u00ebr t\u00eb dh\u00ebn\u00eb d\u00ebshmi p\u00ebr Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.","autori":"","kategoria":"Liturgji \/ M\u00ebsim fetar","kryeredaktor":""},"ngjallja_kategoria":[10743],"ngjallja_autori":[],"ngjallja_viti":[10644],"ngjallja_kryeredaktor":[],"class_list":["post-85063","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-liturgji-mesim-fetar","ngjallja_viti-10644"],"acf":[],"yoast_head":"\n