Et\u00ebrit e Kish\u00ebs e krahasojn\u00eb zem\u00ebrimin me gjarp\u00ebrinjt\u00eb helmues. Prej zem\u00ebrimit, gjuha nxjerr fjal\u00eb t\u00eb pahijshme e duart nuk mund t\u00eb p\u00ebrmbahen. Nga shkaku i zem\u00ebrimit ndahen v\u00ebllez\u00ebrit nd\u00ebrmjet tyre. T\u00eb zem\u00ebruarit humbasin logjik\u00ebn, harrojn\u00eb respektin si dhe mir\u00ebsit\u00eb q\u00eb ekzistonin m\u00eb par\u00eb. P\u00ebr t\u00eb gjitha k\u00ebto q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, zem\u00ebrimi \u00ebsht\u00eb cil\u00ebsuar si nj\u00eb \u00e7menduri e p\u00ebrkohshme. T\u00eb zem\u00ebruarit ngjajn\u00eb me t\u00eb demonizuarit e Gadarides\u00eb.<\/p>\n
“Nat\u00ebn edhe dit\u00ebn shkonte n\u00ebp\u00ebr varre e male, duke b\u00ebrtitur e duke q\u00eblluar me gur\u00eb” (Marku 5:5).<\/p>\n
Ekzistojn\u00eb njer\u00ebz, t\u00eb cil\u00ebt p\u00ebr gj\u00ebn\u00eb m\u00eb t\u00eb vog\u00ebl zem\u00ebrohen, b\u00ebrtasin e eg\u00ebrsohen, duke p\u00ebrfunduar n\u00eb z\u00ebnk\u00eb. Nj\u00eb nd\u00ebr paradokset e natyr\u00ebs njer\u00ebzore \u00ebsht\u00eb se njeriu mund t\u00eb jet\u00eb nj\u00ebkoh\u00ebsisht agresiv ndaj disave, nd\u00ebrsa nga ana tjet\u00ebr t\u00eb jet\u00eb besnik e bujar ndaj disa t\u00eb tjer\u00ebve.<\/p>\n
Et\u00ebrit e Kish\u00ebs na m\u00ebsojn\u00eb se zem\u00ebrimi \u00ebsht\u00eb m\u00ebkat: “T\u00eb ofendoi i zem\u00ebruari – p\u00ebrgjigjju me heshtje”.<\/p>\n
Pa mendohu nj\u00ebher\u00eb, se edhe Zotin e rrah\u00ebn, e p\u00ebshtyn\u00eb e i shqyen rrobat. “Ndan\u00eb rrobat e mia nd\u00eb mes tyre dhe mbi t\u00eb veshurit tim hodh\u00ebn short”.<\/p>\n
Pranojeni rrahjen, si\u00e7 e pranoi Zoti shuplak\u00ebn: “Nj\u00eb nga sh\u00ebrb\u00ebtor\u00ebt i ra me shuplak\u00eb Jisuit” (Joani 18:22).<\/p>\n
Flaka e zem\u00ebrimit do t\u00eb shuhet vet\u00ebm me pendimin. Zem\u00ebrimin t\u00ebnd duhet ta kthesh ndaj djallit, i cili \u00ebsht\u00eb shkaktar i t\u00eb gjitha m\u00ebkateve. “Zem\u00ebrohu e mos f\u00ebjeni” dielli t\u00eb mos per\u00ebndoj\u00eb me zem\u00ebrimin tuaj” (Efesian\u00ebve 4:26).<\/p>\n
A e dini se ai q\u00eb zem\u00ebrohet me v\u00ebllan\u00eb e tij b\u00ebn nj\u00eb m\u00ebkat t\u00eb madh. Ai ngjan me at\u00eb qenin, i cili kafshon gurin q\u00eb e goditi, n\u00eb vend t\u00eb hakmerret me at\u00eb q\u00eb e l\u00ebshoi gurin. Zoti yn\u00eb na m\u00ebson: “Un\u00eb po ju them juve, se kushdo q\u00eb zem\u00ebrohet m\u00eb kot kund\u00ebr v\u00ebllait t\u00eb tij, do t\u00eb jet\u00eb fajtor n\u00eb gjyq.” (Matheu 5:22). Zem\u00ebrimi \u00ebsht\u00eb shp\u00ebrthimi i pasionit. Por si do t\u00eb mundemi q\u00eb ta ndalojm\u00eb k\u00ebt\u00eb pasion kaq t\u00eb keq? Vet\u00ebm n\u00eb qoft\u00eb se do t\u00eb jemi t\u00eb p\u00ebrulur dhe do t\u00eb kemi parasysh fjal\u00ebt e Zotit: “Kush do t\u00eb doj\u00eb t\u00eb jet\u00eb i pari, do t\u00eb jet\u00eb i fundit i t\u00eb gjith\u00ebve dhe sh\u00ebrb\u00ebtor i t\u00eb gjith\u00ebve” (Marku 9:35).<\/p>\n
Si\u00e7 e dim\u00eb, dobia nga k\u00ebshillat q\u00eb japin mjek\u00ebt vjen mbas zbatimit t\u00eb tyre. E nj\u00ebjta gj\u00eb ndodh edhe n\u00eb jet\u00ebn shpirt\u00ebrore. “Sepse, \u00e7do pik\u00ebllim e zem\u00ebrat\u00eb, e b\u00ebrtitur, e shar\u00eb le t\u00eb hiqet larg prej jush bashk\u00eb me \u00e7do lig\u00ebsi. Dhe b\u00ebhuni me nj\u00ebri – tjetrin t\u00eb mir\u00eb e zem\u00ebrdhembshur, duke e ndjer\u00eb nj\u00ebri – tjetrin, sikund\u00ebr edhe Per\u00ebndia u ndjeu juve me an\u00ebn e Krishtit” (Efesian\u00ebt 4:31 – 32).<\/p>\n
A. Llukani<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim mbi m\u00ebkatin e zem\u00ebrimit n\u00eb tradit\u00ebn e Et\u00ebrve t\u00eb Kish\u00ebs. Krahasohet zem\u00ebrimi me gjarp\u00ebrinjt\u00eb helmues dhe demonizimin. Citohen Efesian\u00ebt, Mateu dhe Marku. Vet\u00ebm p\u00ebrul\u00ebsia dhe pendimi mund ta ndalojn\u00eb k\u00ebt\u00eb pasion.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Patericon - Llaja e shekujve","numri":"2 (89)","viti":"2000","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[5]","fjale_kyce":"[\"zem\u00ebrim\", \"Et\u00ebrit e Kish\u00ebs\", \"m\u00ebkat\", \"pendim\", \"Efesian\u00ebve\", \"Matheu\", \"Marku\", \"Krisht\", \"p\u00ebrul\u00ebsi\", \"pasion\"]","permbledhje":"Reflektim mbi m\u00ebkatin e zem\u00ebrimit n\u00eb tradit\u00ebn e Et\u00ebrve t\u00eb Kish\u00ebs. Krahasohet zem\u00ebrimi me gjarp\u00ebrinjt\u00eb helmues dhe demonizimin. Citohen Efesian\u00ebt, Mateu dhe Marku. Vet\u00ebm p\u00ebrul\u00ebsia dhe pendimi mund ta ndalojn\u00eb k\u00ebt\u00eb pasion.","autori":"A. Llukani","kategoria":"Mendim teologjik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10662],"ngjallja_autori":[10664],"ngjallja_viti":[10644],"ngjallja_kryeredaktor":[9473],"class_list":["post-84929","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mendim-teologjik","ngjallja_autori-a-llukani","ngjallja_viti-10644","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n