Bij t\u00eb shtrenjt\u00eb m\u00eb Zotin,<\/p>\n
“Zbrazi vehten e tij edhe mori form\u00eb sh\u00ebrb\u00ebtori, dhe u b\u00eb i ngjash\u00ebm me njer\u00ebzit” (Filip. 2:7)<\/p>\n
I<\/p>\n
Kremtimi i Krishtlindjeve ka marr\u00eb sivjet nj\u00eb theks m\u00eb solemn, sepse po mbushen dy mij\u00ebvje\u00e7ar\u00eb nga Lindja e Zotit ton\u00eb Jisu Krisht. Me shum\u00eb aspirata hyjm\u00eb n\u00eb shekullin e ri, n\u00eb mij\u00ebvje\u00e7arin e ri, ku na presin, sigurisht, shum\u00eb evolucione teknologjike dhe mund\u00ebsi t\u00eb reja zhvillimi. Por, ajo q\u00eb me sa duket nuk do t\u00eb pushoj\u00eb s\u00eb tiranizuari jet\u00ebn ton\u00eb dhe s\u00eb munduari shoq\u00ebrin\u00eb \u00ebsht\u00eb egoizmi i \u00e7do forme dhe shkat\u00ebrruese. N\u00eb k\u00ebt\u00eb k\u00ebrc\u00ebnim mendjemadh\u00ebsiat\u00eb, t\u00eb vetmin antidot p\u00ebr shp\u00ebtim e ofron Krishti Shp\u00ebrblyes, i Cili q\u00eb nga Grazhdi deri n\u00eb Kryq, “zbrazi vehten” dhe na zbuloi fuqin\u00eb mistike t\u00eb p\u00ebruljes, p\u00ebr t’u \u00e7liruar nga mburrja tiranizuese.<\/p>\n
Kisha jon\u00eb kremton ngjarjen e Lindjes me himn lavd\u00ebrues dhe meditim: “Fjala, edhe pse \u00ebsht\u00eb e nj\u00ebqenshme me Atin… u lind n\u00eb shpell\u00eb; kjo \u00ebsht\u00eb surpriz\u00eb!” (Lavd. 21.12). Me ngroht\u00ebsi poetike, Sh\u00ebn Grigor Theologu e p\u00ebrmbledh kuptimin e t\u00eb kremtes: Per\u00ebndia “varf\u00ebrohet me trupin tim, q\u00eb un\u00eb t\u00eb pasurohem me hyjn\u00ebsin\u00eb e tij … zbrazet p\u00ebr pah nga lavdia e tij q\u00eb un\u00eb t\u00eb marr p\u00ebrmbushjen… merr trupin tim q\u00eb edhe ikon\u00ebn ta shp\u00ebtoj\u00eb, edhe trupin ta b\u00ebj\u00eb t\u00eb pavdeksh\u00ebm”.<\/p>\n
Kjo “surpriz\u00eb” nuk ka t\u00eb b\u00ebj\u00eb vet\u00ebm me faktin se “\u00e7far\u00eb” ndodh n\u00eb thelb, por edhe se “si” realizohet kjo. Ngjarja trondit\u00ebse e Trup\u00ebzimit t\u00eb Fjal\u00ebs Hyjnore, nuk shoq\u00ebrohet me madh\u00ebshti t\u00eb jashtme q\u00eb t\u00eb verbon, por me nj\u00eb thjesht\u00ebsi dhe p\u00ebrulje q\u00eb t\u00eb mahnit; me “zbrazjen”, mohimin dhe p\u00ebruljen absolute. Krishti, shpjegon Ap. Pavli, “edhe pse ishte Per\u00ebndi, nuk e quajti barazin\u00eb e Tij me Per\u00ebndin\u00eb nj\u00eb visar q\u00eb s’mundet pa t\u00eb, por zbrazi veten e tij, mori pamje sh\u00ebrb\u00ebtori dhe u b\u00eb i ngjash\u00ebm me njer\u00ebzit” (Filip. 2:6-7).<\/p>\n
Shkaku i r\u00ebnies s\u00eb qenieve shpirt\u00ebrore, engj\u00ebjve, me protagonist Eosforin, ishte mburrja. Ata k\u00ebrkuan q\u00eb t\u00eb ngriheshin mbi Per\u00ebndin\u00eb. Adami ndoqi po at\u00eb rrug\u00eb; lakmoi q\u00eb t\u00eb b\u00ebhej Per\u00ebndi, duke iu kund\u00ebrv\u00ebn\u00eb Krijuesit t\u00eb tij. Rruga e re, t\u00eb cil\u00ebn p\u00ebrcakton Fjala Hyjnore e trup\u00ebzuar p\u00ebr rikrijimin e njeriut, fillon nga ana e kund\u00ebrt: me p\u00ebruljen, “zbrazjen”. Aty, djalli \u00ebsht\u00eb i paaft\u00eb p\u00ebr t\u00eb rezistuar; sepse \u00ebsht\u00eb nj\u00eb hap\u00ebsir\u00eb q\u00eb nuk e njeh fare dhe nuk mund t\u00eb l\u00ebviz\u00eb. E t\u00ebr\u00eb jeta dhe predikimi i Shp\u00ebtimtarit Krisht zbuluan forc\u00ebn mistike t\u00eb k\u00ebsaj p\u00ebruljeje dhe “zbrazjeje”. “Dhe, duke q\u00ebn\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb njeri,- vazhdon Apostulli, – e posht\u00ebroi veten me dashje duke u bindur deri n\u00eb vdekje, madje vdekje n\u00eb kryq” (Filip. 2:7-8).<\/p>\n
II<\/p>\n
Nd\u00ebrsa sjellim nd\u00ebr mend mij\u00ebvje\u00e7ar\u00ebt q\u00eb kaluan, peripecit\u00eb e sprovat e popujve, v\u00ebm\u00eb re me leht\u00ebsi se konfliktet e tmerrshme, luftrat e p\u00ebrgjakshme, shtypjet tragjike t\u00eb personave, grupeve, popujve, jan\u00eb pasoj\u00eb e mendjemadh\u00ebsis\u00eb njer\u00ebzore. Ajo t\u00eb verbon trurin dhe t\u00eb shtyn drejt manis\u00eb shkat\u00ebrrimtare; popuj t\u00eb t\u00ebr\u00eb i t\u00ebrheq drejt n\u00ebnvleft\u00ebsimit t\u00eb \u00e7do forme t\u00eb t\u00eb tjer\u00ebve, m\u00eb t\u00eb dobt\u00ebve.<\/p>\n
Gjithashtu, t\u00eb gjith\u00eb i njohim t\u00eb k\u00ebqiat q\u00eb sjell t\u00eb mburrurit n\u00eb rrethin e ngusht\u00eb apo m\u00eb t\u00eb gjer\u00eb, tensionin, kontradiktat, ftoht\u00ebsin\u00eb q\u00eb krijojn\u00eb egoizmat e t\u00eb tjer\u00ebve, por edhe prirjet egocentriste t\u00eb vetes son\u00eb, sepse mendjemadh\u00ebsia nuk ka t\u00eb b\u00ebj\u00eb vet\u00ebm me pozita t\u00eb larta ose me persona me aft\u00ebsi t\u00eb jasht\u00ebzakonshme. Shpesh e shohim at\u00eb edhe tek individ\u00eb mesatar\u00eb ose edhe t\u00eb mang\u00ebt. Ashtu, si n\u00eb t\u00eb kund\u00ebrt, p\u00ebrul\u00ebsia mund t\u00eb stolis\u00eb jo vet\u00ebm njer\u00ebzit e thjesht\u00eb, por edhe ata t\u00eb pajisur me talente t\u00eb ve\u00e7anta. Esht\u00eb fryt i pjekuris\u00eb, por edhe hir i dh\u00ebn\u00eb nga Per\u00ebndia.<\/p>\n
Natyrisht, ritmet moderne t\u00eb shoq\u00ebris\u00eb son\u00eb jan\u00eb krejt n\u00eb kund\u00ebrshtim me mesazhin e p\u00ebrul\u00ebsis\u00eb e t\u00eb thjesht\u00ebsis\u00eb q\u00eb transmeton e kremtja e Krishtlindjeve. Ai zhduket brenda zhurmave shurdhuese t\u00eb demonstrimeve dhe t\u00eb luksit. V\u00ebmendjen e njer\u00ebzve normalisht e t\u00ebrheq \u00e7ka \u00ebsht\u00eb impresionuese, \u00e7ka lidhet me shk\u00eblqim, me para, me fantazmagori. P\u00ebrulja dhe thjesht\u00ebsia n\u00eb shoq\u00ebrin\u00eb ton\u00eb t\u00eb prosperitetit dhe t\u00eb hapur duken si nocione jasht\u00eb hap\u00ebsir\u00ebs e koh\u00ebs. Edhe brenda mjediseve tona kishtare, megjith\u00ebse b\u00ebhet fjal\u00eb p\u00ebr p\u00ebruljen dhe p\u00ebr \u00e7do gj\u00eb q\u00eb lidhet me t\u00eb, m\u00ebnyra e mendimit dhe e sjelljes shkakton shpesh mburrje t\u00eb fshehur, autarki, madje edhe mendjemadh\u00ebsi. Megjithat\u00eb, p\u00ebrulja sipas Krishtit p\u00ebrcakton q\u00ebndruesh\u00ebm sekretin e fuqis\u00eb shpirt\u00ebrore dhe t\u00eb rrezatimit t\u00eb Kish\u00ebs son\u00eb. N\u00eb shekuj d\u00ebshmia e Ungjillit n\u00ebp\u00ebr bot\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb me dashurin\u00eb flijuese dhe thjesht\u00ebsin\u00eb e atyre q\u00eb iu p\u00ebrkushtuan Atij, q\u00eb u lind p\u00ebrul\u00ebsisht.<\/p>\n
* * *<\/p>\n
V\u00ebllez\u00ebr, k\u00ebto dit\u00eb ofrohen p\u00ebr lutje dhe autokritik\u00eb. Le t’i afrohemi me shpres\u00ebtari Foshnj\u00ebs Hyjnore dhe le t’i k\u00ebrkojm\u00eb t\u00eb na fal\u00eb di\u00e7ka nga thjesht\u00ebsia e p\u00ebrul\u00ebsia e Tij. T\u00eb na b\u00ebj\u00eb t\u00eb denj\u00eb p\u00ebr t’iu afruar, me ndjenj\u00eb dhe d\u00ebrmim shpirt\u00ebror, Potirit t\u00eb shenjt\u00eb t\u00eb Eukaristis\u00eb Hyjnore, q\u00eb e b\u00ebn t\u00eb pranishme “zbrazjen” e Tij.<\/p>\n
Le t\u00eb lutemi q\u00eb “Krishti, Per\u00ebndia yn\u00eb i v\u00ebrtet\u00eb… i lindur n\u00eb shpell\u00eb” t\u00eb \u00e7liroj\u00eb nga krekosja, q\u00eb t\u00eb err\u00ebson mendjen dhe zemr\u00ebn, t\u00eb gjith\u00eb ata q\u00eb ndodhen n\u00eb pozita drejtuese, t\u00eb m\u00ebdha apo ta vogla; t’i ndri\u00e7oj\u00eb q\u00eb t\u00eb marrin vendime t\u00eb drejta dhe paq\u00ebsore.<\/p>\n
Gjithashtu, le t’i urojm\u00eb nj\u00ebri-tjetrit q\u00eb t\u00eb b\u00ebhemi m\u00eb t\u00eb p\u00ebrulur dhe t\u00eb thjesht\u00eb n\u00eb jet\u00ebn ton\u00eb private, n\u00eb marr\u00ebdh\u00ebniet tona brenda rrethit t\u00eb familjes dhe t\u00eb pun\u00ebs, brenda shoq\u00ebris\u00eb son\u00eb. Nj\u00eb q\u00ebndrim i till\u00eb t\u00ebrheq Hirin e Per\u00ebndis\u00eb dhe krijon klim\u00ebn q\u00eb t\u00eb lul\u00ebzojn\u00eb t\u00eb gjith\u00eb t\u00eb tjerat, q\u00eb vazhdimisht urojm\u00eb: para s\u00eb gjithash, dashuria, g\u00ebzimi dhe paqja.<\/p>\n
Krishtlindje t\u00eb g\u00ebzuara, t\u00eb ndri\u00e7uara nga drita e t\u00eb v\u00ebrtet\u00ebs, q\u00eb u Lind n\u00eb Grazhd!<\/p>\n
+ Anastasi<\/p>\n
Tiran\u00eb, Krishtlindje 1999<\/p>\n","protected":false},"excerpt":{"rendered":"
Mesazh i Krishtlindjeve 2000 nga Kryepiskopi Anastas, me tem\u00eb p\u00ebrul\u00ebsin\u00eb sipas Krishtit. Krahason mendjemadh\u00ebsin\u00eb si shkak t\u00eb konflikteve njer\u00ebzore me ‘zbrazjen’ (kenoz\u00ebn) e Krishtit dhe fton besimtar\u00ebt n\u00eb jet\u00eb me thjesht\u00ebsi dhe p\u00ebrul\u00ebsi.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Mesazhi i Krishtlindjeve 2000","numri":"1 (88)","viti":"2000","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[6, 7]","fjale_kyce":"[\"Krishtlindje\", \"Anastasi\", \"Kryepiskop\", \"p\u00ebrul\u00ebsi\", \"Krishti\", \"mesazh\", \"Filipian\u00ebt\", \"Grigor Theologu\", \"egoiz\u00ebm\", \"Jubileu 2000\"]","permbledhje":"Mesazh i Krishtlindjeve 2000 nga Kryepiskopi Anastas, me tem\u00eb p\u00ebrul\u00ebsin\u00eb sipas Krishtit. Krahason mendjemadh\u00ebsin\u00eb si shkak t\u00eb konflikteve njer\u00ebzore me 'zbrazjen' (kenoz\u00ebn) e Krishtit dhe fton besimtar\u00ebt n\u00eb jet\u00eb me thjesht\u00ebsi dhe p\u00ebrul\u00ebsi.","autori":"+Anastasi, Kryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb","kategoria":"Mesazh kishtar","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9327],"ngjallja_autori":[9360],"ngjallja_viti":[10644],"ngjallja_kryeredaktor":[9473],"class_list":["post-84905","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesazh-kishtar","ngjallja_autori-anastasi-kryepiskop-i-tiranes-dhe-i-gjithe-shqiperise","ngjallja_viti-10644","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n