\u201cI Bekuar qoft\u00eb Per\u00ebndia… l Cili pas
\np\u00ebrd\u00ebUimit t\u00eb Tij t\u00eb shumt\u00eb na rilindi n\u00eb
\nnj\u00eb shpres\u00eb s\u00eb gjall\u00eb…\u201d (I Petr. 1:3).
\nLavd\u00ebrim, mir\u00ebnjohje dhe fuqizim
\nm\u00eb Krishtin; k\u00ebto dominojn\u00eb n\u00eb shpirtrat
\ne t\u00eb gjith\u00ebve n\u00eb dit\u00ebt e vizit\u00ebs s\u00eb par\u00eb
\nhistorike n\u00eb Shqip\u00ebri t\u00eb T\u00ebr\u00ebshenjt\u00ebris\u00eb
\nSuaj t\u00eb mbrojtur nga Per\u00ebndia. N\u00eb ve-
\n\u00e7anti sot, sepse u b\u00ebm\u00eb t\u00eb denj\u00eb, p\u00ebr t\u00eb
\nshijuar ngjarjen e madhe t\u00eb Ngjalljes s\u00eb
\nTij me an\u00ebn e bashk\u00ebmeshimit me Kreun
\nTuaj t\u00eb \u00e7muar dhe shoq\u00ebruesit e nderuar
\nt\u00eb Saj n\u00eb k\u00ebt\u00eb Kish\u00eb Katedrale. Kisha e
\nShqip\u00ebris\u00eb, pasi arriti deri n\u00eb portat e
\nAdhit, tani jeton ngaz\u00ebllimin e Ngjalljes.
\nDuke lavd\u00ebruar Per\u00ebndin\u00eb, sepse \u201c\u00ebsht\u00eb
\ni pasur n\u00eb p\u00ebrd\u00ebllim,- si\u00e7 theksoi Apostull
\nPavli n\u00eb fragmentin e sot\u00ebm aspostolik,
\n– p\u00ebr dashurin\u00eb e Tij t\u00eb shumt\u00eb me t\u00eb cil\u00ebn
\nna do… na dhajet\u00eb bashk\u00eb me Krishtin…
\nna ngjalli s\u00eb bashku dhe na vuri n\u00eb rrim\u00eb
\nbashk\u00eb n\u00eb qielloret\u201d (Efes. 2:4-6).
\nMir\u00ebnjohje, p\u00ebr k\u00ebt\u00eb dhurat\u00eb t\u00eb pa-
\n\u00e7muar t\u00eb periudh\u00ebs s\u00eb re t\u00eb jet\u00ebs n\u00ebn dri-
\n\u201cPremia Juaj p\u00ebrb\u00ebn nj\u00eb bekim t\u00eb jasKt\u00ebzakonsH\u00ebm\u201d
\n– Fjala e Fortlumturis\u00eb s\u00eb Tij Anastasit n\u00eb Liturgjin\u00eb e Hyjnore t\u00eb p\u00ebrbashk\u00ebt me T\u00ebr\u00ebshenjt\u00ebrin\u00eb e
\nTij Vartholomeun I, e diel\u00eb, 7 n\u00ebntor –
\nT
\n\u00ebr\u00ebshenjt\u00ebri Fort e Per\u00ebndishme,
\nKryepiskop i Konstantinopoj\u00ebs, Ro-
\nm\u00ebs s\u00eb Re dhe Patrik Ekumenik, v\u00eblla fort
\ni dashur e i shtrenjt\u00eb m\u00eb Krishtin Per\u00ebndi
\ndhe bashk\u00ebmeshtar, Zoti Vartholome.
\n\u00c7ast nga shk\u00ebmbimi i dhuratave n\u00eb fund t\u00eb Liturgjis\u00eb Hyjnore
\nt\u00ebn e lavdis\u00eb s\u00eb Tij, sepse e dim\u00eb se t\u00eb
\ngjitha k\u00ebto vijn\u00eb nga \u201cpasuria e t\u00ebp\u00ebrt e
\nHirit t\u00eb Tij\u201d, q\u00eb askush t\u00eb mos mburret.
\nPor, gjithashtu dhe mir\u00ebnjohje p\u00ebr t\u00eb
\ngjith\u00eb ata q\u00eb Providenca e Per\u00ebndis\u00eb i
\np\u00ebrdori si mjete p\u00ebr t\u00eb shprehur dashu-
\nrin\u00eb dhe hirin e Tij. E dim\u00eb mir\u00eb, se
\nnd\u00ebrmjet k\u00ebtyre, vendin par\u00ebsor e zini Ju,
\nT\u00ebr\u00ebsh\u00ebnjt\u00ebri, i Pari midis t\u00eb Par\u00ebve t\u00eb
\nKishave t\u00eb Shenjta Orthodhokse, q\u00eb keni
\nqen\u00eb nism\u00ebtar n\u00eb rim\u00ebk\u00ebmbjen e Kish\u00ebs
\nAutoqefale t\u00eb Shqip\u00ebris\u00eb.
\nPrania Juaj e madh\u00ebrishme plot da-
\nshuri mes nesh, e ka fuqizuar m\u00eb Krishtin,
\nsidomos klerin dhe besimtar\u00ebt e Kish\u00ebs
\nOrthodhokse t\u00eb Shqip\u00ebris\u00eb, por edhe t\u00eb
\ngjith\u00eb qytetar\u00ebt e ndersh\u00ebm t\u00eb vendit.
\nPersoni i Patrikut t\u00eb Konstantinopoj\u00ebs
\nrisjell n\u00eb m\u00ebnyr\u00eb spontane n\u00eb mendjen
\ndhe n\u00eb nd\u00ebrgjegjen e t\u00eb gjith\u00eb neve nj\u00eb
\nvarg t\u00eb panumurt figurash t\u00eb shenjta
\nfisnike t\u00eb Patrik\u00ebve, Hierark\u00ebve t\u00eb
\nshk\u00eblqyer, Martir\u00ebve, Osh\u00ebnar\u00ebve, The-
\nolog\u00ebve pararoj\u00eb dhe punonj\u00ebsve social\u00eb,
\nt\u00eb cil\u00ebt mbush\u00ebn radh\u00ebt dhe shk\u00eblqyen
\nn\u00eb Kish\u00ebn e Madhe t\u00eb Krishtit t\u00eb Konsta-
\nntinopoj\u00ebs dhe vazhdojn\u00eb ta ndri\u00e7ojn\u00eb
\nmbar\u00eb bot\u00ebn me mendimin krijues dhe
\njet\u00ebn e tyre t\u00eb shenjt\u00eb.
\nNdjejm\u00eb nj\u00eb krenari t\u00eb ve\u00e7ant\u00eb, se
\ngjat\u00eb shekujve kritik\u00eb t\u00eb historis\u00eb
\nkishtare, edhe Kisha lokale e Durr\u00ebsit
\ndhe e qyteteve t\u00eb tjera t\u00eb Shqip\u00ebris\u00eb s\u00eb
\nsotme, kan\u00eb qen\u00eb pjes\u00eb e pandar\u00eb e
\nKish\u00ebs s\u00eb Madhe t\u00eb Krishtit, duke marr\u00eb
\npjes\u00eb n\u00eb rrezatimin shpirt\u00ebror dhe
\nartistik t\u00eb saj. Me gjith\u00eb furtunat histo\u00ad
\nrike, n\u00eb Shqip\u00ebri ruhen shum\u00eb monume-
\nnte orthodhokse t\u00eb periudh\u00ebs biziantine,
\npjesa m\u00eb e madhe jan\u00eb t\u00eb periudh\u00ebs post-
\nbizantine, t\u00eb cilat p\u00ebrb\u00ebjn\u00eb nj\u00eb pasuri t\u00eb
\npa\u00e7muar shpirt\u00ebrore dhe kulturore p\u00ebr
\nvendin. Krijimtaria kulturore n\u00eb vite e
\nt\u00eb Krishter\u00ebve Orthodhoks\u00eb t\u00eb Shqip\u00eb-
\nris\u00eb vazhdon t\u00eb jet\u00eb nj\u00eb thesar i \u00e7muar
\ndhe burim frym\u00ebzimi p\u00ebr t\u00eb gjith\u00eb popu-
\nllin. \u00c7do gj\u00eb q\u00eb ka t\u00eb b\u00ebj\u00eb Kish\u00ebn Ortho\u00ad
\ndhokse t\u00eb Shqip\u00ebris\u00eb ka nj\u00eb r\u00ebnd\u00ebsi m\u00eb
\nt\u00eb gjer\u00eb p\u00ebr gjith\u00eb vendin, sepse Kisha
\nhistorikisht mbetet institucioni m\u00eb i
\nvjet\u00ebr, q\u00eb lidh popullin me rr\u00ebnj\u00ebt e tij t\u00eb
\nsh\u00ebndetshme e t\u00eb lashta. Dhe q\u00eb n\u00eb ko-
\nh\u00ebn e Apostull Pavlit vazhdon t\u00eb ofroj\u00eb
\nl\u00ebngje jetike t\u00eb bollshme, model e dhe fuqi
\np\u00ebr zhvillim t\u00eb m\u00ebtejsh\u00ebm.
\nII
\n\u201cI Bekuar qoft\u00eb Per\u00ebndia… i Cili pas
\np\u00ebrd\u00ebllimit t\u00eb Tij t\u00eb shumt\u00eb na rilindi n\u00eb
\nnj\u00eb shpres\u00eb s\u00ebgjall\u00eb…\u201d (I Petr. 1:3).
\n\u00c7do grumbullim Eukaristik hap ho-
\nrizontet e shpirtit n\u00eb koh\u00eb, por edhe n\u00eb
\nhap\u00ebsir\u00eb, p\u00ebr t\u00eb na riorientuar n\u00eb rrug\u00ebn
\ndrejt q\u00ebllimit final. Me pik\u00ebnisje kujtimin
\ne mistersh\u00ebm t\u00eb sakrific\u00ebs s\u00eb Zotit ton\u00eb
\nlisu Krisht – P\u00ebsimit dhe Ngjalles s\u00eb Tij
\n– me krenari t\u00eb hirshme kujtojm\u00eb, se
\nzjarri jet\u00ebdh\u00ebn\u00ebs i besimit orthodhoks
\n\u00ebsht\u00eb i ndezur n\u00eb k\u00ebt\u00eb vend q\u00eb n\u00eb vitet
\napostolike. Me mir\u00ebnjohje sjellim nd\u00ebr
\nmend, se me gjith\u00eb sht\u00ebrngatat e p\u00ebr-
\ns\u00ebritura t\u00eb invadimeve t\u00eb huaja, luftrat
\ncivile, propagandat fetare dhe perseku-
\ntimet e frikshme n\u00eb shekuj, besimi ortho\u00ad
\ndhoks nuk pushoi s\u00eb ofruari shpres\u00eb mi-
\nliona njer\u00ebzve, nd\u00ebrsa gjat\u00eb viteve t\u00eb
\nfundit sa vjen e rrezaton dhe gjallohet.
\nOrthodhoks\u00ebt e Shqip\u00ebris\u00eb jetojn\u00eb n\u00eb
\nshekuj me p\u00ebrvoj\u00ebn dhe lutjen e psal-
\nmistit: \u201cP\u00ebr fjal\u00ebt e buz\u00ebve t\u00eb tua u ruajta
\nnga rrug\u00ebt e t\u00eb ligjve. Hapat e mia u forco-
\nfshin n\u00eb rrug\u00ebt tua, q\u00eb k\u00ebmb\u00ebt e mia t\u00eb
\nmos luajn\u00eb\u201d. Dhe nd\u00ebrsa po shkojm\u00eb drejt
\nmij\u00ebvje\u00e7arit t\u00eb tret\u00eb, shpresojm\u00eb se liria
\n(Vijon n\u00eb faqen 9)<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga N\u00c3\u00abntor 1999.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Fjala e Fortlumturis\u00eb s\u00eb Tij Anastasit n\u00eb Liturgjin\u00eb e Hyjnore t\u00eb p\u00ebrbashk\u00ebt me T\u00ebr\u00ebshenjt\u00ebrin\u00eb e Tij Vartholomeun I","numri":"11 (86)","viti":"1999","muaji":"N\u00c3\u00abntor","muaji_numer":"11","dita":"","faqet":"[6]","fjale_kyce":"[\"\u201cPrania\", \"Juaj\", \"p\u00ebrb\u00ebn\", \"bekim\", \"jasht\u00ebzakonsh\u00ebm\u201d\"]","permbledhje":"Material nga N\u00c3\u00abntor 1999.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[10583],"ngjallja_kryeredaktor":[9473],"class_list":["post-84848","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-10583","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n