{"id":84733,"date":"2026-06-01T02:35:04","date_gmt":"2026-06-01T00:35:04","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/"},"modified":"2026-06-01T02:35:04","modified_gmt":"2026-06-01T00:35:04","slug":"tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/","title":{"rendered":"Tradita e Orthodhoksis\u00eb \/ Le t\u00eb kujtojm\u00eb&#8230; \/ Nga sh\u00ebnimet e At Marko Papajanit"},"content":{"rendered":"<p>T\u00eb dashur lexues besimtar\u00eb!<br \/>\nZakonet dhe traditat tona orthodhokse u<br \/>\nb\u00ebn\u00eb pjes\u00eb e jet\u00ebs son\u00eb, sepse na u ushqyen nga<br \/>\ngjysh\u00ebrit e prind\u00ebrit. Sot, n\u00eb biseda dikush, nga-<br \/>\nnj\u00ebher\u00eb na i kujton me nostalgjin\u00eb e mosh\u00ebs,<br \/>\nmadje dhe ne vet\u00eb mendojm\u00eb se sa t\u00eb bukura kan\u00eb<br \/>\nqen\u00eb; na k\u00ebnaqnin, na nxitnin kureshtjen dhe<br \/>\niniciativ\u00ebn, por edhe na m\u00ebsonin. E  kur n\u00eb k\u00ebto<br \/>\nbiseda merr pjes\u00eb ndonj\u00eb nga brezi i ri e d\u00ebgjon,<br \/>\nndoshta s\u2019kupton se p\u00ebr \u00e7far\u00eb b\u00ebhet \u00c7al\u00eb. Por, a<br \/>\ndo t\u00eb mundemi ne t\u2019ua sqarojm\u00eb ato atyre? A do<br \/>\nmundemi ne t\u2019i kujtojm\u00eb e t\u2019i mbledhim,<br \/>\npik\u00ebrisht t\u00eb gjitha ato, t\u00eb cilat i kemi zbatuar apo<br \/>\njetuar n\u00eb fshat, n\u00eb bashk\u00ebsi, n\u00eb qytet apo kudo,<br \/>\nku i kemi jetuar? Sot, kjo b\u00ebhet nj\u00eb domosdo-<br \/>\nshm\u00ebri, sepse brezi i ri pati nj\u00eb shk\u00ebputje t\u00eb<br \/>\ndetyruar disavje\u00e7are nga feja, e natyrisht tani nuk<br \/>\ni njeh. Pra, duhet q\u00eb dikush t\u2019ua b\u00ebj\u00eb t\u00eb njohur,<br \/>\np\u00ebr t\u2019i ditur sa m\u00eb mir\u00eb k\u00ebto elemente, bukuri e<br \/>\nk\u00ebnaq\u00ebsi t\u00eb jet\u00ebs s\u00eb komunitetit orthodhoks gjat\u00eb<br \/>\nfestave t\u00eb ndryshme. Sot, ne i quajm\u00eb k\u00ebto, zako-<br \/>\nne, tradita ose loj\u00ebra, por<t\u00eb gjitha kan\u00eb qen\u00eb pjes\u00eb\ne bukur e jet\u00ebs n\u00eb familjen e krishter\u00eb.\nNe, q\u00eb sot kemi pran\u00eb t\u00eb aferm t\u00eb moshuar,\nt\u00eb cil\u00ebt i kan\u00eb jetuar dhe d\u00ebgjuar vet\u00eb k\u00ebto tradita\nnga et\u00ebrit e tyre, na del detyr\u00eb t\u2019i pyesim e t\u2019i\nsh\u00ebnojm\u00eb, t\u2019i b\u00ebjm\u00eb t\u00eb njohura, aq m\u00eb tep\u00ebr se\njeta ec\u00ebn e t\u00eb moshuarit tan\u00eb t\u00eb dashur po na l\u00ebn\u00eb\nnj\u00eb e nga nj\u00eb. Pse duhet t\u00eb na humbas\u00eb kjo tradit\u00eb,\n\ne zhvilluar n\u00eb koh\u00eb, p\u00ebr nj\u00eb q\u00ebllim t\u00eb mir\u00eb?\nT\u00eb nderuar besimtar\u00eb, t\u00eb moshuar dhe t\u00eb\nrinj. Le t\u2019i mbledhim, le ta nisim k\u00ebt\u00eb pun\u00eb,\nndoshta disi me vrull, sepse koha nuk pret; le t\u2019i\nshkruajm\u00eb objektivisht si i d\u00ebgjojm\u00eb, larg\nd\u00ebshirave emocionale; le t\u2019i grumbullojm\u00eb pran\u00eb\nfamullis\u00eb, mitropolis\u00eb dhe n\u00eb Kryepiskopat\u00eb; le\nt\u2019i kemi e le t\u2019i krahasojm\u00eb, dhe ndoshta n\u00eb nj\u00eb\nt\u00eb ardhme mund edhe t\u2019i botojm\u00eb. Me k\u00ebt\u00eb pun\u00eb,\nne do t\u00eb tregojm\u00eb jo vet\u00ebm devotshm\u00ebrin\u00eb ton\u00eb\nt\u00eb besimit, por do t\u00eb nxjerrim n\u00eb pah edhe\nkultur\u00ebn e t\u00eb par\u00ebve tan\u00eb, q\u00eb e kishin e q\u00eb e\npasqyronin n\u00eb festa kolektive.\nPo me k\u00ebt\u00eb arsyetim, na intereson edhe jeta\ne veprimtaria e klerik\u00ebve apo njer\u00ebzve tan\u00eb, q\u00eb\ndhan\u00eb p\u00ebr orthodhoksin\u00eb; na duhet ndonj\u00eb send\ndhe objekt relike t\u00eb tyre, fotografi t\u00eb vjetra, e\npra, \u00e7do gj\u00eb q\u00eb p\u00ebrb\u00ebn simbolik\u00eb p\u00ebr Kish\u00ebn.\nS\u2019na kushton gj\u00eb, q\u00eb t\u00eb bisedojm\u00eb me t\u00eb\nmoshuarit tan\u00eb e t\u00eb k\u00ebnaqemi me ato q\u00eb do t\u00eb na\nthon\u00eb e t\u2019i shkruajme. S\u2019na kushton gj\u00eb t\u00eb ve-\n\u00e7ojm\u00eb e kujdesemi p\u00ebr \u00e7do objekt simbol. Pra,\ntashm\u00eb, secili sipas p\u00ebrvoj\u00ebs dhe natyrisht\nd\u00ebshir\u00ebs, le t\u2019i shkruaj\u00eb ato, ashtu thjesht\u00eb, si\u00e7 i\ndi ose do t\u2019i d\u00ebgjoj\u00eb.\nN\u00eb planet e Kryepiskopit ton\u00eb Anastas \u00ebsht\u00eb\ndhe ngritja n\u00eb t\u00eb ardhmen e Muzeut t\u00eb Kish\u00ebs\nOrthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, i cili do t\u00eb\npasqyroj\u00eb historin\u00eb e Orthodhoksis\u00eb. E  pra, le t\u00eb\np\u00ebrgatitemi q\u00eb tani p\u00ebr ta kompletuar at\u00eb.\nTRADITA  E OR1T\nNj\u00eb burr\u00eb i shkurt\u00ebr, fisnik n\u00eb pamje dhe qibar n\u00eb ve$ *e \u00eb sj\np\u00ebrdit\u00eb, para vitit 1990, q\u00eb ecte n\u00eb trotuarin e mesit n\u00ebrrug\u00ebn ? Kavt\nme \u00ebmb\u00eblsi njer\u00ebzit q\u00eb i kalonin p\u00ebrball\u00eb, sepse t\u00eb gjith\u00ebi yihte\nTiran\u00ebs. Ashtu i sakt\u00eb dhe i rregullt si\u00e7 qe n\u00eb l\u00ebvizje, ashtul a qent\nUngjijve, i zbatonte vazhdimisht, duke pasur si udh\u00ebrr\u00ebfe Isu K\nfamiljetku hynte. Me kultur\u00ebn autodidakte, zinte g\/ithnj\u00ebnj\u00eb ^end n\ni detyruar nga regjimi ateist t\u00eb shk\u00ebputej nga detyra e tij, vazhdt\nsh\u00ebrbyer \u201cbrenda siguris\u00eb\u201d njer\u00ebzve, duke mbajtur sh\u00ebnine p\u00ebr\nvet\u00ebm p\u00ebr t\u00eb, por edhe p\u00ebr Kish\u00ebn e historin\u00eb e saj. Sa qe i\u00eb kis)\nfletoret dhe regjistrat; nd\u00ebrsa tani mbante sh\u00ebnime. Duken\u00ebmuat\nbllok-fletore e tij me sh\u00ebnime, shkruar koh\u00ebpas kohe meat't shkri)\ntradita, q\u00eb e diskutojm\u00eb shpesh, kur n\u00eb kisha famulltar\u00ebttan; mbat\ne fletore, n\u00eb t\u00eb cilatpasqyronin ngjarje, llogari, kontrata etj. Po soi\nn\u00ebsh\u00ebnimet e shumta t\u00eb tim eti, nga \u00e7 \u2019d\u00ebgjoj n\u00eb biseda me^tirKa)\ndhe Palin nga P\u00ebrmeti, Llambin ngaBerati, Elin dhe Katennga Ho\nseciliprej tyre kujton si i kryenin n\u00eb vendlindjen e tyre. V\u00eb re, se \u00e7c\nzbatohet, porpavar\u00ebsisht nga larmia e zbatimit shprehin t\u00ebnj\u00ebjtin\nE pra, mendova t\u00eb nisim n\u00eb gazet\u00eb nj\u00eb rubrik\u00eb t\u00eb titidluar \u201cLe h\nvler\u00ebp\u00ebr t\u00eb gjith\u00eb ne.\nNGA  SHENIMET  E  ATMA\n- Th\u00ebnie t\u00eb sinqertaq\u00eb ti\n...K\u00ebto t\u00eb gjitha i kam p\u00ebrmbledhur nga disa sh\u00ebnime\nt\u00eb shkruara aty-k\u00ebtu, si edhe nga disa bisedime q\u00eb kam\npatur rastin t\u00eb b\u00ebj me pleq shpres\u00ebtar\u00eb t\u00eb sot\u00ebm, t\u00eb cil\u00ebt\nkan\u00eb d\u00ebgjuar nga th\u00ebniet e et\u00ebrve t\u00eb tyre; ashtu dhe t\u00eb\nzakoneve q\u00eb praktikojn\u00eb dhe disa i kam par\u00eb vet\u00eb me syt\u00eb\ne mi n\u00eb raste t\u00eb ndryshme.\nNatyrisht, zot\u00ebsit\u00eb e mia n\u00eb k\u00ebt\u00eb drejtim jan\u00eb t\u00eb pakta.\nK\u00ebnd\np\u00ebr t\u00eb\nt\u00eb da\np\u00ebrshl\ne ardb\nt\u00eb tyre\n\u2014M\u00eb dat\u00eb 5 mars 1967, dit\u00eb e djel\u00eb, dola n\u00eb kish\u00eb me\nurdh\u00ebr t\u00eb Kryetarit t\u00eb Kish\u00ebs, Kryepiskopit Damiano, me\nveshje civile (pa ras\u00eb e kamilaf, e pa mjek\u00ebr).\n\u2014M\u00eb dat\u00eb 20 mars 1967 n\u00eb mbr\u00ebmje, po me urdh\u00ebrin e\nt\u00eb lartp\u00ebrmendurit, mbyllet kisha, duke mos u sh\u00ebrbyer\nm\u00eb besimtar\u00ebve.\n\u2014M\u00eb dat\u00eb 7 prill t\u00eb po k\u00ebtij viti, rihapet prap kisha, po\nme urdh\u00ebr t\u00eb Kryepiskopit Damiano dhe vazhdoi hapur\ntue krye sh\u00ebrbimet e veta rregullisht deri m\u00eb dat\u00eb 31 maj\nt\u00eb po k\u00ebtij viti, ku n\u00eb mbr\u00ebmjen e k\u00ebsaj dite, mbyllet prap\u00eb\np\u00ebr t\u00eb dyt\u00ebn her\u00eb, po me urdh\u00ebr t\u00eb Kryepiskopit si m\u00eb sip\u00ebr.\n\u2014Ajo gj\u00eb, q\u00eb \u00ebsht\u00eb karakteristike dhe q\u00eb vihet re n\u00eb\nKish\u00ebn Orthodhokse t\u00eb Evangjelizmoit t\u00eb Tiran\u00ebs \u00ebsht\u00eb\nDera e Bukur (Orea Pili) ose dera e mesit.\nSi\u00e7 dihet, n\u00eb t\u00eb gjitha Kishat Orthodhokse, Dera e Bukur\nkongre\nkturuai\nEpisko]\nN\u00eb em\n...Mba\northodl\npa pran\nMba\nkish\u00ebn (\nsh\u00ebs u i\nOrthodl\nVissaric\nDer\u00ebn e\nndodhei\nKish\u00ebn\np\u00ebrb\u00ebhet nga dy pjes\u00eb: kapak\u00ebt prej d\u00ebrrase, gjat\u00ebsia e t\u00eb\ncil\u00ebve arrin deri n\u00eb gjysm\u00eb t\u00eb der\u00ebs dhe pjesa e sip\u00ebmie, N\u00eb di\nq\u00eb p\u00ebrb\u00ebhet nga nj\u00eb perde, n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb pikturuar fytyra 1 kur\u00eb dlie\ne Zotit Krisht, trupi i t\u00eb cilit deri n\u00eb brez \u00ebsht\u00eb fiitur n\u00eb pune p\u00ebi\nKup\u00ebn e Shenjt\u00eb. Nd\u00ebrsa Dera e Kish\u00ebs s\u00eb Evangjelizmoit me q\u00ebll\np\u00ebrb\u00ebhet me nj \u00eb perde t\u00eb vetme, n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb pikturuar orthodhi\nZoti Krisht m\u00eb k\u00ebmb\u00eb, me veshje Episkopi t\u00eb mesh\u00ebs. Ky Misterin\nndryshim, ashtu si m\u00eb ka th\u00ebn\u00eb ish Kryepiskopi Vissarion e Krishtl\nXhuvani, \u00ebsht\u00eb nj\u00eb simbol historik.\nN\u00eb vitin 1922, kur u mblodh kongresi i par\u00eb kishtar n\u00eb\nBerat, n\u00eb Shqip\u00ebri nuk kishte episkop dhe iniciator\u00ebt e\ndhe t\u00ebm\ndhe mba\nN\u00eb m\n\nIRIK 1999 NGJALLJA 7\nkleri dhe personeli i kish\u00ebs i b\u00ebn\u00eb Kryesis\u00eb s\u00eb Kish\u00ebs\nvizit\u00ebn e rastit, tue urue Krishtlindjen. Kryesia i bekoi\ndhe i uroi, tue shfaqur, nj\u00ebkoh\u00ebsisht k\u00ebnaq\u00ebsin\u00eb e\nfalenderimet p\u00ebr pjes\u00ebmarrjen n\u00eb meshat dhe\nmbajtjen e rregullit brenda n\u00eb kish\u00eb.\nnHODHOKSISE\nvesMee sjellje, me kostum e republik\u00eb t\u00eb zez\u00eb shihej pothuaj\ntg\u00ebn \u00abKavaj\u00ebs. Nj\u00eb ecje e qet\u00eb, me hap t\u00ebngadalt\u00eb. P\u00ebrsh\u00ebndeste\nh\u00eb i ijihte dhe e njihnin. Ky ishte Marko Papajani, ish prifti i\nhtu i a qen\u00eb dhe n\u00eb kryerjen e detyr\u00ebs. I mbrujtur me m\u00ebsimet e\n\u00eb^edsu Krishtin. Impononte respekt dhe merrej shembull n\u00eb\n\u2019 nj\u00eb vendnderi n\u00eb rrethin shoq\u00ebror, ku merrtepjes\u00eb. Megjith\u00ebse\n- tij, vazhdonte pun\u00ebn sipas tradit\u00ebs, duke kryer lutjet, duke u\n\u00ebninep\u00ebr ato q\u00eb kishte jetuar e jetonte, ngjarje t\u00eb ve\u00e7anta jo\nz qe n'ekish\u00eb, si shum\u00eb t\u00eb tjer\u00ebplot\u00ebsonte me rregull kodikun,\nke ri \u00ebmuar n\u00eb materiale t\u00eb bibliotek\u00ebs sime, m\u00eb ra n\u00eb dor\u00eb nj\u00eb\ne at^ shkrimin e qart\u00eb. Menj\u00ebher\u00eb m\u00eb shkoi mendja p\u00ebrs\u00ebri tek\nt tan'imbanin kodik\u00ebt (thesare t\u00eb kultur\u00ebs komb\u00ebtare), regjistra\na etj. Posot?! Dhe, duke u nxitur nga k\u00ebto sh\u00ebnime, nga \u00e7 \u2019lexoj\nne Satir Kanxherin, Cvetkon dhe Vanen nga Golloborda, Josifin\niten ngaHo\u00e7ishti e shum\u00eb t\u00eb tjer\u00eb, m\u00ebson shum\u00eb nga zakonet, q\u00eb\nV\u00eb re, se \u00e7do zakon p\u00ebrfaq\u00ebson di\u00e7ka, ka specifik\u00ebn e vendit ku\nin t\u00eb nj\u00ebjtin q\u00ebllim.\ndluar \"Le t\u00eb kujtojm\u00eb... \u201d, Shpresoj se do t\u00eb jet\u00eb di\u00e7ka me mjaft\nATMARKO  PAPAJANIT\nta q\u00eb tregojn\u00eb modesti-\nme K\u00ebndonj \u00ebsit do t\u00eb konstatojn\u00eb nj \u00eb seri gabimesh n\u00eb shkrim,\nam p\u00ebr t\u00eb cilat u k\u00ebrkoj ndj es\u00eb tue shpresue se m\u00eb von\u00eb mund\n^\u00ebt t\u00eb dal\u00eb ndonj\u00eb tjet\u00ebr besnik m\u00eb kompetent, q\u00eb ta\n^ p\u00ebrshkruaj\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb p\u00ebrsosur. K\u00ebshtu, q\u00eb brezat\nyt\u00eb e ardhsh\u00ebm t\u00eb ken\u00eb nj\u00eb ide p\u00ebr veprimtarin\u00eb e gjysh\u00ebrve\nt\u00eb tyre mbi fen\u00eb.\n^. 1957\nMaterialet u p\u00ebrgatit\u00ebn nga Kristofor Beduli\nCeremonia e hirotonis\u00eb s\u00eb Episkop Sofronit n\u00eb Kish\u00ebn e Ungjill\u00ebzimit\nn\u00eb Tiran\u00eb, Nga  e majta: At M. Papajani, Kryedhjakon S. Kanxheri, Pop. G.\nKrizhanovski, Episkop Sofroni, Episkop Damiano, Kryepiskop Paisi dheAt\nP. Do\u00e7i.\nkongresit menduan dhe b\u00ebn\u00eb k\u00ebt\u00eb perde, n\u00eb t\u00eb cil\u00ebn pi\u00ad\nne kturuan Ikon\u00ebn e Zotit Krisht m\u00eb k\u00ebmb\u00eb dhe me veshje\nne Episkopi t\u00eb mesh\u00ebs, dhe e vun\u00eb n\u00eb kongres gj at\u00eb punimeve.\nN\u00eb emrin e k\u00ebsaj ikone zhvilluan punimet e kongresit.\ni e ...Mbasi simbas rregullave dhe kanoneve kishtare\n\/er orthodhokse, nj\u00eb kongres kishtar nuk mund t\u00eb zhvillohet\npapranin\u00eb e t\u00eb pakt\u00ebn t\u00eb nj\u00eb episkopi.\npo Mbas mbarimit t\u00eb kongresit, kjo ikon\u00eb - perde mbeti n\u00eb\n>ur kish\u00ebn e Beratit. N\u00eb vitin 1929, kur Selia e Kryesis\u00eb s\u00eb Ki-<br \/>\nraj sh\u00ebs u shp\u00ebmgul nga Kor\u00e7a n\u00eb Tiran\u00eb, Kryetari i Kish\u00ebs<br \/>\np\u00eb Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb t\u00eb asaj kohe, Imzot<br \/>\n\u2022\u00ebr. Vissarion Xhuvani, e merr at\u00eb nga Berati dhe e vendosi n\u00eb<br \/>\nn\u00eb Der\u00ebn e Bukur t\u00eb Kish\u00ebs s\u00eb Evangjelizmoit t\u00eb Tiran\u00ebs, ku<br \/>\nat\u00eb ndodhet edhe sot (ekziston edhe nj\u00eb tradit\u00eb e till\u00eb n\u00eb<br \/>\nKish\u00ebn Orthodhokse).<br \/>\ncur<br \/>\n; t\u00eb Krishtlindja e vitit 1957<br \/>\nue, N\u00eb dit\u00ebn e Krishtlindjes t\u00eb vitit 1957, q\u00eb ra dit\u00ebn e m\u00ebr-<br \/>\n\/ra 7kur\u00eb dhe meq\u00ebn\u00ebse kjo dit\u00eb \u00ebsht\u00eb caktuar nga shteti si dit\u00eb<br \/>\nn\u00eb pune p\u00ebr n\u00ebpun\u00ebsit e punonj\u00ebsit, k\u00ebshilli kishtar i Tiran\u00ebs,<br \/>\noit me q\u00ebllim q\u00eb t\u2019u jepet mund\u00ebsia t\u00eb gjith\u00eb besnik\u00ebve<br \/>\nrar orthodhoks\u00eb t\u00eb qytetit t\u00eb Tiran\u00ebs, q\u00eb t\u00eb marrin pjes\u00eb n\u00eb<br \/>\nKy Misterin e Mesh\u00ebs s\u00eb k\u00ebsaj feste t\u00eb madhe, vendosi q\u00eb Dit\u00ebn<br \/>\nion eKrishtlindjes t\u00eb b\u00ebhen dy mesh\u00eb: e para t\u00eb filloj\u00eb n\u00eb ora 5<br \/>\ndhe t\u00eb mbaroj\u00eb n\u00eb ora 7.30 dhe e dyta t\u00eb filloj\u00eb n\u00eb ora 8.15<br \/>\nn\u00eb dhe mbaroj\u00eb n\u00eb ora 10 pa 15 minuta.<br \/>\nt e N\u00eb mesh\u00ebn e par\u00eb, q\u00eb u kryesua nga vet\u00eb Kryetari i<br \/>\nKish\u00ebs Imzot Paisi, e gjith\u00eb mesha u muarr n\u00eb in\u00e7izi-<br \/>\nm me an\u00eb t\u00eb Radios. Kjo u b\u00eb me iniciativ\u00ebn e shtetit,<br \/>\nq\u00eb me an\u00ebn e Himneve t\u00eb Mesh\u00ebs s\u00eb Krishtlindjes, t\u00eb<br \/>\np\u00ebrsh\u00ebndeteshin shqiptar\u00ebt orthodhoks\u00eb jasht shtetit<br \/>\ne sidomos ata t\u00eb Amerik\u00ebs, ku atje ndodhen me shumic\u00eb.<br \/>\nPjes\u00ebt e Himneve t\u00eb Mesh\u00ebs s\u00eb par\u00eb u k\u00ebnduan<br \/>\nshum\u00eb bukur nga kori i vog\u00ebl i Kish\u00ebs s\u00eb Tiran\u00ebs, q\u00eb<br \/>\np\u00ebrb\u00ebhej nga djem dhe vajza shpres\u00ebtar\u00eb, n\u00ebn dir-<br \/>\nizhimin e t\u00eb mir\u00ebnjohurit z.Dhimit\u00ebr Beduli, me<br \/>\niniciativ\u00ebn e t\u00eb cilit dhe \u00ebsht\u00eb formuar, tue patur p\u00ebr<br \/>\nk\u00ebt\u00eb q\u00ebllim p\u00ebrkrahjen morale e materiale t\u00eb Kryesis\u00eb<br \/>\ns\u00eb Kish\u00ebs dhe t\u00eb K\u00ebshillit Kishtar.<br \/>\nN\u00eb t\u00eb dyja mesh\u00ebt pjes\u00ebmanja e besnik\u00ebve ka qen\u00eb<br \/>\njasht\u00ebzakonisht e k\u00ebnaqshme, kisha plot dhe nj\u00eb qet\u00ebsi<br \/>\nshembullore.<br \/>\nMesha e par\u00eb, q\u00eb u kryesua nga vet\u00eb Imzot Paisi,<br \/>\ni cili shoq\u00ebrohesh dhe nga ndihm\u00ebsit, episkop Imzot<br \/>\nSofroni dhe nga famulltar\u00ebt Stavrofor At Thoma<br \/>\nPopa, Saqellar At Petro Do\u00e7i dhe t\u00eb nj\u00eb prifti ms emi\u00ad<br \/>\ngrant, i quajtur Protopop Grigor Krizhanovski, si dhe<br \/>\nnga dhjakoni i Kryesis\u00eb s\u00eb Kish\u00ebs Sotir Kanxheri.<br \/>\nMesha e dyt\u00eb u krye vet\u00ebm nga famulltari Iko-<br \/>\nnom At Marko Papajani. Psalmet e k\u00ebsaj Meshe u<br \/>\nk\u00ebnduan bukur me melodit\u00eb e muzik\u00ebs bizantine nga<br \/>\ndirizhuesi i korit z.Dhimit\u00ebr Beduli. Mbas Meshe.<br \/>\nPara Kish\u00ebs s\u00eb Vngjill\u00ebzimit n\u00eb Tiran\u00eb.<br \/>\nNga  e majta: Kryedhjakon S. Kanxheri, At Th. Popa,<br \/>\nAt Dh. \u00c7uli, At M. Papajani.<br \/>\nPashka e Madhe<br \/>\ne vitit 1958<br \/>\n&#8230;Pjesemarrja e besnik\u00ebve ka<br \/>\nqen\u00eb jashtzakonisht e k\u00eb-<br \/>\nnaq\u00ebshme sa jo vet\u00ebm kisha ishte<br \/>\nmbushur plot sa nuk mund t\u00eb<br \/>\nl\u00ebvizte njeriu fare, por dhe oborri<br \/>\ndy an\u00ebsh deri n\u00eb bulevard ka qen\u00eb<br \/>\nplot dhe kjo vazhdoi deri n\u00eb<br \/>\nmbarim t\u00eb mesh\u00ebs.<br \/>\nMesha kryesohej nga vet\u00eb<br \/>\nKryetari i Kish\u00ebs Imzot Paisi, i<br \/>\nndihmuar nga ndihm\u00ebsit Episkop<br \/>\nSofroni dhe famulltar\u00ebt e k\u00ebtij<br \/>\nkomuniteti, Ark.Dhanil \u00c7uli, Stav.<br \/>\nAt Thoma Popa, Ik.At Marko<br \/>\nPapajani, Saq.At Petro Do\u00e7it, si<br \/>\ndhe nga dhjakon Sotir Kanxheri.<br \/>\nPjes\u00ebt e Mesh\u00ebs u k\u00ebnduan nga<br \/>\nkori i vog\u00ebl kishtar i Tiran\u00ebs, n\u00ebn<br \/>\ndrejtimin e dirizhuesit z.Dhimit\u00ebr<br \/>\nBeduli.<br \/>\nPjes\u00ebt e mesh\u00ebs u in\u00e7izuan me an\u00ebn e Radios dhe<br \/>\nu transmetuan p\u00ebr jasht\u00eb shtetit.<br \/>\nFamulltar\u00ebt e Tiran\u00ebs<br \/>\nFamulltar\u00ebt e Kish\u00ebs Evangjelizmoi, q\u00eb figurojn\u00eb<br \/>\nt\u00eb p\u00ebrmendur n\u00eb kodikun e Kish\u00ebs, q\u00eb prej themelimit<br \/>\nt\u00eb saj e deri m\u00eb sot, po i rreshtojm\u00eb m\u00eb posht\u00eb:<br \/>\nQ\u00eb nga viti 1872, dat\u00eb n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb marr\u00eb inici-<br \/>\n^tiva p\u00ebr ngritjen e kish\u00ebs Evangjelizmoi, n\u00eb list\u00ebn<br \/>\np\u00ebrkat\u00ebse t\u00eb ndihmave midis shum\u00eb besnik\u00ebve p\u00ebr-<br \/>\nmendet dhe nj\u00eb prift me emrin Papa Anastas, pra<br \/>\nmendohet se ky do t\u00eb ket\u00eb qen\u00eb famulltari i kish\u00ebs.<br \/>\nI dyti deri n\u00eb fund t\u00eb vitit 1889, p\u00ebrmendet Papa<br \/>\nDhimitri nga Tirana.<br \/>\nI treti, nga viti 1885  e deri n\u00eb korrik 1902, Papa<br \/>\nMihai Vu\u00e7ani, tiranas.<br \/>\nI kat\u00ebrti, nga viti 1902 deri m\u00eb 1903, Igumen Papa<br \/>\nJorgji nga Vlora.<br \/>\nI pesti, nga 1903 deri m\u00eb 1909, Papa Avrami nga<br \/>\nBelica e Strug\u00ebs, i cili u transferua prap\u00eb n\u00eb vendin e<br \/>\ntij, Belic\u00eb.<br \/>\nI gjashti, nga 1909 e deri 1913, Papa Nikolla<br \/>\nPapajani nga Elbasani.<br \/>\nIshtati,prej 16shkurt 1913 ederijanar 1925,Papa<br \/>\nJorgji Rusi nga Durr\u00ebsi.<br \/>\nN\u00eb vitin 1917, Tiran\u00ebs i \u00ebsht\u00eb<br \/>\nshtuar dhe nj\u00eb prift tjet\u00ebr, Papa Si\u00ad<br \/>\nmoni nga Elbasani. Simbas figurimit<br \/>\nn\u00eb aktet e kish\u00ebs ky ka sh\u00ebrbyer ve-<br \/>\nt\u00ebm pak muaj dhe \u00ebsht\u00eb transferuar<br \/>\nn\u00eb katundet e Sh\u00ebn Viashit Durr\u00ebs.<br \/>\nM\u00eb 22 shkurt 1925 vjen At Tho\u00ad<br \/>\nma Popa nga Elbasani e z\u00ebvend\u00ebson<br \/>\nPapa Jorgji Rusin q\u00eb u s\u00ebmur dhe,<br \/>\nq\u00eb prej asaj kohe, ky vazhdon pa<br \/>\nnd\u00ebrpreije deri edhe sot.<br \/>\nNga fundi i vitit 1930 vjen si fa-<br \/>\nmulltar i dy t\u00eb At Eftimi nga Shkodra,<br \/>\ni cili sh\u00ebrbeu deri nga mesi i vitit<br \/>\n1931, sepse pastaj transferohet n\u00eb<br \/>\nqytetin e tij, Shkod\u00ebr. N\u00eb vend t\u00eb tij<br \/>\nVijon n\u00eb faqen 8<\/p>\n<p>(vijon nga faqja 7)<br \/>\nvjen Papa Mina Bibaja nga Elbasani, i<br \/>\ncili vazhdoi deri m\u00eb 2 korrik 1934.<br \/>\nM\u00eb 2 korrik 1934 vjen si famulltar i<br \/>\ndyt\u00eb, dhjakoni i Kryesis\u00eb s\u00eb Kish\u00ebs At<br \/>\nMarko Papajani, nga katundi Pevelan<br \/>\ni Pogradecit, i cili vazhdon pa nd\u00ebrpre-<br \/>\nrje edhe sot.<br \/>\nN\u00eb shkurt t\u00eb vitit 1945 vjen si<br \/>\nfamulltar i tret\u00eb, edhe ky dhjakon i<br \/>\nKryesis\u00eb s\u00eb Kish\u00ebs At Petro Do\u00e7i nga<br \/>\nElbasani, i cili vazhdon edhe sot.<br \/>\nN\u00eb prill t\u00eb vitit 1946 emrohet si fa\u00ad<br \/>\nmulltar i kish\u00ebs s\u00eb Sh\u00ebn Prokopit Jero-<br \/>\nmonah At Dhanil Culi nga Tirana. Ky<br \/>\nvazhdoi si famulltar i k\u00ebsaj kishe deri<br \/>\nn\u00eb korrik t\u00eb vitit 1952, sepse pastaj tran-<br \/>\nsferohet si igumen i Manastirit t\u00eb Sh\u00ebn<br \/>\nJonit n\u00eb Elbasan, ku q\u00ebndroi deri n\u00eb<br \/>\nfund t\u00eb vitit 1954; pastaj n\u00eb mars t\u00eb vitit<br \/>\n1955  em\u00ebrohet prap si famulltar i kat\u00ebrt<br \/>\ni kish\u00ebs ku \u00ebsht\u00eb edhe sot, mbasi popu-<br \/>\nllsia n\u00eb Tiran\u00eb \u00ebsht\u00eb shtuar mjaft.<br \/>\nN\u00eb kodikun e Kish\u00ebs, q\u00eb fillon nga<br \/>\nviti 1820 dhe sidomos aty nga viti 1834,<br \/>\nn\u00eb disa faqe t\u00eb tij, ku jan\u00eb mbajtur si<\/p>\n<p>vendime dhe llogari, midis firmave t\u00eb<br \/>\nan\u00ebtar\u00ebve t\u00eb pleq\u00ebsis\u00eb dhe epitrop\u00ebve,<br \/>\nfigurojn\u00eb edhe disa emra prift\u00ebrinjsh,<br \/>\nt\u00eb cil\u00ebt po i rreshtoj k\u00ebtu m\u00eb posht\u00eb:<br \/>\n1. Papa Jorgji, i cili figuron nga viti<br \/>\n1834 deri m\u00eb 1841.<br \/>\n2. Papa Ambrozi, 1840.<br \/>\n3. Papa Dhimitri, nga viti 1840 deri<br \/>\nm\u00eb 1862, madje ky em\u00ebr p\u00ebrmendet<br \/>\ndhe deri m\u00eb 1892.<br \/>\n4. Papa Thomai, m\u00eb 1843.<br \/>\n5. Papa Jakovi m\u00eb 1867.<br \/>\nSigurisht, mendoj q\u00eb k\u00ebta prift\u00ebrinj,<br \/>\nq\u00ebp\u00ebrmenden p\u00ebrnj\u00ebperiudh\u00eb30-vje-<br \/>\n\u00e7are nuk do t\u00eb kishin qen\u00eb famulltar\u00eb n\u00eb<br \/>\nk\u00ebt\u00eb kish\u00eb, sepse s\u2019mund t\u00eb kishte 5 dhe<br \/>\n6 priftan\u00eb nj\u00eb koh\u00eb, por 2 ose 3 prift\u00ebrinj,<br \/>\nmbasi asi kohe dhe popullsia ortho-<br \/>\ndhokse k\u00ebtu ka qen\u00eb shum\u00eb e vog\u00ebl. Por,<br \/>\nmendoj se episkop\u00ebt e at\u00ebhersh\u00ebm kur<br \/>\ndilnin p\u00ebr t\u00eb vizituar kishat dhe<br \/>\nkontrolluar llogarit\u00eb, mermin me vete dhe<br \/>\nnj\u00eb ose dy prifta si shoq\u00ebmes dhe kur<br \/>\nb\u00ebnin mbledhjet e pleq\u00ebsis\u00eb n\u00eb vendimet<br \/>\nvinin dhe emrat e prift\u00ebrinjve q\u00eb e<br \/>\nshoq\u00ebronin si d\u00ebshmitar\u00eb t\u00eb aktit t\u00eb kiyer.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Korrik 1999.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (82)","viti":"1999","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[6, 7, 8]","fjale_kyce":"[\"Tradita\", \"Orthodhoksis\u00eb\", \"kujtojm\u00eb\", \"sh\u00ebnimet\", \"Marko\"]","permbledhje":"Material nga Korrik 1999.","autori":"Kristofor Beduli","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10193],"ngjallja_viti":[10583],"ngjallja_kryeredaktor":[9473],"class_list":["post-84733","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-kristofor-beduli","ngjallja_viti-10583","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Tradita e Orthodhoksis\u00eb \/ Le t\u00eb kujtojm\u00eb... \/ Nga sh\u00ebnimet e At Marko Papajanit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/84733\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/\",\"name\":\"Tradita e Orthodhoksis\u00eb \/ Le t\u00eb kujtojm\u00eb... \/ Nga sh\u00ebnimet e At Marko Papajanit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"datePublished\":\"2026-06-01T00:35:04+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tradita-e-orthodhoksise-le-te-kujtojme-nga-shenimet-e-at-marko-papajanit\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Tradita e Orthodhoksis\u00eb \/ Le t\u00eb kujtojm\u00eb&#8230; 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