{"id":84697,"date":"2026-06-01T02:34:25","date_gmt":"2026-06-01T00:34:25","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/"},"modified":"2026-06-01T02:34:25","modified_gmt":"2026-06-01T00:34:25","slug":"at-luka-veronis-te-rivleresojme-paragjykimet-tona","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/","title":{"rendered":"At Luka Veronis &#8211; T\u00eb rivler\u00ebsojm\u00eb paragjykimet tona"},"content":{"rendered":"<p>At Luka Veronis Konferenc\u00eb Nd\u00ebrkomb\u00ebtare e gazetar\u00ebve orthodhoks\u00eb<br \/>\nT\u00eb rivler\u00ebsojm\u00eb<br \/>\nparagjykimet tona<\/p>\n<p>Sa her\u00eb na ndodh t\u00eb mos i shohim njer\u00ebzit si individ\u00eb,<br \/>\npor si an\u00ebtar\u00eb t\u00eb nj\u00eb grupi t\u00eb madh. U v\u00ebm\u00eb atyre<br \/>\netiketa dhe i paragjykojm\u00eb, duke i konsideruar t\u00eb gjith\u00eb<br \/>\nnj\u00eblloj. P\u00ebr shembull: \u00c7far\u00eb reagimi keni, kur d\u00ebgjoni<br \/>\nse dikush \u00ebsht\u00eb amerikan, pozitiv ose negativ? Andry-<br \/>\nshon reagimi tuaj, kur d\u00ebgjoni se dikush \u00ebsht\u00eb sllav?<br \/>\nOse kur d\u00ebgjoni p\u00ebr nj\u00eb afrikan? Dhe si reagoni kur<br \/>\nd\u00ebgjoni se dikush \u00ebsht\u00eb i krishter\u00eb, mysliman ose<br \/>\nateist?<br \/>\nMadje, p\u00ebrpara se t\u00eb takojm\u00eb nj\u00eb person, ne shpesh e<br \/>\nparagjykojm\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, sipas<br \/>\nkomb\u00ebsis\u00eb, besimit ose familjes. At\u00ebhere, si mund t\u00eb<br \/>\ngjykojm\u00eb ashtu si\u00e7 duhet individ\u00eb t\u00eb ndrysh\u00ebm, q\u00eb<br \/>\nb\u00ebjn\u00eb pjes\u00eb n\u00eb nj\u00eb grup t\u00eb madh? P\u00ebr shembull: si mund<br \/>\nt\u00eb jen\u00eb t\u00eb gjith\u00eb amerikan\u00ebt t\u00eb nj\u00ebjt\u00eb, kur ka m\u00eb shum\u00eb<br \/>\nse 250 milion\u00eb amerikan\u00eb t\u00eb ndrysh\u00ebm? N\u00eb fakt disa<br \/>\njan\u00eb t\u00eb mir\u00eb dhe disa t\u00eb k\u00ebqij; disa jan\u00eb t\u00eb edukuar t\u00eb<br \/>\ntjer\u00eb jo.<br \/>\nE  nj\u00ebjta gj\u00eb ndodh kur gjykojm\u00eb p\u00ebr njer\u00ebz t\u00eb ndonj\u00eb<br \/>\nkombi, feje ose grupi t\u00eb madh. Nj\u00eb m\u00ebsim t\u00eb r\u00ebnd\u00eb-<br \/>\nsish\u00ebm q\u00eb Krishti u m\u00ebsoi gjithmon\u00eb dishepujve t\u00eb tij,<br \/>\nishte shembulli i t\u00eb konsideruarit t\u00eb \u00e7do personi si<br \/>\nindivid i ve\u00e7ant\u00eb, jo si an\u00ebtar i grupit. P\u00ebr Krishtin,<br \/>\nnuk kishte r\u00ebnd\u00ebsi se cilit grup i p\u00ebrkiste ky person,<br \/>\nsepse ky person mund t\u00eb ishte i ndrysh\u00ebm nga t\u00eb tjer\u00ebt,<br \/>\nq\u00ebndrimi i k\u00ebtij personi mund t\u00eb ndryshonte, edhe<br \/>\nsikur ky t\u00eb ishte pjes\u00eb e nj\u00eb grupi t\u00eb keq.<br \/>\nN\u00eb Ungjill, ne shohim k\u00ebt\u00eb m\u00ebsim shum\u00eb qart\u00eb, se si<br \/>\ne trajtoi Jisui gruan samaritane (Joan. 4). Nd\u00ebrsa Jisui<br \/>\npo shkonte nga Judea n\u00eb Galile, ai kaloi p\u00ebrmes<br \/>\nSamaris\u00eb, q\u00eb ishte nj\u00eb vend armik. Duhet t\u00eb kuptojm\u00eb<br \/>\nse p\u00ebr nj\u00eb jude, samaritan\u00ebt ishin njer\u00ebzit m\u00eb t\u00eb k\u00ebqij.<br \/>\n. Judenjt\u00eb i urrenin samaritan\u00ebt sepse ata ishin armiq<br \/>\netnik\u00eb dhe heretik\u00eb fetar\u00eb. P\u00ebrve\u00e7k\u00ebsaj, kjo gruaishte<br \/>\nm\u00ebkatare dhe imorale. Ajo ishte martuar pes\u00eb her\u00eb<br \/>\ndhe tashm\u00eb jetonte me nj\u00eb burr\u00eb q\u00eb nuk ishte<br \/>\nbashk\u00ebshorti i saj. Kur Jisui e takoi, mund ta kishte<br \/>\nparagjykuar shum\u00eb r\u00ebnd\u00eb dhe do t\u00eb ishte normale q\u00eb<br \/>\nAi ta gjykonte dhe t\u00eb mos i kushtonte vemendje. Madje<br \/>\ndhe gruaja vet\u00eb, u habit kur Krishti filloi t\u00eb fliste me<br \/>\nt\u00eb. Ajo sinqerisht pyet Krishtin: \u201cSi \u00ebsht\u00eb e mundur<br \/>\nq\u00eb Ti, q\u00eb je jude flet me mua, nj\u00eb grua samaritane?\u201d<br \/>\nAjo e dinte q\u00eb judenjt\u00eb nuk i lidhte gj\u00eb me samaritan\u00ebt<br \/>\ndhe shum\u00eb prej tyre, madje nuk u flisnin.<br \/>\nMegjithat\u00eb, Jisui nuk e konsideroi si nj\u00eb samaritane,<br \/>\nsi grua ose si m\u00ebkatare. Ai e konsideroi at\u00eb vet\u00ebm si<br \/>\nnj\u00eb qenie njer\u00ebzore, si njeri si gjith\u00eb t\u00eb tjer\u00ebt, me proble-<br \/>\nmet dhe nevojat e saj. \u00c7do njeri q\u00eb takojm\u00eb \u00ebsht\u00ebf\u00ebmij\u00eb<br \/>\ni Per\u00ebndis\u00eb dhe ne duhet ta shohim at\u00eb si individ, n\u00eb<br \/>\nvend q\u00eb ta shohim si an\u00ebtar t\u00eb nj\u00eb grupi t\u00eb madh.<br \/>\nEsht\u00eb shum\u00eb e rrezikshme, t\u00eb mos i kushtojm\u00eb v\u00ebme-<br \/>\nndje k\u00ebtij parimi. Kur ne i shohim njer\u00ebzit si pjes\u00eb e<br \/>\ngrupit dhe jo si individ\u00eb, shum\u00eb leht\u00eb i b\u00ebjm\u00eb ata<br \/>\n\u00e7njer\u00ebzor\u00eb dhe m\u00ebsojm\u00eb edhe t\u00eb tjer\u00ebt q\u00eb t\u2019i urrejn\u00eb.<br \/>\nN\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Hitleri b\u00ebri q\u00eb ushtar\u00ebt gjerman\u00eb t\u00eb<br \/>\nvrasin 6  milion\u00eb \u00e7ifut\u00eb dhe miliona njer\u00ebz t\u00eb tjer\u00eb n\u00eb<br \/>\nm\u00ebnyr\u00eb \u00e7njer\u00ebzore. Ai i bindi ushtar\u00ebt e tij q\u00eb t\u00eb mos i<br \/>\nshikonin ata si t\u00eb af\u00ebrmit e tyre, t\u00eb mos i shikonin ata<br \/>\nrijon n\u00eb faqen 4<\/p>\n<p>vijon nga faqja 3<br \/>\nsi njer\u00ebz t\u00eb v\u00ebrtet\u00eb, por t\u2019i shikonin t\u00eb gjith\u00eb<br \/>\nvet\u00ebm si nj\u00eb grup t\u00eb urryer.<br \/>\nT\u00eb gjith\u00eb diktator\u00ebt dhe udh\u00ebheq\u00ebsit e<br \/>\n\u00e7mendur kan\u00eb b\u00ebr\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. N\u00eb fakt,<br \/>\nkjo ka qen\u00eb p\u00ebr shum\u00eb vjet nj\u00eb pjes\u00eb e madhe<br \/>\ne problemeve t\u00eb Ballkanit. Individ\u00ebve u<br \/>\nvihen etiketa sipas nj\u00eb grupimi t\u00eb ve\u00e7ant\u00eb<br \/>\ndhe vepra t\u00eb tmerrshme kryhen kund\u00ebr k\u00ebtij<br \/>\ngrupi. Ne themi: \u201cAta jan\u00eb shqiptar\u00eb, ata ja-<br \/>\nn\u00eb kosovar\u00eb, ata jan\u00eb serb\u00eb, ata jan\u00eb musli-<br \/>\nman\u00eb, katolik\u00eb ose orthodhoks\u00eb.\u201d Nuk i sho-<br \/>\nhim m\u00eb si t\u00eb af\u00ebrmit tan\u00eb, por fillojm\u00eb t\u2019i sho-<br \/>\nhim si nj\u00eb grup tjet\u00ebr, si armiqt\u00eb tan\u00eb t\u00eb<br \/>\nurryer.<br \/>\nShqiptar\u00ebt, m\u00eb shum\u00eb se kushdo tjet\u00ebr mund<br \/>\nta kuptojn\u00eb se sa i padrejt\u00eb \u00ebsht\u00eb ky q\u00ebndrim.<br \/>\nKemi shembullin e qart\u00eb n\u00eb Kosov\u00eb sot. Por<br \/>\nkemi edhe nj\u00eb shembull tjet\u00ebr konkret. N\u00eb<br \/>\nvendet e Europ\u00ebs, aty ku kan\u00eb emigruar<br \/>\nshqiptar\u00eb, disa njer\u00ebz i gjykojn\u00eb t\u00eb gjith\u00eb<br \/>\nshqiptar\u00ebt, duke u v\u00ebn\u00eb nj\u00eb etiket\u00eb me<br \/>\nkarakteristika t\u00eb k\u00ebqia; &#8211; ata thon\u00eb, q\u00eb t\u00eb<br \/>\ngjith\u00eb shqiptar\u00ebt nuk jan\u00eb t\u00eb ndersh\u00ebm, t\u00eb<br \/>\ngjith\u00eb jan\u00eb t\u00eb korruptuar, t\u00eb gjith\u00eb jan\u00eb<br \/>\nkriminel\u00eb, dhe kan\u00eb karakter t\u00eb keq. Pse?<br \/>\nSepse disa shqiptar\u00eb kan\u00eb krijuar nj\u00eb imazh<br \/>\nt\u00eb till\u00eb, p\u00ebr t\u00eb cilin shqiptar\u00eb t\u00eb tjer\u00eb duhet<br \/>\nt\u00eb paguajn\u00eb. A \u00ebsht\u00eb e drejt\u00eb kjo? A jan\u00eb t\u00eb<br \/>\ngjith\u00eb shqiptar\u00ebt k\u00ebshtu?<br \/>\nT\u00eb rivler\u00ebsojm\u00eb paragjykimet tona<br \/>\nSigurisht q\u00eb jo. T\u00eb gjith\u00eb mund t\u00eb themi se<br \/>\n\u00ebsht\u00eb e padrejt\u00eb, q\u00eb t\u2019i gjykojm\u00eb t\u00eb gjith\u00eb<br \/>\nshqiptar\u00ebt p\u00ebr veprimet e k\u00ebqia t\u00eb disave.<br \/>\nN\u00ebse nuk duam q\u00eb njer\u00ebzit t\u00eb na gjykojn\u00eb<br \/>\npadrejt\u00ebsisht, at\u00ebher\u00eb duhet t\u00eb jemi t\u00eb kuj-<br \/>\ndessh\u00ebm q\u00eb t\u00eb mos i gjykojm\u00eb t\u00eb tjer\u00ebt n\u00eb t\u00eb<br \/>\nnj\u00ebjt\u00ebn m\u00ebnyr\u00eb. T\u00eb gjitha paragjykimet jan\u00eb<br \/>\nt\u00eb k\u00ebqia. Disa prej nesh ende kan\u00eb paragjy-<br \/>\nkime t\u00eb tilla. P\u00ebr shembull, \u00e7far\u00eb mendoni<br \/>\np\u00ebr jevgjit? Serb\u00ebt? Musliman\u00ebt? Ateist\u00ebt?<br \/>\nKujdes mos i paragjykoni, sepse brenda<br \/>\nk\u00ebtyr\u00eb grupeve, ashtu si brenda t\u00eb GJITHA<br \/>\ngrupeve, ka individ\u00eb t\u00eb mir\u00eb, t\u00eb dashur dhe<br \/>\nt\u00eb sinqert\u00eb.<br \/>\nLigji i Art\u00eb i Bibl\u00ebs \u00ebsht\u00eb: \u201cMos u b\u00ebni t\u00eb<br \/>\ntjer\u00ebve at\u00eb, q\u00eb nuk doni t\u2019ua b\u00ebjn\u00eb t\u00eb tjer\u00ebt<br \/>\njuve.\u201d N\u00ebse nuk duam q\u00eb t\u00eb tjer\u00eb t\u00eb na<br \/>\nparagjykojn\u00eb, le t\u00eb mos i paragjykojm\u00eb. Le<br \/>\nt\u00eb fillojm\u00eb t\u2019i shohim njer\u00ebzit si individ\u00eb, n\u00eb<br \/>\nvend q\u00eb t\u2019i shohim si an\u00ebtar\u00eb t\u00eb nj\u00eb grupi.<br \/>\nKur Jisui takoi gruan Samaritane, Ai nuk i<br \/>\nkushtoi v\u00ebmendje paragjykimeve q\u00eb kishin<br \/>\njudenjt\u00eb p\u00ebr samaritan\u00ebt &#8211; paragjykimi<br \/>\nkundra komb\u00ebsin\u00eb e saj, m\u00ebkatin e saj,<br \/>\netiketat e grupit t\u00eb saj. Ai e pa thjesht si nj\u00eb<br \/>\ngrua n\u00eb nevoj\u00eb, si nj\u00eb f\u00ebmij\u00eb t\u00eb Per\u00ebndis\u00eb, e<br \/>\ncila kishte nevoj\u00eb p\u00ebr dashurin\u00eb e Tij.<br \/>\nDhe pastaj, ne shohim nj\u00eb rezultat t\u00eb mir\u00eb<br \/>\nnga kjo grua, e cila i p\u00ebrkiste k\u00ebtij grupi t\u00eb f<br \/>\nurryer. Nga tradita e Kish\u00ebs, ne e dim\u00eb se<br \/>\npasi kjo grua samaritane takoi Krishtin, jeta<br \/>\ne saj ndryshoi rr\u00ebnj\u00ebsisht. Ajo do t\u00eb b\u00ebhet e<br \/>\nnjohur si Sh\u00ebn Fotinia, nj\u00eb misionare e<br \/>\nmadhe n\u00eb Afrik\u00eb dhe pastaj nj\u00eb martire p\u00ebr<br \/>\nKrishtin. Imagjinoni, kjo grua me nj\u00eb etiket\u00eb<br \/>\nt\u00eb keqe u b\u00eb nj\u00eb nga shenjtoret m\u00eb t\u00eb dashura<br \/>\nt\u00eb Kish\u00ebs son\u00eb.<br \/>\nSot, le t\u00eb p\u00ebrpiqemi t\u00eb b\u00ebjm\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb si<br \/>\nKrishti. Kur shohim lyp\u00ebsit n\u00ebp\u00ebr rrug\u00eb, mos<br \/>\ni shihni si lyp\u00ebsa, por shiheni secilin prej tyre<br \/>\nsi individ, secilin me nj\u00eb histori t\u00eb ve\u00e7ant\u00eb.<br \/>\n\u00c7do njeri prej tyre \u00ebsht\u00eb f\u00ebmij\u00eb i Per\u00ebndis\u00eb.<br \/>\nOse dhe kur t\u00eb shikoni n\u00ebp\u00ebr rrug\u00eb refugjat\u00eb,<br \/>\nmos i konsideroni vet\u00ebm si refugjat\u00eb t\u00eb varf\u00ebr,<br \/>\npor trajtojeni secilin prej tyre si f\u00ebmij\u00eb t\u00eb<br \/>\nPer\u00ebndis\u00eb.<br \/>\nJisui tha: \u201c \u00c7far\u00ebdo gj\u00eb q\u00eb i b\u00ebni m\u00eb t\u00eb voglit<br \/>\nprej v\u00ebllez\u00ebrve t\u00eb mij, ju ma b\u00ebni mua\u201d.<br \/>\nImazhi i Per\u00ebndis\u00eb \u00ebsht\u00eb n\u00eb \u00e7do njeri,<br \/>\npavar\u00ebsisht se \u00e7far\u00eb grupi i p\u00ebrkasin ata. Le<br \/>\nta kujtojm\u00eb k\u00ebt\u00eb m\u00ebsim dhe le ta zbatojm\u00eb<br \/>\nn\u00eb jet\u00ebn ton\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Qershor 1999.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (81)","viti":"1999","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"Luka\", \"Veronis\", \"rivler\u00ebsojm\u00eb\", \"paragjykimet\", \"tona\"]","permbledhje":"Material nga Qershor 1999.","autori":"At Luka Veronis","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9688],"ngjallja_viti":[10583],"ngjallja_kryeredaktor":[9473],"class_list":["post-84697","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-at-luka-veronis","ngjallja_viti-10583","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>At Luka Veronis - T\u00eb rivler\u00ebsojm\u00eb paragjykimet tona - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/84697\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/\",\"name\":\"At Luka Veronis - T\u00eb rivler\u00ebsojm\u00eb paragjykimet tona - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"datePublished\":\"2026-06-01T00:34:25+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/at-luka-veronis-te-rivleresojme-paragjykimet-tona\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"At Luka Veronis &#8211; 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