\u201cKZ\/i i \u00b7 e r\u00eb
\nANAMNESIS
\n(KUJTIMI)
\nFjala e Kryepiskopit, Prof. Dr. Anastasit, n\u00eb Asamblen\u00eb e 8-t\u00eb,
\nt\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave
\n1 Duke kremtuar n\u00eb rrafshnalt\u00ebn e Ha-
\n-*\u00b7 rares pes\u00ebdhjet\u00ebvjetorin e K\u00ebshillit
\nBot\u00ebror t\u00eb Kishave, sjellim nd\u00ebr mend nj\u00eb
\nrrug\u00eb plot peripeci t\u00eb t\u00eb krishter\u00ebve n\u00eb
\nfundin e mij\u00ebvje\u00e7arit t\u00eb dyt\u00eb. Mbledhje,
\ntakime t\u00eb shum\u00ebllojshme, veprimtari,
\np\u00ebrpjekje; suksese e d\u00ebshtime, entusia-
\nz\u00ebm dhe zhg\u00ebnjim. Por, kryesisht, rrug\u00eb.
\nMe mund dhe dhimbje. Me vizion dhe
\naspirat\u00eb. Dhe tani, nj\u00eb ndales\u00eb p\u00ebr auto-
\nkritik\u00eb dhe angazhim t\u00eb ri.
\nMij\u00ebra njer\u00ebz nga \u00e7do rac\u00eb dhe tradi-
\nt\u00eb kulturore, q\u00eb p\u00ebrfaq\u00ebsojn\u00eb qindra ba-
\nshk\u00ebsi t\u00eb krishtera, miliona shpirtra nga
\ne gjith\u00ebbota, jemi mbledhur n\u00eb k\u00ebt\u00eb vend.
\nDhe t\u00eb gjith\u00eb ne k\u00ebtu na lidh nj\u00eb element
\nip\u00ebrbashk\u00ebt: nj\u00eb s\u00ebr\u00eb kujtimesh p\u00ebr ngja\u00ad
\nrje mahnit\u00ebse. Por, kryesisht nj\u00eb Kujtim
\np\u00ebrcaktues, q\u00eb ka qen\u00eb rr\u00ebnja kryesore e
\nt\u00eb gjith\u00eb t\u00eb tjerave.
\nNj\u00eb rikujtim i thjesht\u00eb i temave t\u00eb
\nAnsambleve t\u00eb m\u00ebparshme* zbulon ku-
\nshtet, pik\u00ebnisjen shpirt\u00ebrore, por edhe
\nd\u00ebshirat e t\u00eb k\u00ebrkuarit. Gjat\u00eb k\u00ebtyre dit\u00eb-
\nve do t\u00eb risjellim n\u00eb kujtes\u00eb shum\u00eb aspe-
\nkte t\u00eb k\u00ebsaj rruge plot peripeci, me pre-
\ndizpozicionin lavd\u00ebrues p\u00ebr bamir\u00ebsit\u00eb e
\nPer\u00ebndis\u00eb dhe, nj\u00ebkoh\u00ebsisht, me p\u00ebrpjekje
\npendimi p\u00ebr gabimet dhe mang\u00ebsit\u00eb tona.
\nDo t\u00eb kujtojm\u00eb boshtet, mbi t\u00eb cilat l\u00ebvizi
\nmendimi yn\u00eb n\u00eb Ansamblet\u00eb e m\u00ebpar-
\nshme: lisu Krishti, Shpirti i Shenjt\u00eb, Nje-
\nriu, Per\u00ebndia; Parregullsia, Shpresa, Dri-
\nta, Jeta, Liria, Uniteti, P\u00ebrt\u00ebritja; Bota, i
\ngjith\u00eb Krijimi, \u201ct\u00eb Gjitha\u201d.
\nPor, ky Jubile i K.B.K. hapet automa-
\ntikisht n\u00eb nj\u00eb rreth t\u00eb dyt\u00eb t\u00eb madh: N\u00eb
\nrrug\u00ebn e Kish\u00ebs gjat\u00eb dy mij\u00ebvje\u00e7ar\u00ebve,
\nme t\u00ebr\u00eb pranin\u00eb e saj transformuese, por
\nedhe me peripesit\u00eb e saj t\u00eb tmerrshme.
\nKjo histori nuk \u00ebsht\u00eb nj\u00eb e kaluar e hu-
\nmbur. Por \u00ebsht\u00eb n\u00ebnvet\u00ebdija e asaj q\u00eb po
\njetojm\u00eb sot. \u00c7ka jemi tani, \u00ebsht\u00eb p\u00ebrcak-
\ntuar nga ajo q\u00eb ka ndodhur gjat\u00eb 20 she-
\nkujve q\u00eb kaluan. Nj\u00eb bashk\u00ebsi pa kujtes\u00eb
\nose me kujtes\u00eb t\u00eb \u00e7rregullt \u00ebsht\u00eb di\u00e7ka
\nproblematike dhe e brisht\u00eb.
\nPor, edhe ky cik\u00ebl i dyt\u00eb kujtimesh rre-
\nthohet nga nj\u00eb i tret\u00eb, me p\u00ebrmasa gji-
\ngante, q\u00eb p\u00ebrqafon gjith\u00eb hap\u00ebsir\u00ebn dhe
\nkoh\u00ebn, mbar\u00eb bot\u00ebn, n\u00eb saj\u00eb t\u00eb t\u00eb cilit ek-
\nzistojn\u00eb edhe dy t\u00eb par\u00ebt. Kisha, n\u00eb m\u00eb-
\nnyr\u00eb t\u00eb q\u00ebndrueshme, mbetet bashk\u00ebsia
\nq\u00eb kujton: se, q\u00eb nga krijimi i gjith\u00ebsis\u00eb,<\/p>\n
brenda rrjedh\u00ebs s\u00eb shekujve, Per\u00ebndia e
\nka udh\u00ebhequr, e ka mbrojtur, e ka bekuar
\nnjer\u00ebzimin, duke zgjedhur individ\u00eb ose
\ngrupe q\u00eb u mb\u00ebshtet\u00ebn krejt\u00ebsisht tek Ai.
\n\u201c N\u00eb mend m\u00eb bien veprat e Zotit; i kujtoj
\nmrekullit\u00eb e tua qysh prej fillimit\u201d (Psalm
\n76:11). Ajo kujton me mir\u00ebnjohje dhe, du\u00ad
\nke u kujtuar, merr fuqi dhe frym\u00ebzim: \u201cLe
\nt\u00eb t\u00eb bjer\u00eb nd\u00ebr mend se \u00e7far\u00eb ka b\u00ebr\u00eb Zoti,
\nPer\u00ebndia yt\u201d (Deuter. 7:18), ishte porosia
\ne Per\u00ebndis\u00eb ndaj popullit t\u00eb Tij, kur e
\nudh\u00ebhoqi nga rob\u00ebria n\u00eb liri. Kjo Ngjarje
\npashke mori m\u00eb von\u00eb, ri\u00eb personin e
\nKrishtit, nj\u00eb kuptim t\u00eb ri, nj\u00eb perspektiv\u00eb
\ndhe dinamik\u00eb t\u00eb re.
\nH E gjith\u00eb kjo radh\u00eb kujtimesh, p\u00ebrfu-
\nndimisht \u00e7on n\u00eb Kujtimin themelor,
\ni cili p\u00ebrcakton identitetin ton\u00eb t\u00eb krishter\u00eb:
\nKujtimin e nd\u00ebrhyrjes mahnit\u00ebse t\u00eb Pe-
\nr\u00ebndis\u00eb n\u00eb jet\u00ebn e njer\u00ebzimit. T\u00eb kujtuarit
\nme besim dhe p\u00ebrkushtim i Ekonomis\u00eb
\ns\u00eb Per\u00ebndis\u00eb m\u00eb Krishtin me an\u00ebn e
\nShpirtit t\u00eb Shenjt\u00eb, p\u00ebrcakton vet\u00ebdijen
\nton\u00eb. Q\u00eb k\u00ebtej nisen dhe marrin kuptimin –
\ne tyre t\u00eb gjitha t\u00eb tjerat.
\nE dim\u00eb se t\u00eb kujtuarit \u00ebsht\u00eb nj\u00eb me-
\nkaniz\u00ebm baz\u00eb psikologjik, nj\u00eb funksion
\nkompleks q\u00eb lidhet me vet\u00ebdijen njer\u00ebzore
\ndhe sh\u00ebndetin e personit njer\u00ebzor. P\u00ebrgji-
\nth\u00ebsisht, ai mund t\u00eb dob\u00ebsohet ose t\u00eb b\u00eb-
\nhet m\u00eb intensiv. N\u00eb rastin e par\u00eb bie n\u00eb
\nnj\u00eb rikujtim t\u00eb thjesht\u00eb, t\u00eb zbeht\u00eb, t\u00eb nj\u00eb
\nt\u00eb kaluare t\u00eb larg\u00ebt. N\u00eb t\u00eb dytin b\u00ebhet kuj-
\ntes\u00eb e fuqishme, q\u00eb e b\u00ebn t\u00eb kaluar\u00ebn t\u00eb
\ntashme dhe q\u00eb p\u00ebrcakton me vendosm\u00ebri
\nt\u00eb ardhmen. E t\u00ebr\u00eb kultura njer\u00ebzore, e
\nt\u00ebr\u00eb dija e fituar, \u00ebsht\u00eb mb\u00ebshtetur n\u00eb
\nmund\u00ebsin\u00eb e organizimit dhe vler\u00ebsimit
\nt\u00eb kujtes\u00ebs.
\n\u00c7rregullimi, humbja e kujtes\u00ebs sjell
\nnj\u00eb shembje m\u00eb t\u00eb p\u00ebrgjithshme t\u00eb per\u00ad
\nsonalitetit. M\u00eb kujtohet rasti i nj\u00eb pedago-
\ngu t\u00eb shquar n\u00eb Universitetin e Athin\u00ebs,
\nkujtesa e t\u00eb cilit u traumatizua r\u00ebnd\u00eb pas
\nnj\u00eb aksidenti. Kur takonte miqt\u00eb e tij, i
\nishte b\u00ebr\u00eb zakon t\u00eb thoshte: \u201cE dini, un\u00eb
\njam profesor S., i cili ka q\u00ebn\u00eb nj\u00eb nga peda-
\ngog\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb universitit\u201d. Dukej
\nqart\u00eb se ai ndodhej n\u00eb r\u00ebnie t\u00eb plot\u00eb. Kur
\ndikush humb aft\u00ebsin\u00eb e t\u00eb kujtuarit, ndo-
\ndhet n\u00eb nj\u00eb kriz\u00eb t\u00eb tmerrshme. Shpesh,
\nshum\u00eb nga ne t\u00eb krishter\u00ebt, si dhe shum\u00eb
\nbashk\u00ebsi t\u00eb krishtera, duke humbur kuj\u00ad
\ntimin e gjall\u00eb t\u00eb vet\u00ebdijes s\u00eb krishter\u00eb ose
\nqoft\u00eb, duke e patur tep\u00ebr t\u00eb dob\u00ebsuar fu-
\nqin\u00eb e kujtuarit, ngjajm\u00eb me individ\u00eb ose
\ngrupe problematike.
\n3
\nMb\u00ebshtetja, mbi t\u00eb cil\u00ebn q\u00ebndrojm\u00eb t\u00eb
\npal\u00ebkundur, mbetet Kujtimi i vepr\u00ebs
\nshp\u00ebrblyese t\u00eb Krishtit, e cila p\u00ebrshkon
\nqenien ton\u00eb dhe vazhdimisht e transfor-
\nmon at\u00eb. Kujtimi i Kish\u00ebs nuk \u00ebsht\u00eb nj\u00eb
\nfunskion i thjesht\u00eb mendor. Esht\u00eb veprim.
\nKa nj\u00eb spekt\u00ebr pakrahasueshm\u00ebrisht m\u00eb
\nt\u00eb gjer\u00eb, q\u00eb p\u00ebrfshin elementin mendor
\ndhe e b\u00ebn at\u00eb ekzistencial, ngjarje perso\u00ad
\nnate. Si pjes\u00ebtar\u00eb t\u00eb bashk\u00ebsis\u00eb eukaris-
\ntike, sjellim p\u00ebrs\u00ebri n\u00eb kujtes\u00eb, n\u00eb nd\u00ebr-<\/p>\n
– G\u00ebzohuni n\u00eb s res\u00eb\u201d
\ngjegjen ton\u00eb, n\u00eb t\u00eb sotmen, Ekonomin\u00eb e
\nPer\u00ebndis\u00eb m\u00eb Krishtin me an\u00ebn e Shpirtit
\nt\u00eb Shenjt\u00eb, Trup\u00ebzimin, Kryq\u00ebzimin,
\nNgjalljen e Krishtit, Ngjitjen e Tij n\u00eb qiell,
\nPes\u00ebdhjetoren. K\u00ebto i jetojm\u00eb. Marrim
\npjes\u00eb n\u00eb to. Dhe kjo gj\u00eb nuk kryhet me
\nmund\u00ebsit\u00eb tona njer\u00ebzore, por me hirin e
\nShpirtit t\u00eb Shenjt\u00eb, energjin\u00eb e pakrijuar
\nt\u00eb Per\u00ebndis\u00eb, energji e cila kryen misteret.
\n\u201cK\u00ebt\u00eb b\u00ebni p\u00ebr t\u00eb m\u00eb kujtuar mua\u201d
\n^ Ky Kujtim kryhet me larmin\u00eb m\u00eb t\u00eb
\n* madhe t\u00eb formave, n\u00eb raport me tra-
\nditat e ndryshme brenda kuadrit kulturor
\nt\u00eb popujve t\u00eb Rruzullit. Para disa vitesh,
\nnj\u00eb t\u00eb diel u ndodha n\u00eb nj\u00eb katedrale n\u00eb
\nshk\u00eblqyer t\u00eb Evrop\u00ebs Lindore, e cila sapo
\ni ishte kthyer Kish\u00ebs pas persekutimit.
\nIshte nj\u00eb Liturgji trondit\u00ebse, me bukuri
\ndhe pasuri impresionuese. Pas Kungat\u00ebs
\nhyjnore, i ulur n\u00eb nj\u00eb cep, solla nd\u00ebr mend
\nKrishtin, Krijuesin dhe Shp\u00ebtimtarin e
\nbot\u00ebs. K\u00ebshtu, lirohemi nga \u00e7do form\u00eb
\nrob\u00ebrimi pas pasuris\u00eb ose varf\u00ebris\u00eb son\u00eb,
\npas lavdis\u00eb ose padukshm\u00ebris\u00eb son\u00eb, nga
\nguacka jon\u00eb egoiste, e vog\u00ebl ose e madhe.
\nKujtimi na lidh esencialisht me bot\u00ebn,
\nna vendos n\u00eb qend\u00ebr t\u00eb ecjes s\u00eb bot\u00ebs, t\u00eb
\ndhimbjeve t\u00eb saj, t\u00eb k\u00ebrkimeve t\u00eb saj m\u00eb
\nt\u00eb thella. Dhe na kujton se vepra e shp\u00eb-
\ntimit e Krishtit p\u00ebrfshin mbar\u00eb bot\u00ebn,
\nN\u00eb foto: Kryepiskopi Anastas duke fohir n\u00eb Asamblcn\u00eb e K\u00ebsh 1 lit Bot\u00ebror t\u00eb Kishave dhc pamje e sall\u00ebs ku u zhvilluan punimet
\n(Lluk. 22:20,1 Korint. 11:24), kishte poro-
\nsitur Zoti \u201cat\u00eb nat\u00eb q\u00eb do t\u00eb jepej\u201d (I Ko\u00ad
\nrint. 11:23). Energjia e vazhdueshme hyj\u00ad
\nnore arrin kulmin n\u00eb misterin e Eukaris-
\ntis\u00eb s\u00eb per\u00ebndishme, q\u00eb p\u00ebr nj\u00ebzet shekuj
\nformon boshtin e jet\u00ebs adhuruese t\u00eb t\u00eb
\nkrishter\u00ebve. N\u00eb gjuh\u00ebn e liturgjis\u00eb, termi
\n\u201ckujtim\u201d p\u00ebrcakton b\u00ebrtham\u00ebn e Anafor\u00ebs
\nEukaristike.
\nT\u00eb kujtuarit \u00ebsht\u00eb nj\u00eb unitet m\u00eb i gje-
\nr\u00eb; duke filluar me leximin e fjal\u00ebve t\u00eb
\nKrishtit, \u201cmerrni hani, ky \u00ebsht\u00eb trupi im\u201d
\n(Matt. 26:26 si dhe Mark. 14:23,1 Korint.
\n11:24), \u201cpini prej k\u00ebtij t\u00eb gjith\u00eb; ky \u00ebsht\u00eb
\ngjaku im i dhjat\u00ebs s\u00eb re\u201d (Matt. 26:27),
\nvazhdon me blatimin, thirrjen e Shpirtit
\nt\u00eb Shenjt\u00eb, arrin kulmin me shenjt\u00ebrimin
\ne Dhuratave t\u00eb Nderuara me fuqin\u00eb e
\nShpirtit t\u00eb Shenjt\u00eb, q\u00eb t\u00eb p\u00ebrfundoj\u00eb me
\nKungat\u00ebn hyjnore, dhe t\u00eb b\u00ebhet nj\u00eb
\nngjarje personale. K\u00ebshtu, Kujtimi b\u00ebhet
\nnj\u00eb kthes\u00eb e pand\u00ebrprer\u00eb, dinamike drejt
\nPer\u00ebndis\u00eb Triadik, burimin e ekzistenc\u00ebs;
\njasht\u00ebqend\u00ebrsi m\u00eb Krishtin, pranim i
\nShpirtit t\u00eb Shenjt\u00eb, orientim q\u00eb u jep
\nkuptim jet\u00ebs dhe ecjes son\u00eb n\u00eb hap\u00ebsir\u00eb
\ndhe- n\u00eb koh\u00eb. Me p\u00ebrt\u00ebritjen e k\u00ebtij
\nKujtimi, Kisha ruan vitalitetin dhe t\u00eb
\nv\u00ebrtet\u00ebn e saj.
\nLiturgjin\u00eb q\u00eb kisha p\u00ebrjetuar para pak
\nkoh\u00ebsh n\u00eb nj\u00eb kasolle t\u00eb varf\u00ebr, me \u00e7ati
\nprej kashte dhe dysheme prej balte, t\u00eb nj\u00eb
\nfshati malor afrikan. Dhe pyeta veten: Ku
\nvall\u00eb ndjehet m\u00eb i rehatsh\u00ebm Krishti? Aty
\napo k\u00ebtu? Ku \u00ebsht\u00eb m\u00eb autentik Kujtimi
\ni Tij? Dhe p\u00ebrgjigja nuk vonoi t\u00eb vinte:
\nEdhe aty, edhe k\u00ebtu. Sepse, me gjith\u00eb da-
\nllimet e jashtme, elementi thelb\u00ebsor, ai
\nq\u00eb p\u00ebrcakton esenc\u00ebn e ngjarjeve, n\u00eb t\u00eb
\ndyja rastet \u00ebsht\u00eb i nj\u00ebjt\u00eb: Prania e mis-
\ntershme e Krishtit, pjes\u00ebmarrja jon\u00eb tek
\nTrupi dhe Gjaku i Tij. Kulmi, ku arrijn\u00eb
\nbesimtar\u00ebt, \u00ebsht\u00eb i nj\u00ebjt\u00eb: Kujtimi i ngjar-
\njes unikale, i boshtit t\u00eb Historis\u00eb bot\u00ebrore
\ndhe p\u00ebrjetimi i saj.
\n5
\nDuke jetuar Kujtimin, duke kryer Eu-
\nkaristin\u00eb e per\u00ebndishme, n\u00eb skajet e
\nvarfra t\u00eb nj\u00eb qyteti t\u00eb madh, n\u00eb nj\u00eb kish\u00eb
\nt\u00eb Shqip\u00ebris\u00eb, t\u00eb kthyer n\u00eb g\u00ebrmadh\u00eb nga
\npersekutimi fetar absolut ose n\u00eb nj\u00eb kish\u00eb
\nkatedrale madh\u00ebshtore, ne besimtar\u00ebt
\npushojm\u00eb s\u00eb qeni t\u00eb ve\u00e7uar n\u00eb hap\u00ebsir\u00ebn
\nton\u00eb konkrete, t\u00eb ngusht\u00eb ose m\u00eb tep\u00ebr
\nkomode. Kalojm\u00eb n\u00eb epiqendr\u00ebn e ndo-
\ndhive m\u00eb thelb\u00ebsore, q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me
\nt\u00ebr\u00eb rruzullin. Jetojm\u00eb n\u00eb qend\u00ebr t\u00eb His-
\ntoris\u00eb s\u00eb bot\u00ebs, p\u00ebrderisa bashkohemi me
\np\u00ebrqafon gjith\u00ebsin\u00eb: qiellin dhe tok\u00ebn, t\u00eb
\ngjitha. Kisha, \u201ce cila \u00ebsht\u00eb trupi i tij, t\u00eb
\nmbushurit e atij q\u00eb i mbush t\u00eb gjitha me
\nt\u00eb gjitha\u201d (Efes. 1:23), nuk mund t\u00eb mby-
\nllet n\u00eb vetvete dhe t\u00eb interesohet vet\u00ebm
\np\u00ebr vete. Ajo rron \u201cp\u00ebr mbar\u00eb bot\u00ebn\u201d. Me
\nlutjen, mesazhin, interesimin e saj, ajo
\np\u00ebrqafon t\u00eb gjitha dhimbjet e njer\u00ebzimit:
\nshfryt\u00ebzimin e individ\u00ebve ose grupeve,
\nshtypjen e shum\u00ebllojshme t\u00eb grave dhe
\nf\u00ebmij\u00ebve, konfliktet luftarake n\u00eb vende t\u00eb
\nndryshme, kriz\u00ebn ekonomike mbar\u00ebbo-
\nt\u00ebrore dhe padrejt\u00ebsin\u00eb, si dhe k\u00ebrc\u00ebni-
\nmet ekologjike n\u00eb rritje. Ajo ofron Dhuratat
\ne Nderuara \u201cn\u00eb t\u00eb gjitha e p\u00ebr t\u00eb gjitha\u201d.
\n6
\nNatyrisht, gjithnj\u00eb dhe kudo ekziston
\nnj\u00eb rrezik i madh: T\u00eb b\u00ebhet kujtimi nj\u00eb
\nceremoni e thjesht\u00eb, e shk\u00ebputur nga jeta,
\nnga veprimi i p\u00ebrditsh\u00ebm, nga planifikimi
\nyn\u00eb m\u00eb i gjer\u00eb. Shpesh marrim pjes\u00eb n\u00eb
\nLiturgjin\u00eb hyjnore, por megjithat\u00eb padrej-
\nt\u00ebsia vazhdon, pasionet e err\u00ebta vazhdoj-
\nn\u00eb t\u00eb na komandojn\u00eb, egoizmi t\u00eb na p\u00ebr-
\ncaktoj\u00eb jet\u00ebn. Kujtimi nuk vepron me nj\u00eb
\nm\u00ebnyr\u00eb magjike. Ai duhet t\u00eb ket\u00eb nj\u00eb p\u00ebr-
\nzgjatim t\u00eb vazhduesh\u00ebm brenda jet\u00ebs, ta
\nb\u00ebj\u00eb at\u00eb t\u00eb frytshme, t\u00eb rrezatoj\u00eb n\u00eb sjell-
\nVijon nc faqen 8<\/p>\n
Fjala e Kryepiskopit,
\nProf. Dr. Anastasit, n\u00eb Asamblen\u00eb e 8-t\u00eb
\nt\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave
\nVijon nga faqja 7
\njen ton\u00eb, t\u00eb ofroj\u00eb kriteret n\u00eb planet tona,
\nt\u00eb ndri\u00e7oj\u00eb vendimet tona, t\u00eb mb\u00ebshtes\u00eb
\nveprimet tona. T\u00eb gjith\u00eb sa marrim pjes\u00eb
\nnd\u00ebrgjegj\u00ebsisht n\u00eb Liturgjin\u00eb hyjnore, n\u00eb
\nt\u00eb kujtuarit e Kryqit dhe t\u00eb Ngjalljes s\u00eb
\nKrishtit, duhet t\u00eb kthehemi tek e p\u00ebrdit-
\nshmja, p\u00ebr t\u00eb vazhduar nj\u00eb Liturgji t\u00eb nj\u00eb
\nlloji tjet\u00ebr, \u201cnj\u00eb Liturgji pas Liturgjis\u00eb hyj\u00ad
\nnore\u201d (shprehje kodike q\u00eb kishim propozu-
\nar n\u00eb vitin 1975 n\u00eb Exmiaxin t\u00eb Kenias),
\nmbi altarin e p\u00ebrdit-
\nsh\u00ebm t\u00eb p\u00ebrgjegj\u00ebsive
\ndhe pun\u00ebs son\u00eb indivi\u00ad
\ndual, p\u00ebr t\u00eb kryer de-
\ntyr\u00ebn ton\u00eb n\u00eb lokalen,
\nduke e v\u00ebshtruar at\u00eb n\u00eb
\nnj\u00eb perspektiv\u00eb t\u00eb p\u00ebr-
\nbotshme.
\nT\u00eb gjitha ato q\u00eb shqe-
\nt\u00ebsojn\u00eb njer\u00ebzimin sot,
\nn\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb re t\u00eb
\nGlobalizimit, t\u00eb gjitha sa
\nna preokupojn\u00eb n\u00eb L\u00ebvi-
\nzjen Ekumenike, ndri-
\n\u00e7ohen nga ky Kujtim pa-
\nr\u00ebsor me nj\u00eb drit\u00eb tjet\u00ebr
\n– me drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs,
\nt\u00eb dashuris\u00eb dhe t\u00eb fli-
\njimit t\u00eb Krishtit. Me nj\u00eb
\noptimiz\u00ebm t\u00eb qet\u00eb, si\u00e7 e
\np\u00ebrcaktojn\u00eb Lumurimet
\nKryqi prej druri t\u00eb gdhendur, 4.5 metra
\ni lart\u00eb, me pamjen e Kontuientit Afrikan
\nn\u00eb t\u00eb, ngritur n\u00eb mjediset e Asambles\u00eb.
\ne Tij (Matt. 5:3-12). Me vendimin p\u00ebr
\nsh\u00ebrbes\u00eb flijuese, pa ankthin se do t\u00eb
\nb\u00ebhemi shumic\u00eb, pa synim p\u00ebr pushtet n\u00eb
\nk\u00ebt\u00eb bot\u00eb.
\nT\u00eb kujtuarit ka nj\u00eb dinamik\u00eb pende-
\nse, pastrimi. Komplekse t\u00eb ndryshme na
\nshtyjn\u00eb drejt nj\u00eb sjelljeje konvecionale, n\u00eb
\nmendjemadh\u00ebsi, n\u00eb hipokrizi, drejt
\nsynimeve egocentrike t\u00eb shum\u00ebllojshme.
\nT\u00eb kujtuarit na risjell tek thelb\u00ebsorja, tek
\ne v\u00ebrteta. Pa bindje absolute tek vullneti
\ni Per\u00ebndis\u00eb, pa gatishm\u00ebri p\u00ebr sakrific\u00eb,
\npa past\u00ebrtin\u00eb e zemr\u00ebs, pa dashuri t\u00eb
\npainteres dhe t\u00eb guximshme, humbet
\nve\u00e7oria dalluese e t\u00eb krishter\u00ebve.
\nN\u00eb L\u00ebvizjen Ekumenike shpesh
\nrr\u00ebmbehemi nga nj\u00eb rrym\u00eb e till\u00eb. Flqsim
\np\u00ebr nj\u00eb s\u00ebr\u00eb gj\u00ebrash, duke harruar eleme\u00ad
\nntin thelb\u00ebsor t\u00eb identitetit ton\u00eb: p\u00ebrjeti-
\nmin e t\u00eb kujtuarit me sigurin\u00eb se fuqia
\njon\u00eb nuk buron nga planet tona dhe nga
\nvendimet tona, por gjendet n\u00eb at\u00eb q\u00eb Per\u00eb-
\nndia vepron dhe si vepron tek ne me an\u00ebn
\ne Kigh\u00ebs s\u00eb Tij. Ndryshim i t\u00eb menduarit,
\nndryshim i t\u00eb jetuarit, kthes\u00eb p\u00ebr tek
\nPer\u00ebndia, do t\u00eb thot\u00eb p\u00ebrt\u00ebritje mbi baz\u00ebn
\ne modelit unik dhe t\u00eb p\u00ebrjetsh\u00ebm, q\u00eb na
\nka l\u00ebn\u00eb Zoti i Kryq\u00ebzuar dhe i Ngjallur.
\nKur p\u00ebrcaktojm\u00eb programet tona, pik\u00eb-
\nnisja, pika e q\u00ebndrueshme e referimit,
\nnuk mund t\u00eb jet\u00eb tjet\u00ebr v Kujtimit, pika
\nkulmore e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb ndaj
\nbot\u00ebs. P\u00ebrjetimi i tij, s\u00eb bashku me t\u00eb gji-
\ntha sa e pasojn\u00eb, na b\u00ebjn\u00eb qeliza t\u00eb gjalla
\nt\u00eb Kish\u00ebs, Trupit t\u00eb Tij mistik. Kjo na
\ndallon nga t\u00eb gjitha grupet e tjera njer\u00eb-
\nzore dhe nga organizmat njer\u00ebzore, na
\npastron nga t\u00eb gjitha p\u00ebrzierjet e tjera t\u00eb
\nrrezikshme.
\nKujtimi nuk i referohet thjesht t\u00eb ha-
\n\u25a0 luar\u00ebs. Si rivendosje n\u00eb qend\u00ebr t\u00eb nd\u00ebr-
\n\u201cblatuesi dhe
\ngjegjes son\u00eb e vepr\u00ebs s\u00eb
\nAtij \u201cq\u00eb ishte dhe q\u00eb
\n\u00ebsht\u00eb dhe q\u00eb vjen\u201d (Apok.
\n1:8), i P\u00ebrjetsh\u00ebm dhe i
\nPakoh\u00eb, Kujtimi i
\nkap\u00ebrcen kategorit\u00eb kla-
\nsike t\u00eb koh\u00ebs s\u00eb krijuar.
\n\u201cSa her\u00eb t\u00eb hani k\u00ebt\u00eb
\nbuk\u00eb edhe t\u00eb pini nga kjo
\nkup\u00eb, vdekjen e Zotit
\nrr\u00ebfeni deri n\u00eb at\u00eb koh\u00eb
\nq\u00eb do t\u00eb vij\u00eb\u201d (I Korint.
\n11:26). \u201cDuke kujtuar…
\nardhjen e dyt\u00eb dhe p\u00ebr-
\ns\u00ebri m\u00eb lavdi\u201d (Liturgjia
\ne Joan Goartit). Na hap
\nhorizontin drejt fundit,
\nn\u00eb at\u00eb q\u00eb po vjen. N\u00eb
\nEukaristin\u00eb, t\u00eb ardh-
\nshmet quhen \u201ct\u00eb kryera\u201d.
\nSepse Krishti, q\u00eb \u00ebsht\u00eb
\ni blatuari\u201d \u00ebsht\u00eb edhe
\np\u00ebrmbi vendin, edhe p\u00ebrmbi koh\u00ebn dhe
\ncil\u00ebsin\u00eb e evenimenteve\u201d (Klementi i
\nAleksandris\u00eb). Na hap shpirtin drejt
\nfundit t\u00eb bot\u00ebs, ku do t\u00eb p\u00ebrmblidhen \u201ct\u00eb
\ngjitha m\u00eb Krishtin\u201d (Efes. 1:9-12).
\n* *
\nK\u00ebshtu, t\u00eb kujtuarit b\u00ebhet burim lav-
\nd\u00ebrimi p\u00ebr t\u00eb gjitha gj\u00ebrat e mreku-
\nllueshme q\u00eb b\u00ebri Per\u00ebndia i dashuris\u00eb
\nbrenda historis\u00eb s\u00eb bot\u00ebs; mir\u00ebnjohjeje
\n\u201cp\u00ebr dhur\u00ebtin\u00eb e tij t\u00eb parr\u00ebfyeshme\u201d (II
\nKorint. 9:15), p\u00ebr bamir\u00ebsit\u00eb e Tij, t\u00eb
\nnjohura e t\u00eb panjohura. Burim g\u00ebzimi dhe
\nngaz\u00eblllimi, nd\u00ebrsa marrim pjes\u00eb n\u00eb
\nfest\u00ebn dhe triumfin e shenjtor\u00ebve, atyre
\nq\u00eb p\u00ebrjetuan Kujtimin me gjith\u00eb q\u00ebnien e
\ntyre. Kujtimi ofron ndri\u00e7im p\u00ebr t\u00eb q\u00eb-
\nndruar me respekt dhe me dashuri t\u00eb v\u00ebr-
\ntet\u00eb para \u00e7do njeriu dhe \u00e7do populli, n\u00eb t\u00eb
\ngjith\u00eb rruzullin. Na jep q\u00ebndrueshm\u00ebri
\np\u00ebr t\u00eb tashmen dhe shpres\u00eb p\u00ebr t\u00eb
\nardhmen; vendosm\u00ebri p\u00ebr t\u00eb p\u00ebrballuar
\nsfldat e reja q\u00eb na dalin p\u00ebrpara.
\nK\u00ebshtu, Kujtimi b\u00ebhet p\u00ebrt\u00ebritje, ha-
\npje e ekzistenc\u00ebs n\u00eb hap\u00ebsir\u00eb dhe koh\u00eb.
\nNa vendos n\u00eb zemr\u00ebn e historis\u00eb dhe t\u00eb
\nkrijimit – q\u00eb t\u00eb b\u00ebhemi me t\u00eb v\u00ebrtet\u00eb eku-
\nmenik\u00eb, bashk\u00ebkohor\u00eb, t\u00eb p\u00ebrbotsh\u00ebm.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fjala e Kryepiskopit Anastas n\u00eb Asamblen\u00eb e 8-t\u00eb t\u00eb KBK.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Fjala e Kryepiskopit, Prof. Dr. Anastasit, n\u00eb Asamblen\u00eb e 8-t\u00eb t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave","numri":"2 (77)","viti":"1999","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[6, 7, 8]","fjale_kyce":"[\"Anamnesis\", \"Kujtimi\"]","permbledhje":"Fjala e Kryepiskopit Anastas n\u00eb Asamblen\u00eb e 8-t\u00eb t\u00eb KBK.","autori":"Kryepiskopi Anastas","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9438],"ngjallja_viti":[10583],"ngjallja_kryeredaktor":[9473],"class_list":["post-84597","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-10583","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n