KA SHPRESE !
\nMesazhi i Krishtlindjeve 1998
\n\u25a0vAnastasi
\nKryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb
\nKlerit dhe popullit Orthodhoks shpres\u00ebtar
\nBij t\u00eb shtrenjte m\u00eb Zotin,
\nA.
\nMesazh shprese l\u00ebshon n\u00eb bot\u00ebn ton\u00eb t\u00eb
\ntrazuar, n\u00eb vendin ton\u00eb t\u00eb vuajtur, n\u00eb
\nzemr\u00ebn ton\u00eb t\u00eb paqet\u00eb, Lindja e Krishtit,
\nq\u00eb kremtojm\u00eb sot. \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Je-
\nseut dheAi q\u00eb do t\u00eb ngrihett\u00eb mbr\u00ebt\u00ebroj\u00eb
\nmbi kombet; tek Ai do t\u00eb shpresojn\u00eb ko\u00ad
\nmbet\u201d, e kishte profetizuar para shekujve
\nIsaia dhe e p\u00ebrs\u00ebrit Apostull Pavli. Megji-
\nth\u00ebse nj\u00eb mori ngjarjesh p\u00ebrhapin shqe-
\nt\u00ebsim, ankth dhe shpeshher\u00eb d\u00ebshp\u00ebrim,
\nKrishtlindjet, qet\u00ebsisht, solemnisht,
\nngulmojn\u00eb: Ka shpres\u00eb! Ajo nuk bazohet
\nn\u00eb nj\u00eb optimiz\u00ebm t\u00eb pap\u00ebrcaktuar, n\u00eb
\npremtime njer\u00ebzore, por n\u00eb nj\u00eb Person
\nq\u00eb erdhi qet\u00ebsisht dhe p\u00ebrul\u00ebsisht, i Cili
\nTekAi do t\u00eb shpresojn\u00eb kombet\u201d (Rom. 15,12)
\nMegjith\u00ebse nj\u00eb mori ngjarjesh.
\np\u00ebrhapin shqet\u00ebsim, ankth dhe
\n| shpeshher\u00eb d\u00ebshp\u00ebrim, Krishtli*
\n\u25a0 ndjet, qet\u00ebsisht, solemnisht,.
\n: ngulmojn\u00eb: Ka shprese! i
\nL ______________________________ J
\nq\u00ebndron midis nesh, e q\u00eb do vij\u00eb p\u00ebrs\u00ebri
\nm\u00eb lavdi. Tek i Biri i Per\u00ebndis\u00eb q\u00eb u tru-
\np\u00ebzua, p\u00ebr t\u00eb Cilin psalim: \u201cShkop nga
\nrr\u00ebnja e Jeseut je, dhe lule prej asaj, o
\nKrisht, ke \u00e7elur prej Hyjlind\u00ebses… Erdhe
\ni mish\u00ebruar ngagrua q\u00eb kurr\u00eb burr\u00eb nuk
\nnjohu, i patrup dhe Per\u00ebndi, lavdi fuqis\u00eb
\nT\u00ebnde, o Zotl\u201d.
\nKa shpres\u00eb, sepse ardhja e Shp\u00ebtim-
\ntarit tregon interesimin e drejtp\u00ebrdrejt\u00eb,
\ndashurin\u00eb e pakonceptueshme t\u00eb Pe-
\nr\u00ebndis\u00eb s\u00eb gjith\u00ebpushtetsh\u00ebm, t\u00eb krijue-
\nsit t\u00eb Gjith\u00ebsis\u00eb, p\u00ebr mbar\u00eb njer\u00ebzimin.
\nKa shpres\u00eb, sepse Ai q\u00eb lindi, erdhi p\u00ebr
\nt\u00eb p\u00ebruruar mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb,
\nmbret\u00ebri paqeje dhe dashurie. Shpresa
\ne krishter\u00eb bazohet n\u00eb planin shp\u00ebrblyes
\nt\u00eb Per\u00ebndis\u00eb p\u00ebr bot\u00ebn, shtrihet deri n\u00eb
\nfund t\u00eb Historis\u00eb, n\u00eb p\u00ebrmbushjen e shp\u00eb-
\ntimin m\u00eb Krishtin n\u00eb fund t\u00eb bot\u00ebs. Zbu-
\nlon fuqi e mund\u00ebsi t\u00eb pafundme, t\u00eb paka-
\npshme nga logjika e thjesht\u00eb dhe nga
\np\u00ebrvoja e drejtp\u00ebrdrejt\u00eb.
\nPara munges\u00ebs s\u00eb rrug\u00ebdaljes, bre-
\nnda sprovave, ne t\u00eb krishter\u00ebt, n\u00eb dit\u00eb
\nfeste ose t\u00eb zakonshme, shpresojm\u00eb. \u201cDhe
\njo vet\u00ebm kaq, por mburremi edhe n\u00eb
\nvuajtje, duke e ditur se vuajtja sjell
\ndurim, durimi p\u00ebrvoj\u00eb, dhe p\u00ebrvoja
\nshpres\u00eb\u201d (Rom. 5,4). Pa injoruar realitetin
\ne ashp\u00ebr, jetojm\u00eb me shpres\u00ebn, e cila
\ntransformon edhe kushtet m\u00eb tragjike,
\nme an\u00ebn e durimit e t\u00eb ngush\u00ebllimit t\u00eb
\nShkrimeve (Rom. 15,4). \u201cE madhe fuqia
\ne shpres\u00ebs tek Zoti… sepse shpresa tek Pe-
\nr\u00ebndia i reformon t\u00eb gjitha\u201d (Sh\u00ebn Joan
\nGojarti).
\nVijon n\u00eb faqen 6<\/p>\n
Mesazhi i Krishtlindjeve 1998 i Kryepiskopit Anastas
\nVijon nga faqja 1
\nBurim i k\u00ebsaj shprese \u00ebsht\u00eb e t\u00ebr\u00eb Eko-
\nnomia shp\u00ebtuese e Birit t\u00eb trup\u00ebzuar t\u00eb Pe-
\nr\u00ebndis\u00eb, nga Grazhdi deri tek Kryqi e Ngja-
\nllja. Brenda k\u00ebsaj perspektive t\u00eb p\u00ebrgjith-
\nshme kremton Kisha. Ajo, n\u00eb nj\u00eb t\u00eb kremte
\nkonkrete, mund t\u00eb ndri\u00e7oj\u00eb nj\u00eb pik\u00eb t\u00eb ve\u00e7a-
\nnt\u00eb, por, n\u00eb nj\u00eb var\u00ebsi t\u00eb drejtp\u00ebrdrejt\u00eb me
\ngjith\u00eb pranin\u00eb dhe vepr\u00ebn e Per\u00ebndinjeriut.
\nNdaj, shpresa jon\u00eb \u00ebsht\u00eb e pathyeshme dhe
\ne fort\u00eb: p\u00ebr ecjen personale – megjith\u00eb pri-
\nvimin, padrejt\u00ebsin\u00eb, p\u00ebrndjekjen direkte ose
\nindirekte; p\u00ebr ecjen e vendit ton\u00eb – megjith\u00eb
\nr\u00ebnien ekonomike, munges\u00ebn e siguris\u00eb,
\nashp\u00ebrsin\u00eb e pashpjegueshme dhe kontra-
\ndiktat ende t\u00eb pash\u00ebruara. Por, edhe p\u00ebr-
\nzhvillimin e rajonit m\u00eb t\u00eb gjer\u00eb ku jetojm\u00eb –
\nmegjith\u00eb padrejt\u00ebsin\u00eb e manovrat e t\u00eb fuqi-
\nshm\u00ebve t\u00eb her\u00ebpashersh\u00ebm n\u00eb disa vende;
\npor edhe p\u00ebr t\u00eb ardhmen e njer\u00ebzimit –
\nmegjith\u00eb spekullimet e fodull\u00ebkun e t\u00eb m\u00eb-
\nKa shpres\u00eb, sepse ardhja
\ne Shp\u00ebtimtarit tregon interest”
\nmin e drejtp\u00ebrdrejt\u00eb, dashu\u00ad
\nrine e pakonceptueshme t\u00eb
\nPe reo s\u00eb g\/\/f\/i\u00ebpushfe-
\ntsh\u00ebm, t\u00eb krijyesit t\u00eb Gjith\u00eb-
\nsis\u00eb, p\u00ebr mbar\u00eb njer\u00ebzimin.
\ndhenjve dhe t\u00eb vegj\u00eblve.
\nShpres\u00eb n\u00eb fitoren p\u00ebrfundimtare t\u00eb
\ns\u00eb v\u00ebrtet\u00ebs dhe t\u00eb dashuris\u00eb. Shpres\u00eb q\u00eb nuk
\nd\u00ebshp\u00ebron. \u201cDhe shpresa nuh turp\u00ebron, se\u00ad
\npse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb
\nzemrat tona me an\u00ebn e Shpirtit t\u00eb Shenjt\u00eb,
\nq\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb\u201d (Rom. 5,5). Shpresa jon\u00eb
\nmb\u00ebshtetet, ve\u00e7an\u00ebrisht n\u00eb dashurin\u00eb e pa-
\nperceptueshme nga mendja, t\u00eb Per\u00ebndis\u00eb,
\nme t\u00eb cil\u00ebn Shpirti i Shenjt\u00eb mbushi zemrat
\ntona; nga e cila asgj\u00eb dhe askush nuk mund
\nt\u00eb na shk\u00ebput\u00eb. Shpres\u00ebn e krishter\u00eb e
\nshoq\u00ebrojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme g\u00ebzimi
\ndhe paqja. G\u00ebzim i qet\u00eb dhe i q\u00ebndruesh\u00ebm,
\nq\u00eb nuk avullon n\u00eb zhegun e pik\u00ebllimeve.
\nPaqe q\u00eb mbush zemr\u00ebn, edhe kur trazirat
\ne jashtme jan\u00eb n\u00eb ngritje.
\nB.
\nPor, q\u00eb njeriu t\u00eb marr\u00eb mesazhin e
\nshpres\u00ebs, q\u00eb rrezaton n\u00eb \u00e7do drejtim e
\nkremtja e Krishtlindjeve, i duhet \u201cmarr\u00ebsi\u201d
\ni besimit. Dhe problem! i madh n\u00eb bot\u00ebn
\nmoderne \u00ebsht\u00eb, se n\u00eb shpirtrat e mij\u00ebra nje-
\nr\u00ebzve, marr\u00ebsit e k\u00ebtij Hoji, jan\u00eb prishur ose
\nfunksionojn\u00eb me nd\u00ebrprerje, duke shtre-
\nmb\u00ebruar figur\u00ebn, z\u00ebrin dhe kuptimin. Fuqi
\ndhe interesa t\u00eb shum\u00ebllojshme k\u00ebrkuan t\u00eb
\nshnd\u00ebrronin k\u00ebt\u00eb shpres\u00eb esenciale t\u00eb
\nNdofta, shum\u00eb nuk formu-
\nlojn\u00eb kund\u00ebrshtime teorike,
\nc&\\ ^^ AAA m:wm\u201e. <<<))ci^? to\nmos ket\u00eb lindur Krishti.\nKrishtlindjeve n\u00eb g\u00ebzime t\u00eb vogla t\u00eb pla-\nsticizuara dhe n\u00eb nj\u00eb ikje t\u00eb p\u00ebrkohshme\nromantike.\nMjerisht, bota jon\u00eb i kremton Krisht-\nlindjet nga ana e jashtme, nd\u00ebrsa n\u00eb fakt,\nn\u00eb qendra ku merren vendime kritike, n\u00eb\njet\u00ebn ton\u00eb personale, rrojm\u00eb... sikur nuk ka\nlindur Krishti. Shum\u00eb njer\u00ebz, thjesht e pra-\nnojn\u00eb n\u00eb m\u00ebnyr\u00eb konvencionale, se ka li\u00ad\nndur nj\u00eb person i r\u00ebnd\u00ebsish\u00ebm i historis\u00eb\nnjer\u00ebzore, por jo Krishti, i Biri i Per\u00ebndis\u00eb\ns\u00eb gjall\u00eb, Shp\u00ebrblyesi i bot\u00ebs, si\u00e7 E adhuron\ndhe E predikon Kisha. Ndofta, shum\u00eb nuk\nformulojn\u00eb kund\u00ebrshtime teorike, por, n\u00eb\nfakt rrojn\u00eb sikur t\u00eb mos ket\u00eb lindur Krishti.\nN\u00eb k\u00ebt\u00eb kategori b\u00ebjn\u00eb pjes\u00eb, kryesisht, t\u00eb\ngjith\u00eb ata, q\u00eb p\u00ebr interesat e tyre shkelin\npaturp\u00ebsisht t\u00eb drejt\u00ebn e t\u00eb pambrojturve\ndhe p\u00ebrgjakin popuj ose ata, q\u00eb p\u00ebr pasuri-\nmin e tyre individual, shtyjn\u00eb t\u00eb rinjt\u00eb drejt\nnarkotik\u00ebve dhe pasioneve t\u00eb shum\u00eb-\nllojshme dhe persona ose grupe drejt\nvarferis\u00eb dhe mjerimit.\nPor, edhe shum\u00eb nga ne, v\u00ebllez\u00ebr, q\u00eb\nme dashamir\u00ebsi d\u00ebshirojm\u00eb q\u00eb t\u00eb quhemi\nt\u00eb krishter\u00eb, shpesher\u00eb sillemi sikur t\u00eb mos\nket\u00eb lindur Krishti, Shp\u00ebtimtari yn\u00eb. Kur,\np\u00ebr shembull, humbasim orientimin ton\u00eb\nshpirt\u00ebror dhe e lem\u00eb besimin ton\u00eb t\u00eb thy-\nhet; kur b\u00ebhemi pre e egoizmit dhe hipokri-\nzis\u00eb; kur udh\u00ebrr\u00ebfyes n\u00eb jet\u00ebn ton\u00eb b\u00ebhen\ndoktrina dhe parime t\u00eb tjera dhe jo ijala e\nTij e qart\u00eb dhe e kristalt\u00eb.\nMegjithat\u00eb, Kisha vazhdon t\u00eb shpall\u00eb,\nve\u00e7an\u00ebrisht k\u00ebto dit\u00eb: Krishti, i Biri dhe\nFjala e Per\u00ebndis\u00eb, u b\u00eb njeri. Ai u lind obje-\nktivisht n\u00eb Historin\u00eb njer\u00ebzore. Esht\u00eb koha\nq\u00eb t\u2019i p\u00ebrgj\u00ebrohemi q\u00eb t\u00eb lind\u00eb edhe n\u00eb ze-\n^=>\u00bb\u00ab\u00bb=\u00bb=\u00ab\u00bb\u00bb\u00ab=\u00bb\u00ab\u00bb====\u00ab=\u00bb==\u00bb\u00bb^^^
\nShpres\u00ebn e krishter\u00eb e
\nshoq\u00ebfojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb
\npandashme g\u00ebzimi e paqja.
\n<\u00ab\u2122\u2122\u2122\u2122\u2122\u2122\u2122\u2122^^\nmr\u00ebn ton\u00eb. Ta ndjekim pas me besim. Ti\nk\u00ebrkojm\u00eb dhurat\u00ebn e bes\u00ebs. Duke thirrur\nme d\u00ebshir\u00eb: \u201cBesoj, o Zot, ndihmo pabesin\u00eb\ntime\u201d (Mark. 9,24). N\u00ebse b\u00ebhet kjo, t\u00eb gjitha\nt\u00eb tjerat do t\u00eb pasojn\u00eb. Madje, edhe bes\u00ebn e\ndridhur dhe d\u00ebshir\u00ebn e mir\u00eb i pranon Pe-\nr\u00ebndia dhe na krediton n\u00eb nj\u00eb vler\u00eb t\u00eb shu-\nm\u00ebfishuar. E kremtja e Krishtlindjeve nxit\nn\u00eb nj\u00eb rinovim t\u00eb besimit, pa zhurm\u00eb dhe\nshtytje kumbuese, me nj\u00eb qet\u00ebsi medituese.\nPor, q\u00eb ta njohim me t\u00eb v\u00ebrtet\u00eb dhe t\u00eb\nbesojm\u00eb tek \u201ci Trup\u00ebzuari nga Shpirti i\nShenjt\u00eb dhe Virgj\u00ebresha, q\u00eb u b\u00eb njeri\u201d, \u00ebsht\u00eb\ni domosdosh\u00ebm hiri i Shpirtit t\u00eb Shenjt\u00eb.\nVet\u00ebm me pranin\u00eb dhe fuqin\u00eb e Tij stabili-\nzohet besimi dhe aktivizohet shpresa n\u00eb\njet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme.\nLindja e Krishtit mbetet n\u00eb shekuj ngja-\nija unikale e shpres\u00ebs. Jo vet\u00ebm p\u00ebr disa t\u00eb\nprivilegjuar, por p\u00ebr t\u00eb gjith\u00eb rruzullin, p\u00ebr\nt\u00eb gjith\u00eb popujt. \u201cN\u00eb emrin e Tij do t\u00eb shpre-\nsojn\u00eb kombet\u201d (Matt. 12,21). \u201cDhe me T\u00eb do\nt\u00eb bekohen gjith\u00eb fiset e tok\u00ebs, gjith\u00eb kombet\ndo ta lumurojn\u00ebAt\u00eb... Dhegjith\u00eb toka u mbu-\nsht\u00eb me lavdin\u00eb e Tij\u201d (Psal. 71:17-19).\n***\nV\u00ebllez\u00ebr, g\u00ebnjeshtra, ashp\u00ebrsia e\npadrejt\u00ebsia e bot\u00ebs, si dallg\u00eb oqeani, k\u00eb-\nrkojn\u00eb shpesh t\u00eb na t\u00ebrheqin n\u00eb humner\u00ebn\ne d\u00ebshp\u00ebrimit. Tipi i jet\u00ebs dhe e marr\u00eb-\ndh\u00ebnieve midis njer\u00ebzve dhe midis popuj-\nLindja e Krishtit mbetet n\u00eb\nshekuj ngjarja unikale e\nshpres\u00ebs. Jo vet\u00ebm p\u00ebr disa t\u00eb\nprivilegjuar, por p\u00ebr t\u00eb gjith\u00eb\nrruzullin, p\u00ebrt\u00eb gjith\u00eb popujt \u201cN\u00eb\nemrin e Tij do t\u00eb shpresojn\u00eb\nkombet\u201d (Matt. 12,21).\nve, q\u00eb krijohet brenda kushteve t\u00eb reja dhe\nperipecive t\u00eb globalizimit, i mbush zemrat\nme shqet\u00ebsim dhe me frik\u00ebn e s\u00eb panjohu-\nr\u00ebs. N\u00eb k\u00ebt\u00eb dekor t\u00eb ri, lindja e Krishtit\nzbut t\u00eb gjitha sht\u00ebrngatat dhe i hedh jet\u00ebs\nson\u00eb nj\u00eb drit\u00eb t\u00eb fort\u00eb. I ofron perspektiv\u00eb\nshprese udh\u00ebtimit ton\u00eb, i jep kuptim jet\u00ebs,\nmadje edhe vdekjes.\nPra, brenda drit\u00ebs s\u00eb Krishtlindjeve,\ndua t\u2019ju uroj t\u00eb gjith\u00ebve di\u00e7ka t\u00eb madhe,\nduke p\u00ebrdorur vargun biblik q\u00eb shoq\u00ebron\nshprehjen \u201ctek ai shpresojn\u00eb kombet\u201d: \u201cDhe\nPer\u00ebndia i Shpres\u00ebs le tju mbush\u00ebjuue me\n\u00e7do g\u00ebzim dhe paqe me an\u00eb t\u00eb besimit, q\u00eb ta\nkeni t\u00eb bollshme shpres\u00ebn me an\u00ebn e fuqis\u00eb\ns\u00eb Shpirtit t\u00eb Shenjt\u00eb\u201d (Rom. 15,13). Ju uroj\nme gjith\u00eb shpirt plot g\u00ebzim dhe paqe, boll\u00ebk\nshprese, fuqi t\u00eb pashtershme q\u00ebndrue-\nshm\u00ebrie dhe krijimtarie \u201cm\u00eb fuqin\u00eb e\nShpirtit t\u00eb Shenjt\u00eb\u201d. K\u00ebto le ta mbushin\nshpirtin ton\u00eb, n\u00eb \u00e7far\u00ebdo kushtesh q\u00eb t\u00eb\nrrojm\u00eb, edhe gjat\u00eb periudh\u00ebs s\u00eb festave dhe\ngjat\u00eb vitit q\u00eb vjen.\nMe dashuri t\u00eb thell\u00eb m\u00eb \u201clisu\nKrishtin, shpres\u00ebn ton\u00eb t\u00eb p\u00ebrbashk\u00ebt\u201d!\n+ Anastasi\n<\/p>\n","protected":false},"excerpt":{"rendered":"
Mesazh i Krishtlindjeve 1998, vijon n\u00eb faqen 6.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Mesazhi i Krishtlindjeve 1998","numri":"1 (76)","viti":"1999","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 6]","fjale_kyce":"[\"SHPRES\u00cb\"]","permbledhje":"Mesazh i Krishtlindjeve 1998, vijon n\u00eb faqen 6.","autori":"+ Anastasi","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9491],"ngjallja_viti":[10583],"ngjallja_kryeredaktor":[9473],"class_list":["post-84553","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-anastasi","ngjallja_viti-10583","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n