{"id":84543,"date":"2026-06-01T02:31:39","date_gmt":"2026-06-01T00:31:39","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/fjala-e-fortlumturise-se-tij-prof-dr-anastasit\/"},"modified":"2026-06-01T02:31:39","modified_gmt":"2026-06-01T00:31:39","slug":"fjala-e-fortlumturise-se-tij-prof-dr-anastasit","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/fjala-e-fortlumturise-se-tij-prof-dr-anastasit\/","title":{"rendered":"Fjala e Fortlumturis\u00eb s\u00eb Tij, Prof. Dr. Anastasit"},"content":{"rendered":"<p>Shk\u00eblqesi, zoti President,<br \/>\nT\u00eb nderuar zonja dhe zot\u00ebrinj!<br \/>\nMe g\u00ebzim t\u00eb ve\u00e7ant\u00eb dhe shpres\u00eb<br \/>\np\u00ebrsh\u00ebndesim k\u00ebt\u00eb Konferenc\u00eb, duke<br \/>\np\u00ebrg\u00ebzuar frym\u00ebzuesit dhe.organizator\u00ebt<br \/>\nj saj, korife i t\u00eb cil\u00ebve \u00ebsht\u00eb Shk\u00eblqesia e<br \/>\nTij, President! i Republik\u00ebs, Prof. Dr.<br \/>\nTij,Prof. Dr. Anastasit<br \/>\nRexhep Meidani, dhe urojm\u00eb me gjith\u00eb<br \/>\nshpirt q\u00eb referatet dhe rezultatet e saj<br \/>\nt\u00eb ofrojn\u00eb ide krijuese dhe t\u00eb forcojn\u00eb<br \/>\nvendosm\u00ebrin\u00eb e t\u00eb gjith\u00eb neve p\u00ebr zhvi-<br \/>\nllimin e nj\u00eb shoq\u00ebrie t\u00eb respektit t\u00eb si-<br \/>\nnqert\u00eb reciprok, t\u00eb p\u00ebrkrahjes reciproke,<br \/>\nt\u00eb drejt\u00ebsis\u00eb dhe v\u00ebllaz\u00ebrimit.<br \/>\nLexoni n\u00eb faqen 7<br \/>\naesss^^<\/p>\n<p>&#8211; n\u00eb Konferenc\u00ebn \u201cBASHKEKZISTENCA FETARE NE SHOQERINE CIVILE\u201d<br \/>\nShk\u00eblqesi, zoti President,<br \/>\nT\u00eb nderuar zonja dhe zot\u00ebrinj!<br \/>\nMe g\u00ebzim t\u00eb ve\u00e7ant\u00eb dhe shpres\u00eb<br \/>\np\u00ebrsh\u00ebndesim k\u00ebt\u00eb Konferenc\u00eb, duke<br \/>\np\u00ebrg\u00ebzuar frym\u00ebzuesit dhe organizator\u00ebt<br \/>\ne saj, korife i t\u00eb cil\u00ebve \u00ebsht\u00eb Shk\u00eblqesia e<br \/>\nTij, President! i Republik\u00ebs, Prof. Dr.<br \/>\nRexhep Meidani, si dhe urojm\u00eb me gjith\u00eb<br \/>\nshpirt q\u00eb referatet dhe rezultatet e saj t\u00eb<br \/>\nofrojn\u00eb ide krijuese dhe t\u00eb forcojn\u00eb<br \/>\nvendosm\u00ebrin\u00eb e t\u00eb gjith\u00eb neve p\u00ebr zhvi-<br \/>\nllimin e nj\u00eb shoq\u00ebrie t\u00eb respektit t\u00eb sin-<br \/>\nqert\u00eb reciprok, t\u00eb p\u00ebrkrahjes reciproke, t\u00eb<br \/>\ndrejt\u00ebsis\u00eb dhe v\u00ebllaz\u00ebrimit.<br \/>\n1. Feja ka luajtur gjithnj\u00eb nj\u00eb rol the-<br \/>\nmelor n\u00eb rajonin ton\u00eb p\u00ebr krijimin e ku-<br \/>\nItur\u00ebs dhe t\u00eb vet\u00ebnd\u00ebrgjegj\u00ebsimit t\u00eb po-<br \/>\npujve. Sundimi p\u00ebr gjysm\u00eb shekulli i<br \/>\nsistemeve autokratike, t\u00eb cilat imponuan<br \/>\nnj\u00eb edukim, mentalitet dhe struktura<br \/>\nshoq\u00ebrore ateiste dhe shembja<br \/>\nzisht parasysh jo vet\u00ebm prirjet dhe dina-<\/p>\n<p>sken\u00ebs s\u00eb sotme fetare t\u00eb tjera grupe<br \/>\nshoq\u00ebrore jo tipike: indiferent\u00ebt dhe ata<br \/>\nq\u00eb jan\u00eb n\u00eb k\u00ebrkim. K\u00ebto grupe t\u00eb fundit<br \/>\nmbeten t\u00eb pap\u00ebrca-ktuara, pa patur nj\u00eb<br \/>\nstruktur\u00eb t\u00eb tyre t\u00eb ve\u00e7ant\u00eb, por q\u00eb<br \/>\np\u00ebrfaq\u00ebsojn\u00eb nj\u00eb pjes\u00eb t\u00eb konsiderueshme<br \/>\nt\u00eb popullsis\u00eb s\u00eb shoq\u00eb-ris\u00eb ton\u00eb t\u00eb sotme<br \/>\ncivile. Kjo dukuri vihet re n\u00eb Shqip\u00ebri, jo<br \/>\nthjesht p\u00ebr shkak t\u00eb ndi-kimeve t\u00eb vjetra<br \/>\nideologjike komuniste, por edhe p\u00ebr shkak<br \/>\nt\u00eb ndikimeve t\u00eb shum-anshme t\u00eb nj\u00eb<br \/>\nmentaliteti e praktike ka-pitaliste krejt<br \/>\nindiferente p\u00ebr p\u00ebrvoj\u00ebn fetare.<br \/>\nPrandaj, kur prekim tem\u00ebn e rolit t\u00eb<br \/>\nfes\u00eb n\u00eb k\u00ebt\u00eb rajon, duhet t\u00eb marrim serio-<br \/>\nteve fetare bashkekzistuese. Kjo intole-<\/p>\n<p>mik\u00ebn e komuniteteve fetare tradicionale<br \/>\nose t\u00eb grupeve fetare t\u00eb saposhfaqura, por<br \/>\nedhe faktin se nj\u00eb p\u00ebrqindje e madhe<br \/>\nqytetar\u00ebsh nuk d\u00ebshirojn\u00eb t\u00eb b\u00ebjn\u00eb pjes\u00eb<br \/>\norganikisht n\u00eb asnj\u00eb fe.<br \/>\nSigurisht, k\u00ebrkimi i kuptimit n\u00eb qe-<br \/>\nnien njer\u00ebzore, mbetet motivi baz\u00eb q\u00eb i \u00e7on<br \/>\nnjer\u00ebzit n\u00eb nj\u00eb komunitet fetar. Dhe k\u00ebt\u00eb<br \/>\ngj\u00eb, asnj\u00eb forc\u00eb nuk \u00ebsht\u00eb n\u00eb gjendje ta<br \/>\nndaloj\u00eb, pasi p\u00ebrputhet me ekzistenc\u00ebn<br \/>\ndhe personal!tetin njer\u00ebzor. Por, ajo q\u00eb k\u00eb-<br \/>\nrkohet \u00ebsht\u00eb, se si pozicionimet e ndry-<br \/>\nshme fetare drejt nj\u00ebr\u00ebs an\u00eb ose drejt<br \/>\nasnj\u00ebr\u00ebs, n\u00eb vend q\u00eb t\u00eb b\u00ebhen ose t\u00eb p\u00ebr-<br \/>\ndoren si faktor\u00eb konflikti, do t\u00eb lart\u00ebsohen<br \/>\nn\u00eb mbart\u00ebs t\u00eb bashkekzistenc\u00ebs shoq\u00ebrore<br \/>\nkrijuese.<br \/>\n2. Rreziku i madh, i cili kurr\u00eb nuk<\/p>\n<p>pushon s\u00eb p\u00ebrgjuari, \u00ebsht\u00eb shfaqja e<br \/>\nintoleranc\u00ebs fetare nd\u00ebrmjet komunite-<br \/>\nKish\u00eb Orthodhokse gjat\u00eb gjith\u00eb k\u00ebtyre<\/p>\n<p>ranc\u00eb mund t\u00eb zhvillohet, qoft\u00eb nga far\u00ebra<br \/>\nt\u00eb tipit fetar, qoft\u00eb nga rr\u00ebnj\u00eb jo fetare<br \/>\n(p.sh. nga faktor\u00eb politik\u00eb ose nga shkaqe<br \/>\npsikologjike, interesa vetiake), q\u00eb k\u00ebrkojn\u00eb<br \/>\nta p\u00ebrdorin fen\u00eb p\u00ebr synime t\u00eb tjera. T\u00eb<br \/>\ngjitha k\u00ebto rr\u00ebnj\u00eb kan\u00eb ekzistuar t\u00eb fuqi-<br \/>\nshme n\u00eb t\u00eb kaluar\u00ebn dhe mbeten t\u00eb gjalla<br \/>\nedhe n\u00eb Shqip\u00ebri. N\u00eb t\u00eb kund\u00ebrt, bashk\u00eb-<br \/>\njetesa paq\u00ebsore e komuniteteve fetare<br \/>\nmund t\u00eb arrihet p\u00ebrgjith\u00ebsisht nga dy<br \/>\npik\u00ebnisje t\u00eb kund\u00ebrta: qoft\u00eb nga indifere-<br \/>\nnca p\u00ebr p\u00ebrvoj\u00ebn fetare, qoft\u00eb nga p\u00ebrje-<br \/>\ntimi i nd\u00ebrgjegjsh\u00ebm i thelbit m\u00eb t\u00eb thell\u00eb<br \/>\nt\u00eb fes\u00eb, si\u00e7 duket n\u00eb jet\u00ebn e shum\u00eb perso-<br \/>\nnaliteteve t\u00eb shquara t\u00eb t\u00eb gjitha feve.<br \/>\nPozicioni, q\u00eb me ngulm theksojm\u00eb si<br \/>\nshprehet si apati dhe indiferenc\u00eb, her\u00eb si<\/p>\n<p>viteve t\u00eb demokracis\u00eb \u00ebsht\u00eb: Baza e pra-<br \/>\nnimit t\u00eb p\u00ebrbashk\u00ebt p\u00ebr bashkekzisten-<br \/>\nc\u00ebn e komuniteteve fetare, por edhe t\u00eb rre-<br \/>\ntheve jo fetare n\u00eb Shqip\u00ebrin\u00eb e sotme dhe<br \/>\np\u00ebrgjith\u00ebsisht n\u00eb Ballkan, mund dhe du-<br \/>\nhet t\u00eb jet\u00eb respektimi i liris\u00eb s\u00eb nd\u00ebrgjegjes<br \/>\ndhe, n\u00eb p\u00ebrgjith\u00ebsi, i Deklaratave t\u00eb t\u00eb<br \/>\ndrejtave t\u00eb njeriut. Si bota e krishter\u00eb,<br \/>\nashtu edhe bota islame, i aprovojn\u00eb sot,<br \/>\nm\u00eb shum\u00eb apo m\u00eb pak, k\u00ebto deklarata.<br \/>\nN\u00eb periudh\u00ebn e trazicionit t\u00eb viteve<br \/>\nt\u00eb fundit, paraqitet nj\u00eb kriz\u00eb e p\u00ebrgjith-<br \/>\nshme n\u00eb sistemin e vlerave n\u00eb shoq\u00ebrin\u00eb<br \/>\nshqiptare. Kriz\u00eb besimi ndaj formave t\u00eb<br \/>\nndryshme t\u00eb pushtetit, pasiguri p\u00ebr t\u00eb<br \/>\ndalluar \u00e7\u2019\u00ebsht\u00eb autentike. Nd\u00ebrsa m\u00eb par\u00eb<br \/>\nmbizot\u00ebronin parulla t\u00eb nj\u00eb kolektivizmi<br \/>\nt\u00eb pabaz\u00eb, sot t\u00eb rinjt\u00eb bombardohen me<br \/>\nmesazhe t\u00eb nj\u00eb kapitalizmi egocentrik. Nj\u00eb<br \/>\nrezervim i ve\u00e7ant\u00eb mbizot\u00ebron, q\u00eb her\u00eb<br \/>\nDo t\u00eb duhet q\u00eb t\u00eb<\/p>\n<p>sindrom\u00eb ikjeje. N\u00eb k\u00ebt\u00eb vakum shpi-<br \/>\nrt\u00ebror, ekziston shpresa se komunitetet<br \/>\nfetare n\u00eb Shqip\u00ebri, duke kultivuar besimin<br \/>\ntek Per\u00ebndia dhe, duke hapur horizonte<br \/>\nt\u00eb reja shpirt\u00ebrore, do t\u00eb mund t\u2019i forcojn\u00eb<br \/>\nidealet morale dhe t\u00eb fuqizojn\u00eb q\u00ebndrue-<br \/>\nshm\u00ebrin\u00eb dhe kreativitetin e popullit. Pbr,<br \/>\nsigurisht, me kusht q\u00eb do t\u00eb bashk\u00ebjetojn\u00eb<br \/>\nharmonikisht. Un\u00eb besoj se n\u00eb Shqip\u00ebri<br \/>\nmund t\u00eb krijohet nj\u00eb model i bashkekzi-<br \/>\nstenc\u00ebs fetare, i \u00e7muar p\u00ebr aplikimet m\u00eb<br \/>\nt\u00eb gjera n\u00eb Ballkan. Dhe n\u00eb k\u00ebt\u00eb drejtim<br \/>\nduhet t\u00eb l\u00ebvizin mendimet dhe veprimta-<br \/>\nria jon\u00eb e p\u00ebrditshme.<br \/>\nVijon n\u00eb faqen 8<\/p>\n<p>gjith\u00eb komunitetet feta\u00ad<br \/>\nre t\u00eb k\u00ebrkojn\u00eb n\u00eb shtre-<br \/>\nsat m\u00eb t\u00eb thella t\u00eb do-<br \/>\nktrin\u00ebs s\u00eb tyre dhe n\u00eb<br \/>\nfaqet m\u00eb t\u00eb mira t\u00eb tra-<br \/>\ndit\u00ebs s\u00eb tyre parimet e<br \/>\nnj\u00eb antropologjie t\u00eb<br \/>\nsh\u00ebndetshme, duke the-<br \/>\nksuar respektimin e<br \/>\nsinqert\u00eb t\u00eb \u00e7do personi<br \/>\nnjer\u00ebzor, Dhe n\u00eb \u03c5\u03b1-<br \/>\nzhdim, t\u00eb p\u00ebrpiqen me<br \/>\nmoralin e udh\u00ebqeqjes s\u00eb<br \/>\ntyre dhe edukat\u00ebn e t\u00eb<br \/>\ngjith\u00eb pjes\u00ebtar\u00ebve, p\u00ebr<br \/>\nzhvillimin dhe mbizot\u00eb-<br \/>\nrimin e k\u00ebtyre parimeve. N\u00eb  foto: Kryepiskopi Anastas duke  folur n\u00eb Konferenc\u00eb dhe pamje  e sall\u00ebs ku ajo u mbajt<br \/>\ne tyre para pak vitesh, i kan\u00eb shtuar<\/p>\n<p>Vijon nga faqja 7<br \/>\n3. N\u00eb m\u00ebnyr\u00eb p\u00ebrmbledh\u00ebse, q\u00eb t\u00eb<br \/>\nb\u00ebhet realitet vizioni i bashkekzistenc\u00ebs<br \/>\npaq\u00ebsore t\u00eb komuniteteve fetare n\u00eb Shqi-<br \/>\np\u00ebri, nuk mjaftojn\u00eb, natyrisht, konstati-<br \/>\nmet e p\u00ebrgjithshme lidhur me t\u00eb kaluar\u00ebn<br \/>\ne optimizmi i pap\u00ebrcaktuar p\u00ebr t\u00eb ar-<br \/>\ndhmen. Tradita dhe p\u00ebrvoja historike jan\u00eb,<br \/>\nnatyrisht t\u00eb vyera, por ato nuk ofrohen p\u00ebr<br \/>\nkopjim t\u00eb thjesht\u00eb, sepse kushtet e sotme<br \/>\npolitiko-shoq\u00ebrore dhe kuadri nd\u00ebrkomb\u00eb- |<br \/>\ntar jan\u00eb t\u00eb ndryshme. Do t\u00eb k\u00ebrkohen inici- |<br \/>\nativa t\u00eb reja, me mendim krijues dhe per- &#8211;<br \/>\nspektiv\u00eb m\u00eb t\u00eb gjer\u00eb. Do t\u00eb duhet q\u00eb t\u00eb gji-<br \/>\nth\u00eb komunitetet fetare t\u00eb k\u00ebrkojn\u00eb n\u00eb<br \/>\nshtresat m\u00eb t\u00eb thella t\u00eb doktrin\u00ebs s\u00eb tyre<br \/>\ndhe n\u00eb faqet m\u00eb t\u00eb mira t\u00eb tradit\u00ebs s\u00eb tyre<br \/>\nUn\u00eb besoj se n\u00eb Shqip\u00ebri mund<\/p>\n<p>shme, duke theksuar respektimin e sinqe-<br \/>\nrt\u00eb t\u00eb \u00e7do personi njer\u00ebzor. Dhe n\u00eb va-<br \/>\nzhdim, t\u00eb p\u00ebrpiqen me moralin e udh\u00eb-<br \/>\nqeqjes s\u00eb tyre dhe edukat\u00ebn e t\u00eb gjith\u00eb<br \/>\npjes\u00ebtar\u00ebve, p\u00ebr zhvillimin dhe mbizot\u00ebri-<br \/>\nmin e k\u00ebtyre parimeve.<br \/>\n\u00c7do fe, gjat\u00eb shekullit q\u00eb po vjen, fto-<br \/>\nhet q\u00eb t\u00eb zhvilloj\u00eb gj\u00ebn\u00eb m\u00eb t\u00eb mir\u00ebflllt\u00eb,<br \/>\nm\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb thell\u00eb dhe m\u00eb t\u00eb bukur |<br \/>\nq\u00eb disponon dhe t\u2019i afrohet me k\u00ebto nje- |<br \/>\nriut dhe, m\u00eb gjer\u00eb, shoq\u00ebris\u00eb. Gjithashtu, |<br \/>\nt\u00eb kontribuoj\u00eb n\u00eb m\u00ebnyr\u00eb paq\u00ebsore e kon-<br \/>\nstruktive p\u00ebr grupin m\u00eb t\u00eb gjer\u00eb shoq\u00ebror.<br \/>\nMund\u00ebsia e vetme q\u00eb vendi dhe rajoni yn\u00eb<br \/>\nt\u00eb rroj\u00eb paq\u00ebsisht &#8211; me iniciativ\u00ebn e vet\u00eb<br \/>\nkomuniteteve fetare &#8211; \u00ebsht\u00eb t\u00eb pranohet<br \/>\nesencialisht shumanshm\u00ebria, t\u00eb ekzistoj\u00eb<br \/>\nrespekti i sinqert\u00eb i liris\u00eb s\u00eb nd\u00ebrgjegjes<br \/>\nndaj \u00e7do personi dhe i lirive n\u00eb \u00e7do vend.<br \/>\nAjo q\u00eb k\u00ebrkohet nuk \u00ebsht\u00eb thjesht to-<br \/>\nleranca fetare, por di\u00e7ka dhe m\u00eb pozitive:<br \/>\nRespektim i vet\u00ebdijsh\u00ebm reciprok dhe<br \/>\nmir\u00ebkuptim, solidaritet i popujve, bashk\u00eb- I<br \/>\npunim krijues drejt synimeve t\u00eb p\u00ebrba- \\<br \/>\nshk\u00ebta humane dhe n\u00eb vigj\u00eblenc\u00ebn p\u00ebr |<br \/>\nekosistemin e rajonit. P\u00ebrpjekje e q\u00ebndrue- I<br \/>\nshme p\u00ebr harmoni shoq\u00ebrore, dashuri |<br \/>\nautentike reale &#8211; \u201cAi q\u00eb do Per\u00ebndin\u00eb nuk |<br \/>\nmund t\u00eb mos doj\u00eb \u00e7do njeri sa veten e tij\u201d, |<br \/>\nthot\u00eb nj\u00eb shenjtor i Kish\u00ebs son\u00eb, Sh\u00ebn \\<br \/>\nMaksim Konfesori. Vet\u00ebm k\u00ebshtu mbete- |<br \/>\nmi konsekuent\u00eb ndaj frym\u00ebzimeve m\u00eb t\u00eb ;<br \/>\nthella dhe biomave t\u00eb besimit ton\u00eb.<br \/>\nPra, propozimi yn\u00eb p\u00ebrfundimtar \\<br \/>\n\u00ebsht\u00eb: Me kontributin aktiv t\u00eb komuni- i<br \/>\nteteve fetare, ecje drejt nj\u00eb shoq\u00ebrie paqeje \\<br \/>\ndhe solidariteti, q\u00eb garanton drejt\u00ebsi dhe i<br \/>\ndinjitet njer\u00ebzor p\u00ebr \u00e7do person dhe t\u00eb \u00e7on \\<br \/>\ndrejt nj\u00eb kulture t\u00eb thell\u00eb njer\u00ebzore.<br \/>\n5<\/p>\n<p>t\u00eb krijohet nj\u00eb model i bashk\u00eb-<br \/>\nekzistenc\u00ebs fetare, i \u00e7muar p\u00ebr<br \/>\naplikimet m\u00eb t\u00eb gjera n\u00eb Ballkan.<br \/>\nDhe n\u00eb k\u00ebt\u00eb drejtim duhet t\u00eb<br \/>\nl\u00ebvizin mendimet dhe veprimtaria<br \/>\njon\u00eb e p\u00ebrditshme.<br \/>\nparimet e nj\u00eb antropologjie t\u00eb sh\u00ebndet-<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pjes\u00eb n\u00eb faqen 1 dhe vijim n\u00eb faqet 7-8, me rend kolonash t\u00eb p\u00ebrzier.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (75)","viti":"1998","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[1, 7, 8]","fjale_kyce":"[\"Fjala\", \"Fortlumturis\u00eb\", \"Prof\", \"Anastasit\"]","permbledhje":"Pjes\u00eb n\u00eb faqen 1 dhe vijim n\u00eb faqet 7-8, me rend kolonash t\u00eb p\u00ebrzier.","autori":"Kryepiskopi Anastas","kategoria":"Fjal\u00eb \/ Krishtlindje","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10578],"ngjallja_autori":[9438],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84543","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-fjale-krishtlindje","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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