caktuar, Per\u00ebndia d\u00ebrgoi birin e
\nvet, q\u00eb lindi prej gruaje dhe i
\nn\u00ebshtrohet ligjit, p\u00ebr t\u2019i \u00e7liruar t\u00eb
\ngjith\u00eb ata, q\u00eb ishin n\u00ebn pushtetin
\ne ligjit, q\u00eb ne t\u00eb b\u00ebhemi f\u00ebmij\u00eb t\u00eb
\nPer\u00ebndis\u00eb\u201d (Galat. 4,4-5). Me k\u00eb-
\nto fjal\u00eb t\u00eb Apostull Pavlit drejtu-
\nar Galatian\u00ebve, fillon k\u00ebndimi i
\nApostullit gjat\u00eb Liturgjis\u00eb Hyjno-
\nre n\u00eb dit\u00ebn e Krishtlindjeve.
\nMesia, Biri dhe Fjala e Per\u00ebndi-
\ns\u00eb, p\u00ebr t\u00eb cilin Per\u00ebndia kishte
\npremtuar se do ta d\u00ebrgonte tek
\nnjer\u00ebzit, dhe p\u00ebr t\u00eb cilin kishin
\nprofetizuar profet\u00ebt e Izraelit
\n\u201cmori trup dhe erdhi n\u00eb mes to-
\nn\u00eb\u201d. K\u00ebt\u00eb, pra, trup\u00ebzimin e Zotit
\nton\u00eb lisu Krisht, kremton Kisha
\njon\u00eb dit\u00ebn e Krishtlindjeve.
\nIkona q\u00eb na jep k\u00ebt\u00eb t\u00eb kremte,
\nmb\u00ebshtetet mbi d\u00ebshmit\u00eb e
\nShkrimit t\u00eb Shenjt\u00eb dhe n\u00eb Tra-
\ndit\u00ebn e Shenjt\u00eb t\u00eb Kish\u00ebs. Ikono-
\ngrafi Orthodhoks, duke qen\u00eb be-
\nsnik n\u00eb dogmat dhe n\u00eb Tradit\u00ebn
\ne Kish\u00ebs, i nd\u00ebrthur personat me
\npamjet e tjera t\u00eb ikon\u00ebs, p\u00ebr t\u00eb
\narritur dy q\u00ebllime: Para s\u00eb gji-
\nthash, duhet t\u00eb duket qart\u00eb na-
\ntyra Hyjnjer\u00ebzore e Krishtit dhe,
\ns\u00eb dyti, t\u00eb paraqes\u00eb festimin pa-
\nnagjirit t\u00eb qiellit e t\u00eb dheut. Lav-
\nd\u00ebrimi i bot\u00ebs qiellore dhe mir\u00eb-
\nnjohja e asaj tok\u00ebsore p\u00ebr ngjar-
\njen e lindjes s\u00eb Krishtit jan\u00eb t\u00eb
\ndukshme n\u00eb ikon\u00eb, ku e gjith\u00eb
\nkrijesa lavd\u00ebron: \u201cLavdi Per\u00ebndi-
\ns\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb m\u00eb t\u00eb lartat dhe
\nn\u00eb dhen\u00eb paqe, dhe mbi njer\u00ebzit
\nmir\u00ebdashje\u201d.
\nSipas d\u00ebshmis\u00eb q\u00eb na jep Un-
\ngjillor Lluka, e T\u00ebr\u00ebshenjta, kur
\nshkoi n\u00eb Betlehem s\u00eb bashku me
\nJosifin, p\u00ebr regjistrim, rrug\u00ebs Ajo
\nlindi djal\u00eb. T\u00eb par\u00eblindurin e
\nmb\u00ebshtolli me rripa stofi dhe e
\nshtriu n\u00eb nj\u00eb grazhd, se nuk ki\u00ad
\nshin gjetur streh\u00eb tjet\u00ebr. Grazhdi
\nna paraqitet n\u00eb ikon\u00eb brenda nj\u00eb
\nshpelle t\u00eb err\u00ebt. P\u00ebr lindjen e
\nZotit n\u00eb shpell\u00eb na japin mjaft
\nd\u00ebshmi shkrimtar\u00ebt e vjet\u00ebr
\nkishtar\u00eb, si Justini, Origjeni etj.
\nIkonografi Orthodhoks e paraqet
\nshpell\u00ebn t\u00eb err\u00ebt n\u00eb ikon\u00eb, p\u00ebr t\u00eb
\nsimbolizuar err\u00ebsir\u00ebn q\u00eb kishte
\nmbuluar bot\u00ebn e at\u00ebhershme, t\u00eb
\nnxir\u00eb nga m\u00ebkati. Brenda gra-
\nzhdit paraqitet foshnja, e mb\u00eb-
\nshtjell\u00eb me rripa stofi dhe e ndri-
\n\u00e7uar nga drita e yllit, q\u00eb bie mbi
\n“Dhe lindi birin e saj
\nt\u00eb par\u00eblindur, dhe e
\nmb\u00ebshtolli n\u00eb shp\u00ebr-
\ng\u00ebnj, dhe e vari n\u00eb
\ngrazhd, sepse nuk ki\u00ad
\nshte vend p\u00ebr ta n\u00eb bu-
\njtin\u00eb.\u201d
\n\u00a3uk. 2:7
\nt\u00eb. K\u00ebtu duket qart\u00eb natyra Hy-
\njnore e Tij, e cila tashm\u00eb b\u00ebhet e
\ndukshme, duke u trup\u00ebzuar p\u00ebr
\nhirin e njer\u00ebzimit. Brenda n\u00eb
\nshpell\u00eb, mbas grazhdit ikona na
\nparaqet nj\u00eb ka dhe nj\u00eb gomar.
\nIkonografi n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb i
\nfrym\u00ebzuar nga profecia e Isais\u00eb:
\n\u201cKau e njeh pronarin e tij, edhe
\ngomari grazhdin e pronarit t\u00eb tij.
\nPor, Izraeli nuk do ta kuptoj\u00eb se
\nkujt i takon\u201d.
\nP\u00ebrve\u00e7 paraqitjeve \u00ebngj\u00ebllore
\ndhe njer\u00ebzore, ikona na paraqet
\nedhe pasazhe nga bota bimore
\ndhe e kafsh\u00ebve, me simbolik\u00ebn,
\nse t\u00eb gjitha krijesat duhet t\u00eb g\u00eb-
\nzohen p\u00ebr lindjen e Shp\u00ebtimtarit.
\nHyjlind\u00ebsja, si n\u00ebna e Per\u00ebndi-
\ns\u00eb z\u00eb nj\u00eb vend qendror n\u00eb ikon\u00eb.
\nE shohim jasht\u00eb shpell\u00ebs, t\u00eb gju-
\nnj\u00ebzuar e me duart e kryq\u00eb-
\nzuara, duke iu falur foshnj\u00ebs. Fa-
\nIja e saj ka karakter lavd\u00ebrues e
\nna jep t\u00eb kuptojm\u00eb se edhe Hyjli-
\nnd\u00ebsja i falet Krishtit. Q\u00ebndrimi
\ni Hyjlind\u00ebses \u00ebsht\u00eb i lirsh\u00ebm, p\u00ebr
\nt\u00eb pranuar munges\u00ebn e dhimbje-
\nve, e vazhdimisht tregon p\u00ebr li\u00ad
\nndjen e virgj\u00ebr dhe p\u00ebr origjin\u00ebn
\nhyjnore t\u00eb foshnj\u00ebs.
\nN\u00eb ikon\u00eb paraqiten edhe en-
\ngj\u00ebjt e mag\u00ebt. Nj\u00ebri nga engj\u00ebjt,
\nsipas tregimit t\u00eb Bibl\u00ebs \u00ebsht\u00eb,
\nduke u njoftuar barinjve ngjarjen
\ne g\u00ebzueshme t\u00eb lindjes. Engj\u00ebjt
\ne tjer\u00eb, duke par\u00eb yllin lavd\u00ebrojn\u00eb:
\n\u201cLavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat.\u201d
\nN\u00eb pjes\u00ebn e sip\u00ebrme t\u00eb ikon\u00ebs,
\nn\u00eb t\u00eb djatht\u00eb t\u00eb shpell\u00ebs para\u00ad
\nqiten tre mag\u00ebt, q\u00eb i sjellin dhu-
\nratat Krishtit t\u00eb porsalindur.
\nMag\u00ebt p\u00ebrfaq\u00ebsojn\u00eb idhujtar\u00ebt,
\nnd\u00ebrsa barinjt\u00eb bot\u00ebn judaike.
\nMag\u00ebt jepen n\u00eb ikon\u00eb n\u00eb mosha
\nt\u00eb ndryshme e me k\u00ebt\u00eb na japin t\u00eb
\nkuptojm\u00eb se Krishti, i Cili \u00ebsht\u00eb
\n\u201cDrita e v\u00ebrtet\u00eb\u201d, erdhi t\u00eb ndri\u00e7oj\u00eb
\nmbar\u00eb njer\u00ebzimin, pavar\u00ebsisht
\nnga mosha e pozicioni shoq\u00ebror.
\nN\u00eb pjes\u00ebn e poshtme t\u00eb ikon\u00ebs,
\nmajtas paraqitet Josifi, duke u
\nmenduar. Kjo pamje e fytyr\u00ebs na
\ntregon jo vet\u00ebm dram\u00ebn e tij per\u00ad
\nsonale, por edhe dram\u00ebn e gjith\u00eb
\ngjinis\u00eb njer\u00ebzore, dhe \u00ebsht\u00eb pi-
\nk\u00ebrisht v\u00ebshtir\u00ebsia njer\u00ebzore p\u00ebr
\nt\u00eb kuptuar e pranura at\u00eb q\u00eb \u00ebsht\u00eb
\n\u201cmbi logjik\u00ebn e mendimin\u201c, pra
\nnjerizimin e Per\u00ebndis\u00eb.
\nP\u00ebrgatiti Andrea Llukani
\nSh\u00ebn Josifi apo Herodi: Cili prej tyre jemi?<\/p>\n","protected":false},"excerpt":{"rendered":"
Shkrim p\u00ebr ikon\u00ebn e Krishtlindjeve.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (75)","viti":"1998","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[6]","fjale_kyce":"[\"Ikona\", \"Krishtlindjeve\"]","permbledhje":"Shkrim p\u00ebr ikon\u00ebn e Krishtlindjeve.","autori":"Andrea Llukani","kategoria":"Ikonografi \/ Krishtlindje","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10577],"ngjallja_autori":[10168],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84542","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-ikonografi-krishtlindje","ngjallja_autori-andrea-llukani","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n