{"id":84457,"date":"2026-06-01T02:30:05","date_gmt":"2026-06-01T00:30:05","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/fjala-e-kryepiskopit-anastas-ne-sherbesen-e-hirotonise-te-hiresise-se-tij-mitropolitit-te-korces-imzot-joanit\/"},"modified":"2026-06-01T02:30:05","modified_gmt":"2026-06-01T00:30:05","slug":"fjala-e-kryepiskopit-anastas-ne-sherbesen-e-hirotonise-te-hiresise-se-tij-mitropolitit-te-korces-imzot-joanit","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/fjala-e-kryepiskopit-anastas-ne-sherbesen-e-hirotonise-te-hiresise-se-tij-mitropolitit-te-korces-imzot-joanit\/","title":{"rendered":"Fjala e Kryepiskopit Anastas n\u00eb Sh\u00ebrbes\u00ebn e Hirotonis\u00eb t\u00eb Hir\u00ebsis\u00eb s\u00eb Tij, Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit"},"content":{"rendered":"

6CVepra e Episkopit \u00ebsht\u00eb d\u00ebshmi
\ne Kryq\u00ebzimit dhe Ngjalljes\u201d
\n– Fjala e Kryepiskopit Anastas n\u00eb Sh\u00ebrbes\u00ebn e Hirotonis\u00eb
\nt\u00eb Hir\u00ebsis\u00eb s\u00eb Tij, Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit –
\n\u201cI bekuar qoft\u00eb Per\u00ebndia p\u00ebr dhur\u00ebtin\u00eb e tij,
\nq\u00eb s\u2019tregohet me goj\u00eb\u201d.
\nSot, \u00ebndrra q\u00eb zot\u00ebronte qenien time gjat\u00eb
\nshtat\u00eb viteve t\u00eb fundit, po b\u00ebhet realitet. Pas 96
\nklerik\u00ebve t\u00eb rinj, q\u00eb jan\u00eb hirotonisur prift\u00ebrinj dhe
\ndhiak\u00eb t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb
\nShqip\u00ebris\u00eb, hirotoniset Episkopi i par\u00eb shqiptar pas
\nshkrirjes s\u00eb Kish\u00ebs t\u00eb Shqip\u00ebris\u00eb gjat\u00eb persekutimit
\nkoh\u00ebgjat\u00eb ateist.
\n\u201cT\u00eb gjitha bashk\u00ebpunojn\u00eb p\u00ebr mir\u00eb, p\u00ebr ata q\u00eb
\nduan Per\u00ebndin\u00eb\u201d. Kjo \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb ejet\u00ebs t\u00ebnde
\n(Vijon n\u00eb faqen 8)<\/p>\n

Fjala e Kryepiskopit Anastas n\u00eb Sh\u00ebrbes\u00ebn e Hirotonis\u00eb
\nt\u00eb Hir\u00ebsis\u00eb s\u00eb Tij, Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit
\n(Vijon nga faqja 5)
\nt\u00eb deritanishme, biri im i dashur
\nshpirt\u00ebror Joan. Pranove pag\u00ebzi-
\nmin n\u00eb nj’\u00eb mosh\u00eb t\u00eb rritur, kur
\nkishe marr\u00eb diplom\u00ebn e Univer\u00ad
\nsitetit t\u00eb Tiran\u00ebs, gjat\u00eb viteve t\u00eb
\npersekutimit, duke mos p\u00ebrfillur
\nrreziqet q\u00eb kishte nj\u00eb ngjarje e
\ntill\u00eb n\u00eb at\u00eb periudh\u00eb. U largove
\njasht\u00eb shtetit, ve\u00e7se p\u00ebr t\u2019u
\np\u00ebrgatitur m\u00eb mir\u00eb teologjikisht
\np\u00ebr misionin t\u00ebnd n\u00eb Kish\u00eb. U
\nktheve, u hirotonise dhe me ve-
\ntmohim po merr pjes\u00eb gjat\u00eb vite\u00ad
\nve t\u00eb fundit n\u00eb udh\u00ebn e mundim-
\nshme apostolike t\u00eb Kish\u00ebs s\u00eb
\nShqip\u00ebris\u00eb. Sot, Kisha jon\u00eb t\u00eb
\nth\u00ebrret n\u00eb sh\u00ebrbimin e p\u00ebrgjegj-
\nsh\u00ebm t\u00eb Episkopit.
\n\u00c7astet e frikshme t\u00eb hierur-
\ngjis\u00eb s\u00eb tanishme nuk lejojn\u00eb
\nfjalime t\u00eb gjata. Shkurt, ku-
\nfizohem s\u00eb kujtuari konstatimet
\ne apostull Pavlit: \u201cDuhet, pra, q\u00eb
\nepiskopi t\u00eb jet\u00eb i paz\u00ebn\u00eb n\u00eb faj\u201d
\n(1 Tim. 3:2), \u201ci p\u00ebrsosur…i b\u00ebr\u00eb
\ngati p\u00ebr \u00e7do pun\u00eb t\u00eb mir\u00eb\u201d (2 Tim.
\n3:17), \u201cduke p\u00ebrballuarvuajtjet,
\ni pagjum\u00eb p\u00ebr t\u00eb gjitha\u201d (2 Tim.
\n4:5). Si\u00e7 ka plot\u00ebsuar edhe Sh\u00ebn
\nIgnati Theofori, Episkopi \u00ebsht\u00eb
\n\u201csh\u00ebmb\u00eblles\u00eb e Atit\u201d\u00b7 (Ignati, p\u00ebr
\nTralin III. 1) \u201cn\u00eb vendin\u2019\u2019 dhe
\n\u201csh\u00ebmb\u00eblles\u00eb e Per\u00ebndis\u00eb\u201d
\n(Ignati, p\u00ebr Magnisin VI. 1), me
\nmisionin q\u00eb (si\u00e7 thot\u00eb Sh\u00ebn
\nGrigor Teologu), \u201ct\u2019i jap\u00eb krah\u00eb
\nshpirtit, t\u2019i marr\u00eb njer\u00ebzit dhe t\u2019ia
\njap\u00eb Per\u00ebndis\u00eb\u201d (Apol. 12).
\nMori episkop\u00ebsh t\u00eb Kish\u00ebs
\nson\u00eb pasuan q\u00eb at\u00ebhere, t\u00eb vulo-
\nsur me trash\u00ebgimin\u00eb apostolike
\ndhe me Hirin e Shpirtit t\u00eb Shenj-
\nt\u00eb, q\u00eb edhe ti po merr sot. Shum\u00eb
\nprej tyre ran\u00eb martir\u00eb me trim\u00ebri
\np\u00ebr besimin e Krishtit, prediku-
\nan, vuajt\u00ebn p\u00ebr popullin e Per\u00eb-
\nndis\u00eb, u b\u00ebn\u00eb shenjtor\u00eb secili me
\nve\u00e7orit\u00eb e tij. T\u00eb gjith\u00eb episkop\u00ebt
\ne m\u00ebdhenj, shenjtor\u00eb t\u00eb Kish\u00ebs
\nson\u00eb dalloheshin p\u00ebr disa cil\u00ebsi
\nthelb\u00ebsore, q\u00eb mbeten p\u00ebrcaktue-
\nse edhe p\u00ebr episkop\u00ebt e sot\u00ebm:
\na) T\u00eb gjith\u00eb jetuan me da-
\nshuri t\u00eb zjarrt\u00eb p\u00ebr Per\u00ebndin\u00eb
\ndhe njeriun, duke kap\u00ebrcyer \u00e7do
\nkufi t\u00eb logjik\u00ebs konvecionale. U
\np\u00ebrpoq\u00ebn heroikisht p\u00ebr leht\u00eb-
\nsimin e t\u00eb trishtuarve t\u00eb epok\u00ebs
\ns\u00eb tyre, t\u00eb atyre me \u201czem\u00ebr t\u00eb
\nthyer\u201d (Luk. 4:18), duke zbuluar
\nn\u00eb m\u00ebnyr\u00eb t\u00eb q\u00ebn\u00ebsishme njeri-
\ndashjen e Per\u00ebndis\u00eb, e cila shfa-
\nqet n\u00eb Kish\u00eb.
\nb) Jetuan me sy\u00e7elt\u00ebsi aske-
\ntike, dnke kap\u00ebrcyer humner\u00ebn
\ne err\u00ebt t\u00eb \u201cegos\u201d njer\u00ebzore. Shnd\u00eb-
\nrruan n\u00eb vend asketizmi qytetin,
\nrealitetin e p\u00ebrditsh\u00ebm, st\u00ebrmu-
\nndimin, martirizimin e tyre t\u00eb
\nheshtur. Nga kjo luft\u00eb e pam\u00ebshi-
\nrshme personale d\u00eblir\u00ebsi e
\nd\u00ebrrmimi shpirt\u00ebror dhe p\u00ebrul-
\n\u00ebsie buroi edhe rrezatimi i tyre i
\nmahnitsh\u00ebm.
\nc) Jetuan me ndjenj\u00eb t\u00eb the-
\nll\u00eb p\u00ebrgjegj\u00ebsie t\u00eb p\u00ebrgjithshme
\ndhe nd\u00ebrgjegjeje apostolike, me
\nMitropoliti i ri shp\u00ebrndan nafor\u00ebn dhe pret urimet e besimtar\u00ebve
\nn\u00eb fund t\u00eb Liturgjis\u00eb hyjnore
\nsigurin\u00eb, se si \u201cshemb\u00ebllesa t\u00eb
\nKrishtit\u201d, duhet t\u00eb jetojn\u00eb si \u201c nje-
\nr\u00ebz mbar\u00ebbot\u00ebror\u00eb\u201d; me bindjen
\nse besnik\u00ebria n\u00eb tradit\u00ebn aposto\u00ad
\nlike do t\u00eb thot\u00eb besnik\u00ebri n\u00eb dety-
\nr\u00ebn apostolike, se vendosja e du-
\narve t\u00eb episkop\u00ebve gjat\u00eb hiro-
\ntonis\u00eb, nuk p\u00ebrb\u00ebn vet\u00ebm garanci
\ntrash\u00ebgimie apostolike, por edhe
\ndetyrim p\u00ebr t\u00eb pasur pjes\u00ebma-
\nrrje aktive n\u00eb udh\u00ebn e Nj\u00eb Kishe,
\nt\u00eb Shenjt\u00eb, t\u00eb P\u00ebrgjithshme dhe
\nApostolike \u201cgjer n\u00eb fund t\u00eb
\ndheut\u201d (Vep. 1:8).
\nd) T\u00eb gjith\u00eb ata drejtuan dhe
\nngush\u00eblluan popullin e Per\u00eb-
\nndis\u00eb,’ me largpam\u00ebsi dhe guxim
\nprofetik, si Profiti Ilia, q\u00eb kre-
\nmtojm\u00eb sot. Shum\u00eb prej tyre
\nfol\u00ebn p\u00ebr Per\u00ebndin\u00eb me mpre-
\nht\u00ebsi ffyme dhe dinamiz\u00ebm, du\u00ad
\nke zbuluar pa nd\u00ebrprer\u00eb aspekte
\nt\u00eb reja, aktuale p\u00ebr epokat e tyre,
\nt\u00eb \u201cmisterit t\u00eb besimit\u201d (1 Tim.
\n3:9). Dhan\u00eb d\u00ebshmi t\u00eb sh\u00ebndosh\u00eb
\np\u00ebr t\u00eb V\u00ebrtet\u00ebn, n\u00eb \u00e7aste kritike
\np\u00ebr Kish\u00ebn dhe me fuqi profetike
\nrr\u00ebzuan, \u201c\u00e7do lart\u00ebsi q\u00eb ngrihet
\nlart kund\u00ebr t\u00eb njohurit t\u00eb Per\u00eb-
\nndis\u00eb \u201c (2 Kor. 10:5); \u00e7do lloj idhulli
\npersonal – komoditet, pushtet, la-
\nvdi, konvencionalitete mondane,
\nt\u00eb cilat nuk pushuan s\u00eb m\u00ebk\u00ebm-
\nburi n\u00eb t\u00eb gjitha epokat edhe bre-
\nnda kuadrit t\u00eb hap\u00ebsir\u00ebs kishta-
\nre. Jetuan me ndjenj\u00ebn, se ajo
\n\u00e7ka ishin dhe ajo \u00e7ka b\u00ebnin ishin
\nrezultat i Hirit t\u00eb Per\u00ebndis\u00eb.
\nNdjen\u00eb p\u00ebrvoj\u00ebn e Apostull Pa\u00ad
\nvlit: \u201cMe Hirin e Per\u00ebndis\u00eb jam
\n\u00e7\u2019jam; edhe hiri iAtij q\u00eb m\u2019u dha
\nnuk u b\u00eb i kot\u00eb (1 Kor. 15:10).
\nPrandaj, n\u00eb jet\u00ebn dhe vepr\u00ebn e
\ntyre l\u00ebviz\u00ebn me p\u00ebrul\u00ebsi e mir\u00eb-
\nnjohje t\u00eb sinqert\u00eb, si ndaj Per\u00ebn-
\ndis\u00eb, ashtu edhe ndaj t\u00eb gjith\u00eb nje-
\nr\u00ebzve, q\u00eb Ai p\u00ebrdori p\u00ebr t\u00eb shpre-
\nhur vullnetin e dashurin\u00eb e Tij.
\ne) S\u00eb fundi, gjith\u00eb sh\u00ebrbesa e
\ntyre episkopale qe nj\u00eb d\u00ebshmi
\nkryq\u00ebzuese Ngjalljeje. Nga Eu-
\nkaristia Hyjnore e komunitetit
\nadhurues, t\u00eb cil\u00ebn drejtonin, at\u00eb
\nq\u00eb aktivizon ngjarjen e Kryq\u00ebzi-
\nmit dhe t\u00eb Ngjalljes, merrnin fuqi
\ndhe ffym\u00ebzim p\u00ebr t\u00eb ndihmuar
\npopullin e Per\u00ebndis\u00eb, t\u00eb jetoj\u00eb
\n\u201cPashk\u00ebn e Zotit\u201d, dometh\u00ebn\u00eb t\u00eb
\nrealizoj\u00eb nj\u00eb \u201ceksod\u201d t\u00eb vazhdue-
\nsh\u00ebm nga zona e dekurajimit n\u00eb
\nvendin e shpres\u00ebs, ngaciladoro-
\nb\u00ebri \u201cn\u00eb lirin\u00eb e lavdis\u00eb t\u00eb bijve
\nt\u00eb Per\u00ebndis\u00eb\u201d (Rom. 8:21), nj\u00eb Pa-
\nshk\u00eb, nj\u00eb \u201cKalim\u201d nga hap\u00ebsira
\ne hipokrizis\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn, nga
\nizolimi i ihdividualizmit, n\u00eb
\nshoq\u00ebrin\u00eb m\u00eb Krishtin.
\nP\u00ebrpiqu, i dashur Joan, n\u00eb
\nk\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb jetosh thirrjen
\ndhe misionin t\u00ebnd episkopal, du\u00ad
\nke i sh\u00ebrbyer Kish\u00ebs, t\u00eb cil\u00ebn Zoti
\n\u201ce fitoi me gjakun e.tij\u201d (Vepr. 20:
\n28). Me p\u00ebrkushtim total tek Ki\u00ad
\nsha, me p\u00ebrul\u00ebsi t\u00eb sinqert\u00eb, me
\npredispozicion t\u00eb gatsh\u00ebm ba-
\nshk\u00ebpunimi, \u201cme shum\u00eb durim,
\nme d\u00eblir\u00ebsi, me urt\u00ebsi, me zem\u00ebr-
\ngjer\u00ebsi, me mir\u00ebsi, me Shpirt t\u00eb
\nShenjt\u00eb, me dashuri t\u00eb pashti-
\nrur, me \u00a7al\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs, me
\nfuqin\u00eb e Per\u00ebndis\u00eb\u201d (II Kor. 6:4 –
\n7). Kisha jon\u00eb n\u00eb udh\u00ebn e saj apo\u00ad
\nstolike p\u00ebrballoi, por edhe ka mu-
\nnd\u00ebsi t\u00eb p\u00ebrballoj\u00eb p\u00ebrs\u00ebri, spro-
\nva dhe probleme t\u00eb papritura.
\nLe t\u00eb p\u00ebrpiqemi t\u00eb jetojm\u00eb,
\nsa na \u00ebsht\u00eb e mundur, p\u00ebrvoj\u00ebn
\ne Apostull Pavlit: \u201cCili do t\u00eb na
\nndaj\u00eb nga dashuria e Krishtit?
\nShtr\u00ebngim, a ngushtim, a vdekje,
\na zi, a t\u00eb zhveshur, a thik\u00eb? Siku-
\nnd\u00ebr \u00ebsht\u00eb shkruar: “se p\u00ebr Ty
\nvritemi gjith\u00eb dit\u00ebn; u num\u00eb-
\nruam po si dhen p\u00ebr t’u therur.”
\nPo, megjith\u00ebk\u00ebto, ne dalim m\u00eb
\ntep\u00ebr se fitimtar\u00eb, me an\u00eb t\u00eb Atij
\nq\u00eb na deshi\u201d (Rom. 8:35-39).
\nIdet\u00eb, bindjet, kjo siguri, ja-
\nn\u00eb gj\u00ebra trondit\u00ebse. Por, Per\u00ebn-
\ndia na fali t\u00eb drejt\u00ebn e mund\u00ebsin\u00eb
\nq\u00eb t\u2019i v\u00ebshtrojm\u00eb ato. Le t\u00eb na b\u00eb-
\nj\u00eb t\u00eb denj\u00eb Per\u00ebndia, sikurse jeta
\njon\u00eb do t\u00eb shkoj\u00eb drejt fundit t\u00eb
\nsaj, t\u00eb mundemi t\u00eb belb\u00ebzojm\u00eb
\nedhe ne p\u00ebrul\u00ebsisht: \u201cm\u00eb \u00ebsht\u00eb
\nmbushur mendja se as vdekje, as
\njet\u00eb… as lart\u00ebsir\u00eb, as thell\u00ebsir\u00eb,
\nas ndonj\u00eb tjet\u00ebr krijes\u00eb nuk do t\u00eb
\nmund t\u00eb na ndaj\u00eb nga dashuria e
\nPer\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb me lisu Kri\u00ad
\nshtin, Zotin ton\u00eb\u201d (Rom. 8:35-39).
\nEja i dashur Joan, hyr tani n\u00eb
\ng\u00ebzimin e Zotit t\u00ebnd. Q\u00eb me fiiqin\u00eb
\ne Shpirtit t\u00eb T\u00ebr\u00ebsh\u00ebnjt\u00eb, me ura-
\ntat dhe urimet t\u00eb T\u00ebr\u00ebshenjt\u00ebris\u00eb
\ns\u00eb Tij, t\u00eb Hirshme Patrikut Eku-
\nmenik, z. Vartholomeu I, t\u00eb v\u00eblle-
\nz\u00ebrve tan\u00eb t\u00eb zgjedhur e t\u00eb shtre-
\nnjt\u00eb, Hir\u00ebsis\u00eb s\u00eb Tij Mitropolitit t\u00eb
\nPergjit, z.Evangjellos dhe Hir\u00eb-
\nsis\u00eb s\u00eb Tij Mitropolitit t\u00eb Filade-
\nIfias, z.Meliton, t\u00eb cil\u00ebt gjith\u00ebk\u00ebt\u00eb
\nperiudh\u00eb q\u00ebndruan pran\u00eb nesh me
\nafeksion, urt\u00ebsi dhe dashuri; eja
\nme lutjet e prift\u00ebrinjve dhe popullit
\nt\u00eb zgjedhur t\u00eb Shqip\u00ebris\u00eb brenda
\nn\u00eb Hieroren e Shenjt\u00eb, p\u00ebr t\u00eb ma-
\nrr\u00ebHirine Shpirtit t\u00eb T\u00ebr\u00ebshenjt\u00eb
\np\u00ebr rrug\u00ebn t\u00ebnde t\u00eb re, e cila nuk
\n\u00ebsht\u00eb prehje n\u00eb ndonj\u00eb iron, por
\n\u00ebsht\u00eb pranim me gjith\u00eb shpirt i
\nKryqit, rrug\u00eb sipas vullnetit t\u00eb
\nPer\u00ebndis\u00eb, \u201cderi n\u00eb fund\u201d.
\nI Fjal\u00eb dhe p\u00ebrsh\u00ebndetje p\u00ebr
\nImzot Kozmain dhe Imzot
\nJoanin do t\u00eb lexoni n\u00eb
\nnumrin e ardhsh\u00ebm<\/p>\n","protected":false},"excerpt":{"rendered":"

Fjala e Kryepiskopit Anastas n\u00eb hirotonin\u00eb e Imzot Joanit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Vepra e Episkopit \u00ebsht\u00eb d\u00ebshmi e Kryq\u00ebzimit dhe Ngjalljes","numri":"8 (71)","viti":"1998","muaji":"Gusht","muaji_numer":"8","dita":"","faqet":"[5, 8]","fjale_kyce":"[\"Kryepiskopi Anastas\", \"Imzot Joani\", \"hirotoni\", \"Episkop\"]","permbledhje":"Fjala e Kryepiskopit Anastas n\u00eb hirotonin\u00eb e Imzot Joanit.","autori":"Kryepiskopi Anastas","kategoria":"Fjal\u00eb \/ Teologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10511],"ngjallja_autori":[9438],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84457","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-fjale-teologji","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nFjala e Kryepiskopit Anastas n\u00eb Sh\u00ebrbes\u00ebn e Hirotonis\u00eb t\u00eb Hir\u00ebsis\u00eb s\u00eb Tij, Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit - 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