Nj\u00eb dit\u00eb
\nn\u00eb Shkoll\u00ebn Teologjike
\nM\u00eb 11 qershor, ora 7.15, ni-
\nsemi nga Kryepiskopata me
\nnj\u00eb mikrobuz p\u00ebr n\u00eb Sh\u00ebn
\nVlash. N\u00eb t\u00eb jan\u00eb pedagog\u00eb
\ne seminarist\u00eb, q\u00eb-e b\u00ebjn\u00eb \u00e7do
\nm\u00ebngjes k\u00ebt\u00eb itinerar. Rru-
\ng\u00ebs bisedohet e her\u00eb pas he\u00ad
\nrb k\u00ebndohen himne ki-
\nshtare. Brenda k\u00ebsaj hap\u00eb-
\nsire t\u00eb vog\u00ebl, t\u00eb kap veshi
\nfjal\u00eb, cop\u00ebza bisedash. Me-
\ngjith\u00ebse me njer\u00ebz t\u00eb njohur,
\njan\u00eb disa \u00e7aste tek njeriu,
\nkur d\u00ebshiron t\u00eb rrij\u00eb vet\u00ebm
\nme mendimet e tij…
\nDikur, n\u00eb nj\u00eb nga fund-
\njav\u00ebt e ver\u00ebs s\u00eb viteve 1960,
\nkam qen\u00eb n\u00eb Sh\u00ebn Vlash. I-
\nshte zakon i tim eti dhe sho-
\nk\u00ebve t\u00eb tij, teolog\u00eb e semi-
\nnarist\u00eb, si Th.Popa, V. Se-
\nmini, V. Nushi, K.Trako, I.
\nStavre, A.Kondi, M. Ekono-
\nmi etj., q\u00eb t\u00eb vinin her\u00eb pas
\nhere, sidomos n\u00eb ver\u00eb, n\u00eb
\nmanastir, mbi kodr\u00ebn su-
\nnduese, ku p\u00ebrpara t\u00eb shtri-
\nhet fusha e n\u00eb larg\u00ebsi sheh
\nDurr\u00ebsin. Zakonisht vinin
\nt\u00eb shtun\u00ebn pasdite. Krye-
\nnin mbr\u00ebm\u00ebsoren dhe pa-
\nstaj uleshin jasht\u00eb e disku-
\ntonin, kujtonin ngjarje e
\nshok\u00eb, e natyrisht kalohej
\nnj\u00eb mbr\u00ebmje e g\u00ebzuar. E ne-
\ns\u00ebrmja qe edhe m\u00eb intere-
\nsante. Vinin njer\u00ebz nga
\nfshatrat p\u00ebrreth e Durr\u00ebsi
\ndhe k\u00ebshtu kisha e vog\u00ebl,
\nmes dy godinave t\u00eb mana-
\nstirit, mbushej plot, madje
\nedhe oborri p\u00ebrpara. Pas
\nmesh\u00ebs vazhdonin bisedat
\nme miqt\u00eb e ardhur…
\nPor… vet\u00ebm disa vite m\u00eb
\nvon\u00eb,’m\u00eb 1967, do shihnim
\nnj\u00eb dokumentar, q\u00eb pasqy-
\nronte shkat\u00ebrrimin e kish\u00ebs
\ns\u00eb manastirit nga rinia \u201ce
\neksituar\u201d e regjimit ateist,
\nt\u00eb asaj kishe t\u00eb vjet\u00ebr, e cila
\nkishte luajtur nj\u00eb rol t\u00eb
\nmadh n\u00eb zhvillimin e jet\u00ebs
\nshoq\u00ebrore t\u00eb zon\u00ebs.
\nDhe ja, p\u00ebrs\u00ebri m\u00eb 1991,
\nn\u00eb nj\u00eb fotografi me sfond
\nmanastirin e shkat\u00ebrruar,
\nme shum\u00eb njer\u00ebz rreth e
\nqark, zhvillohej s\u00ebrish Li-
\nturgjia Hyjnore n\u00eb hap\u00ebsi-
\nr\u00ebn, ku m\u00eb par\u00eb ishte kisha.
\n…Tani, mbi k\u00ebt\u00eb kod\u00ebr t\u00eb
\nbukur, ku qiparisat e sakt\u00eb-
\nsojn\u00eb t\u00eb v\u00ebrtet\u00ebn e ish ki-
\nsh\u00ebs historike, po konkreti-
\nzohet mendimi i Kryepisko-
\npit Anastas, q\u00eb jo vet\u00ebm t\u00eb
\nringrihet manastiri, por t\u00eb
\nnd\u00ebrtohet edhe qendra ko-
\nmplekse kulturore e p\u00ebrga-
\ntitjes s\u00eb kuadrit p\u00ebr Kish\u00ebn
\nton\u00eb. Kisha dhe godinat e
\nmanastirit jan\u00eb ngritur dhe
\npo i jepet dora e fundit ko-
\nmpleksit kulturor.
\nPran\u00eb meje \u00ebsht\u00eb At Joan
\nPelushi, drejtor i Shkoll\u00ebs,
\nprofesor Teodori (nj\u00eb nd\u00ebrli-
\ndh\u00ebs i brezit t\u00eb vjet\u00ebr me t\u00eb
\nsotmin) dhe Andrea… e
\nnd\u00ebrkoh\u00eb m\u00eb vijn\u00eb nd\u00ebr-
\nmend At Luka, Piteri e Fo-
\ntinia nga Amerika, Elekia
\nnga Kenia, Jorgjia nga Gre-
\nqia, Jorgo etj., pedagog\u00eb t\u00eb
\nsot\u00ebm t\u00eb shkoll\u00ebs e kujtoj:
\nFillimet e arsimit fetar
\northodhoks n\u00eb Shqip\u00ebri ja-
\nn\u00eb n\u00eb vitin 1930, me nj\u00eb
\nkurs tremujor p\u00ebr prift\u00ebrinj
\nn\u00eb Durr\u00ebs. Por, po at\u00eb vit u
\nhap edhe seminari n\u00eb Tira-
\nn\u00eb. Drejtor i par\u00eb ishte z.
\nDhimit\u00ebr P\u00ebrmeti e q\u00eb nga
\n1935 dhe deri sa u mbyll,
\nn\u00eb fund t\u00eb vitit 1944, dre\u00ad
\njtor ishte Dhimit\u00ebr Beduli.
\nPedagog\u00eb qen\u00eb Prof. S. Pa-
\npakristo, I. Banushi, M. E-
\nkonomi, J. Papailia etj. L\u00eb-
\nnd\u00ebt e p\u00ebrgjithshme zhvi-
\nlloheshin n\u00eb Gjimnazin e
\nShtetit, nd\u00ebrsa ato fetare
\nn\u00eb seminar. Fillimisht, se\u00ad
\nminari ishte 5 vjet, nd\u00ebrsa
\nq\u00eb nga viti 1936 u b\u00eb 8 vjet
\ndhe u pajis me konvikt.
\nM\u00eb 1938 u \u00e7el dhe semi\u00ad
\nnari \u201cJovan Banka\u201d n\u00eb
\nKor\u00e7\u00eb, q\u00eb funksionoi ve-
\nt\u00ebm tre vjet. Pasi mba-
\nronin m\u00ebsimet, semi-
\nnarist\u00ebt aktivizoheshin
\nme detyra t\u00eb ndryshme
\nn\u00eb kish\u00eb. N\u00eb k\u00ebt\u00eb shko-
\nll\u00eb u p\u00ebrgatit nj\u00eb kua-
\nd\u00ebr i vlefsh\u00ebm p\u00ebr Ki-
\nsh\u00ebn ton\u00eb (nga t\u00eb vet-
\nmit seminarist\u00eb t\u00eb pa-
\nraluft\u00ebs, q\u00eb punon edhe
\nsot n\u00eb kish\u00eb, kryedhia-
\nkon Sotiri). Disa nga
\nata u d\u00ebrguan jasht\u00eb,
\np\u00ebr studime teologjike.
\nFatkeq\u00ebsia ishte se se\u00ad
\nminari u mbyll me
\nardhjen e regjimit ate\u00ad
\nist. K\u00ebshtu filloi shterrja e
\nkuadrove t\u00eb Kish\u00ebs, gj\u00eb t\u00eb
\ncil\u00ebn e vuajm\u00eb ne sot. *
\nN\u00eb vitin 1992, me ni-‘
\nsm\u00ebn e kontributin eko-
\nnomik t\u00eb Imzot Anastasit,
\nshkolla u rihap, n\u00eb Durr\u00ebs,
\nn\u00eb nj\u00eb hotel n\u00eb plazh, t\u00eb ma-
\nrr\u00eb me qera. Pedagog\u00eb ishin
\nKryepiskopi, Dh. Beduli (i
\ncili patpfatin t\u2019i rivihet p\u00ebr-
\ns\u00ebri m\u00ebsimdh\u00ebnies), T. Pa-
\npapavli, murgj nga Mali i
\nShenjt\u00eb, si At Partheni, At
\nDamaskinoi, At Nikodhimi,
\nAt Ignati… At Justini etj.,
\nprift\u00ebrinj nga Amerika, si
\nAt Martini dhe drejtuesi i
\npar\u00eb, At Ilia Ketri.
\nTakon administratorin,
\nAt Vasilin e t\u00eb tregon: M\u00eb-
\nsimet n\u00eb k\u00ebto mjedise kan\u00eb
\nfilluar m\u00eb 1996. Sivjet n\u00eb
\nseminar ishin 41 vet\u00eb (16
\nn\u00eb vitin e par\u00eb, 15 n\u00eb t\u00eb dy-
\ntin e 10 n\u00eb t\u00eb tretin), nga
\nt\u00eb cil\u00ebt 8 jan\u00eb vajza. Ata
\njan\u00eb nga e t\u00ebr\u00eb Shqip\u00ebria
\nGodina e shkoll\u00ebs \u00ebsht\u00eb
\nkonceptuar si n\u00eb shtrirje
\ndhe n\u00eb lart\u00ebsi p\u00ebrgjat\u00eb
\n(Vijon n\u00eb faqen 4)<\/p>\n
(Vijonnga faqja 3)
\nkodr\u00ebs. N\u00eb pjes\u00ebn e poshtme jan\u00eb
\ndhomat e gjumit, ku mund t\u00eb si-
\nstemohen deri 80 vet\u00eb, t\u00eb kompletu-
\nara me shije, me banjon e dushin
\nbrenda, ku ngrohja e uji i nxeht\u00eb
\nnuk mungojn\u00eb. Energjia elektrike
\n(dhe uji) s\u2019mungon, sepse me nd\u00ebr-
\nprerjen e rrjetit futet menj\u00ebher\u00eb n\u00eb
\npun\u00eb gjeneratori. N\u00eb an\u00ebn e sip\u00ebr-
\nme jan\u00eb klasat, salla e ngr\u00ebnies dhe
\nkuzhina, biblioteka, 4 dhomat e ko-
\nmpjut\u00ebrve, mjediset e \u00e7lodhjes,
\nkisha e shkoll\u00ebs, t\u00eb gjitha t\u00eb nd\u00ebr-
\nthurura bukur e n\u00eb m\u00ebnyr\u00eb funksi-
\nonale. Rregulli dhe past\u00ebrtia
\nmbret\u00ebron kudo. Merit\u00eb t\u00eb ve\u00e7ant\u00eb
\nka vet\u00eb At Vasili, q\u00eb e arrin k\u00ebt\u00eb
\nme k\u00ebrkes\u00ebn e rrept\u00eb t\u00eb llogaris\u00eb
\nndaj 18 punonj\u00ebsve ndihm\u00ebs.
\nKy \u00ebsht\u00eb realiteti, por fantazia t\u00eb
\n\u00e7on edhe m\u00eb tej, kur k\u00ebtu do siste-
\nmohet e gjith\u00eb kodra p\u00ebrreth ma-
\nnastirit dhe shkoll\u00ebs, e do krijohen
\nkushte m\u00eb t\u00eb mira p\u00ebr \u00e7lodhjen e
\nbesimtar\u00ebve, q\u00eb do t\u00eb vijn\u00eb me k\u00eb-
\nnaq\u00ebsi jo vet\u00ebm p\u00ebr t\u00eb marr\u00eb pjes\u00eb
\nn\u00eb Liturgjin\u00eb Hyjnore, por edhe p\u00ebr
\nt\u00eb kaluar nj\u00eb fundjave t\u00eb kulturuar,
\nduke rip\u00ebrt\u00ebrir\u00eb k\u00ebshtu tradit\u00ebn e
\ndurrsak\u00ebve p\u00ebr t\u00eb ardhur tek \u201cguri
\ni shenjt\u00eb\u201d i Sh\u00ebnvlashit. Po k\u00ebshtu,
\ns\u2019do jet\u00eb e larg\u00ebt dita, kur do vijn\u00eb
\nt\u00eb huajt p\u00ebr t\u00eb par\u00eb e m\u00ebsuar n\u00eb nj\u00eb
\nshkoll\u00eb t\u00eb till\u00eb model.
\n…Bie zilja, q\u00eb t\u00eb shk\u00ebput nga bi-
\nseda e vrojtimi, nga \u00ebndrrat… e ja,
\nsheh t\u00eb realizuara disa e ndjen se
\nk\u00ebtu je \u201ctamam\u201d n\u00eb shkoll\u00eb. Sot
\n\u00ebsht\u00eb dita e fundit e provimeve:
\nN\u00eb fotot:Pamje nga seminari dhe veprimtaria m\u00ebsimore
\nl\u00ebhda e Historis\u00eb s\u00eb Kish\u00ebs p\u00ebr vitin
\ne par\u00eb e t\u00eb tret\u00eb dhe Patrologjia p\u00ebr
\nvitih e dyt\u00eb. Hyjm\u00eb n\u00eb klas\u00ebn e vitit
\nt\u00eb par\u00eb. K\u00ebndohet himni \u201cI bekuar
\nje Ti Per\u00ebndia yn\u00eb!\u201d N\u00eb shkoll\u00eb \u00e7\u2019do
\naktivitet fillon me lutje ndaj Tij!
\nJepet tema: \u201c\u00c7\u2019far\u00eb dini p\u00ebr herezit\u00eb
\ndhe shtat\u00eb Sinodet Ekumenike?\u201d
\nSeminarist\u00ebt fillojn\u00eb t\u00eb shkruajn\u00eb…
\nBisedojm\u00eb me profesor Papa-
\npavlin. Fiet me mburrje p\u00ebr nx\u00ebn\u00eb-
\nsit e tij, \u201ct\u00eb gjith\u00eb jan\u00eb t\u00eb interesuar
\np\u00ebr t\u00eb m\u00ebsuar sa m\u00eb shum\u00eb\u201d, kan\u00eb
\nnivel t\u00eb mir\u00eb kulturor. Por, nd\u00ebr ta
\nka \u201dt\u00eb par\u00eb midis t\u00eb barabart\u00ebve\u201d,
\nsi: Nikolla Hyka, Ana Noni e Ma-
\nrjeta Gorea nga viti i par\u00eb, Andon
\nMerdani, Irine Pantelejmoni e
\nEmanuel Lusha nga viti i dyt\u00eb, Ilia
\nKotmilo e Ko\u00e7o Nako nga i treti.
\n\u201cSot n\u00eb shkoll\u00eb nuk pranohen
\nnx\u00ebn\u00ebs pa pasur shkoll\u00eb t\u00eb mesme,
\nmadje,- thekson ai,- disa prej tyre
\nkan\u00eb kryer edhe shkoll\u00eb t\u00eb lart\u00eb\u201d
\n(k\u00ebt\u00eb vit akademik jan\u00eb 5 vet\u00eb).
\nProfesori e vler\u00ebson seminarin
\nshum\u00eb lart, si nga niveli i m\u00eb-
\nsimdh\u00ebnies, por edhe nga programi
\nm\u00ebsimor, duke e krahasuar me at\u00eb
\nt\u00eb paraluft\u00ebs, por edhe me ato t\u00eb
\nsotmet n\u00eb vendet e tjera. Edhe pe-
\ndagogu Jorgo, q\u00eb sapo ka mbaruar
\nstudimet jasht\u00eb, thot\u00eb: \u201dEsht\u00eb
\nshkoll\u00eb moderne, e koh\u00ebs\u201d. L\u00ebnd\u00ebt
\nq\u00ebjepen n\u00eb seminar jan\u00eb: Dogma-
\ntik\u00eb, Patrologji, E drejt\u00eb Kanonike,
\nEtik\u00eb Morale, Histori e Kish\u00ebs,
\nPimantik\u00eb, Dhiata e Vjet\u00ebr dhe e
\nRe, Muzik\u00eb Bizantine, Liturgjik\u00eb,
\ngjuh\u00eb t\u00eb huaja (anglisht, greqisht),
\nkompjuter (fakultative deri tani).
\nN\u00eb seminar i jepet r\u00ebnd\u00ebsi \u00e7do
\nveprimi t\u00eb regjimit orar, por ve\u00e7a-
\nn\u00ebrisht studimit pasdite. Bibliote\u00ad
\nka, q\u00eb sa vjen e pasurohet me libra,
\nndikon mjaft n\u00eb ngritjen kulturore-
\nfetare. Nd\u00ebrkoh\u00eb, m\u00ebsohet edhe
\nushtrimi i detyrave fetare gjat\u00eb
\nmesh\u00ebs, m\u00ebngjesores e mbr\u00ebm\u00ebso-
\nres q\u00eb kryhen gjithmon\u00eb.
\n\u201cM\u00eb p\u00eblqen Historia e Kish\u00ebs, se
\npasqyron dinamik\u00ebn e zhvillimit t\u00eb
\nfes\u00eb son\u00eb\u201d, thot\u00eb Sonila. \u2019\u2019Dogma-
\ntika \u00ebsht\u00eb e bukur \u00eb mjaft interesa-
\nnte, k\u00ebrkon m\u00eb shum\u00eb thellim sepse
\nshtjellon bazat e orthodhoksis\u00eb\u201d,
\np\u00ebrgjigjet Irineu; \u201cAt Luka \u00ebsht\u00eb
\nmjaft k\u00ebmb\u00ebngul\u00ebs n\u00eb k\u00ebrkesat\u201d e
\nk\u00ebshtu, nisur nga preferenca veti-
\nake, dalin n\u00eb t\u00eb nj\u00ebjtin p\u00ebrfundim:
\nt\u00eb gjitha duhen\u201d dhe \u201cshkolla jon\u00eb
\np\u00ebrgatit kuadro t\u00eb denj\u00eb p\u00ebr Kish\u00ebn
\nton\u00eb Orthodhokse\u201d. Por mund t\u00eb
\nthemi se jo vet\u00ebm shkolla \u00ebsht\u00eb e
\nve\u00e7ant\u00eb, por edhe seminarist\u00ebt. Ata
\ne vazhdojn\u00eb, se duan q\u00eb jo vet\u00ebm t\u00eb
\nnjohin vet\u00eb Per\u00ebndin\u00eb dhe m\u00ebsimet
\ne Tij, por se at\u00eb q\u00eb m\u00ebsojn\u00eb t\u2019ua ja-
\npin, me mendje dhe vepra, an\u00ebtar\u00eb-
\nve t\u00ebKish\u00ebs son\u00eb. Atajan\u00ebjo vet\u00ebm
\nnx\u00ebn\u00ebs, por n\u00eb t\u00eb njejt\u00ebn koh\u00eb edhe
\nm\u00ebsues katekizmi, secili n\u00eb qendrat
\ne banimit ose n\u00eb grup n\u00eb zon\u00ebn e
\nSh\u00ebn Vlashit, Kavaj\u00ebs apo Elba-
\nsanit, – edhe psalt\u00eb, dhiak\u00eb apo
\nprift\u00ebrinj (sipas hirotonis\u00eb) n\u00eb
\nkishat e vendbanimit t\u00eb tyre, – akti-
\nvist\u00eb n\u00eb organizimet e ndryshme
\nfetare, lokale apo komb\u00ebtare. Edhe
\ne ve\u00e7anta tjet\u00ebr, n\u00eb seminar b\u00ebjn\u00eb
\npjes\u00eb edhe vajzat, t\u00eb cilat po krijojn\u00eb
\nnj\u00eb tradit\u00eb t\u00eb re tek ne, duke hyr\u00eb
\nn\u00eb teologji. Kishte shum\u00eb k\u00ebrkesa,
\nashtu si edhe pengesa, t\u00eb t\u00ebra ni\u00ad
\nsur nga mend\u00ebsia, por Kryepiskopi
\nAnastas i dha rrug\u00ebzgjidhjen:
\nvajzat t\u00eb vazhdojn\u00eb seminarin,
\nsepse i duhen teologe Kish\u00ebs son\u00eb
\ndhe ato do punojn\u00eb shum\u00eb mir\u00eb me
\nf\u00ebmij\u00ebt e grat\u00eb besimtare.
\nSi\u00e7 e tham\u00eb, kjo \u00ebsht\u00eb qend\u00ebr ku-
\nIturore, pra jo vet\u00ebm shkoll\u00eb. Ve-
\nt\u00ebm k\u00ebt\u00eb vit, k\u00ebtu jan\u00eb zhvilluar 4
\nseminare disaditore n\u00eb rang ko-
\nmb\u00ebtar, si ai i klerik\u00ebve, i rinis\u00eb, i
\nedukatoreve t\u00eb kopshteve dhe i pri-
\nft\u00ebreshave, me rreth 100 pjes\u00ebma-
\nrr\u00ebs n\u00eb secilin. N\u00eb ver\u00eb k\u00ebtu orga-
\nnizohen kampingje, si p.sh. k\u00ebt\u00eb
\nver\u00eb p\u00ebr t\u00eb rejat. Nuk do t\u00eb jet\u00eb e
\nlarg\u00ebt dita kur k\u00ebtu do organizo-
\nhen edhe takime nd\u00ebrkomb\u00ebtare.
\nEsht\u00eb nj\u00eb kompleks q\u00eb t\u00eb nderon.
\nDhe kjo mrekulli nuk do t\u00eb arri-
\nhej po t\u00eb mos ishte Kryepiskopi
\nAnastas me projektet dhe kontri-
\nbutin e tij t\u00eb pavler\u00ebsuesh\u00ebm. Le t\u00eb
\nflasim pak me gjuh\u00ebn e shifrave:
\nEkonomisti i seminarit, Mihali na
\nshpjegon, se mesatarisht n\u00eb muaj,
\nvet\u00ebm shpenzimet p\u00ebr ushqim e
\nsh\u00ebrbim jan\u00eb rreth 0,8 milion lek\u00eb,
\nnd\u00ebrsa p\u00ebr l\u00ebnd\u00eb djeg\u00ebse, ngrohje e
\ngatim rreth 0,5 milion lek\u00eb, pa llo-
\ngaritur mir\u00ebmbajtjen etj. Seminari-
\nst\u00ebt ndihmohen edhe nga ana eko-
\nnomike, madje atyre q\u00eb jan\u00eb t\u00eb ma-
\nrtuar u jepet nj\u00eb pages\u00eb, sipas
\np\u00ebrb\u00ebrjes familjare.
\nDeri tani, p\u00ebr nd\u00ebrtimin e k\u00ebtij
\nkompleksi jan\u00eb shpenzuar mbi 230
\nmilion lek\u00eb (pa pajisjet). U krye nj\u00eb
\nv\u00ebllim i madh pune: si g\u00ebrmime
\ndheu rreth 2000 m3, sip\u00ebrfaqe t\u00eb
\nnd\u00ebrtuar afro 3000 m2 etj.
\nMendoja ta mbyllja me nj\u00eb inte-
\nrvist\u00eb me At Joanin, p\u00ebr t\u00eb ardh-
\nmen e shkoll\u00ebs, por s\u2019ishte nevoja
\np\u00ebr at\u00eb. \u201cKryepiskopi Anastas i ka
\nb\u00ebr\u00eb m\u00eb se t\u00eb qarta disa nga proje\u00ad
\nktet e qendr\u00ebs s\u00eb Sh\u00ebn Vlashit\u201d,
\nthot\u00eb ai. Dhe, mendimet e tij shfa-
\nqen n\u00eb pushimin mbas provimit,
\nkur seminarist\u00ebt edhe ne ,t\u00eb ulur
\nn\u00eb mjedisin e bukur t\u00eb katit t\u00eb par\u00eb,
\ndiskutojm\u00eb se si t\u00eb b\u00ebhet m\u00eb mir\u00eb
\np\u00ebrgatitja e kuadrit dhe puna p\u00ebr
\nKish\u00ebn. Planet jan\u00eb t\u00eb qarta dhe t\u00eb
\nbazuara n\u00eb mund\u00ebsit\u00eb reale.
\nDuke i ngacmuar seminarist\u00ebt
\np\u00ebr larmin\u00eb e problemeve t\u00eb Kish\u00ebs,
\nv\u00eb re nj\u00eb konceptim t\u00eb mir\u00eb nga ana
\ne tyre t\u00eb gj\u00ebndjes e objektivave dhe
\nme k\u00ebnaq\u00ebsin\u00eb e besimtarit gjykon,
\nse me k\u00ebt\u00eb p\u00ebrgatitje serioze t\u00eb tyre,
\nnes\u00ebr do t\u00eb kemi n\u00ebp\u00ebr komunitetet
\ntona orthodhokse, p\u00ebr\u00e7ues t\u00eb mir\u00eb
\nt\u00eb m\u00ebsimeve t\u00eb Krishtit. \u201cTani p\u00ebr
\ntani do punoj n\u00eb Gjirokast\u00ebr, thot\u00eb
\nDionisi, p\u00ebrderisa t\u00eb ngrihet kisha
\nn\u00eb Prongji\u201d. \u201cN\u00eb zon\u00ebn e Frakull\u00ebs
\nmeshon tani vet\u00ebm nj\u00eb prift. Kur t\u00eb
\nmbaroj, do Per\u00ebndia, thot\u00eb Nikua,
\nshtohen edhe t\u00eb tjer\u00eb\u201d. \u201cKristua,
\nmerr p\u00ebrsip\u00ebr m\u00ebsimet e katekizmit
\nn\u00eb zon\u00ebn q\u00eb nga K\u00eblcyra e deri n\u00eb
\nMemaliaj\u201d. Edhe Aleksandri nga
\nLukova, Viktori nga Shpati apo Ko-
\n\u00e7ua nga fshatrat e Kor\u00e7\u00ebs, shqet\u00eb-
\nsohen sesi t\u00eb ndikojn\u00eb m\u00eb shum\u00eb n\u00eb
\nrim\u00ebk\u00ebmbjen e kultur\u00ebs fetare n\u00eb
\nkrahinat e tyre. T\u00eb gjith\u00eb alendero-
\njn\u00eb Kryepiskopin p\u00ebr kushtet e
\nkrijuara, p\u00ebr kujdesin e tij t\u00eb va-
\nzhduesh\u00ebm p\u00ebr \u00e7do gj\u00eb, por sidomos
\nn\u00eb kualifikimin e kuadrit fetar.
\nLargohemi andej, duke uruar:
\n\u201cMe emrin e Per\u00ebndis\u00eb, le t\u00eb lul\u00ebzoj\u00eb
\nAkademia Teologjike, e t\u00eb nxjerr\u00eb
\nsa m\u00eb shum\u00eb kuadro t\u00eb zot\u00eb p\u00ebr Ki-
\nsh\u00ebn ton\u00eb Orthodhokse Autoqefale\u201d.
\nKristofor Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"
Vijon nga faqja 3 n\u00eb faqen 4.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (70)","viti":"1998","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"dit\u00eb\", \"Shkoll\u00ebn\", \"Teologjike\"]","permbledhje":"Vijon nga faqja 3 n\u00eb faqen 4.","autori":"","kategoria":"Shkoll\u00eb Teologjike","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10500],"ngjallja_autori":[],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84429","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-shkolle-teologjike","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n