T\u00eb jemi<\/p>\n
pjes\u00eb e gjall\u00eb e trupit t\u00eb Kish\u00ebs<\/p>\n
\u201cOse b\u00ebjeni t\u00eb mir\u00eb pmi\u00ebn dhe
\nfryti i saj do t\u00eb jet\u00eb i mir\u00eb ose
\nb\u00ebjeni t\u00eb keqe pun\u00ebn dhe fryti \u03af
\nsaj do t\u00eb jet\u00eb i keq, sepse pema
\nnjihet nga fryti i saj.\u201d
\n(Mateu 12:33-25)
\nFestimi me madh\u00ebshti dhe
\nsipas tradit\u00ebs s\u00eb bukur i Pa-
\nshk\u00ebs, pjes\u00ebmarrja kaq e ma-
\ndhe e besimtar\u00ebve n\u00eb liturgjit\u00eb
\ne atyre dit\u00ebve, t\u00eb b\u00ebn t\u00eb me-
\nndosh e t\u00eb shprehesh: sa nevoj\u00eb
\npaska pasur njeriu yn\u00eb p\u00ebr
\nk\u00ebsisoj festash. Sheh sukseset
\ne Kish\u00ebs e t\u00eb besimtarit, i ana-
\nlizon k\u00ebto arritje, dhe me nj\u00eb
\nmir\u00ebdashje mendon sesi mund
\nt\u00eb p\u00ebrmir\u00ebsohet m\u00eb tej puna n\u00eb
\nKish\u00eb, p\u00ebr t\u2019i sh\u00ebrbyer sa m\u00eb
\nmir\u00eb besimtar\u00ebve, q\u00eb t\u00eb krye-
\njn\u00eb lutjet e tyre, q\u00eb t\u00eb \u00e7lirohen
\nnga ankthi e m\u00ebkatet, t\u00eb ndri-
\n\u00e7ohen n\u00eb rrug\u00ebn e Shp\u00ebtim-
\ntarit.
\nRifitimi i liris\u00eb s\u00eb besimit e
\ngjeti Kish\u00ebn ton\u00eb Orthodhokse
\nn\u00eb nj\u00eb situat\u00eb t\u00eb v\u00ebshtir\u00eb: pa
\nkisha e klerik\u00eb dhe tek shum\u00eb
\nnjer\u00ebz pa kultur\u00ebn p\u00ebrkat\u00ebse.
\nAta pak njer\u00ebz t\u00eb ditur t\u00eb fes\u00eb,
\nq\u00eb mbijetuan nga p\u00ebrndjekja,
\nu aktivizuan e dhan\u00eb maksi-
\nmumin e tyre, duke mobilizuar
\ne m\u00ebsuar masat e gj\u00ebra, t\u00eb
\netura p\u00ebr Frym\u00ebn e Shenjt\u00eb,
\np\u00ebr m\u00ebsimet e Krishtit. Ai mo-
\nbilizim masiv duhej si fillim,
\nsepse n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb jo vet\u00ebm
\nq\u00eb kryhej puna shpejt, por dhe
\ns\u00eb p\u00ebrgatitesh nj\u00eb mas\u00eb besim-
\ntar\u00ebsh q\u00eb do t\u2019i sh\u00ebrbenin m\u00eb
\nvon\u00eb Kish\u00ebs n\u00eb detyra t\u00eb ca-
\nktuara.
\nPa hyr\u00eb n\u00eb sukseset e arri-
\ntura me kontributin e Kryepi-
\nskopit Anastas (nd\u00ebrtimi i
\nkishave e pajimi i tyre, p\u00ebrga-
\ntitja e klerik\u00ebve, botimi i
\nlibrave etj.), duhet v\u00ebn\u00eb theksi
\nn\u00eb disa \u00e7\u00ebshtje, t\u00eb cilave u ka
\nardhur koha p\u00ebr t\u2019i par\u00eb dhe
\nvaren direkt nga puna jon\u00eb, si:
\nefektiviteti i pun\u00ebs s\u00eb njer\u00ebzve
\nq\u00eb punojn\u00eb p\u00ebr kish\u00ebn n\u00eb ha-
\nllka t\u00eb ndryshme, si dhe
\nk\u00ebshillave kishtare, organizi-
\nmi m\u00eb i mir\u00eb n\u00eb kishat lokale,
\nevidentimi i pun\u00ebs n\u00eb doku-
\nmentat kishtare etj.
\nPra, n\u00ebse n\u00eb fillim u punua
\nme vrull e d\u00ebshir\u00eb nga shum\u00eb
\nnjer\u00ebz e ndoshta pa ndonj\u00eb<\/p>\n
organizim t\u00eb mir\u00eb, sot ka
\nardhur koha, q\u00eb ata njer\u00ebz q\u00eb
\njan\u00eb e sh\u00ebrbejn\u00eb n\u00eb Kish\u00eb,
\nduhet q\u00eb t\u00eb ken\u00eb t\u00eb qart\u00eb de-
\ntyr\u00ebn e tyre e ta b\u00ebjn\u00eb at\u00eb sipas
\nnj\u00eb program! t\u00eb eaktuar e
\nperspektiv, pra t\u00eb punojn\u00eb jo
\nvet\u00ebm p\u00ebr sot, po dhe p\u00ebr nes\u00ebr.
\nSipas pozicionit t\u00eb caktuar,
\nn\u00eb shumic\u00ebn e rasteve jan\u00eb
\nedhe detyrat t\u00eb qarta. Por a
\ndihen nga t\u00eb gjith\u00eb k\u00ebto? Le t\u00eb
\np\u00ebrmendim p. sh. disa nga de\u00ad
\ntyrat e k\u00ebshillit kishtar:
\n– inventarizimin e pasuris\u00eb s\u00eb
\nkishave; mir\u00ebmbajtjen e
\nnd\u00ebrtesave, sendeve me vler\u00eb
\ndhe pajisjen me sende t\u00eb ne-
\nvojshme; mbikqyrjen e kujde-
\nstar\u00ebve t\u00eb kishave n\u00eb kryerjen
\ne detyrave t\u00eb tyre; propozimin
\ndhe k\u00ebrkimin e miratimit t\u00eb
\np\u00ebrdoriinit t\u00eb fondeve dispo-
\nnib\u00ebl nga k\u00ebshilli ekonomik;
\nshqyrtimin e buxhetit financi-
\nar dhe dor\u00ebzimin e bilancit n\u00eb
\nKryepiskopat\u00eb, hartimin e
\nprojektbuxhetit p\u00ebr vitin e
\nardhsh\u00ebm dhe paraqitjen p\u00ebr
\nmiratim n\u00eb Kryepiskopat\u00eb;
\nkrijimin e bibliotek\u00ebs s\u00eb eno\u00ad
\nri s\u00eb etj.
\nDisa detyra t\u00eb klerikut
\np\u00ebrgjegj\u00ebs p\u00ebr enorin\u00eb:
\n– t\u00eb kujdeset p\u00ebr mbajtjen n\u00eb
\nrregull t\u00eb llogarive t\u00eb Kish\u00ebs
\nsipas udh\u00ebzimeve financiare;
\nt\u00eb sh\u00ebnoj\u00eb n\u00eb rregull pag\u00ebzi-<\/p>\n
met, kuror\u00ebzimet dhevdekjet
\ndhe t\u00eb dor\u00ebzoj\u00eb blloqet; t\u00eb
\nmbaj\u00eb n\u00eb rregull arshiv\u00ebn e
\ndokumentave t\u00eb Kish\u00ebs; t\u00eb
\nmbaj\u00eb kodikun (kronik\u00ebn) e
\nkish\u00ebs, ku t\u00eb sh\u00ebnohen ngjarjet
\nkryesore; t\u00eb kujdeset p\u00ebr mi-
\nr\u00ebmbajtjen e orendive dhe rro-
\nbave; t\u00eb njoftoj\u00eb p\u00ebr \u00e7do ano-
\nmali q\u00eb ngjet n\u00eb enori, t\u00eb njoh\u00eb
\ne t\u2019u vij\u00eb n\u00eb ndihm\u00eb besimta-
\nr\u00ebve etj.
\nPor, a zbatohen k\u00ebto detyra?
\nNga takimet dhe kontrollet e
\nb\u00ebra rezulton se jo kudo kry-
\nhen n\u00eb rregull, diku nga mos
\ndija, diku nga neglizhenca e
\nrutina e p\u00ebrditshme. Le ta p\u00ebr-
\nmir\u00ebsojm\u00eb pun\u00ebn ton\u00eb, duke e
\nmenduar veten besimtar\u00eb t\u00eb
\ndenj\u00eb t\u00eb Kish\u00ebs.
\nPo besimtar\u00ebt vet\u00eb, a nuk
\nkan\u00eb disa detyra? Sigurisht, q\u00eb
\npo dhe a to kryhen sipas ndje-
\nnj\u00ebs dhe besimit t\u00eb tyre.
\nZoti yn\u00eb, lisu Krisht e
\nsh\u00ebmb\u00ebllen Kish\u00ebn e Tij me nj\u00eb
\nhardhi, rr\u00ebnja e t\u00eb cil\u00ebs \u00ebsht\u00eb
\nAi, nd\u00ebrsa ne pasuesit e Tij,
\njemi deg\u00ebt e saj. Edhe Apostull
\nPavli e quan Kish\u00ebn \u201ctrup,
\nkreu i t\u00eb cilit \u00ebsht\u00eb Zoti lisu
\nKrisht, kurse ne besnik\u00ebt, jemi
\npjes\u00ebt e k\u00ebtij trupi\u201d.
\nAshtu si hardhia me rr\u00ebnj\u00ebt
\ne saj \u00ebsht\u00eb n\u00eb aktivitet t\u00eb
\nvazhduesh\u00ebm (nga dalin edhe
\nfrutat e shij\u00ebshme e si rrje-
\ndhim dhe vera, kaq e vlefshme
\np\u00ebr Kungat\u00ebn Hyjnore) edhe
\nne besimtar\u00ebt, trupi dhe gjith\u00eb
\npjes\u00ebt, ndodhemi n\u00eb nj\u00eb akti\u00ad
\nvitet t\u00eb vazhduesh\u00ebm e prej
\nnga rrjedhin veprat madh\u00eb-
\nshtore t\u00eb njeriut. E pra, k\u00ebshtu
\nduhet t\u00eb jet\u00eb n\u00eb Kish\u00eb.
\nKisha jon\u00eb e Shenjt\u00eb duhet
\nkuptuar si nj\u00eb shoq\u00ebri e gjall\u00eb,
\nplot jet\u00eb dhe aktivitet. Ajo hije-
\nshohet gjithnj\u00eb nga fryma e
\nKrishtit, prej s\u00eb cil\u00ebs rrjedhin
\nveprat sh\u00ebmbullore t\u00eb jet\u00ebs s\u00eb
\nkrishtere. Shpirti i k\u00ebtij tru-
\nngu t\u00eb Kish\u00ebs \u00ebsht\u00eb dashuria
\nndaj Per\u00ebndis\u00eb, q\u00eb ndri\u00e7on,
\nmadhon e sh\u00ebnjt\u00ebron q\u00ebllimin
\ne jet\u00ebs. Nuk duhet t\u00eb ekzistoj\u00eb
\nasnj\u00eb an\u00ebtar i Kish\u00ebs, i cili t\u00eb
\nmos bashk\u00ebpunoj\u00eb p\u00ebr Kish\u00ebn,
\np\u00ebr ndri\u00e7imin dhe shenjt\u00ebri-
\nmin e jet\u00ebs s\u00eb njer\u00ebzve. Pra, si\u00e7
\ndihet, asnj\u00eb pjes\u00eb e hardhis\u00eb
\nnuk mund t\u00eb mos bashk\u00ebpuno-
\nj\u00eb me trungun p\u00ebr lul\u00ebzimin e
\nprodhimit.
\nPrandaj, o besimtar, duke
\nq\u00ebn\u00eb se edhe ti je an\u00ebtar i Ki-
\nsh\u00ebs, duke q\u00ebn\u00eb se edhe ti je i
\npajisur prej t\u00eb madhit Zot me
\ndisa dhurata, mos u kurse q\u00eb
\nt\u00eb punosh p\u00ebr k\u00ebt\u00eb q\u00ebllim; mos
\nu kurse q\u00eb t\u00eb jap\u00ebsh ndihm\u00ebn
\nt\u00ebnde me Qal\u00ebt e tua t\u00eb mira,
\nme shembullin t\u00ebnd, me veprat
\ne tua t\u00eb p\u00eblqyera p\u00ebr zhvillimin
\ndhe lart\u00ebsimin e v\u00ebllez\u00ebrve t\u00eb
\ntu besimtar\u00eb. Mos rri indife-
\nrent para k\u00ebsaj pune kaq t\u00eb
\nmadhe t\u00eb Kish\u00ebs s\u00eb Krishtit.
\nBashko edhe ti fuqin\u00eb t\u00ebnde
\nme at\u00eb t\u00eb t\u00eb tjer\u00ebve, q\u00eb prej
\nk\u00ebtij bashk\u00ebpunimi t\u00eb p\u00ebrparo-
\nj\u00eb e lul\u00ebzoj\u00eb Kisha, e si rrje-
\ndhim me an\u00eb t\u00eb saj gjith\u00eb sho-
\nq\u00ebria njer\u00ebzore. Mos e mendo
\nk\u00ebt\u00eb pun\u00eb, vet\u00ebm si t\u00eb kleri-
\nk\u00ebve. Na p\u00ebrket edhe ne. Ko-
\nmandanti pa ushtar\u00eb s\u2019mund
\nt\u00eb b\u00ebj\u00eb asgj\u00eb. Un\u00eb e ti e gjith\u00eb
\nt\u00eb krishter\u00ebt jemi pjes\u00eb e trupit
\nt\u00eb Kish\u00ebs dhe duhet t\u00eb b\u00ebhemi
\nsipas porosis\u00eb s\u00eb Zof.t \u201c drit\u00eb
\ne bot\u00ebs, krip\u00eb e dheut\u201d (Mateu
\n5:13-16), pra pasues me fjal\u00eb
\ne me vepra t\u00eb Ungjillit t\u00eb She-
\nnjt\u00eb.
\nKy \u00ebsht\u00eb misioni yn\u00eb, mision
\ni lart\u00eb e i Shenjt\u00eb. Duhet ta
\nkryejm\u00eb se p\u00ebr ndryshe nuk do
\njemi t\u00eb denj\u00eb para Per\u00ebndis\u00eb.
\nKristo for Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"
Titulli \u00ebsht\u00eb ndar\u00eb nga OCR; renditja ruan leximin.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (69)","viti":"1998","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[4]","fjale_kyce":"[\"jemi\", \"pjes\u00eb\", \"gjall\u00eb\", \"trupit\", \"Kish\u00ebs\"]","permbledhje":"Titulli \u00ebsht\u00eb ndar\u00eb nga OCR; renditja ruan leximin.","autori":"","kategoria":"Katekiz\u00ebm \/ Kish\u00eb","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10492],"ngjallja_autori":[],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84405","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-katekizem-kishe","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n