{"id":84373,"date":"2026-06-01T02:28:35","date_gmt":"2026-06-01T00:28:35","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mesazhi-i-pashkes-1998-vetem-duke-perjetuar-kryqin-mund-te-behemi-njerez-te-ngjalljes\/"},"modified":"2026-06-01T02:28:35","modified_gmt":"2026-06-01T00:28:35","slug":"mesazhi-i-pashkes-1998-vetem-duke-perjetuar-kryqin-mund-te-behemi-njerez-te-ngjalljes","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mesazhi-i-pashkes-1998-vetem-duke-perjetuar-kryqin-mund-te-behemi-njerez-te-ngjalljes\/","title":{"rendered":"MESAZHI I PASHK\u00cbS 1998 – \u201cVet\u00ebm duke p\u00ebrjetuar Kryqin mund t\u00eb b\u00ebhemi njer\u00ebz t\u00eb Ngjalljes\u201d"},"content":{"rendered":"

MESAZHI I PASHKES 1998
\n\u201cVet\u00ebm duke p\u00ebrjetuar Kryqin mund t\u00eb b\u00ebhemi
\nnjer\u00ebz t\u00eb Ngjalljes^
\n+Anastasi
\nKryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb
\nKlerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb orthodhoks\u00eb,
\n1 Bij t\u00eb shtrenjt\u00eb m\u00eb Zotin,
\n\u201cKryqit T\u00ebnd po i falemi, o Krisht,
\ndhe Ngjalljen T\u00ebnde t\u00eb Shenjt\u00eb himnojm\u00eb dhe lavd\u00ebrojm\u00eb\u201d
\n\u00eb
\nI
\niS
\nri
\nle
\n\u00eb-
\nki
\ni
\ne
\ns\u00eb
\n?a
\n>y-
\nNjer\u00ebzit zakonisht mburren p\u00ebr
\ngj\u00ebra t\u00eb ndryshme: p\u00ebr pasurin\u00eb, fuqi-
\nn\u00eb, prejardhjen, dijet, bukurin\u00eb, zgju-
\narsin\u00eb dhe p\u00ebr arritje t\u00eb ndryshme.
\nPor, e kremtja e Pashk\u00ebs na fton q\u00eb
\nt\u00eb rishikojm\u00eb parimet dhe vlerat, mbi
\nt\u00eb cilat kemi mb\u00ebshtetur jet\u00ebn ton\u00eb.
\n\u201cM\u00eb hryqin t\u00ebnd, o Krisht, krenohemi
\n\u2019jes
\nIhe
\ni e
\nora
\nera
\nie u
\nime
\nLoi
\n7\u0398-
\nvo-
\nrit
\npt,
\nde-
\nn\u00ebn
\nnga
\nara-
\niho-
\ni la-
\npjet
\n– kjo
\nrru-
\nN\u00eb foto: Nga Sh\u00ebrbesa e Ngjalljes n\u00eb Rrugen e Kauajes
\ndhe Ngjalljen T\u00ebnde himnojm\u00eb dhe
\nlayd\u00ebrojm\u00eb\u201d – thekson psalmisti. Q\u00eb
\nn\u00eb koh\u00ebt parakristiane fjala e Per\u00eb-
\nndis\u00eb paralajm\u00ebronte: \u201cLe t\u00eb mos
\nE kremtja e Pashk\u00ebs na
\nfton, q\u00eb t\u00eb rishikojm\u00ebpa-
\nrimet dhe vlerat, mbi t\u00eb
\ncilat kemi mb\u00ebshtetur je-
\nt\u00ebn ton\u00eb.
\nmburret i urti p\u00ebr urt\u00ebsin\u00eb e tij, dhe le
\nt\u00eb mos mburret i fuqishmi p\u00ebr fuqin\u00eb
\ne tij, dhe le t\u00eb mos mburret i pasuri
\np\u00ebr pasurin\u00eb e tij; por, p\u00ebr k\u00ebt\u00eb le t\u00eb
\nl\u00ebvdohet i l\u00ebvduari: se kupton dhe njeh
\nZotin dhe se veprort me drejt\u00ebsi mbi
\ndh\u00eb\u201d (I Mbret. 2:10). K\u00ebto dy vlera
\nq\u00ebndrore t\u00eb jet\u00ebs, njohja e Per\u00ebndis\u00eb
\ndhe dh\u00ebnia e drejt\u00ebsis\u00eb mbi dhe ndri-
\n\u00e7ohen me nj\u00eb m\u00ebnyr\u00eb unikale me
\nngjarjet e Pashk\u00ebs.
\nSot, nd\u00ebrsa shum\u00eb vuajtje
\nmundojn\u00eb jet\u00ebn ton\u00eb, si pri-
\nvimi ekonomik, pasiguria,
\npadrejt\u00ebsia shoq\u00ebrore dhe
\nmungesa e solidaritetit, \u00ebsht\u00eb
\nkoha t\u00eb nd\u00ebrgjegj\u00ebsohemi se
\nkriza gjendet m\u00eb thell\u00eb: n\u00eb
\nindiferenc\u00ebn e ftoht\u00eb p\u00ebr njo-
\nhjen e Per\u00ebndis\u00eb, sipas mode-
\nleve t\u00eb s\u00eb shkuar\u00ebs ateiste, n\u00eb
\nn\u00ebnvler\u00ebsimin ose edhe p\u00ebr-
\nbuzjen e Tij, p\u00ebr shkak t\u00eb an-
\ngazhimit me synimet e sotme
\negoiste. N\u00eb k\u00ebt\u00eb shkret\u00ebtir\u00eb
\nbesimi, e kremtja e Ngjalljes
\nshpall lavd\u00ebruesh\u00ebm, se me-
\ngjithat\u00eb, n\u00eb qend\u00ebr t\u00eb jet\u00ebs s\u00eb
\n(Vijon n\u00eb faqen 6)<\/p>\n

\u201cVet\u00ebm duke p\u00ebrjetuar Kryqin mund t\u00eb b\u00ebhemi
\nnjer\u00ebz t\u00eb Ngjalljes\u201d
\n\u00c7Vijon nga faqja 1)
\nbot\u00ebs gjendet Per\u00ebndia i drejt\u00ebsis\u00eb
\ndhe i dashuris\u00eb; Krijuesi, P\u00ebrkuj-
\ndes\u00ebsi, Gjykat\u00ebsi i Drejt\u00eb, Shp\u00ebrbly-
\nesi.
\nMe fuqi t\u00eb pap\u00ebrs\u00ebritshme Apo-
\nE kremtja e Pashk\u00ebs na
\nfton q\u00eb t\u00eb rishikojm\u00eb pa-
\nrimet dhe vlerat, mbi t\u00eb
\ncilat kemi mb\u00ebshtetur
\njet\u00ebn ton\u00eb.
\nV v
\nstull Pavli zbulon lidfiur me Zotin e
\nNgjallur: \u201cP\u00ebrp\u00e7Lrc^ t\u00eb gjithave \u00ebsht\u00eb
\nAi, edhe t\u00eb gjitha me an\u00eb t\u00eb Atij q\u00eb-
\nndrojn\u00eb. Ai \u00ebsht\u00eb Kreu i trap it, q\u00eb
\n\u00ebsht\u00eb Kisha; Ai \u00ebsht\u00eb fillimi i nje-
\nr\u00ebzimit t\u00eb ri, i par\u00eblinduri prej t\u00eb ude-
\nkurve, q\u00eb t\u00eb b\u00ebhet Ai \u03af pari n\u00eb t\u00eb gjitha\u201d
\n(Kol. 1:17-18).
\nFitorja e Krishtit t\u00eb Kryq\u00ebzuar
\ndhe t\u00eb Ngjallur i mbush \u201ct\u00eb gjitha\u201d
\nme drit\u00eb dhe shpres\u00eb. \u201cG\u00ebzohet krije-
\nsa, qiejt ngaz\u00ebllohen, kombet duartro-
\nkasin me hare\u201d, psal g\u00ebzuesh\u00ebm Ki\u00ad
\nsha e besimtar\u00ebve. M\u00ebkatet persona\u00ad
\nle, grupore, mbar\u00ebnjer\u00ebzore i mori
\nmbi vete Krishti, i gozhdoi mbi Kryq,
\ni fali. Frytin e tyre, q\u00eb ishte vdekja e
\np\u00ebrjetshme, Ai e shkat\u00ebrroi, dhe
\nngriti mbar\u00eb gjinin\u00eb njer\u00ebzore t\u00eb zhy-
\ntur n\u00eb kaos, \u201cAdamin me gjith\u00eb
\ngjinin\u00eb\u201d, duke i dhuruar asaj nj\u00eb jet\u00eb
\nt\u00eb re, t\u00eb p\u00ebrjetshme. Fitorja e Tij p\u00ebr-
\ncakton ecurin\u00eb e bot\u00ebs, t\u00eb tashmen
\ndhe t\u00eb ardhmen, personalen, sho-
\nq\u00ebroren, mbar\u00ebnjer\u00ebzoren. T\u00eb gjith\u00eb
\nsa mb\u00ebshtesin me t\u00eb v\u00ebrtet\u00eb jet\u00ebn e
\ntyre tek Ai, zhvillojne n\u00eb shkall\u00ebn m\u00eb
\nt\u00eb lart\u00eb dhuntit\u00eb dhe mund\u00ebsit\u00eb e tyre
\nn\u00eb m\u00ebnyr\u00ebn m\u00eb krijuese dhe t\u00eb ndri-
\n\u00e7uar, p\u00ebr t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt.
\nDuke lart\u00ebsuar flamurin e Ngja\u00ad
\nlljes, Kisha na fton n\u00eb nj\u00eb afrim t\u00eb ri
\nt\u00eb misterit t\u00eb Per\u00ebndis\u00eb, t\u00eb kuptimit
\nt\u00eb jet\u00ebs dhe t\u00eb vdekjes. Na zbulon se
\nPer\u00ebndia \u00ebsht\u00eb Dashuri e painteres
\ndhe e flijuar p\u00ebr hir t\u00eb mbar\u00eb njer\u00eb-
\nzimit. Na fton q\u00eb t\u00eb rishikojm\u00eb q\u00ebndri-
\nmin ton\u00eb ndaj jet\u00ebs dhe me m\u00eb shum\u00eb
\noptimiz\u00ebm dhe fuqi t\u00eb vazhdojm\u00eb p\u00ebr-
\npjekjen ton\u00eb, duke u mb\u00ebshtetur n\u00eb
\nsigurin\u00eb, se Per\u00ebndia i Dashuris\u00eb
\n\u00ebsht\u00eb Zoti i jet\u00ebs dhe i vdekjes dhe se
\nAi ka fjal\u00ebn e fundit n\u00eb histori, si n\u00eb
\nat\u00eb personale, ashtu edhe n\u00eb at\u00eb t\u00eb t\u00eb
\ngjith\u00eb bot\u00ebs.
\nII
\n\u201cKryqit T\u00ebnd po i falemi, o
\nKrisht, dhe Ngjdlljen T\u00ebnde t\u00eb Shenjt\u00eb
\nhimnojm\u00eb dhe lavd\u00ebrojm\u00eb\u201d.
\nTe Kryqi dhe Ngjallja e
\nZotit nd\u00ebrthurren plot\u00ebsia
\ne njohjes s\u00eb Per\u00ebndis\u00eb dhe
\nkarakteri mbar\u00ebbot\u00ebror i
\ndrejt\u00ebsis\u00eb s\u00eb Tij.
\ns_______________ __.________________>
\nN\u00eb bot\u00ebn e sotme, si n\u00eb mjedisin
\nku jetojm\u00eb, ashtu dhe m\u00eb gjer\u00eb, n\u00eb
\nmbar\u00eb njer\u00ebzimin, nd\u00ebr k\u00ebrkesat m\u00eb
\nimediate dhe m\u00eb jetike \u00ebsht\u00eb mbrojtja
\ndhe mbizot\u00ebrimi i drejt\u00ebsis\u00eb. Ky vizion
\nka pamje dhe zbatime t\u00eb shumta. Por
\nnd\u00ebrpritet nga pengesa dhe v\u00ebshtir\u00ebsi
\nt\u00eb panum\u00ebrta, q\u00eb lidhen me intele-
\nktin, ndjenj\u00ebn, vullnetin. Sepse, za-
\nkonisht, konceptet mbi drejt\u00ebsin\u00eb
\ninfektohen nga egoizmi individual,
\nkolektiv, racor, q\u00eb identifikojn\u00eb t\u00eb dre-
\njt\u00ebn me interesin e tyre.
\nE kremtja e Pashk\u00ebs sjell s\u00ebrish
\nn\u00eb qend\u00ebr t\u00eb nd\u00ebrgjegjes son\u00eb \u201cdre-
\njt\u00ebsin\u00eb e Per\u00ebndis\u00eb\u201d, q\u00eb arrin pik\u00ebn
\nku-lmore n\u00eb misterin e Kryqit dhe t\u00eb
\nNgjalljes, t\u00eb dhimbjes, t\u00eb p\u00ebsimit, por
\nedhe t\u00eb fitores p\u00ebrfundimtare t\u00eb s\u00eb
\nDrejt\u00ebs. Nj\u00ebkoh\u00ebsisht, na fton t\u00eb gji-
\nth\u00eb, individ\u00eb, grupe, bashk\u00ebsi, popuj,
\nq\u00eb t\u00eb korrigjojm\u00eb bazat\/kriteret,
\nmotivet dhe cil\u00ebsin\u00eb e drejt\u00ebsis\u00eb son\u00eb.
\nNjohja dhe komunikimi yn\u00eb i va-
\nzhduesh\u00ebm me t\u00eb Kryq\u00ebzuarin, v\u00eb-
\nshtrimi me shpres\u00ebtari i t\u00eb Pam\u00eb-
\nkatshmit, q\u00eb pranoi lirisht t\u00eb vuaj\u00eb
\np\u00ebr hir t\u00eb mbar\u00eb njer\u00ebzimit, na pajis
\nme nj\u00eb durim unikal ndaj p\u00ebrndjekjes
\ns\u00eb padrejt\u00eb. Duke u mb\u00ebshtetur dhe,
\nduke u frym\u00ebzuar nga fjala e Tij:
\n\u201cLum ata q\u00eb ndiqenp\u00ebrpun\u00eb drejt\u00ebsie,
\nsepse e atyre \u00ebsht\u00eb mbret\u00ebria e qiejve\u201d
\n(Matth. 5:10).
\nKrahas k\u00ebsaj, t\u00eb gjith\u00eb sa i falemi
\nKryqit dhe himnojm\u00eb Ngjalljen kemi
\np\u00ebr detyr\u00eb, n\u00eb \u00e7do rast, n\u00eb \u00e7far\u00ebdo
\nkushtesh, t\u00eb jemi t\u00eb drejt\u00eb ndaj \u00e7do
\nnjeriu, t\u00eb fuqish\u00ebm apo t\u00eb pambro-
\njtur, qoft\u00eb i yni apo i huaj. Besnik\u00ebria
\njon\u00eb n\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb dhe
\nmbrojtja e saj\/ duke pasur si baz\u00eb
\nkriteret q\u00eb ka p\u00ebrcaktuar Krishti, i
\njapin himnit ton\u00eb t\u00eb Ngjalljes v\u00eb-
\nrtet\u00ebsi dhe p\u00ebrmbajtje. Nuk mjafton
\nvet\u00ebm t\u00eb flasim p\u00ebr drejt\u00ebsin\u00eb, por
\nduhet t\u00eb jemi t\u00eb gatsh\u00ebm p\u00ebr t\u00eb th\u00ebn\u00eb
\nfjal\u00eb t\u00eb p\u00ebrgjegjshme, p\u00ebr t\u00eb kryer ve-
\np\u00ebr vendimtare dhe gjithashtu, p\u00ebr t\u00eb
\npaguar \u00e7do \u00e7mim p\u00ebr k\u00ebt\u00eb drejt\u00ebsi. Sa
\nm\u00eb shum\u00eb p\u00ebrpiqet njeriu p\u00ebr t\u2019iu
\nafruar Krishtit t\u00eb Kiyq\u00ebzuar dhe t\u00eb
\nT\u00eb gjith\u00eb sa i falemi
\nKryqit dhe himnojm\u00eb Ngja\u00ad
\nlljen, kemi p\u00ebr detyr\u00eb, n\u00eb \u00e7do
\nrast, n\u00eb \u00e7far\u00ebdo kushtesh, t\u00eb
\njemi t\u00eb drejt\u00eb ndaj \u00e7do nje\u00ad
\nriu, t\u00eb fuqish\u00ebm ose t\u00eb pa-
\nmbrojtur, qoft\u00eb i yni apo i
\nhuaj.
\nNgjallur, aq m\u00eb i ndjesh\u00ebm b\u00ebhet ndaj
\ndrejt\u00ebsis\u00eb, aq m\u00eb i fuqish\u00ebm dhe i
\nq\u00ebndruesh\u00ebm n\u00eb respektimin dhe
\nmbrojtjen e saj. E ndjen se aty ku<\/p>\n

l\u00ebndohet drejt\u00ebsia, l\u00ebndohet s\u00ebrish
\nKrishti, kryq\u00ebzohet p\u00ebrs\u00ebri.
\n* *
\n\u201cKryqit T\u00ebnd po i falemi, o
\nKrisht, dhe Ngjalljen T\u00ebnde t\u00eb Shenjt\u00eb
\nhimnojm\u00eb dhe laud\u00ebrojm\u00eb\u201d.
\nCil\u00ebsia e besimit ton\u00eb t\u00eb krishter\u00eb
\ngjykohet nga fakti se ku i mb\u00ebshtesim
\ng\u00ebzimin, shpres\u00ebn, l\u00ebvdimin ton\u00eb. \u00c7do
\nher\u00eb q\u00eb kremtojm\u00eb Pashk\u00ebn, marrim
\nftes\u00eb t\u00eb re dhe fuqi t\u00eb re, p\u00ebr t\u00eb rishi-
\nkuar mentalitetin ton\u00eb t\u00eb k\u00ebsaj bote
\ndhe p\u00ebr t\u00eb hedhur tej besimin sip\u00ebrfa-
\nq\u00ebsor. P\u00ebr t\u00eb pohua\/*me m\u00eb shum\u00eb
\nzjarr: \u201cTi je Per\u00ebndia yn\u00eb, tjet\u00ebr ve\u00e7teje
\nnuk pam\u00eb, emrint\u00ebnd po th\u00ebrrasun\u201d.
\nT\u00eb kuptojm\u00eb se vet\u00ebm duke p\u00ebrjetuar
\nKryqin mund t\u00eb b\u00ebhemi njer\u00ebz t\u00eb
\nNgjalljes.
\nThelbi i jet\u00ebs s\u00eb krishter\u00eb gjendet
\nn\u00eb p\u00ebrvet\u00ebsimin e vazhduesh\u00ebm t\u00eb
\nmisterit paskal t\u00eb dashuris\u00eb s\u00eb si-
\nnqert\u00eb dhe t\u00eb flijuar. Shprehet me q\u00eb-
\nndres\u00ebn ndaj egocentrizmit individual
\ndhe shoq\u00ebror; me luft\u00ebn ndaj \u00e7do fo\u00ad
\nrme padrejt\u00ebsie. Te Kryqi dhe Ngjallja
\ne Zotit nd\u00ebrthuren plot\u00ebsia e njohjes
\ns\u00eb Per\u00ebndis\u00eb dhe karakteri mbar\u00ebbo-
\nt\u00ebror i drejt\u00ebsis\u00eb s\u00eb Tij.
\nLe t\u00eb kremtojm\u00eb, pra, v\u00ebllez\u00ebr, me
\nngaz\u00ebllim shpirt\u00ebror Pashk\u00ebn e sivje-
\ntme. Me m\u00eb shum\u00eb besim tek vepra
\nshp\u00ebtimtare e Krishtit, si\u00e7 e zbulojn\u00eb
\nKryqi dhe Ngjallja e Tij. Me m\u00eb shum\u00eb
\nbesim tek fuqia e dashuris\u00eb s\u00eb
\nPer\u00ebndis\u00eb. Le t\u00eb kujdesemi q\u00eb t\u00eb
\nveprojm\u00eb me gjykim t\u00eb drejt\u00eb dhe
\nvullnet, p\u00ebr t\u00eb mb\u00ebshtetur dhe shtuar
\ndrejt\u00ebsin\u00eb n\u00eb familjet tona, n\u00eb
\nshoq\u00ebrin\u00eb ton\u00eb, n\u00eb marr\u00ebdh\u00ebniet
\nnd\u00ebrmjet popujve, n\u00eb ecjen e bot\u00ebs.
\nDhe me vet\u00ebdije le t\u00eb p\u00ebrs\u00ebrisim:
\nKrishti u Ngjall!
\nKryepiskopi i Tiran\u00ebs dhe i
\ngjith\u00eb Shqip\u00ebris\u00eb
\n\u25a0vAnastasi
\nTiran\u00eb, Pashk\u00eb 1998<\/p>\n","protected":false},"excerpt":{"rendered":"

Mesazhi i Pashk\u00ebs 1998, vijon n\u00eb faqet 6-7.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (68)","viti":"1998","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[1, 6, 7]","fjale_kyce":"[\"MESAZHI\", \"PASHK\u00cbS\", \"1998\", \"\u201cVet\u00ebm\", \"duke\"]","permbledhje":"Mesazhi i Pashk\u00ebs 1998, vijon n\u00eb faqet 6-7.","autori":"Kryepiskopi Anastas","kategoria":"Mesazh Pashke","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10479],"ngjallja_autori":[9438],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84373","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesazh-pashke","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nMESAZHI I PASHK\u00cbS 1998 - \u201cVet\u00ebm duke p\u00ebrjetuar Kryqin mund t\u00eb b\u00ebhemi njer\u00ebz t\u00eb Ngjalljes\u201d - 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