Duke ndjer\u00eb pendim
\nt\u00eb v\u00ebrtet\u00eb
\nNga At Luka Veroni
\n…Dhe u ngrit e erdhi tek i ati. Dhe nd\u00ebrsa ai
\nishte ende larg, i ati e pa dhe ndjeu keqardhje e
\nvrapoi e iu hodh n\u00eb qaf\u00eb, dhe e puthi. Dhe i biri i
\ntha: Baba, m\u00ebkatova n\u00eb qiell dhe para teje, dhe
\nnuk jam m\u00eb i denj\u00eb t\u00eb quhem biri yt. 22 Dhe i ati u
\ntha sh\u00ebrb\u00ebtor\u00ebve t\u00eb tij: Nxirrni stolin\u00eb e par\u00eb dhe
\nvishjani, dhe v\u00ebrini unaz\u00eb n\u00eb dor\u00ebn e tij dhe k\u00ebpuc\u00eb
\nn\u00eb k\u00ebmb\u00eb; dhe nxirrni vi\u00e7in e majm\u00eb, thereni, dhe
\nt\u00eb ham\u00eb e t\u00eb d\u00ebfrehemi, sepse ky djali im ishte i
\nvdekur, e u ngjall; dhe ishte i humbur, e u gjet….
\nLlukai 15:20-24
\nNd\u00ebrsa p\u00ebrgatitemi p\u00ebr t\u00eb filluar Kreshm\u00ebn, nj\u00eb nga
\ntemat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb udh\u00ebtimit ton\u00eb 40-ditor
\ndrejt Pashk\u00ebve do t\u00eb jet\u00eb pendimi. N\u00eb Kish\u00eb, shpesh
\nd\u00ebgjojm\u00eb fjal\u00ebt “M\u00ebshiro o Zot,” d\u00ebgjojm\u00eb priftin t\u00eb flas\u00eb
\np\u00ebr rr\u00ebfimin dhe pendimin, por a e kuptojm\u00eb si\u00e7 duhet,
\nse \u00e7\u2019\u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb pendimi? Paravolia e Djalit
\nPlankprish\u00ebs ose si\u00e7 mund ta quajm\u00eb dhe Paravolia e
\nAtit t\u00eb Dashur, ofron nj\u00eb imazh t\u00eb qart\u00eb dhe t\u00eb fuqish\u00ebm
\np\u00ebr at\u00eb \u00e7’ka \u00ebsht\u00eb pendimi dhe si t\u00eb pendohemi.
\nNga kjo histori mund t\u00eb m\u00ebsojm\u00eb shum\u00eb. Ajo \u00ebsht\u00eb,
\ne ndoshta historia m\u00eb e bukur e t\u00ebr\u00eb Bibl\u00ebs, e cila p\u00ebr-
\nmbledh m\u00ebsimet esenciale t\u00eb besimit ton\u00eb. Por, d\u00ebshiroj
\nt\u00eb p\u00ebrq\u00ebndrohem kryesisht n\u00eb veprimet e djalit t\u00eb vog\u00ebl,
\ndhe n\u00eb kuptimin e pendimit t\u00eb sinqert\u00eb.
\nN\u00eb fillim, ai ofendon t\u00eb Atin, duke i k\u00ebrkuar pjes\u00ebn
\ne tij t\u00eb trash\u00ebgimis\u00eb. Zakonisht, nj\u00eb djal\u00eb trash\u00ebgon
\npasurin\u00eb pasi babai vdes, por ky djal\u00eb e d\u00ebshiron pjes\u00ebn
\ne tij tani, kur i ati \u00ebsht\u00eb ende gjall\u00eb. Ai p\u00ebrbuz t\u00eb Atin,
\nduke l\u00ebn\u00eb sht\u00ebpin\u00eb dhe, duke shkuar n\u00eb tok\u00eb t\u00eb huaj.
\nAi harron t\u00eb Atin n\u00ebp\u00ebrmjet veprimeve m\u00ebkatare dhe
\nt\u00eb shthurura n\u00eb tok\u00ebn e huaj e t\u00eb larg\u00ebt. T\u00ebr\u00eb k\u00ebto ve-
\nprime jan\u00eb shembuj t\u00eb asaj \u00e7’ka ne b\u00ebjm\u00eb, sa her\u00eb m\u00eb-
\nkatojm\u00eb. Kurdoher\u00eb q\u00eb ne m\u00ebkatojm\u00eb n\u00eb veprimet,
\nfjal\u00ebt ose qoft\u00eb dhe n\u00eb mendimet tona, me vet\u00ebdije ose
\npa vet\u00ebdije, fyejm\u00eb Per\u00ebndin\u00eb. Ne i themi Atij, si djali
\ni vog\u00ebl, q\u00eb p\u00ebr mua je i vdekur. Un\u00eb d\u00ebshiroj t\u00eb p\u00ebr-
\nmbush d\u00ebshirat e mia dhe jo t\u00eb t\u00eb bindem. Mbani mend:
\nPer\u00ebndia d\u00ebshiron q\u00eb t\u00eb t\u00ebr\u00eb t\u00eb b\u00ebhemi shenjtor\u00eb. N\u00ebse
\nne nuk e arrijm\u00eb k\u00ebt\u00eb, ne p\u00ebrbuzim Atin ton\u00eb t\u00eb Shenjt\u00eb
\ndhe i tregojm\u00eb atij se nuk \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr ne.
\nVeprimet tona m\u00ebkatare na drejtojn\u00eb kund\u00ebr pasurive
\nt\u00eb Per\u00ebndis\u00eb dhe g\u00ebzimit t\u00eb parajs\u00ebs, drejt n\u00eb nj\u00eb tok\u00eb
\nt\u00eb larg\u00ebt – nj\u00eb v\u00ebndi urije, turpi dhe braktisjeje.
\nA e ndiejm\u00eb nj\u00eb larg\u00ebsi t\u00eb till\u00eb nga Per\u00ebndia? N\u00ebse
\njo, at\u00ebher\u00eb kurr\u00eb nuk do mund t\u00eb kuptojm\u00eb se \u00e7’\u00ebsht\u00eb
\npendimi i v\u00ebrtet\u00eb. N\u00ebse nuk e shikojm\u00eb veten n\u00eb nj\u00eb
\ntok\u00eb t\u00eb huaj, t\u00eb uritur e n\u00eb nevoj\u00eb p\u00ebr ndihm\u00eb, at\u00ebher\u00eb
\nkurr\u00eb nuk mund t\u00eb kuptojm\u00eb me t\u00eb v\u00ebrtet\u00eb se \u00e7’\u00ebsht\u00eb
\nkrisht\u00ebrimi. Para se t\u00eb kuptojm\u00eb shp\u00ebtimin e v\u00ebrtet\u00eb,
\ns\u00eb pari, duhet t\u00eb ndiejm\u00eb k\u00ebrkes\u00ebn e nevoj\u00ebs. N\u00eb Vitin
\nKishtar, kjo \u00ebsht\u00eb koha q\u00eb t\u00eb b\u00ebjm\u00eb nj\u00eb vet\u00ebvler\u00ebsim;
\nnj\u00eb koh\u00eb q\u00eb me ndershm\u00ebri t\u00eb shikojm\u00eb jet\u00ebt tona, ve\u00ad
\nprimet, q\u00ebllimet e drejtimin n\u00eb jet\u00eb, si dhe t\u00eb shikojm\u00eb
\nn\u00ebse jemi n\u00eb udh\u00ebn drejt shenjt\u00ebrimit apo n\u00eb udh\u00ebn
\nq\u00eb na \u00e7on larg Per\u00ebndis\u00eb, n\u00eb nj\u00eb tok\u00eb t\u00eb larg\u00ebt.
\nN\u00eb historin\u00eb, pasi djali i vog\u00ebl largohet nga i Ati dhe
\nbie n\u00eb nj\u00eb jet\u00eb t\u00eb p\u00ebshtir\u00eb, vjen nj\u00eb \u00e7ast, kur ai, s\u00eb fundi,
\ne shikon veten, se cili \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb. Shikon kondi-
\nt\u00ebn e mjerueshme. Me p\u00ebrul\u00ebsi kupton dhe pranon q\u00eb
\n\u00ebsht\u00eb nj\u00eb m\u00ebkatar i madh. Ai kujton mir\u00ebsin\u00eb e t\u00eb Atit
\ndhe d\u00ebshiron t\u00eb kthehet n\u00eb sht\u00ebpi. Djali \u00ebsht\u00eb i gatsh\u00ebm
\nt\u00eb rr\u00ebfej\u00eb m\u00ebkatet dhe t\u00eb k\u00ebrkoj\u00eb falje. Ai, s\u00eb fundi
\n(vijon n\u00eb faqen 4)<\/p>\n
(vijon nga faqja 3)
\nvendos t\u00eb nd\u00ebrrmarr\u00eb nj\u00eb veprim,
\nt\u00eb largohet nga jeta e tij e tmerr-
\nshme: me PERULESI kthehet tek
\nAti, dhe krijon nj\u00eb fillim t\u00eb ri.
\nK\u00ebtu shikojm\u00eb nj\u00eb shembull t\u00eb
\nplot\u00eb se \u00e7’far\u00eb \u00ebsht\u00eb pendimi. Ai
\nnuk \u00ebsht\u00eb vet\u00ebm pranimi q\u00eb kemi
\nm\u00ebkatuar. Nuk \u00ebsht\u00eb vet\u00ebm rr\u00ebfi-
\nmi i k\u00ebtij m\u00ebkati. Nuk \u00ebsht\u00eb ve-
\nt\u00ebm d\u00ebshira p\u00ebr t\u2019u kthyer tek Ati.
\nPor, \u00ebsht\u00eb nj\u00eb kombinim i t\u00ebr\u00eb k\u00eb-
\ntyre s\u00eb bashku, me nj\u00eb veprim ko-
\nnkret, nj\u00eb p\u00ebrpjekje p\u00ebr t\u2019u ngri-
\ntur dhe kthyer. Pendimi \u00ebsht\u00eb nj\u00eb
\nkthes\u00eb 180 grad\u00ebshe nga jeta jon\u00eb
\ne m\u00ebparshme m\u00ebkatare; nj\u00eb
\nkthim drejt udh\u00ebs s\u00eb Per\u00ebndis\u00eb,
\nme nj\u00eb p\u00ebrkushtim t\u00eb prer\u00eb, q\u00eb do
\nt\u00eb mundohemi me t\u00ebr\u00eb forc\u00ebn ton\u00eb
\nt\u00eb q\u00ebndrojm\u00eb n\u00eb udh\u00ebn e drejt\u00eb.
\nNj\u00eb pjes\u00eb tjet\u00ebr e pendimit, q\u00eb
\nshikojm\u00eb n\u00eb veprimet e djalit, \u00eb-
\nsht\u00eb guximi i tij dhe shpresa. Ai
\nka kurajo t\u00eb shikoj\u00eb vetveten dhe
\nt\u00eb mos d\u00ebshp\u00ebrohet. Ai, gjitha-
\nshtu ka guximin t\u00eb filloj\u00eb udh\u00eb-
\ntimin prapa p\u00ebr tek i Ati, duke
\nshpresuar, q\u00eb Ai do ta pranoj\u00eb.
\nGuximi dhe shpresa jan\u00eb eleme-
\nnte esenciale t\u00eb pendimit.
\nHistoria nuk na tregon vet\u00ebm
\nsi t\u00eb pendohemi, por na tregon
\nrrjedhojat e nj\u00eb pendimi t\u00eb till\u00eb t\u00eb
\nsinqert\u00eb. Kur djali i vog\u00ebl fillon u-
\ndh\u00ebtimin e kthimit tek i Ati (dhe
\nkujtoni, pendimi \u00ebsht\u00eb nj\u00eb udh\u00eb-
\ntim, jo thjesht nj\u00eb vendim \u00e7asti),
\nne shikojm\u00eb veprimet dashurore
\ndhe t\u00eb g\u00ebzueshme t\u00eb Atit, n\u00eb p\u00ebr-
\ngjigje t\u00eb pendimit t\u00eb v\u00ebrtet\u00eb. Ati
\ne shikon djalin q\u00eb larg. Po epriste.
\nVrapon p\u00ebr ta takuar. E p\u00ebrqafon
\ndhe e puth dhe i ofron rob\u00ebn m\u00eb
\nt\u00eb mir\u00eb, nj\u00eb unaz\u00eb dhe k\u00ebpuc\u00eb, t\u00eb
\ncilat simbolizojn\u00eb nj\u00eb rip\u00ebrt\u00ebritje
\nt\u00eb nderit, t\u00eb autoritetit dhe po-
\nzit\u00ebs s\u00eb djalit. N\u00eb veprimet e Atit,
\nne shikojm\u00eb vet\u00ebm nj\u00eb dashuri pa
\nkondita dhe nj\u00eb m\u00ebshir\u00eb t\u00eb ma\u00ad
\ndhe. Ati nuk d\u00ebshiron ta nd\u00ebshko-
\nj\u00eb djalin p\u00ebr gabimet. Ai nuk e
\nqorton ose e gjykon. Ai g\u00ebzohet n\u00eb
\nshp\u00ebtimin e tij. Djali kishte hu-
\nmbur dhe u gjet, kishte vdekur
\ndhe u ngjall p\u00ebrs\u00ebri.
\nN\u00ebp\u00ebrmjet veprimeve t\u00eb Atit, ne
\nkuptojm\u00eb, se pendimi i sinqert\u00eb
\nsjell rip\u00ebrt\u00ebritje t\u00eb menj\u00ebhershme
\ndhe t\u00eb plot\u00eb. lisui shpesh thot\u00eb
\ntek Ungjijt\u00eb, se ka m\u00eb tep\u00ebr g\u00ebzim
\nn\u00eb qiell p\u00ebr nj\u00eb m\u00ebkatar q\u00eb
\npendohet, sesa ndaj 99 njer\u00ebzve
\nt\u00eb drejt\u00eb. Per\u00ebndia \u00ebsht\u00eb gjithmo-
\nn\u00eb i gatsh\u00ebm t\u00eb na pranoj\u00eb, t\u00eb na
\np\u00ebrqafoj\u00eb dhe t\u00eb na p\u00ebrt\u00ebrij\u00eb n\u00eb
\nparajs\u00eb, kur me p\u00ebrulje shkojm\u00eb
\npara tij, me zem\u00ebr t\u00eb penduar.
\nM\u00ebsimi i Ungjillit na kujton se
\nshum\u00eb nga ne kemi imituar djalin
\nn\u00eb pjes\u00ebn e par\u00eb t\u00eb jet\u00ebs, por kemi
\nharruar ose injoruar t\u00eb dyt\u00ebn.
\nKemi imituar at\u00eb n\u00eb rebelimin ku-
\nnd\u00ebr Atit, n\u00eb m\u00ebkatimin e largi-
\nmin ton\u00eb n\u00eb nj\u00eb tok\u00eb t\u00eb larg\u00ebt. Ta\u00ad
\nni, me p\u00ebrgatitjen ton\u00eb p\u00ebr Kre-
\nshm\u00eb, le t\u00eb b\u00ebjm\u00eb nj\u00eb vler\u00ebsim t\u00eb
\nvetes dhe t\u00eb pasojm\u00eb shembullin
\ne djalit t\u00eb ri n\u00eb pendim i tij.
\nLe t\u00eb kuptojm\u00eb sa larg \u00ebsht\u00eb je\u00ad
\nta jon\u00eb nga Per\u00ebndia, t\u00eb d\u00ebshiroj-
\nm\u00eb p\u00ebr t\u2019u kthyer tek Ai, t\u00eb pranoj-
\nm\u00eb pa justifikim m\u00ebkatet tona e
\np\u00ebrul\u00ebsisht t\u2019i rr\u00ebfejm\u00eb ato dhe
\npastaj t\u00eb ndryshojm\u00eb udh\u00ebt e ve\u00ad
\nprimet tona dhe t\u00eb kthehemi tek
\nAti yn\u00eb, duke pranuar dashurin\u00eb
\ne m\u00ebshir\u00ebn e tij n\u00eb jet\u00ebt tona.<\/p>\n
\u201cEdhe do t\u00eb jem Ati juaj
\nedhe ju do t\u00eb jeni bijt\u2019 e mi
\nedhe bijat\u2019 e mija\u201d (Kor.II
\n6,18). K\u00ebt\u00eb z\u00eb t\u00eb \u00ebmb\u00ebl e
\nt\u00eb njom\u00eb t\u00eb Per\u00ebndis\u00eb e
\nkishte shkruar shum\u00eb
\nvjet p\u00ebrpara edhe profeti
\nJeremia.
\nV\u00ebrtet, cili nuk mall\u00ebn-
\ngjehet p\u00ebrpara k\u00ebsaj da-
\nshurie t\u00eb paanshme dhe
\nmij\u00ebra her\u00eb t\u00eb shtrenjt\u00eb?
\nKush nuk ndien premti-
\nmin e shum\u00ebd\u00ebshiruar t\u00eb
\nAtit t\u00eb madh? Me fjal\u00ebn
\n\u201cAt\u00eb\u201d, Zoti mbylli nj\u00eb pe-
\nriudh\u00eb t\u00eb Dhiat\u00ebs s\u00eb Vje-
\nt\u00ebr dhe hapi periudh\u00ebn e
\nRe, t\u00eb Dhiat\u00ebs s\u00eb Re. Me
\nk\u00ebt\u00eb Qal\u00eb mbushi zemrat
\ne njer\u00ebzve me drit\u00eb, g\u00eb-
\nzim, jet\u00eb dhe tregoi se nuk
\n\u00ebsht\u00eb vet\u00ebm mbret i rre-
\npt\u00eb e nd\u00ebshkues, por At\u00eb
\nme dhembshuri p\u00ebr f\u00ebmi-
\nj\u00ebt e Tij.
\nGjithmon\u00eb At\u00eb! Edhe
\nkur kemi dhimbje, edhe
\nkur b\u00ebjm\u00eb d\u00ebshir\u00ebn hyj-
\nnore, edhe kur m\u00ebkatoj-
\nm\u00eb. Nuk \u00ebsht\u00eb At\u00eb vet\u00ebm
\np\u00ebr t\u00eb drejt\u00ebt, por edhe
\np\u00ebr m\u00ebkatar\u00ebt. Me dhe-
\nmbshurin\u00eb dhe me mbro-
\njtjen e Tij, i p\u00ebrqafon dhe
\ni mbulon but\u00eb t\u00eb gjith\u00eb.
\nPor, historia tragjike e pa-
\nravolis\u00eb s\u00eb birit plankpri-
\nsh\u00ebs, fatkeq\u00ebsisht, p\u00ebrs\u00eb-
\nritet edhe sot. Rruga, q\u00eb
\nzgjodhi i riu i shthurrur
\nnuk u mbyll. Mbeti e ha-
\npur. Mij\u00ebra ecin n\u00eb t\u00eb, t\u00eb
\nngarkuar me bosh\u00ebsin\u00eb e
\njet\u00ebs s\u00eb tyre: \u00ebndrrat,
\nmanin\u00eb p\u00ebr lavdi, aft\u00eb-
\nsit\u00eb, t\u00eb tanishmen e t\u00eb ar-
\ndhmen. Vendi shpirtvra-
\ns\u00ebs i largimit e i m\u00ebkatit
\ni pret. Dhe, sigurisht,
\ndrama q\u00eb pason \u00ebsht\u00eb e
\ntmerrshme. Zhduken e
\nhumbin pasurit\u00eb e tyre,
\nhumbet liria, bien pend\u00ebt
\ne tyre si t\u00eb zogut. Emb\u00eb-
\nIsin\u00eb e dhembshuris\u00eb at\u00eb-
\nrore e pason hidh\u00ebsia e
\nm\u00ebkatit. At\u00ebher\u00eb, me plot
\n([ Kthimi
\nankim, pyesin: \u201cKjo ishte
\najo, q\u00eb kaq shum\u00eb e d\u00ebshi-
\nruam dhe gjuajt\u00ebm? Por,
\nkjo s\u2019\u00ebsht\u00eb asgj\u00eb. Ku \u00ebsht\u00eb
\nlumturia, q\u00eb na premtoi?
\nEsht\u00eb tragjike p\u00ebr ata, q\u00eb
\nt\u00eb zgjedhin p\u00ebr hero t\u00eb ty\u00ad
\nre birin e shthurur.
\nPo, n\u00eb fund, biri plank-
\nprish\u00ebs, pasi erdhi n\u00eb ve-
\nte, mori menj\u00ebher\u00eb vendi-
\nmin e tij \u201cDo t\u00eb kthehem
\ntek im at\u00eb\u201d… N\u00eb t\u00eb nj\u00ebjtin
\n\u00e7ast u ngrit trup\u00ebrisht e
\nshpirt\u00ebrisht, i gatsh\u00ebm
\npdr k\u00ebt\u00eb. Sado, q\u00eb kjo do
\nt\u00eb ishte e v\u00ebshtir\u00eb dh\u00eb e
\nashp\u00ebr, sado q\u00eb t\u00eb shum-
\nt\u00ebt e njer\u00ebzve, t\u00eb njohurit
\ne tij, do ta p\u00ebrqeshnin.
\nPor, sa e marrin k\u00ebt\u00eb
\nrrug\u00eb, t\u00eb kthimit t\u00eb be-
\nkuar?
\nNj\u00eb kontroll i v\u00ebme-
\nndsh\u00ebm i vetes son\u00eb do t\u00eb
\nzbuloj\u00eb n\u00eb m\u00eb t\u00eb shumt\u00ebt,
\nse edhe ne jemi, kush
\nshum\u00eb e kush pak, larg
\nnga Ati qiellor dhe nga d\u00eb-
\nshira e Tij. Shpesh m\u00ebka-
\nti gjen m\u00ebnyra, q\u00eb t\u00eb pa-
\nralizoj\u00eb vullnetin ton\u00eb
\ndhe t\u00eb ndaloj\u00eb kthimin
\nton\u00eb. Nj\u00ebrit i sugjeron lar-
\ngimin, tjetrit dyshimin, t\u00eb
\ntretit i transmeton d\u00ebsh-
\np\u00ebrimin, kurse t\u00eb kat\u00ebrtit
\ni sugjeron rrezikun e ta-
\nlljes nga ana e t\u00eb tjer\u00ebve.
\nMe t\u00eb gjitha k\u00ebto dhe
\nshum\u00eb t\u00eb tjera, m\u00ebkati i
\nmb\u00ebrthen mjaft nga vi-
\nktimat e tij dhe pengon
\nkthimin e tyre.
\nKa vet\u00ebm nj\u00eb m\u00ebnyr\u00eb
\np\u00ebr t\u00eb \u00e7liruar rrug\u00ebn e
\nkthimit ton\u00eb nga k\u00ebto pe-
\nngesa: T\u00eb b\u00ebjm\u00eb kryengri-
\ntje me gjith\u00eb fuqit\u00eb t\u00eb
\ntona kund\u00ebr t\u00eb keqes, n\u00eb
\nqoft\u00eb se kjo gjendet bre-
\nnda ose p\u00ebrqark nesh,
\ndhe t\u00eb marrim menj\u00ebher\u00eb
\nrrug\u00ebn p\u00ebr te Ati yn\u00eb, q\u00eb
\nkaq shum\u00eb na pret.
\nParajsa fitohet vet\u00ebm
\nme pendimin, me kthi\u00ad
\nmin. Rilindja e shpirtit
\nm\u00ebkatar \u00ebsht\u00eb p\u00ebrgjith-
\nmon\u00eb nj\u00eb nga mrekullit\u00eb
\ne m\u00ebdha t\u00eb plotfuqi-
\nshm\u00ebris\u00eb hyjnore. N\u00eb qo-
\nft\u00eb se m\u00ebkati vdes shpir-
\ntin, lisui e ringjall at\u00eb.
\nNdaj, le t\u00eb marrim t\u00eb
\ngjith\u00eb rrug\u00ebn e kthimit
\nndaj Atit dhe vlerave t\u00eb
\np\u00ebrjetshme e t\u00eb pal\u00eb-
\nkundura. Biri i shthurrur,
\nplankprish\u00ebs, na e sh\u00ebnoi
\nrrug\u00ebn. Mij\u00ebra e pasuan.
\nTani \u00ebsht\u00eb radha jon\u00eb.
\nN\u00eb Kreshm\u00ebt e M\u00ebdha,
\nKisha na fton n\u00eb ndeshje
\nt\u00eb reja shpirt\u00ebrore. Ajo \u00eb-
\nsht\u00eb e sigurt\u00eb p\u00ebr fitoren.
\nPor, t\u00eb nj\u00ebjtin besim k\u00ebr-
\nkon edhe nga ne. Sado
\nm\u00ebkatar\u00eb q\u00eb t\u00eb jemi, le t\u00eb
\nmos kemi asnj\u00eb dyshim.
\nMjaft koh\u00eb shijuam frytet
\ne mohimit dhe l\u00eb largimit.
\nP\u00ebrgatiti:
\nPetro Xhuveli<\/p>\n","protected":false},"excerpt":{"rendered":"
Meditim p\u00ebr pendimin e v\u00ebrtet\u00eb, nisur nga paravolia e Djalit Plangprish\u00ebs.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (65)","viti":"1998","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[3, 4, 9]","fjale_kyce":"[\"pendim\", \"Kreshm\u00eb\", \"Djali Plangprish\u00ebs\", \"Llukai\"]","permbledhje":"Meditim p\u00ebr pendimin e v\u00ebrtet\u00eb, nisur nga paravolia e Djalit Plangprish\u00ebs.","autori":"At Luka Veroni","kategoria":"Teologji \/ Kreshm\u00eb","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10004],"ngjallja_autori":[9663],"ngjallja_viti":[10448],"ngjallja_kryeredaktor":[9473],"class_list":["post-84298","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-kreshme","ngjallja_autori-at-luka-veroni","ngjallja_viti-10448","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n