V\u00cbMENDJA<\/p>\n
E kremtja e Shenjt\u00eb e Rushajeve, m\u00eb 15 qershor, me fjal\u00ebn q\u00eb mbajti Fortlumturia e Tij, Kryepiskopi Anastas dhe Mbr\u00ebm\u00ebsorja e Shpirtit t\u00eb Shenjt\u00eb, q\u00eb pasoi, me nj\u00eb pjes\u00ebmarrje t\u00eb gjer\u00eb besnik\u00ebsh, japin rast p\u00ebr nj\u00eb meditim t\u00eb ve\u00e7ant\u00eb.<\/p>\n
T\u00eb vajturit n\u00eb Kish\u00eb \u00ebsht\u00eb akti m\u00eb i r\u00ebnd\u00ebsish\u00ebm i jet\u00ebs son\u00eb t\u00eb p\u00ebrditshme, mbasi aty ne p\u00ebrfshihemi n\u00eb nj\u00eb angazhim tek Per\u00ebndia, t\u00eb pakrahasuesh\u00ebm me asnj\u00eb tjet\u00ebr, gj\u00eb q\u00eb ndikon mbi t\u00eb gjitha angazhimet e tjera dhe i shnd\u00ebrron ato nga themeli.<\/p>\n
Parakusht p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb p\u00ebrqendrimi dhe v\u00ebmendja e plot\u00eb. Lavd\u00ebrimeve t\u00eb Per\u00ebndis\u00eb dhe Fjal\u00ebs s\u00eb Tij u takon t\u00eb d\u00ebgjohen n\u00eb heshtje soleme, me v\u00ebmendje t\u00eb p\u00ebrqendruar. Vet\u00ebm ashtu ne b\u00ebhemi pjes\u00ebmarr\u00ebs real\u00eb n\u00eb Liturgjin\u00eb dhe n\u00eb Misteret. Do t\u00eb ishte me dobi t’i b\u00ebnim nj\u00eb testim vetes n\u00eb lidhje me k\u00ebt\u00eb v\u00ebmendje, sepse dihet q\u00eb n\u00eb koh\u00ebn e sotme \u00ebsht\u00eb v\u00ebmendja ajo q\u00eb rrezikohet e para prej moris\u00eb s\u00eb ngjarjeve q\u00eb na rrethojn\u00eb dhe shpesh ajo bie, duke i l\u00ebn\u00eb vendin nj\u00eb pjes\u00ebmarrjeje formale. Kjo vjen shpesh ngaq\u00eb mosv\u00ebmendja e atyre q\u00eb vijn\u00eb n\u00eb Kish\u00eb me hope ua heq v\u00ebmendjen atyre q\u00eb vijn\u00eb rregullisht. Ky \u00ebsht\u00eb aspekti m\u00eb i thjesht\u00eb, por edhe i njohur. Kisha \u00ebsht\u00eb krahasuar me nj\u00eb anije q\u00eb lundron n\u00eb koh\u00ebra. Dashuria e saj p\u00ebr cilindo udh\u00ebtar, vepron p\u00ebr ta b\u00ebr\u00eb pjes\u00ebtar t\u00eb devotsh\u00ebm edhe at\u00eb, d\u00ebgjues dhe lut\u00ebs.<\/p>\n
Por, ka edhe nj\u00eb aspekt tjet\u00ebr, ai i ballafaqimit me Bot\u00ebn, ku shp\u00ebrqendrimi, sekularizimi, p\u00ebrfaq\u00ebsojn\u00eb dallg\u00ebt e forta q\u00eb ajo i d\u00ebrgon Kish\u00ebs, p\u00ebr ta shmangur nga rruga e saj. Sekularizimi, si fjal\u00eb shpreh prirjen e bot\u00ebs p\u00ebr ta b\u00ebr\u00eb t\u00eb vet\u00ebn Kish\u00ebn. Ai \u00ebsht\u00eb nj\u00eb batic\u00eb q\u00eb shtrihet kudo. N\u00eb libra, shtyp, biseda n\u00eb Mediat d\u00ebgjojm\u00eb shpesh t\u00eb flitet p\u00ebr t\u00eb. Bota, n\u00eb kuptimin q\u00eb i jep Ungjilli k\u00ebsaj fjale, i shton dhe i p\u00ebrsos mjetet p\u00ebr ta brejtur e r\u00ebnuar vendosm\u00ebrin\u00eb e v\u00ebmendshme t\u00eb besimtar\u00ebve, ajo p\u00ebrpiqet t\u00eb z\u00ebvend\u00ebsoj\u00eb shenjt\u00ebrin\u00eb e Kish\u00ebs me nj\u00eb mir\u00ebsi filantropike, prej institucionit social, q\u00eb n\u00eb fakt \u00ebsht\u00eb mohim i Kish\u00ebs s\u00eb Lajmit t\u00eb mir\u00eb. N\u00eb k\u00ebt\u00eb orvatje ajo ka patur suksese, duke b\u00ebr\u00eb p\u00ebr vete edhe njer\u00ebz t\u00eb Kish\u00ebs.<\/p>\n
Duke b\u00ebr\u00eb nj\u00eb krahasim me t\u00eb kaluar\u00ebn, shohim t\u00eb ngjasin ndryshime themelore, q\u00eb flasin p\u00ebr nj\u00eb kthes\u00eb t\u00eb rrezikshme.<\/p>\n
N\u00eb t\u00eb shkuar\u00ebn e ashp\u00ebr, njer\u00ebzimi, megjith\u00ebse i mbushur me padrejt\u00ebsi, kishte nj\u00eb mend\u00ebsi fetare. Lufta dhe Paqja, dhuna dhe shp\u00ebtimi prej saj, motivoheshin nga njer\u00ebzit respektivisht me largimin nga e drejta e Zotit dhe me m\u00ebshir\u00ebn e Tij. \u00c7do \u00e7lirim nga e keqja, sado i pap\u00ebrsosur, kishte nj\u00eb far\u00eb bekimi, sepse popujt ia detyronin Per\u00ebndis\u00eb, e lavd\u00ebronin dhe e falenderonin. Kurse t\u00eb k\u00ebqiat ia ngarkonin vetes n\u00eb nj\u00eb far\u00eb m\u00ebnyre ose gjendjes m\u00ebkare t\u00eb koh\u00ebs. Ata, edhe pse t\u00eb mbushur me vese, ishin t\u00eb munduar dhe t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr lig\u00ebsin\u00eb e tyre, pra, t\u00eb denj\u00eb p\u00ebr m\u00ebshir\u00eb. Kjo ishte nj\u00eb thjesht\u00ebsi shpirt\u00ebrore q\u00eb mund t\u00eb gjente vend n\u00eb Lum\u00ebrimet: “Lum t\u00eb vobektit n\u00eb shpirt, se e atyre \u00ebsht\u00eb Mbret\u00ebria e Qiejve, Lum ata q\u00eb vajtojn\u00eb, se ata do t\u00eb ngush\u00ebllohen”. Me nj\u00eb fjal\u00eb, njeriu ishte v\u00ebrtet m\u00ebkatar, por me prirje p\u00ebr ta njohur vet\u00eb k\u00ebt\u00eb.<\/p>\n
Njeriu i sot\u00ebm ndryshon rr\u00ebnj\u00ebsisht. P\u00ebrgjegj\u00ebsin\u00eb p\u00ebr t\u00eb keqiat ia vesh fatit ose faktor\u00ebve politik\u00eb, secili sipas bindjes s\u00eb vet. Diskutohet me zjarr p\u00ebr k\u00ebt\u00eb, kurse ideja se ato e kan\u00eb zanafill\u00ebn tek dob\u00ebsimi i ndjenj\u00ebs fetare dhe te shthurrja morale, nis e ndihet. P\u00ebr k\u00ebt\u00eb ndryshim t\u00eb mend\u00ebsis\u00eb ekzistojn\u00eb nj\u00eb shkak banal dhe nj\u00eb tjet\u00ebr ideologjik. I pari \u00ebsht\u00eb mir\u00ebqenia. N\u00eb nj\u00eb mas\u00eb t\u00eb madhe, njer\u00ebzit e sot\u00ebm jan\u00eb krijesa t\u00eb saj, kur mendojn\u00eb vet\u00ebm p\u00ebr komoditetin, kur b\u00ebjn\u00eb gar\u00eb mes tyre p\u00ebr ta shtuar, dhe kjo u sjell nj\u00eb ngushtim t\u00eb zemr\u00ebs, nj\u00eb ftohje ndaj t\u00eb af\u00ebrmit, sidomos humbjen e thjesht\u00ebsis\u00eb n\u00eb shpirt, ajo q\u00eb n\u00eb t\u00eb kaluar\u00ebn i b\u00ebnte t\u00eb kthyesh\u00ebm p\u00ebr pendes\u00eb, e p\u00ebr p\u00ebrd\u00ebllim.<\/p>\n
Vendi yn\u00eb ka kaluar nj\u00eb t\u00eb keqe epokale p\u00ebr 50 vjet. Zbrit\u00ebm n\u00eb shkall\u00ebn e fundit t\u00eb mjerimit. Kjo \u00ebsht\u00eb nj\u00eb rezerv\u00eb e madhe p\u00ebr nj\u00eb ringjallje t\u00eb v\u00ebrtet\u00eb me an\u00eb t\u00eb pendimit dhe t\u00eb rind\u00ebrtimit s\u00ebrish t\u00eb besimit t\u00eb thjesht\u00eb, q\u00eb \u00ebsht\u00eb dhe terreni m\u00eb i fort\u00eb ku t\u00eb nd\u00ebrtohen gjith\u00eb t\u00eb tjerat. Nj\u00eb gj\u00eb e till\u00eb po ndodh, si\u00e7 e tregon edhe puna e Kish\u00ebs n\u00eb k\u00ebto 7 vjet. Por, ngjarjet e fundit tregojn\u00eb edhe lakmin\u00eb p\u00ebr fitime kolosale t\u00eb padrejta, q\u00eb u fut njer\u00ebzve nj\u00eb vdekje t\u00eb ngadalshme n\u00eb zem\u00ebr.<\/p>\n
Shkaku ideologjik: Tabani kulturor materialist i ka regjur mjaft n\u00eb thell\u00ebsi mendjet e njer\u00ebzve. Intelektual\u00ebt e kan\u00eb v\u00ebshtir\u00eb t\u00eb afrohen. Bota (n\u00eb kuptimin Ungjillor t\u00eb fjal\u00ebs) p\u00ebrdor t\u00eb gjitha arritjet e progresit dhe ngjarjet e r\u00ebnd\u00ebsishme t\u00eb historis\u00eb p\u00ebr t\u00eb minuar e zhdukur thjesht\u00ebsin\u00eb lavd\u00ebruese t\u00eb Per\u00ebndis\u00eb tek njer\u00ebzit, p.sh. revolucionin teknologjik p\u00ebr t\u00eb p\u00ebrk\u00ebdhelur tek ata krenarin\u00eb e “autorit”; \u00e7lirimin seksual, p\u00ebr t’i bindur t\u00eb rinjt\u00eb se past\u00ebrtia dhe martesa e konsideruar e shenjt\u00eb jan\u00eb p\u00ebrralla (dhe bashk\u00eb me to edhe familja), si\u00e7 ndodh shum\u00eb r\u00ebndom me tat\u00ebpjet\u00ebn e natyrshme; revolt\u00ebn kund\u00ebr prind\u00ebrve (t\u00eb vitit 1968) p\u00ebr t\u00eb hedhur posht\u00eb imazhin e njeriut-krijes\u00eb, q\u00eb respekton prindin, pra dhe q\u00eb njeh Krijuesin (Atin Qiellor); psikanaliz\u00ebn, p\u00ebr t\u00eb shp\u00ebrb\u00ebr\u00eb m\u00ebkatin, duke e quajtur akt t\u00eb pand\u00ebrgjegjsh\u00ebm. N\u00ebn k\u00ebt\u00eb ndikim, njeriu ndihet i ditur, i sigurt, krenar, kompleks. Pik\u00ebrisht \u00ebsht\u00eb goditur thjesht\u00ebsia e tij dhe \u00e7oroditja e arg\u00ebtimit t\u00eb leht\u00eb (lojra, filma me dhun\u00eb e seks), q\u00eb i gllab\u00ebrojn\u00eb or\u00eb pambarim, e l\u00eb njeriun pa energji t\u00eb v\u00ebrtet\u00eb shpirt\u00ebrore.<\/p>\n
Ky veprim i bot\u00ebs b\u00ebn q\u00eb vendet q\u00eb kan\u00eb n\u00eb themel t\u00eb tyre Krisht\u00ebrimin, t\u00eb sekularizohen p\u00ebrher\u00eb e m\u00eb shum\u00eb. Mjaft kisha po i b\u00ebjn\u00eb vend k\u00ebtij sekularizimi, ngaq\u00eb k\u00ebrkojn\u00eb t\u00eb t\u00ebrheqin masat rinore jo me shenjt\u00ebri, por me koncensione ndaj bot\u00ebs, duke e pranuar liberalizmin dhe jo duke e luftuar at\u00eb. Pra, duke u b\u00ebr\u00eb edhe vet\u00eb p\u00ebrher\u00eb e m\u00eb t\u00eb shurdh\u00ebra ndaj Ungjillit.<\/p>\n
Megjithat\u00eb, ajo rini q\u00eb p\u00eblqen sfidat e forta, mbetet besnike thirrjes s\u00eb Ungjillit. K\u00ebshtu tregojn\u00eb t\u00eb dh\u00ebnat edhe n\u00eb vendet m\u00eb t\u00eb rrezikuara nga paganizmi i konsumit.<\/p>\n
Kjo q\u00eb po ndodh e ka zanafill\u00ebn e par\u00eb tek d\u00ebshira p\u00ebr t\u00eb hetuar e ndryshuar me an\u00eb t\u00eb mendimit dogmat dhe t\u00eb v\u00ebrtetat, q\u00eb na jan\u00eb dh\u00ebn\u00eb me zbules\u00eb! Besimi Orthodhoks, p\u00ebrkundrazi bazohet tek thjesht\u00ebsia shpirt\u00ebrore, q\u00eb i pranon k\u00ebto t\u00eb v\u00ebrteta shp\u00ebtimtare dhe i “kupton” ato me an\u00eb t\u00eb adhurimit, ku besimtari b\u00ebhet pjes\u00ebmarr\u00ebs me an\u00ebn e lavd\u00ebrimit t\u00eb drejt\u00eb t\u00eb tyre, si\u00e7 pohon dhe emri Orthodhoksi.<\/p>\n
Kur biem n\u00eb gjunj\u00eb, duke iu lutur Shpirtit t\u00eb Shenjt\u00eb t\u00eb zbres\u00eb n\u00eb zemrat tona, ne e ndiejm\u00eb veten jo t\u00eb paaft\u00eb p\u00ebr ta menduar si do t\u00eb ndodh\u00eb, por t\u00eb padenj\u00eb p\u00ebr ta merituar. Mendimi, n\u00eb fund t\u00eb fundit, \u00ebsht\u00eb shp\u00ebrqendrim, kurse ndjenja e ndrydhjes s\u00eb brendshme \u00ebsht\u00eb v\u00ebmendje. Sepse t\u00eb \u00e7on te thjesht\u00ebsia e zemr\u00ebs, q\u00eb \u00ebsht\u00eb i vetmi kusht q\u00eb Shpirti i Shenjt\u00eb lyp prej nesh. N\u00eb fakt, Apostujt nuk ishin m\u00eb t\u00eb denj\u00eb, as m\u00eb t\u00eb ditur dit\u00ebn e par\u00eb t\u00eb Rushajeve n\u00eb Histori, por ishin prur\u00eb nga Hiri i M\u00ebsuesit t\u00eb tyre te nj\u00eb thjesht\u00ebsi zemre maksimale, q\u00eb ve\u00e7 ajo mund t\u00eb mbushet me Frym\u00ebn e Shenjt\u00eb. Drita nuk hetohet, ajo pranohet. P\u00ebrqendrimi i atij q\u00eb ndodhet brenda ngroht\u00ebsis\u00eb s\u00eb saj, b\u00ebhet nj\u00ebkoh\u00ebsisht ngaz\u00ebllim p\u00ebr sigurin\u00eb q\u00eb ajo i jepet falas! (Pra, e liron nga nevoja p\u00ebr t\u00eb menduar q\u00eb nuk \u00ebsht\u00eb ve\u00e7se spekullim shterp). Pra, b\u00ebhet forc\u00eb. Forc\u00eb p\u00ebr t’i rezistuar shp\u00ebrqendrimeve, q\u00eb Bota shp\u00ebrndan rreth tij. Ngaz\u00ebllim q\u00eb e ka ar\u00ebsyen te fjala: “N\u00eb bot\u00eb do t\u00eb kini shtr\u00ebngime, por kini zem\u00ebr, un\u00eb e munda bot\u00ebn”. (Joan 16,33).<\/p>\n
L. T.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ese e thelluar mbi v\u00ebmendjen n\u00eb jet\u00ebn liturgjike dhe sfidat e sekularizimit. Trajton ndryshimin midis mend\u00ebsis\u00eb fetare t\u00eb t\u00eb kaluar\u00ebs dhe materializmit modern, ndikimin e teknologjis\u00eb dhe revolucionit kulturor mbi besimin, dhe rolin e thjesht\u00ebsis\u00eb shpirt\u00ebrore.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (58)","viti":"1997","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"v\u00ebmendja\", \"Rushajet\", \"Kryepiskopi Anastas\", \"sekularizim\", \"Kisha\", \"modernitet\", \"Shpirti i Shenjt\u00eb\", \"Bota\", \"Orthodhoks\", \"besim\"]","permbledhje":"Ese e thelluar mbi v\u00ebmendjen n\u00eb jet\u00ebn liturgjike dhe sfidat e sekularizimit. Trajton ndryshimin midis mend\u00ebsis\u00eb fetare t\u00eb t\u00eb kaluar\u00ebs dhe materializmit modern, ndikimin e teknologjis\u00eb dhe revolucionit kulturor mbi besimin, dhe rolin e thjesht\u00ebsis\u00eb shpirt\u00ebrore.","autori":"L. T.","kategoria":"Editorial \/ Ese shpirt\u00ebrore","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10340],"ngjallja_autori":[10341],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84140","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-editorial-ese-shpirterore","ngjallja_autori-l-t","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n