Njih veten!<\/p>\n
Me k\u00ebt\u00eb fjal\u00eb t\u00eb urt\u00eb priste dhe p\u00ebrsh\u00ebndeste orakulli i famsh\u00ebm i Delfit. Mbi nj\u00eb vend t\u00eb posa\u00e7\u00ebm e t\u00eb duksh\u00ebm t\u00eb hyrjes s\u00eb orakullit ishte e shkruar kjo fjal\u00eb e urt\u00eb dhe kushdo q\u00eb hynte n\u00eb faltore, nuk ishte e mundur t\u00eb mos i shtinte syt\u00eb dhe ta lexonte.<\/p>\n
Edhe filozof\u00eb e moralist\u00eb t\u00eb njohur t\u00eb koh\u00ebs s\u00eb vjet\u00ebr theksonin e \u00e7monin r\u00ebnd\u00ebsin\u00eb e saj. Sokrati p.sh., i cili u mor ve\u00e7an\u00ebrisht me filozofin\u00eb praktike dhe me lumturin\u00eb e njeriut n\u00eb k\u00ebt\u00eb bot\u00eb, lavd\u00ebron tep\u00ebr k\u00ebt\u00eb fjal\u00eb dhe e quan themel, baz\u00eb t\u00eb lart\u00ebsimit moral t\u00eb njeriut. Per\u00ebndia, thot\u00eb filozofi i madh, duke i p\u00ebrsh\u00ebndetur vizitor\u00ebt me k\u00ebt\u00eb p\u00ebrsh\u00ebndetje, na jep t\u00eb kuptojm\u00eb se kjo fjal\u00eb \u00ebsht\u00eb e dobishme dhe e nevojshme p\u00ebr p\u00ebrsosm\u00ebrin\u00eb morale e shpirt\u00ebrore t\u00eb njeriut. Po n\u00eb k\u00ebt\u00eb mendim \u00ebsht\u00eb dhe Ciceroni, i cili n\u00eb veprat e tij filozofike nuk pushon s\u00eb ngrituri n\u00eb qiell ndikimin e jasht\u00ebzakonsh\u00ebm q\u00eb ushtron njohja e vetes, “nosce te ipsum”, mbi formimin e karakterit t\u00eb njeriut.<\/p>\n
Po \u00e7’kuptim ka vall\u00eb kjo fjal\u00eb e urt\u00eb, q\u00eb lavd\u00ebrohet aq shum\u00eb nga filozof\u00ebt e moralist\u00ebt e vjet\u00ebr? Mos k\u00ebrkon t\u00eb thot\u00eb, se duhet t\u00eb njohim veten ton\u00eb nga pik\u00ebpamja trupore e l\u00ebndore? Mos do t\u00eb thot\u00eb, se \u00ebsht\u00eb nevoj\u00eb t\u00eb v\u00ebzhgojm\u00eb e t\u00eb studiojm\u00eb rastet e jashtme q\u00eb na rrethojn\u00eb gjat\u00eb jet\u00ebs, kushtet n\u00eb t\u00eb cilat jetojm\u00eb ose nevojat e ndryshme q\u00eb takojm\u00eb or\u00eb e \u00e7ast n\u00eb k\u00ebt\u00eb jet\u00eb? Aspak. Nj\u00eb interpretim t\u00eb till\u00eb nuk e japin as moralist\u00ebt q\u00eb p\u00ebrmenden m\u00eb sip\u00ebr. Sokrati dhe Ciceroni kan\u00eb t\u00eb nj\u00ebjtin mendim p\u00ebr sa i p\u00ebrket shpjegimit t\u00eb kuptimit t\u00eb drejt\u00eb t\u00eb fjal\u00ebs: Gnothi safton ose noscete ipsum. Do t\u00eb thot\u00eb: t\u00eb kqyrim me kujdes e t\u00eb studiojm\u00eb mir\u00eb bot\u00ebn ton\u00eb shpirt\u00ebrore, prirjet e shpirtit, veset e liga q\u00eb mund t\u00eb ket\u00eb, dob\u00ebsit\u00eb e ndryshme t\u00eb karakterit dhe p\u00ebrgjith\u00ebsisht, predispozitat q\u00eb kan\u00eb hyr\u00eb n\u00eb m\u00ebnyra t\u00eb ndryshme n\u00eb shpirtin ton\u00eb edhe e kan\u00eb pushtuar at\u00eb. K\u00ebt\u00eb studim duhet ta b\u00ebj\u00eb \u00e7do njeri, sepse, sipas Sokratit, ky v\u00ebzhgim e kjo vet\u00ebnjohje \u00ebsht\u00eb themeli ku mund t\u00eb mb\u00ebshtetet m\u00eb von\u00eb p\u00ebrmir\u00ebsimi shpirt\u00ebror, ngritja morale e njeriut dhe fisnik\u00ebrimi i karakterit dhe i ndjenjave t\u00eb tij.<\/p>\n
Q\u00eb ky studim t\u00eb sjell\u00eb k\u00ebto p\u00ebrfundime, nuk duhet t\u00eb jet\u00eb nj\u00eb kqyrje e that\u00eb dhe thjesht teorike, por duhet t\u00eb shoq\u00ebrohet e t\u00eb pasohet nga nj\u00eb p\u00ebrpjekje e fort\u00eb, p\u00ebr t\u00eb zhdukur veset e liga, q\u00eb mund t\u00eb zbuloj\u00eb, si dhe nga lufta pa pushim kund\u00ebr tyre, deri sa t’i zhduk\u00eb e t’i z\u00ebvend\u00ebsoj\u00eb me veti e dispozita t\u00eb mira. Po nuk u b\u00eb ky veprim, \u00ebsht\u00eb tep\u00ebr i padobish\u00ebm \u00e7do studim e \u00e7do njohje e vetes. Mund t\u00eb gjesh e t\u00eb konstatosh t\u00eb meta shpirt\u00ebrore, duke v\u00ebzhguar bot\u00ebn t\u00ebnde shpirt\u00ebrore; po \u00e7’dobi ka p\u00ebr t\u00eb t\u00eb ardhur n\u00eb qoft\u00eb se ti, n\u00eb rast se i zbulon k\u00ebto t\u00eb meta, nuk merr nj\u00eb vendim t\u00eb prer\u00eb, q\u00eb t’u shpall\u00ebsh atyre luft\u00eb t\u00eb pam\u00ebshirshme dhe t\u00eb mundohesh t’i shkul\u00ebsh nga shpirti e t’i flak\u00ebsh tutje? Si mund t\u00eb quhet njohja e vetes themel p\u00ebrparimi shpirt\u00ebror e moral, po t\u00eb mos pasoj\u00eb nj\u00eb vullnet i fort\u00eb p\u00ebr pajisjen e shpirtit me veti t\u00eb virtytshme? Pra, kuptohet, se fjala e urt\u00eb “njihe veten t\u00ebnde” nuk ka as nj\u00eb r\u00ebnd\u00ebsi e dobi, po t\u00eb q\u00ebndroj\u00eb vet\u00ebm n\u00eb nj\u00eb studim e n\u00eb nj\u00eb njohje t\u00eb that\u00eb, pa shkaktuar te njeriu nj\u00eb d\u00ebshir\u00eb p\u00ebr zgjim nga letargjia e lig\u00ebsis\u00eb, n\u00eb t\u00eb cilin ndodhet, e p\u00ebr pastrim t\u00eb shpirtit nga m\u00ebkatet q\u00eb r\u00ebndojm\u00eb mbi at\u00eb, si nj\u00eb shk\u00ebmb.<\/p>\n
Edhe feja e jon\u00eb e shenjt\u00eb i jep nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb vet\u00ebnjohjes e vet\u00ebstudimit. Kur Shp\u00ebtimtari na porosit t\u00eb mos shikojm\u00eb hal\u00ebn n\u00eb syt\u00eb e tjetrit, por trarin ton\u00eb, nuk thot\u00eb tjet\u00ebr, p\u00ebrve\u00e7se t\u00eb kqyrim veten ton\u00eb, t\u00eb zbulojm\u00eb trarin (m\u00ebkatet q\u00eb kemi) dhe t\u00eb p\u00ebrpiqemi ta largojm\u00eb nga shpirti i yn\u00eb. Dhe Apostulli, kur na k\u00ebshillon t\u00eb provojm\u00eb e t\u00eb studiojm\u00eb veten ton\u00eb, para se t\u00eb paraqitemi p\u00ebrpara Kungat\u00ebs s\u00eb Shenjt\u00eb, nuk kupton tjet\u00ebr gj\u00eb, p\u00ebrve\u00e7se vet\u00ebnjohjen e vet\u00ebstudimin e imt\u00eb t\u00eb gjendjes son\u00eb shpirt\u00ebrore. K\u00ebt\u00eb kuptim psikollogjik ka, gjithashtu edhe misteri i pendes\u00ebs; q\u00eb t\u00eb pendohet njeriu p\u00ebr m\u00ebkatet q\u00eb ka b\u00ebr\u00eb ose q\u00eb ka, kuptohet vetiu se m\u00eb par\u00eb duhet t’i gjej\u00eb e t’i zbuloj\u00eb k\u00ebto m\u00ebkate. E ky zbulim mund t\u00eb b\u00ebhet vet\u00ebm e vet\u00ebm me an\u00ebn e vet\u00ebnjohjes e vet\u00ebstudimit.<\/p>\n
Pra, kur studimi dhe njohja e vetes son\u00eb quhet si nj\u00eb gj\u00eb e domosdoshme p\u00ebr lart\u00ebsimin e shpirtit ton\u00eb dhe rekomandohet nxeht\u00ebsisht, si nga doktrina Hyjnore e Ungjillit, ashtu dhe nga filozof\u00ebt e moralist\u00ebt e vjet\u00ebr, q\u00eb nuk largohen shum\u00eb nga parimet Ungjillore, kur themi, puna q\u00ebndron k\u00ebshtu, \u00ebsht\u00eb detyr\u00eb e \u00e7do t\u00eb krishteri t\u00eb v\u00ebrtet\u00eb t’i shtrohet k\u00ebtij vet\u00ebstudimi dhe t\u00eb p\u00ebrpiqet papushim t\u00eb njoh\u00eb mir\u00eb shpirtin e tij me gjith\u00eb dispozitat e mira ose t\u00eb liga q\u00eb mund t\u00eb ket\u00eb. \u00c7’do pasonj\u00ebs i Krishtit dhe \u00e7do njeri q\u00eb nuk \u00ebsht\u00eb sht\u00ebn\u00eb me mish e me shpirt pas fitimit e pas shijimit t\u00eb t\u00eb mirave l\u00ebndore, por q\u00eb i jep nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb p\u00ebrmir\u00ebsimit t\u00eb tij shpirt\u00ebror e moral, duhet \u00e7do dit\u00eb t\u00eb disponoj\u00eb nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr, p\u00ebr ta par\u00eb veten e p\u00ebr t\u00eb gjykuar sjelljet e veprimet e tij gjat\u00eb dit\u00ebs. N\u00eb fund t\u00eb dit\u00ebs, i t\u00ebrhequr m\u00ebnjan\u00eb ose n\u00eb sh\u00ebtitje e sip\u00ebr, le t’i hedh\u00eb syt\u00eb n\u00eb ngjarjet e dit\u00ebs dhe le t\u00eb v\u00ebzhgoj\u00eb me qet\u00ebsi, se si kaloi kjo dit\u00eb p\u00ebr t\u00eb: Mos b\u00ebri vall\u00eb ndonj\u00eb fjal\u00eb t\u00eb keqe, ndonj\u00eb fjal\u00eb me t\u00eb cil\u00ebn plagosi ndofta ose l\u00ebndoi shpirtin e tjetrit? Mos nuk e plot\u00ebsoi mir\u00eb detyr\u00ebn q\u00eb pati? Mos u suall keq me superior\u00ebt ose me inferior\u00ebt e tij?…<\/p>\n
Pasi k\u00ebto pyetje t’i b\u00ebj\u00eb me vete dhe t\u00eb shoh\u00eb qartazi realitetin e t\u00eb v\u00ebrtet\u00ebn, le t\u00eb lavd\u00ebroj\u00eb veten atje ku \u00ebsht\u00eb p\u00ebr t\u00eb lavd\u00ebruar dhe le t\u00eb qortoj\u00eb e t\u00eb kritikoj\u00eb veten p\u00ebr gabimet e p\u00ebr m\u00ebkatet q\u00eb mund t\u00eb ket\u00eb b\u00ebr\u00eb. Por, nuk duhet t\u00eb mjaftohet vet\u00ebm me kaq: \u00ebsht\u00eb nevoja t’i shoq\u00ebroj\u00eb k\u00ebto qortime dhe me nj\u00eb pendes\u00eb t\u00eb thell\u00eb e t\u00eb kthjellt\u00eb e me nj\u00eb vendim t\u00eb prer\u00eb, se t\u00eb nes\u00ebrmen s’ka p\u00ebr t\u00eb ndjekur rrug\u00ebn e shtr\u00ebmb\u00ebr, por do t\u00eb heq\u00eb dor\u00eb nga \u00e7do mendim ose veprim i keq q\u00eb b\u00ebri gjat\u00eb dit\u00ebs s\u00eb kaluar. Duhet t\u00eb jap\u00eb fjal\u00ebn p\u00ebrpara nd\u00ebrgjegjes s\u00eb tij dhe Zotit, q\u00eb e sheh e i kupton t\u00eb gjitha, se do t\u00eb b\u00ebhet njeri krejt i ri e i ndrysh\u00ebm. Kjo do arrihet me an\u00ebn e vullnetit t\u00eb tij t\u00eb fort\u00eb dhe me ndihm\u00ebn e Zotit, i cili askujt nuk ia kursen ndihm\u00ebn e madhe, mjafton t\u00eb k\u00ebrkohet me gjith\u00eb shpirt e me gjith\u00eb zem\u00ebr.<\/p>\n
Pra, studimi dhe shikimi i vetes \u00ebsht\u00eb mir\u00eb t\u00eb b\u00ebhet \u00e7do dit\u00eb. Por, sidomos t\u00eb Dielave e t\u00eb Kremteve mund t\u00eb b\u00ebhet n\u00eb nj\u00eb m\u00ebnyr\u00eb m\u00eb sistematike dhe m\u00eb dobiprur\u00ebse, sepse ato jan\u00eb t\u00eb destinuar, s\u00eb pari p\u00ebr t\u00eb ardhur njeriu n\u00eb afrim e n\u00eb bashk\u00ebfjalim me Zotin me an\u00ebn e ceremonive kishtare. P\u00ebrve\u00e7 k\u00ebsaj, duhen p\u00ebrdorur si dit\u00eb \u00e7lodhjeje nga mundimet e jav\u00ebs e si dit\u00eb d\u00ebfrimi shpirt\u00ebror e trupor t\u00eb lejuesh\u00ebm; por, sa mir\u00eb do t\u00eb ishte sikur njeriu n\u00eb k\u00ebto dit\u00eb t\u00eb disponte nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr, qoft\u00eb dhe vet\u00ebm gjysm\u00eb ore, p\u00ebr t\u00eb gjykuar sjelljet e veprimet e tij t\u00eb jav\u00ebs s\u00eb kaluar e p\u00ebr t\u00eb par\u00eb, si\u00e7 themi, llogarit\u00eb shpirt\u00ebrore e morale t\u00eb tij!<\/p>\n
O ju, q\u00eb tregoni nj\u00eb interes t\u00eb gjall\u00eb p\u00ebr lart\u00ebsimin e shpirtit e t\u00eb karakterit tuaj! Njiheni mir\u00eb veten tuaj, studiojeni me kujdes bot\u00ebn tuaj shpirt\u00ebrore dhe vendosni pa vones\u00eb zhdukjen e t\u00eb metave q\u00eb mund t\u00eb nxjerr\u00eb para jush vet\u00ebnjohja e vet\u00ebv\u00ebzhgimi. Nj\u00eb veprim i till\u00eb, p\u00ebrve\u00e7se do t’ju \u00e7el\u00eb rrug\u00ebn e lumturis\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, do t’ju siguroj\u00eb dhe lumturin\u00eb e am\u00ebshuar n\u00eb bot\u00ebn tjet\u00ebr, n\u00eb at\u00eb bot\u00eb, q\u00eb \u00ebsht\u00eb caktuar p\u00ebr shpirtrat e kulluar dhe t\u00eb past\u00ebr.<\/p>\n
Dhimit\u00ebr Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"
Ese e Dhimit\u00ebr Bedulit mbi r\u00ebnd\u00ebsin\u00eb e vet\u00ebnjohjes (‘Njih veten!’) nga filozofia e lasht\u00eb greke deri te m\u00ebsimet e krishtera ortodokse, duke theksuar nevoj\u00ebn e vet\u00ebstudimit ditor p\u00ebr p\u00ebrmir\u00ebsimin shpirt\u00ebror e moral.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (58)","viti":"1997","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"njih veten\", \"Sokrati\", \"Cicero\", \"Delfi\", \"vet\u00ebnjohja\", \"vet\u00ebstudim\", \"virtyt\", \"pendes\u00eb\", \"Dhimit\u00ebr Beduli\", \"morali\"]","permbledhje":"Ese e Dhimit\u00ebr Bedulit mbi r\u00ebnd\u00ebsin\u00eb e vet\u00ebnjohjes ('Njih veten!') nga filozofia e lasht\u00eb greke deri te m\u00ebsimet e krishtera ortodokse, duke theksuar nevoj\u00ebn e vet\u00ebstudimit ditor p\u00ebr p\u00ebrmir\u00ebsimin shpirt\u00ebror e moral.","autori":"Dhimit\u00ebr Beduli","kategoria":"Asketik\u00eb \/ Filozofi morale","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10337],"ngjallja_autori":[9259],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84137","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-asketike-filozofi-morale","ngjallja_autori-dhimiter-beduli","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n