Mbi dashurin\u00eb p\u00ebr armiqt\u00eb<\/p>\n
Nga m\u00ebsimet e Sh\u00ebn Siluanit<\/p>\n
Nd\u00ebrsa \u00ebsht\u00eb e natyrshme dhe e zakonshme t\u00eb duam ata q\u00eb na duan dhe t’u b\u00ebjm\u00eb mir\u00eb atyre q\u00eb na b\u00ebjn\u00eb mir\u00eb (Mt 5:46-47; Lluk 6:32-33), t\u00eb duam armiqt\u00eb tan\u00eb \u00ebsht\u00eb e pap\u00eblqyeshme p\u00ebr natyren ton\u00eb. Dikush mund t\u00eb thot\u00eb se nuk \u00ebsht\u00eb n\u00eb fuqin\u00eb ton\u00eb, por \u00ebsht\u00eb nj\u00eb q\u00ebndrim q\u00eb s’mund t\u00eb jet\u00eb ve\u00e7se fryt i Hirit t\u00eb dh\u00ebn\u00eb prej Frym\u00ebs s\u00eb Shenjt\u00eb. Ja pse Sh\u00ebn Siluani Athoniti shkruan, “Shpirti q\u00eb nuk e ka njohur Frym\u00ebn e Shenjt\u00eb nuk mund ta kuptoj\u00eb se si dikush mund t\u00eb doj\u00eb armiqt\u00eb e tij dhe nuk e pranon k\u00ebt\u00eb.”<\/p>\n
Jerondi vazhdimisht thoshte se dashuria p\u00ebr armiqt\u00eb \u00ebsht\u00eb e pamundur pa Hir: “Zot, Ti ke dh\u00ebn\u00eb urdh\u00ebres\u00ebn, q\u00eb t\u00eb duam armiqt\u00eb, por kjo gj\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb p\u00ebr ne m\u00ebkatar\u00ebt, n\u00ebse Hiri Yt nuk \u00ebsht\u00eb me ne”; “Ai, i Cili nuk i do armiqt\u00eb e tij, nuk zot\u00ebron Hirin e Per\u00ebndis\u00eb”. N\u00eb t\u00eb kund\u00ebrt, Sh\u00ebn Siluani gjithmon\u00eb m\u00ebson se ky q\u00ebndrim \u00ebsht\u00eb nj\u00eb dhurat\u00eb e Frym\u00ebs s\u00eb Shenjt\u00eb: “Zoti na ka urdh\u00ebruar t\u00eb duam armiqt\u00eb tan\u00eb dhe Fryma e Shenjt\u00eb na e zbulon k\u00ebt\u00eb dashuri”; “Kur ti do t’i duash armiqt\u00eb e tu, dije se nj\u00eb Hir i madh Hyjnor do t\u00eb jetoj\u00eb n\u00eb ty.”<\/p>\n
Hiri i Frym\u00ebs s\u00eb Shenjt\u00eb i tregon atij q\u00eb e zot\u00ebron at\u00eb, rrug\u00ebn p\u00ebr t\u00eb dashur armiqt\u00eb e tij. Por gjithashtu, i zbulon edhe themelin e k\u00ebsaj dashurie: dashuria e Per\u00ebndis\u00eb p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit dhe d\u00ebshira e Tij p\u00ebr t’i shp\u00ebtuar ata: “Askush s’mund ta dij\u00eb nga vetja se \u00e7far\u00eb \u00ebsht\u00eb dashuria hyjnore, n\u00ebse Fryma e Shenjt\u00eb nuk e udh\u00ebzon at\u00eb, por, n\u00eb Kish\u00ebn ton\u00eb dashuria hyjnore njihet p\u00ebrmes Frym\u00ebs s\u00eb Shenjt\u00eb dhe p\u00ebr k\u00ebt\u00eb arsye ne flasim p\u00ebr k\u00ebt\u00eb.”<\/p>\n
Jerondi Siluan k\u00ebmb\u00ebngul, se, ngaq\u00eb dashuria p\u00ebr armiqt\u00eb \u00ebsht\u00eb nj\u00eb fryt i Hirit, at\u00ebher\u00eb \u00ebsht\u00eb esencialisht p\u00ebrmes lutjes q\u00eb mund t\u00eb fitohet. Shpesh her\u00eb ai na nxit t’i “k\u00ebrkojm\u00eb Zotit me t\u00eb gjith\u00eb qenien ton\u00eb t\u00eb na jap\u00eb forc\u00ebn t’i duam t\u00eb gjith\u00eb njer\u00ebzit.” Ai, gjithashtu, k\u00ebshillon t’i lutemi Hyjlind\u00ebses dhe Shenjtor\u00ebve: “N\u00ebse jemi t\u00eb paaft\u00eb [p\u00ebr t\u00eb dashur armiqt\u00eb tan\u00eb] dhe n\u00ebse jemi pa dashuri, le t\u00eb kthehemi me lutje t\u00eb flakta tek Zoti, tek m\u00eb e Kulluara N\u00ebn\u00eb e Tij e tek t\u00eb gjith\u00eb Shenjtor\u00ebt dhe Zoti, Ai, dashuria e t\u00eb Cilit p\u00ebr ne nuk njeh kufij do na ndihmoj\u00eb me \u00e7do gj\u00eb.” Jerondi rr\u00ebfen se vet\u00eb ai i lutet Per\u00ebndis\u00eb papushim p\u00ebr k\u00ebt\u00eb: “Un\u00eb vazhdimisht i p\u00ebrgj\u00ebrohem Zotit t\u00eb m\u00eb jap\u00eb dashurin\u00eb p\u00ebr armiqt\u00eb… Dit\u00ebn e nat\u00ebn un\u00eb i k\u00ebrkoj Atij k\u00ebt\u00eb dashuri. Zoti m\u00eb jep lot\u00eb dhe un\u00eb qaj p\u00ebr t\u00eb gjith\u00eb bot\u00ebn.” “Zot, m\u00ebsona n\u00ebp\u00ebrmjet Frym\u00ebs T\u00ebnde t\u00eb T\u00ebr\u00ebshenjt\u00eb t\u00eb duam armiqt\u00eb tan\u00eb dhe t\u00eb lutemi p\u00ebr ta me lot\u00eb n\u00eb sy… Zot, sikurse Ti u lute p\u00ebr armiqt\u00eb e tu, m\u00ebsona edhe ne, n\u00ebp\u00ebrmjet Frym\u00ebs s\u00eb Shenjt\u00eb, t’i duam armiqt\u00eb tan\u00eb.”<\/p>\n
Megjithat\u00eb, t\u00eb fitosh hirin e dashuris\u00eb p\u00ebr armiqt\u00eb n\u00ebnkupton kushte t\u00eb tjera.<\/p>\n
Dashuria p\u00ebr armiqt\u00eb \u00ebsht\u00eb plot\u00ebsisht e lidhur me dashurin\u00eb p\u00ebr Per\u00ebndin\u00eb: ne kemi par\u00eb se themeli kryesor i dashuris\u00eb p\u00ebr armiqt\u00eb \u00ebsht\u00eb dashuria q\u00eb Per\u00ebndia shfaq nj\u00ebllojshm\u00ebrisht p\u00ebr t\u00eb gjith\u00eb krijesat e Tij dhe dashuria e Tij q\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb mund t\u00eb shp\u00ebtohen dhe Krishti na dha nj\u00eb shembull t\u00eb p\u00ebrsosur t\u00eb nj\u00eb dashurie t\u00eb till\u00eb gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb Tij tok\u00ebsore. Dashuria p\u00ebr Per\u00ebndin\u00eb e prin njeriun t\u00eb p\u00ebrmbush\u00eb vullnetin e Tij dhe ta imitoj\u00eb At\u00eb sa m\u00eb tep\u00ebr t\u00eb jet\u00eb e mundur dhe po k\u00ebshtu t\u00eb doj\u00eb armiqt\u00eb e tij. Jerondi gjithashtu v\u00ebren se ai i cili nuk do armiqt\u00eb e tij tregon se ai nuk ka m\u00ebsuar prej Frym\u00ebs s\u00eb Shenjt\u00eb t\u00eb doj\u00eb Per\u00ebndin\u00eb.<\/p>\n
T\u00eb duash armiqt\u00eb e tu \u00ebsht\u00eb e lidhur ngusht\u00ebsisht me p\u00ebrul\u00ebsin\u00eb. Jerondi shpesh i bashkon k\u00ebto dy virtyte. Pothuajse t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb q\u00eb hasim n\u00eb p\u00ebrpjekjen p\u00ebr t\u00eb dashur armikun ton\u00eb jan\u00eb t\u00eb lidhura me krenarin\u00eb: nga krenaria rrjedh fatkeq\u00ebsia, q\u00eb pason n\u00eb fyerje, urrejtje, m\u00ebri, d\u00ebshir\u00eb p\u00ebr hakmarrje, p\u00ebrbuzje p\u00ebr t\u00eb af\u00ebrmin, refuzim p\u00ebr ta falur e p\u00ebr t’u pajtuar me t\u00eb.<\/p>\n
Krenaria p\u00ebrjashton dashurin\u00eb p\u00ebr armiqt\u00eb dhe dashuria p\u00ebr armiqt\u00eb p\u00ebrjashton krenarin\u00eb: “N\u00ebse duam armiqt\u00eb tan\u00eb, krenaria nuk do ket\u00eb vend n\u00eb shpirtin ton\u00eb.” Fakti q\u00eb p\u00ebrul\u00ebsia shkon krah p\u00ebr krah me dashurin\u00eb p\u00ebr armiqt\u00eb, provon pranin\u00eb e Hirit dhe autenticitetin e dashuris\u00eb: “P\u00ebruleni veten e m\u00eb pas Hiri do t’iu m\u00ebsoj\u00eb.” Nga ana tjet\u00ebr “krenaria na b\u00ebn ta humbim Hirin… Shpirti m\u00eb pas mundohet nga mendimet e liga e s’kupton q\u00eb duhet t\u00eb p\u00ebrul\u00eb vetveten e t\u00eb doj\u00eb armikun e tij, sepse k\u00ebt\u00eb ai s’mund ta k\u00ebnaq\u00eb Per\u00ebndin\u00eb.”<\/p>\n
Jerondi disa here thekson, gjithashtu, rolin e luajtur nga pendimi n\u00eb lidhje me p\u00ebrul\u00ebsin\u00eb. “Shikoje veten si m\u00eb t\u00eb keqin e njer\u00ebzve,” k\u00ebshillon ai. Ky \u00ebsht\u00eb nj\u00eb q\u00ebndrim i nj\u00eb p\u00ebrul\u00ebsie t\u00eb madhe q\u00eb n\u00eb natyr\u00ebn e tij n\u00ebnkupton pendes\u00ebn. Jerondi, gjithashtu na jep shembullin e nj\u00eb q\u00ebndrimi tjet\u00ebr pendese – duke k\u00ebrkuar faljen e Per\u00ebndis\u00eb \u00e7do her\u00eb q\u00eb nuk kemi dashur armikun ton\u00eb: “N\u00ebse un\u00eb gjykoj dik\u00eb ose e shikoj at\u00eb me inat, lot\u00ebt e mi thahen dhe un\u00eb bie n\u00eb d\u00ebshp\u00ebrim; dhe p\u00ebrs\u00ebri filloj t’i lutem Zotit t\u00eb m\u00eb fal\u00eb dhe Zoti i gjith\u00ebm\u00ebshirsh\u00ebm m\u00eb fal, mua m\u00ebkatarin.” Sikurse mungesa e plot\u00eb e p\u00ebrd\u00ebllimit p\u00ebr armiqt\u00eb tregon pranin\u00eb dhe veprimin e nj\u00eb fryme t\u00eb lig\u00eb; pendesa e sinqert\u00eb \u00ebsht\u00eb rruga e vetme p\u00ebr t’u \u00e7liruar nga ajo.<\/p>\n
K\u00ebmb\u00ebngulja n\u00eb lutje, p\u00ebrul\u00ebsi dhe pendes\u00eb tregon se, megjith\u00ebse Sh\u00ebn Siluani njeh nj\u00eb rol p\u00ebrcaktues tek veprimi i Hirit n\u00eb fitimin e dashuris\u00eb p\u00ebr armiqt\u00eb, ai nuk shp\u00ebrfill rolin e luajtur nga p\u00ebrpjekjet q\u00eb b\u00ebn njeriu. Ja pse p\u00ebr k\u00ebt\u00eb ai thot\u00eb, “Un\u00eb t\u00eb p\u00ebrgj\u00ebrohem, p\u00ebrpiqu,” dhe deklaron: “N\u00eb fillim detyroje zemr\u00ebn t\u00ebnde t\u00eb doj\u00eb armiqt\u00eb e tu.” P\u00ebrpjekjet q\u00eb b\u00ebn dikush duhet t\u00eb shpallin vetveten n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjithshme n\u00eb nj\u00eb q\u00ebllim t\u00eb drejt\u00eb dhe vullnet t\u00eb mir\u00eb konstant, t\u00eb shtrir\u00eb drejt plot\u00ebsimit t\u00eb urdh\u00ebres\u00ebs s\u00eb Per\u00ebndis\u00eb. Per\u00ebndia nuk do t\u00eb mungoj\u00eb p\u00ebr t\u00eb t’u p\u00ebrgjigjur.<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00ebsimet e Sh\u00ebn Siluan Athonitit mbi dashurin\u00eb p\u00ebr armiqt\u00eb. Kjo dashuri \u00ebsht\u00eb nj\u00eb dhurat\u00eb e Frym\u00ebs s\u00eb Shenjt\u00eb dhe arrihet p\u00ebrmes lutjes, p\u00ebrul\u00ebsis\u00eb dhe pendes\u00ebs. Krenaria e p\u00ebrjashton dashurin\u00eb p\u00ebr armiqt\u00eb, nd\u00ebrsa p\u00ebrul\u00ebsia dhe pendimi e b\u00ebjn\u00eb at\u00eb t\u00eb mundur.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Nga m\u00ebsimet e Sh\u00ebn Siluanit","numri":"4 (55)","viti":"1997","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Sh\u00ebn Siluani\", \"Athon\", \"dashuri\", \"armiq\", \"Fryma e Shenjt\u00eb\", \"Hir\", \"p\u00ebrul\u00ebsi\", \"lutje\", \"pendes\u00eb\", \"krenari\", \"Krishti\", \"virtyt\"]","permbledhje":"M\u00ebsimet e Sh\u00ebn Siluan Athonitit mbi dashurin\u00eb p\u00ebr armiqt\u00eb. Kjo dashuri \u00ebsht\u00eb nj\u00eb dhurat\u00eb e Frym\u00ebs s\u00eb Shenjt\u00eb dhe arrihet p\u00ebrmes lutjes, p\u00ebrul\u00ebsis\u00eb dhe pendes\u00ebs. Krenaria e p\u00ebrjashton dashurin\u00eb p\u00ebr armiqt\u00eb, nd\u00ebrsa p\u00ebrul\u00ebsia dhe pendimi e b\u00ebjn\u00eb at\u00eb t\u00eb mundur.","autori":"","kategoria":"M\u00ebsim shpirt\u00ebror","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9238],"ngjallja_autori":[],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84065","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesim-shpirteror","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n