V\u00cbRTET U NGJALL!<\/p>\n
Sh\u00ebrbesa tashm\u00eb i p\u00ebrket t\u00eb Diel\u00ebs s\u00eb Pashk\u00ebs. Mbas hyrjes, q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb me Ungjill, k\u00ebndohen pes\u00ebmb\u00ebdhjet\u00eb pjes\u00eb prej Dhiat\u00ebs s\u00eb Vjet\u00ebr, t\u00eb gjitha t\u00eb lidhura me vepr\u00ebn e Per\u00ebndis\u00eb t\u00eb krijimit dhe shp\u00ebtimit, vep\u00ebr e cila \u00ebsht\u00eb p\u00ebrmbledhur e p\u00ebrmbushur n\u00eb ardhjen e parashikuar t\u00eb Mesias. P\u00ebrve\u00e7 k\u00ebndimeve nga Gjeneza, rreth krijimit dhe nga Eksodi, rreth pashk\u00ebs s\u00eb Israelit\u00ebve n\u00eb koh\u00ebn e Moisiut, kemi gjithashtu pjes\u00eb prej profecive t\u00eb Isais\u00eb, Ezekielit, Jeremis\u00eb, Danielit, Sofonis\u00eb e Jonait; si edhe prej Jisu Naviut dhe Librit t\u00eb Mbret\u00ebrve. K\u00ebndohen gjithashtu, K\u00ebnga e Moisiut dhe e Tre Djemve, q\u00eb gjendet tek libri i Danielit.<\/p>\n
Pas k\u00ebndimeve nga Dhiata e Vjet\u00ebr, kremtuesi intonon thirrjen e zakonshme liturgjike p\u00ebr k\u00ebndimin e Himnit Trishenjtor, por n\u00eb vend t\u00eb tij k\u00ebndohet vargu nga Galatian\u00ebt: “Sa u pag\u00ebzuat m\u00eb Krishtin me Krishtin u vesh\u00ebt. Aliluia (Galatian\u00ebt 3: 27).<\/p>\n
Si zakonisht, n\u00eb Mesh\u00ebn Hyjnore b\u00ebhet k\u00ebndimi i Apostullit. Pjesa \u00ebsht\u00eb po ajo e Pag\u00ebzimit n\u00eb Kish\u00ebn Orthodhokse (Roman\u00ebt 6:3-11). Sepse, n\u00ebse u bashkuam me Krishtin n\u00eb nj\u00eb vdekje t\u00eb ngjashme me t\u00eb Tij\u00ebn, do t\u00eb jemi edhe e ringjalljes s\u00eb Tij (Roman\u00ebt 6:5).<\/p>\n
N\u00eb k\u00ebt\u00eb koh\u00eb Dyert e Bukura mbyllen dhe kremtuesit e sh\u00ebrbyesit e altarit i nd\u00ebrrojn\u00eb veshjet e tyre, nga veshjet e errta t\u00eb p\u00ebsimit t\u00eb Krishtit, n\u00eb ato t\u00eb ndritshmet t\u00eb fitores s\u00eb Tij mbi vdekjen. Gjithashtu, n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb gjitha veshjet e mbulesat e Kish\u00ebs jan\u00eb nd\u00ebrruar n\u00eb ngjyra t\u00eb ndritshme, si shenj\u00eb e fitores s\u00eb Krishtit mbi m\u00ebkatin, djallin dhe vdekjen. Kjo riveshje b\u00ebhet gjat\u00eb koh\u00ebs, q\u00eb k\u00ebndohen vargjet e psalmit 82: Ngrihu o Per\u00ebndi edhe gjykoje dhen\u00eb, se Ti do i trash\u00ebgosh t\u00ebr\u00eb kombet.<\/p>\n
Mbas k\u00ebndimit solemn t\u00eb vargjeve t\u00eb psalmit, tek t\u00eb cilat shtohen shpesh himnet q\u00eb e lavd\u00ebrojn\u00eb Krishtin, si Pashka e Re, Flijimi i Gjall\u00eb q\u00eb \u00ebsht\u00eb therur, Qengji i Per\u00ebndis\u00eb, q\u00eb heq m\u00ebkatet e bot\u00ebs, kremtonj\u00ebsit dalin nga altari p\u00ebr t\u00eb shpallur mbi varrin e Krishtit siharikun e g\u00ebzuar t\u00eb triumfit t\u00eb tij mbi vdekjen dhe porosin\u00eb e tij tek apostujt: “B\u00ebni dishepuj nga t\u00eb gjith\u00eb popujt, duke i pag\u00ebzuar n\u00eb em\u00ebr t\u00eb Atit e t\u00eb Birit e t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb dhe duke i m\u00ebsuar t\u00eb ruajn\u00eb gjith\u00e7ka, q\u00eb ju kam porositur juve…” (Matheu 28:1-20). Ky Ungjill k\u00ebndohet, gjithashtu n\u00eb Sh\u00ebrbes\u00ebn e Pag\u00ebzimit t\u00eb Kish\u00ebs Orthodhokse. Pastaj, Mesha Hyjnore vazhdon me shk\u00eblqimin e shkat\u00ebrrimit t\u00eb vdekjes nga Krishti.<\/p>\n
Fillimisht, kjo Mesh\u00eb ishte Mesha Pag\u00ebzimore e Pashk\u00ebs, ku pag\u00ebzoheshin t\u00eb Krishter\u00ebt. Ajo mbetet edhe sot, si p\u00ebrvoja e p\u00ebrvitshme e \u00e7do t\u00eb krishteri, e vdekjes dhe e ngjalljes s\u00eb tij me Zotin.<\/p>\n
Por, n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se dhe do t\u00eb rrojm\u00eb bashk\u00eb me T\u00eb; duke ditur q\u00eb Krishti u ngrit prej s\u00eb vdekurish, nuk vdes m\u00eb. Dhe vdekja nuk ka pushtet m\u00eb mbi At\u00eb (Roman\u00ebt 6:8-9).<\/p>\n
Krishti shtrihet i vdekur, por ai \u00ebsht\u00eb p\u00ebrs\u00ebri i gjall\u00eb. Ai \u00ebsht\u00eb n\u00eb varr, por ai tashm\u00eb “me vdekjen vdekjen shkeli dhe t\u00eb varrosurve iu fali jet\u00ebn”. Tani, nuk mbetet m\u00eb gj\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb, p\u00ebrve\u00e7se p\u00ebr t\u00eb jetuar n\u00ebp\u00ebr gjith\u00eb mbr\u00ebmjen e Sabatit t\u00eb Bekuar, n\u00eb t\u00eb cilin Krishti fle, duke pritur or\u00ebn e mesnat\u00ebs, kur Dita e Zotit do t\u00eb agoj\u00eb p\u00ebrmbi ne dhe nata plot drit\u00eb do t\u00eb vij\u00eb, kur ne do t\u00eb shpallim bashk\u00eb me engj\u00ebllin:<\/p>\n
“Ai u ngjall, nuk \u00ebsht\u00eb m\u00eb k\u00ebtu; ja vendi ku e vun\u00eb” (Marku 16;6).<\/p>\n
E Diela e Shenjt\u00eb e Pashk\u00ebs s\u00eb Madhe<\/p>\n
Pak p\u00ebrpara mesnat\u00ebs, n\u00eb Sabatin e Bekuar, fillon Vigjilja e Pashk\u00ebs. N\u00eb disa tekste kjo sh\u00ebrbes\u00eb quhet Sh\u00ebrbesa e Mesnat\u00ebs. Gjat\u00eb saj Kisha mbahet e ndri\u00e7uar shum\u00eb pak. Sipas zakonit t\u00eb vjet\u00ebr, mbas Kanonit shuhen t\u00eb gjith\u00eb kandilet e Kish\u00ebs p\u00ebrve\u00e7 “Kandilit t\u00eb Pashuar” t\u00eb altarit. Pastaj fillon Sh\u00ebrbesa e Drit\u00ebs ose Sh\u00ebrbesa e Ngjalljes. Prifti \u00ebsht\u00eb n\u00eb altar. Ai merr Qiriun e Pashk\u00ebs dhe e ndez n\u00eb “Kandilin e Pashuar”. Pastaj me t\u00eb n\u00eb dor\u00eb del tek Dyert e Bukura, duke k\u00ebnduar: “Ejani e merrni drit\u00eb, prej drit\u00ebs q\u00eb s’per\u00ebndon, edhe lavd\u00ebroni Krishtin q\u00eb u ngjall s\u00eb vdekurish!”<\/p>\n
N\u00eb mesnat\u00eb fillon procesioni i Pashk\u00ebs. Populli del nga Kisha, duke k\u00ebnduar:<\/p>\n
Ngjalljen T\u00ebnde o Krisht Shp\u00ebtimtar, Engj\u00ebjt n\u00eb qiell e hymnojn\u00eb; vler\u00ebsona edhe ne p\u00ebrmbi dhen\u00eb, me zem\u00ebr t\u00eb past\u00ebr Ty t\u00eb lavd\u00ebrojm\u00eb.<\/p>\n
Ky procesion i t\u00eb krishter\u00ebve gjat\u00eb nat\u00ebs s\u00eb Pashk\u00ebs, t\u00eb kujton at\u00eb pag\u00ebzimor, prej err\u00ebsir\u00ebs dhe vdekjes s\u00eb k\u00ebsaj bote n\u00eb drit\u00ebn dhe jet\u00ebn e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, q\u00eb kryhej n\u00eb Kish\u00ebn e vjet\u00ebr. Ky \u00ebsht\u00eb procesioni i kalimit t\u00eb shenjt\u00eb, prej vdekjes n\u00eb jet\u00eb, prej tok\u00ebs n\u00eb qiell, prej k\u00ebsaj jete n\u00eb at\u00eb, q\u00eb t\u00eb do vij\u00eb dhe q\u00eb \u00ebsht\u00eb pa mbarim. Pastaj k\u00ebndohet Ungjilli. Tashm\u00eb \u00ebsht\u00eb zakon q\u00eb Ungjilli i Ngjalljes t\u00eb k\u00ebndohet n\u00eb nj\u00eb vend t\u00eb caktuar jasht\u00eb Kish\u00ebs. N\u00ebse kjo nuk \u00ebsht\u00eb e mundur procesioni kthehet n\u00eb Kish\u00eb dhe Ungjilli k\u00ebndohet n\u00eb dyert q\u00ebndrore t\u00eb Narteksit. N\u00eb disa Kisha Ungjilli k\u00ebndohet para dyerve ballore t\u00eb mbyllura t\u00eb Kish\u00ebs. Pasi prifti thot\u00eb me z\u00eb t\u00eb lart\u00eb “Lavdi Trinis\u00eb s\u00eb Shenjt\u00eb s\u00eb bashk\u00ebqenshme… “, k\u00ebndohet p\u00ebr her\u00eb t\u00eb par\u00eb Tropari i Pashk\u00ebs, s\u00eb bashku me vargjet e Psalmit 68, me t\u00eb cil\u00ebt do t\u00eb fillojn\u00eb t\u00eb gjitha sh\u00ebrbesat e Kish\u00ebs gjat\u00eb periudh\u00ebs s\u00eb Pashk\u00ebs.<\/p>\n
Krishti u ngjall s\u00eb vdekurish, me vdekje vdekjen shkeli dhe t\u00eb varrosurve iu fali jet\u00ebn (Tropari).<\/p>\n
Pastaj populli rihyn n\u00eb Kish\u00eb dhe vazhdon sh\u00ebrbesa e M\u00ebngjesores s\u00eb Pashk\u00ebs, e cila k\u00ebndohet e gjitha. Himnet e Kanonit t\u00eb Ngjalljes s\u00eb Krishtit, atribuar sh\u00ebn Joan Damaskinit, k\u00ebndohen me troparin e fest\u00ebs dhe si refrene q\u00eb p\u00ebrs\u00ebriten n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme. Kisha \u00ebsht\u00eb zbukuruar me lule e me drita. Veshjet jan\u00eb robat e ndritshme t\u00eb Ngjalljes. Ikona e Pashk\u00ebs, q\u00eb q\u00ebndron n\u00eb mes t\u00eb Kish\u00ebs tregon Krishtin, duke shkat\u00ebrruar dyert e Hadhit dhe duke \u00e7liruar Adamin e Ev\u00ebn prej rob\u00ebris\u00eb s\u00eb vdekjes. Ajo \u00ebsht\u00eb imazhi i Fitores, i “shkeljes s\u00eb vdekjes me vdekje”. Vazhdon k\u00ebndimi dhe temjanisja e ikonave dhe popullit, me thirrjen e vazhdueshme t\u00eb kremtuesit: Krishti u ngjall! Besnik\u00ebt i p\u00ebrgjigjen: V\u00ebrtet u ngjall!<\/p>\n
Sot \u00ebsht\u00eb dit\u00eb ngjalljeje, ndri\u00e7ohu o popull. Pashka e Zotit, Pashka. Se Krishti, Per\u00ebndia yn\u00eb, na shpuri prej vdekjes n\u00eb jet\u00eb, prej dheut n\u00eb qiell, duke k\u00ebhduar k\u00ebng\u00ebn e fitores: Krishti u ngjall s\u00eb vdekurish! (K\u00ebnga e par\u00eb e Kanonit t\u00eb Pashk\u00ebs)<\/p>\n
Pas kanonit k\u00ebndohen vargjet e Pashk\u00ebs dhe n\u00eb p\u00ebrfundim t\u00eb M\u00ebngjesores s\u00eb Pashk\u00ebs k\u00ebndohen Or\u00ebt e Pashk\u00ebs. P\u00ebrgjith\u00ebsisht, gjat\u00eb sh\u00ebrbesave n\u00eb Pashk\u00eb, asgj\u00eb nuk \u00ebsht\u00eb vet\u00ebm thjesht lexuar. \u00c7do gj\u00eb k\u00ebndohet me melodit\u00eb e g\u00ebzuara t\u00eb fest\u00ebs.<\/p>\n
N\u00eb mbarim t\u00eb Or\u00ebve, para Mesh\u00ebs Hyjnore, kremtuesi shpall solemnisht t\u00eb famshmin Predikim t\u00eb Pashk\u00ebs t\u00eb Sh\u00ebn Joan Gojartit. Ai \u00ebsht\u00eb nj\u00eb ftes\u00eb p\u00ebr t\u00eb gjith\u00eb besnik\u00ebt, q\u00eb t\u00eb harrojn\u00eb m\u00ebkatet e tyre dhe t\u00eb vijn\u00eb t\u00eb plot\u00eb n\u00eb fest\u00ebn e Ngjalljes s\u00eb Krishtit. I kuptuar literalisht, predikimi \u00ebsht\u00eb nj\u00eb ftes\u00eb zyrtare, ofruar t\u00eb gjith\u00eb an\u00ebtar\u00ebve t\u00eb Kish\u00ebs, p\u00ebr t\u00eb ardhur dhe p\u00ebr t\u00eb marr\u00eb Kungat\u00ebn e Shenjt\u00eb, p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb Krishtin, Qengjin e Pashk\u00ebs, tryeza e t\u00eb cilit \u00ebsht\u00eb shtruar tani n\u00eb mes t\u00eb Kish\u00ebs. N\u00eb disa famulli predikimi zbatohet literalisht dhe t\u00eb gjith\u00eb besnik\u00ebt marrin dhurat\u00ebn eukaristike t\u00eb Dark\u00ebs s\u00eb Pashk\u00ebs.<\/p>\n
Mesha Hyjnore e Pashk\u00ebs fillon menj\u00ebher\u00eb, duke k\u00ebnduar p\u00ebrs\u00ebri troparin e fest\u00ebs me vargjet e Psalmit 68. Vargje t\u00eb ve\u00e7ant\u00eb nga psalmet formojn\u00eb, gjithashtu antifonet e Meshes, me an\u00eb t\u00eb cilave besnik\u00ebt lavd\u00ebrojn\u00eb shp\u00ebtimin e b\u00ebr\u00eb nga Per\u00ebndia. Tropari p\u00ebrs\u00ebritet vazhdimisht. N\u00eb vend t\u00eb Himnit Trishenjtor thuhet: “Sa u pag\u00ebzuat m\u00eb Krishtin, me Krishtin u vesh\u00ebt”. Si Apostull k\u00ebndohen n\u00ebnt\u00eb vargjet e para t\u00eb Librit t\u00eb Veprave t\u00eb Apostujve. Si Ungjill jan\u00eb shtat\u00ebmb\u00ebdhjet\u00eb vargjet e para t\u00eb Ungjillit t\u00eb Sh\u00ebn Joanit. Proklamimi i Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb i \u00e7on besnik\u00ebt n\u00eb fillimin e krijimit dhe lajm\u00ebron krijimin dhe rikrijimin e bot\u00ebs prej Per\u00ebndis\u00eb, me an\u00eb t\u00eb Fjal\u00ebs s\u00eb gjall\u00eb s\u00eb Per\u00ebndis\u00eb, Birit t\u00eb Tij Jisu Krisht.<\/p>\n
N\u00eb fillim ishte Fjala dhe Fjala ishte me Per\u00ebndin\u00eb dhe Fjala ishte Per\u00ebndi… T\u00eb gjitha gj\u00ebrat u b\u00ebn\u00eb me an\u00eb t\u00eb Tij… N\u00eb At\u00eb ishte jeta dhe jeta ishte drita e njer\u00ebzve…<\/p>\n
Vazhdon Mesha e Sh\u00ebn Joan Gojartit, q\u00eb kuror\u00ebzohet n\u00eb Kungimin e shenjt\u00eb me Qengjin e Pashk\u00ebs, n\u00eb banketin e tij n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb. P\u00ebrs\u00ebri e p\u00ebrs\u00ebri k\u00ebndohet tropari i Pashk\u00ebs, nd\u00ebrkoh\u00eb q\u00eb besnik\u00ebt kungohen me At\u00eb “q\u00eb ishte i vdekur dhe \u00ebsht\u00eb gjall\u00eb p\u00ebrs\u00ebri” (Zbulesa 2:8).<\/p>\n
N\u00eb Kish\u00ebn Orthodhokse festa e Ngjalljes quhet Pashka, fjal\u00eb q\u00eb do t\u00eb thot\u00eb Kalim. Ky \u00ebsht\u00eb Kalimi i ri i Dhiat\u00ebs s\u00eb Re dhe t\u00eb p\u00ebrjetshme, i parath\u00ebn\u00eb nga profet\u00ebt e vjet\u00ebr. Ky \u00ebsht\u00eb Kalimi p\u00ebrjetsh\u00ebm nga vdekja tek jeta dhe nga dheu n\u00eb qiell. Kjo \u00ebsht\u00eb Dita e Zotit shpallur nga profet\u00ebt e shenjt\u00eb t\u00eb Per\u00ebndis\u00eb, “dita q\u00eb ka b\u00ebr\u00eb Zoti” p\u00ebr gjyqin e Tij mbi t\u00eb gjith\u00eb krijimin, dita e fitores s\u00eb Tij finale e t\u00eb p\u00ebrjetshme. Kjo \u00ebsht\u00eb Dita e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, dita “q\u00eb nuk ka nat\u00eb” sepse “llamba e saj \u00ebsht\u00eb Qengji” (Zbulesa 21:22-25).<\/p>\n
Prandaj, kremtimi i Pashk\u00ebs n\u00eb Kish\u00ebn Orthodhokse, nuk \u00ebsht\u00eb thjesht nj\u00eb dramatizim historik i ngjarjes s\u00eb Ngjalljes s\u00eb Krishtit si\u00e7 \u00ebsht\u00eb treguar n\u00eb Ungjill. Nuk \u00ebsht\u00eb nj\u00eb paraqitje dramatike e “m\u00ebngjesit t\u00eb par\u00eb t\u00eb Pashk\u00ebs”. Nuk ka ndonj\u00eb “sh\u00ebrbes\u00eb t\u00eb lindjes s\u00eb diellit” meqen\u00ebse M\u00ebngjesorja e Pashk\u00ebs dhe Mesha Hyjnore kremtohen s\u00eb bashku n\u00eb or\u00ebt e para t\u00eb dit\u00ebs s\u00eb par\u00eb s\u00eb jav\u00ebs, me q\u00ebllim q\u00eb t’i jap\u00eb njer\u00ebzve p\u00ebrvoj\u00ebn e “krijimit t\u00eb ri” t\u00eb bot\u00ebs e t’i lejoj\u00eb ata t\u00eb hyn\u00eb mistik\u00ebrisht n\u00eb Jerusalemin e ri, i cili shk\u00eblqen p\u00ebrjet\u00ebsisht me drit\u00ebn e Krishtit, duke mundur nat\u00ebn e vazhdueshme t\u00eb t\u00eb ligut e duke shkat\u00ebrruar err\u00ebsir\u00ebn e k\u00ebsaj bote m\u00ebkatare dhe t\u00eb vdekshme.<\/p>\n
Ndri\u00e7ohu, ndri\u00e7ohu, qytet i Ri Jerusalem, se lavdia e Zotit, p\u00ebrmbi ty ka lindur sot. Vall\u00ebzo tani dhe g\u00ebzohu o Sion dhe ti o Hyjlind\u00ebse e past\u00ebr d\u00ebfrehu n\u00eb Ngjalljen e Birit t\u00ebnd.<\/p>\n
Ky \u00ebsht\u00eb nj\u00eb nga himnet kryesore t\u00eb Pashk\u00ebs n\u00eb Kish\u00ebn Orthodhokse. Ai \u00ebsht\u00eb frym\u00ebzuar nga profecia e Isais\u00eb dhe nga kapitujt e fundit t\u00eb Zbules\u00ebs, sepse \u00ebsht\u00eb pik\u00ebrisht Krijimi i Ri, Jerusalemi i Ri, Qyteti Qiellor, Mbret\u00ebria e Per\u00ebndis\u00eb, Dita e Zotit, Dasma e Qengjit me Nusen e tij, q\u00eb kremtohen e p\u00ebrjetohen n\u00eb Shpirtin e Shenjt\u00eb, gjat\u00eb Nat\u00ebs s\u00eb Shenjt\u00eb t\u00eb Pashk\u00ebs n\u00eb Kish\u00ebn Orthodhokse.<\/p>\n
Marr\u00eb nga libri “Besimi Orthodhoks”, i Protopresviter Thomas Hopko, p\u00ebrkthyer nga Arqimandrit Joan Pelushi<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrshkrim i detajuar i sh\u00ebrbesave t\u00eb t\u00eb Diel\u00ebs s\u00eb Madhe t\u00eb Pashk\u00ebs: Mesha e Sh\u00ebn Vasilit t\u00eb Madh, Vigjilja e Pashk\u00ebs, procesioni i mesnat\u00ebs, M\u00ebngjesorja e Pashk\u00ebs dhe Mesha Hyjnore. Shtjellim teologjik i kuptimit t\u00eb Pashk\u00ebs si Kalimi i ri i Dhiat\u00ebs s\u00eb Re.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (55)","viti":"1997","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Pashka\", \"Ngjallje\", \"E Diela e Madhe\", \"procesion\", \"M\u00ebngjesorja\", \"Joan Gojarti\", \"Predikim i Pashk\u00ebs\", \"Jerusalem i Ri\", \"Mbret\u00ebria\", \"fitore\"]","permbledhje":"P\u00ebrshkrim i detajuar i sh\u00ebrbesave t\u00eb t\u00eb Diel\u00ebs s\u00eb Madhe t\u00eb Pashk\u00ebs: Mesha e Sh\u00ebn Vasilit t\u00eb Madh, Vigjilja e Pashk\u00ebs, procesioni i mesnat\u00ebs, M\u00ebngjesorja e Pashk\u00ebs dhe Mesha Hyjnore. Shtjellim teologjik i kuptimit t\u00eb Pashk\u00ebs si Kalimi i ri i Dhiat\u00ebs s\u00eb Re.","autori":"Protopresviter Thomas Hopko (p\u00ebrkthyer nga Arqimandrit Joan Pelushi)","kategoria":"Liturgji \/ M\u00ebsim kishtar","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10275],"ngjallja_autori":[10280],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84037","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-liturgji-mesim-kishtar","ngjallja_autori-protopresviter-thomas-hopko-perkthyer-nga-arqimandrit-joan-pelushi","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n