Kuptimi i Predikimit t\u00eb Krishtit n\u00eb mal<\/p>\n
“Hyni p\u00ebrmes der\u00ebs s\u00eb ngusht\u00eb”<\/p>\n
Nga at Luka Veroni<\/p>\n
(vijon nga numri i kaluar)<\/p>\n
“Lum ata q\u00eb kan\u00eb zem\u00ebr t\u00eb past\u00ebr; sepse ata do t\u00eb shohin Per\u00ebndin\u00eb” (Matth. 5:8)<\/p>\n
N\u00eb Bib\u00ebl, zemra shpesh \u00ebsht\u00eb konsideruar qendra e jet\u00ebs s\u00eb brendshme, pasi t\u00eb gjitha virtytet varen nga cil\u00ebsia e zemr\u00ebs. Nj\u00eb “zem\u00ebr e past\u00ebr” p\u00ebrfaq\u00ebson jo vet\u00ebm nj\u00eb past\u00ebrti t\u00eb brendshme morale t\u00eb sinqert\u00eb, e cila kund\u00ebrshton respektin e jasht\u00ebm fals dhe hipokrit (si mjaft farisenj gjat\u00eb koh\u00ebs s\u00eb Jisuit), po, gjithashtu p\u00ebrfaq\u00ebson edhe nj\u00eb zem\u00ebr t\u00eb \u00e7liruar nga \u00e7do interes jasht\u00eb vullnetit t\u00eb Per\u00ebndis\u00eb. Past\u00ebrtia n\u00ebnkupton bes\u00eblidhjen e besnik\u00ebris\u00eb ndaj urdh\u00ebresave t\u00eb Per\u00ebndis\u00eb. Idealet tona duhet t’i referohen vet\u00ebm Per\u00ebndis\u00eb dhe asgj\u00ebje tjet\u00ebr.<\/p>\n
Nj\u00eb person me nj\u00eb zem\u00ebr t\u00eb till\u00eb t\u00eb past\u00ebr do ta “shoh\u00eb Per\u00ebndin\u00eb”. Kjo p\u00ebrb\u00ebnte nj\u00eb th\u00ebnie themelore t\u00eb Jisuit, sepse shum\u00eb Judej n\u00eb koh\u00ebn e Tij besonin n\u00eb padukshm\u00ebrin\u00eb e Per\u00ebndis\u00eb Jahve (Eksodi: 33:20). Sidoqoft\u00eb ekzistojn\u00eb referime t\u00eb tjera n\u00eb Dhjat\u00ebn e Vjet\u00ebr, t\u00eb cilat nxjerrin p\u00ebrfundimin, se zem\u00ebrpast\u00ebrit do t\u00eb ngjitin “Kodr\u00ebn e Zotit” (Psalmi 24:3,6). N\u00eb kontekstin e lum\u00ebrimeve, ideja e parjes s\u00eb Per\u00ebndis\u00eb nuk paraqet problem. N\u00ebse dikush do t\u00eb hyj\u00eb n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, si n\u00eb vargun 3 dhe m\u00eb pas n\u00eb vargun 10, n\u00ebnkupton se ai do ta shoh\u00eb Per\u00ebndin\u00eb. Megjith\u00ebse p\u00ebrmbushja e k\u00ebtij shp\u00ebrblimi nuk do t\u00eb vij\u00eb deri n\u00eb fundin e er\u00ebs s\u00eb re, p\u00ebrs\u00ebri mund t\u00eb realizohet progresivisht n\u00eb proporcion t\u00eb past\u00ebrtis\u00eb s\u00eb zemr\u00ebs s\u00eb personit.<\/p>\n
Ne mund ta p\u00ebrmbledhim k\u00ebt\u00eb duke th\u00ebn\u00eb: “Lum njeriu, motivet e t\u00eb cilit jan\u00eb plot\u00ebsisht t\u00eb kulluara dhe t\u00eb fokusuara n\u00eb vullnetin e Per\u00ebndis\u00eb, sepse ky njeri do t\u00eb filloj\u00eb t\u00eb shoh\u00eb Per\u00ebndin\u00eb e Gjith\u00ebpushtetsh\u00ebm!”<\/p>\n
Le t\u00eb pyesim vetveten: “A kam d\u00ebshiruar mir\u00ebsi, dlir\u00ebsi e shenjt\u00ebri? A jam dh\u00ebn\u00eb pas motiveve dhe q\u00ebllimeve t\u00eb liga? A u kam l\u00ebn\u00eb udh\u00eb mendimeve, fjal\u00ebve dhe veprave t\u00eb papastra? A kam q\u00ebn\u00eb hipokrit, i shtirur apo vet\u00ebfal\u00ebs ndaj pasioneve t\u00eb m\u00ebkatit?”<\/p>\n
“Lum ata q\u00eb b\u00ebjn\u00eb paqe; sepse ato do t\u00eb quhen bij Per\u00ebndie” (Matthen 5:9)<\/p>\n
Lum\u00ebrimi i paqes mbulon nj\u00eb \u00e7\u00ebshtje t\u00eb nj\u00eb shqet\u00ebsimi t\u00eb vazhduesh\u00ebm, si n\u00eb Dhjat\u00ebn e Vjet\u00ebr, ashtu dhe n\u00eb t\u00eb Ren\u00eb. Jisui jep nj\u00eb Lum\u00ebrim, i cili paraqitet n\u00eb jet\u00ebn dhe qenien e Tij. Ai \u00ebsht\u00eb paqeb\u00ebr\u00ebsi i p\u00ebrkryer dhe Ai u b\u00ebn thirrje dishepujve t\u00eb Tij, q\u00eb gjithashtu t\u00eb b\u00ebhen paqeb\u00ebr\u00ebs aktiv\u00eb. Por, n\u00ebp\u00ebrmjet shembullit t\u00eb Tij, Ai tregon se paqeb\u00ebrja, p\u00ebr t\u00eb cil\u00ebn u b\u00ebn thirrje dishepujve nuk \u00ebsht\u00eb nj\u00eb paq\u00ebtim i thjesht\u00eb, por nj\u00eb paqeb\u00ebrje e v\u00ebshtir\u00eb dhe e kushtueshme (Kol 1:20; Efes 2:15-17; Matth 10:34-36).<\/p>\n
Brenda \u00e7do personi zhvillohet nj\u00eb luft\u00eb midis t\u00eb mir\u00ebs dhe t\u00eb lig\u00ebs. Paqja e v\u00ebrtet\u00eb e brendshme mund t\u00eb vij\u00eb vet\u00ebm kur personi rri n\u00eb krah\u00eb t\u00eb Per\u00ebndis\u00eb dhe banon brenda Tij. Kjo paqe \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, sepse pa nj\u00eb paqe t\u00eb till\u00eb t\u00eb brendshme dikush nuk mund t\u00eb veproj\u00eb si nj\u00eb paqeb\u00ebr\u00ebs midis t\u00eb tjer\u00ebve.<\/p>\n
Vet\u00ebm pasi b\u00ebn paqe me Per\u00ebndin\u00eb n\u00eb zemr\u00ebn e Tij, at\u00ebher\u00eb nj\u00eb person mund t\u00eb filloj\u00eb t\u00eb jet\u00eb nj\u00eb paqeb\u00ebr\u00ebs n\u00eb bot\u00eb. Sidoqoft\u00eb ka nj\u00eb ndryshim midis paqedash\u00ebsve dhe paqeb\u00ebr\u00ebsve. Paqja, t\u00eb cil\u00ebn Bibla e cil\u00ebson t\u00eb bekuar nuk vjen prej shmangies s\u00eb \u00e7\u00ebshtjeve, por prej p\u00ebrballjes me to, duke u marr\u00eb me to dhe duke i mposhtur ato. Ne duhet t\u00eb dalim jasht\u00eb vetes son\u00eb p\u00ebr t’u sjell\u00eb paqe t\u00eb tjer\u00ebve. Megjith\u00ebse nj\u00eb paqeb\u00ebrje e till\u00eb do t\u00eb jet\u00eb e v\u00ebshtir\u00eb, ajo k\u00ebrkohet si nj\u00eb p\u00ebrgjegj\u00ebsi e pranimit t\u00eb bekimit t\u00eb dh\u00ebn\u00eb.<\/p>\n
Termi “f\u00ebmij\u00eb t\u00eb Per\u00ebndis\u00eb” \u00ebsht\u00eb nj\u00eb shprehje e Dhjat\u00ebs s\u00eb Vjet\u00ebr, e cila p\u00ebrfaq\u00ebsonte marr\u00ebdh\u00ebnien e ve\u00e7ant\u00eb, q\u00eb ekzistonte midis njer\u00ebzve t\u00eb zgjedhur t\u00eb Per\u00ebndis\u00eb dhe Atij vet\u00eb. Kjo marr\u00ebdh\u00ebnie tani u ofrohet atyre q\u00eb jan\u00eb paqeb\u00ebr\u00ebs.<\/p>\n
K\u00ebt\u00eb mund ta p\u00ebrmbledhim, duke th\u00ebn\u00eb: “Lum njeriu, q\u00eb krijon nj\u00eb marr\u00ebdh\u00ebnie t\u00eb drejt\u00eb midis vetes dhe Per\u00ebndis\u00eb dhe m\u00eb pas midis personave t\u00eb tjer\u00eb, sepse ai do t\u00eb kryej\u00eb nj\u00eb vep\u00ebr t\u00eb Per\u00ebndishme.”<\/p>\n
Le t\u00eb pyesim vetveten: “A kam paqe Per\u00ebndie n\u00eb zemr\u00ebn time? A kam q\u00ebn\u00eb zem\u00ebrak me t\u00eb padrejt\u00eb, agresiv apo i paduruesh\u00ebm? A kam punuar p\u00ebr paqen n\u00eb familje, pun\u00eb, Kish\u00eb dhe shoq\u00ebri apo kam q\u00ebn\u00eb irritues, polemizues apo p\u00ebr\u00e7ar\u00ebs?”<\/p>\n
“Lum ata q\u00eb p\u00ebrndiqen p\u00ebr hir t\u00eb drejt\u00ebsis\u00eb, sepse e tyrja do t\u00eb jet\u00eb Mbret\u00ebria e Qiejve. T\u00eb lumtur jeni ju kur njer\u00ebzit ju shajn\u00eb, ju p\u00ebrndjekin dhe thon\u00eb nj\u00eb qind t\u00eb zeza t\u00eb rreme kund\u00ebr jush p\u00ebr shkakun tim. Ngaz\u00ebllohuni dhe g\u00ebzohuni, sepse paqa juaj \u00ebsht\u00eb e shumt\u00eb nd\u00ebr qiejt\u00eb; sepse k\u00ebshtu p\u00ebrndoq\u00ebn dhe profet\u00ebt, q\u00eb kan\u00eb q\u00ebn\u00eb para jush” (Matth. 5:10-12).<\/p>\n
Termi drejt\u00ebsi p\u00ebrdoret p\u00ebrs\u00ebri, sikurse n\u00eb Lum\u00ebrimin e kat\u00ebrt. Por, n\u00eb k\u00ebt\u00eb rast nuk \u00ebsht\u00eb di\u00e7ka p\u00ebr t’u d\u00ebshiruar, por di\u00e7ka, t\u00eb cil\u00ebn dishepujt e zot\u00ebronin aktualisht dhe p\u00ebr shkak t\u00eb s\u00eb cil\u00ebs ata u p\u00ebrndoq\u00ebn. Si Sh\u00ebn Joan Gojarti, ashtu dhe Sh\u00ebn Agustini theksojn\u00eb r\u00ebnd\u00ebsin\u00eb e t\u00eb kuptuarit, se p\u00ebrndjekja n\u00eb vetvete nuk \u00ebsht\u00eb nj\u00eb bekim. Thjesht t\u00eb vuash p\u00ebr ndonj\u00eb kauz\u00eb nuk meriton v\u00ebmendje. Pjesa p\u00ebrb\u00ebr\u00ebse e deklarat\u00ebs \u00ebsht\u00eb vuajtja apo p\u00ebrndjekja p\u00ebr hir t\u00eb drejt\u00ebsis\u00eb, si\u00e7 p\u00ebrshkruhet n\u00eb Lum\u00ebrimin e kat\u00ebrt. Shembulli ideal p\u00ebr dik\u00eb, q\u00eb vuan p\u00ebr hir t\u00eb drejt\u00ebsis\u00eb \u00ebsht\u00eb vet\u00eb Jisu Krishti, i Cili vdiq mbi Kryq si njeri i pam\u00ebkat. Ai, i Cili predikoi dhe jetoi “drejt\u00ebsin\u00eb e mbret\u00ebris\u00eb” i dha fund jet\u00ebs s\u00eb Tij, duke vdekur p\u00ebr po k\u00ebt\u00eb drejt\u00ebsi.<\/p>\n
E gjith\u00eb kjo tem\u00eb e p\u00ebrndjekjes p\u00ebr shkak t\u00eb Jisuit, mund t\u00eb vlej\u00eb si nj\u00eb parath\u00ebnie p\u00ebr bised\u00ebn e ardhshme t\u00eb Krishtit p\u00ebr dishepullimin, n\u00eb Matheun kap.10. Atje, Ai jep nj\u00eb p\u00ebrshkrim t\u00eb detajuar p\u00ebr vuajtjet dhe mjerimet, t\u00eb cilat dishepujt do t’i hasnin n\u00eb dit\u00ebt q\u00eb do t\u00eb pasonin. K\u00ebshtu, Lum\u00ebrimi vepron si nj\u00eb ngush\u00ebllues dhe fuqidh\u00ebn\u00ebs p\u00ebr dit\u00ebt e v\u00ebshtira vijuese.<\/p>\n
“Ngaz\u00ebllohuni dhe g\u00ebzohuni” tregon p\u00ebr g\u00ebzimin, q\u00eb dishepujt duhet t\u00eb ken\u00eb, duke pasur mbi vete bekimin e madh t\u00eb t\u00eb qenit i p\u00ebrzgjedhur nga Per\u00ebndia, p\u00ebr t’u p\u00ebrndjekur p\u00ebr shkak t\u00eb Tij. Kjo p\u00ebrndjekje p\u00ebr shkak t\u00eb Tij do t\u00eb \u00e7oj\u00eb n\u00eb shp\u00ebrblimin e Mbret\u00ebris\u00eb s\u00eb Qiejve. Mattheu p\u00ebrfundon fragmentin me fraz\u00ebn: “sepse k\u00ebshtu u p\u00ebrndoq\u00ebn dhe profet\u00ebt, q\u00eb kan\u00eb q\u00ebn\u00eb para jush”, si nj\u00eb p\u00ebrkujtes\u00eb p\u00ebr lexuesit e tij rreth t\u00eb gjith\u00eb njer\u00ebzve t\u00eb drejt\u00eb, q\u00eb vuajt\u00ebn n\u00eb t\u00eb shkuar\u00ebn. Kjo p\u00ebrkujtes\u00eb vepron si nj\u00eb ngush\u00ebllues i pranish\u00ebm, duke lejuar dishepujt t\u00eb lidhin vuajtjen e tyre me vuajtjen e profet\u00ebve t\u00eb s\u00eb shkuar\u00ebs.<\/p>\n
Le t\u00eb pyesim vetveten: “A jam ankuar kur jam p\u00ebrndjekur p\u00ebr hir t\u00eb Per\u00ebndis\u00eb? A jam lutur p\u00ebr p\u00ebrndjek\u00ebsit e mi? A kam d\u00ebshtuar s\u00eb mbrojturi ndonj\u00eb njeri t\u00eb drejt\u00eb nga frika prej posht\u00ebrimit apo p\u00ebrndjekjes? A kam pasur guximin t\u00eb ngrihem p\u00ebr \u00e7’ka \u00ebsht\u00eb e drejt\u00eb, pa marr\u00eb parasysh kritikat, talljen apo p\u00ebrndjekjen? A \u00ebsht\u00eb g\u00ebzimi i Krishtit n\u00eb zemr\u00ebn time, qoft\u00eb dhe n\u00eb momente hidh\u00ebrimi? A jam k\u00ebnaqur me t\u00eb v\u00ebrtet\u00eb me premtimin p\u00ebr thesarin e Per\u00ebndis\u00eb n\u00eb qiej?”<\/p>\n
Si p\u00ebrfundim, \u00ebsht\u00eb b\u00ebr\u00eb e dukshme se seicili nga tet\u00eb Lum\u00ebrimet \u00ebsht\u00eb thurrur s\u00eb bashku n\u00eb t\u00eb vetmin kuad\u00ebr t\u00eb dishepullimit m\u00eb Jisu Krishtin. Kuadri i plot\u00eb shihet m\u00eb s\u00eb miri p\u00ebrmes shembullit t\u00eb Jisuit, i Cili jo vet\u00ebm \u00ebsht\u00eb M\u00ebsuesi, por dhe modeli ideal p\u00ebr \u00e7do aspekt t\u00eb paraqitur n\u00eb Lum\u00ebrimet. Sikurse jeta e Jisuit frym\u00ebzoi rr\u00ebnj\u00ebsisht ligjet jet\u00ebsore t\u00eb koh\u00ebs s\u00eb Tij n\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebllojt\u00eb, dishepujt e Tij u thirr\u00ebn p\u00ebr t\u00eb asimiluar po t\u00eb nj\u00ebjtin karakter rr\u00ebnj\u00ebsor. N\u00ebp\u00ebrmjet pranimit t\u00eb ftes\u00ebs s\u00eb Tij dishepujt u b\u00ebn\u00eb “kripa e tok\u00ebs…(dhe) drita e bot\u00ebs” (Matth 5:13-14). K\u00ebto bekime dhe virtyte, q\u00eb dishepujt mish\u00ebrojn\u00eb b\u00ebhen nj\u00eb shembull p\u00ebr t’u ndjekur nga t\u00eb gjith\u00eb njer\u00ebzit. Megjithat\u00eb, kjo jet\u00eb e re, n\u00eb t\u00eb cil\u00ebn Jisui th\u00ebrret gjith\u00eb pasuesit e Tij nuk p\u00ebrmban vet\u00ebm shp\u00ebrblime ngush\u00eblluese t\u00eb tanishme, por gjithashtu, premtime eskatologjike. K\u00ebshtu, Mattheu i paraqet Lum\u00ebrimet si jeta e re e bekuar, n\u00eb t\u00eb cil\u00ebn dishepujt e Jisuit hyjn\u00eb tani dhe p\u00ebr gjith\u00eb p\u00ebrjet\u00ebsin\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Vazhdim i shtjellimit t\u00eb Lum\u00ebrimeve t\u00eb Krishtit nga at Luka Veroni: Lum ata q\u00eb kan\u00eb zem\u00ebr t\u00eb past\u00ebr, Lum paqeb\u00ebr\u00ebsit dhe Lum ata q\u00eb p\u00ebrndiqen p\u00ebr hir t\u00eb drejt\u00ebsis\u00eb. Shtjellon kuptimin e past\u00ebrtis\u00eb s\u00eb zemr\u00ebs, paqeb\u00ebrjes dhe vuajtjes p\u00ebr Krishtin.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"(vijon nga numri i kaluar)","numri":"4 (55)","viti":"1997","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[4, 10]","fjale_kyce":"[\"Predikim n\u00eb mal\", \"Lum\u00ebrimet\", \"zem\u00ebr e past\u00ebr\", \"paqeb\u00ebr\u00ebs\", \"drejt\u00ebsi\", \"p\u00ebrndjekje\", \"Krishti\", \"dishepuj\", \"Mbret\u00ebria e Qiejve\", \"Mateu\"]","permbledhje":"Vazhdim i shtjellimit t\u00eb Lum\u00ebrimeve t\u00eb Krishtit nga at Luka Veroni: Lum ata q\u00eb kan\u00eb zem\u00ebr t\u00eb past\u00ebr, Lum paqeb\u00ebr\u00ebsit dhe Lum ata q\u00eb p\u00ebrndiqen p\u00ebr hir t\u00eb drejt\u00ebsis\u00eb. Shtjellon kuptimin e past\u00ebrtis\u00eb s\u00eb zemr\u00ebs, paqeb\u00ebrjes dhe vuajtjes p\u00ebr Krishtin.","autori":"At Luka Veroni","kategoria":"M\u00ebsim biblik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10044],"ngjallja_autori":[9663],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84034","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesim-biblik","ngjallja_autori-at-luka-veroni","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n