FUQIA E KRYQIT<\/p>\n
Nj\u00eb dit\u00eb, pasi kishte vuajtur p\u00ebr shum\u00eb vite n\u00eb kampet e pun\u00ebs s\u00eb Siberis\u00eb, Aleksand\u00ebr Solzhenicin intelektuali dhe disidenti i mir\u00ebnjohur rus, i cili kaloi shum\u00eb vite n\u00eb burgjet e Siberis\u00eb, kishte r\u00ebn\u00eb n\u00eb d\u00ebshp\u00ebrim. Sikurse t\u00eb burgosurit e tjer\u00eb, ai kishte punuar n\u00ebp\u00ebr fusha, dit\u00eb p\u00ebr dit\u00eb, n\u00eb shi e n\u00eb diell, gjat\u00eb ver\u00ebs dhe dimrit. Dit\u00ebt e tij qen\u00eb t\u00eb mbushura me pun\u00eb t\u00eb mundimshme dhe uri t\u00eb pasosur. N\u00eb at\u00eb dit\u00eb t\u00eb ve\u00e7ant\u00eb, pashpresshm\u00ebria e situat\u00ebs s\u00eb tij u shtua s\u00eb tep\u00ebrmi. Solzhenicini nuk gjente m\u00eb asnj\u00eb arsye p\u00ebr t\u00eb vazhduar jet\u00ebn, p\u00ebr t\u00eb vazhduar luft\u00ebn kund\u00ebr sistemit. Ai mendonte, se pjesa e jet\u00ebs, q\u00eb i mbetej qe e pakuptimt\u00eb, p\u00ebrderisa d\u00ebshironte m\u00eb tep\u00ebr q\u00eb t\u00eb vdiste n\u00eb at\u00eb burg Siberian. Jeta e tij nuk solli ndonj\u00eb ndryshim n\u00eb bot\u00eb. K\u00ebshtu, ai u dor\u00ebzua. Hodhi lopat\u00ebn p\u00ebrdhe, eci ngadal\u00eb drejt nj\u00eb froni t\u00eb papast\u00ebr dhe u ul. Ai e dinte, se nga \u00e7asti n\u00eb \u00e7ast, roja do ta urdh\u00ebronte t\u00eb \u00e7ohej, por n\u00ebse nuk do t’i p\u00ebrgjigjej, roja do ta rrihte deri n\u00eb vdekje, ndoshta me vet\u00eb lopat\u00ebn e tij. Ai e kishte par\u00eb t’u ndodhte kjo gj\u00eb shum\u00eb t\u00eb burgosurve t\u00eb tjer\u00eb.<\/p>\n
Nd\u00ebrsa po priste me kok\u00ebn varur, ndjeu pranin\u00eb e dikujt. Ngriti syt\u00eb ngadal\u00eb dhe pa nj\u00eb t\u00eb burgosur plak, kock\u00eb e l\u00ebkur\u00eb, q\u00eb u ul n\u00eb bisht pran\u00eb tij. Plaku s’foli asnj\u00eb fjal\u00eb. N\u00eb vend t\u00eb k\u00ebsaj, ai vizatoi me an\u00ebn e nj\u00eb shkopi n\u00eb dheun posht\u00eb k\u00ebmb\u00ebve t\u00eb Solzhenicinit, Kryqin e Shenjt\u00eb. M\u00eb pas, Plaku u \u00e7ua n\u00eb k\u00ebmb\u00eb dhe u kthye n\u00eb pun\u00ebn e tij.<\/p>\n
Nd\u00ebrsa Solzhenicini v\u00ebshtronte ngultas shenj\u00ebn e Kryqit, e gjith\u00eb e ardhmja e tij ndryshoi. Ai e dinte se ishte vet\u00ebm nj\u00eb individ kund\u00ebr t\u00eb gjithpushtetshmes Perandori Sovjetike. Megjithat\u00eb, n\u00eb at\u00eb \u00e7ast, ai kuptoi se ekzistonte di\u00e7ka m\u00eb e madhe se e keqja q\u00eb pa n\u00eb burg. Ekzistonte di\u00e7ka m\u00eb e madhe se Bashkimi Sovjetik. Ai kuptoi se shpresa p\u00ebr t\u00eb gjith\u00eb njer\u00ebzimin paraqitej n\u00eb at\u00eb Kryq t\u00eb thjesht\u00eb. Dhe, p\u00ebrmes fuqis\u00eb s\u00eb Kryqit \u00e7do gj\u00eb ishte e mundur. Kryqi l\u00ebshoi drit\u00eb n\u00eb mesin e err\u00ebsir\u00ebs m\u00eb t\u00eb thell\u00eb. Solzhenicini u \u00e7ua me ngadal\u00eb, mori lopat\u00ebn dhe u kthye n\u00eb pun\u00eb. Asgj\u00eb e jashtme s’kishte ndryshuar, por p\u00ebrbrenda, ai pa nj\u00eb shenj\u00eb t\u00eb Per\u00ebndis\u00eb – atij iu dha shpresa.<\/p>\n
Vite m\u00eb pas, shkrimet e Solzhenicinit do t\u00eb ndri\u00e7onin t\u00eb t\u00ebr\u00eb bot\u00ebn, duke i treguar asaj jo vet\u00ebm p\u00ebr tmerret e burgjeve Sovjete, por, gjithashtu, duke d\u00ebshmuar Pushtetin e Per\u00ebndis\u00eb dhe shpres\u00ebn e Kryqit.<\/p>\n
Nd\u00ebrsa kalojm\u00eb p\u00ebrgjat\u00eb dit\u00ebve t\u00eb Jav\u00ebs s\u00eb Madhe dhe ve\u00e7an\u00ebrisht t\u00eb Premten e Madhe dhe t\u00eb Diel\u00ebn e Pashk\u00ebs, ne marrim nj\u00eb mesazh tep\u00ebr t\u00eb dometh\u00ebn\u00ebs, q\u00eb i p\u00ebrshtatet situat\u00ebs n\u00eb Shqip\u00ebri. Ne ngrem\u00eb nj\u00eb shenj\u00eb shprese n\u00eb mes t\u00eb d\u00ebshp\u00ebrimit.<\/p>\n
Shum\u00eb njer\u00ebz n\u00eb Shqip\u00ebri thon\u00eb se s’ka m\u00eb shpres\u00eb, se p\u00ebr ta nuk ka asnj\u00eb t\u00eb ardhme. Ata thon\u00eb se kjo \u00ebsht\u00eb nj\u00eb tok\u00eb e mallkuar. Ata gjenden n\u00eb d\u00ebshp\u00ebrim. Por megjithat\u00eb, kujtoni historin\u00eb e Solzhenicinit. Edhe ai nuk kishte ndonj\u00eb arsye logjike p\u00ebr t\u00eb shpresuar, por sidoqoft\u00eb, fuqia e Kryqit \u00ebsht\u00eb p\u00ebrtej logjik\u00ebs, \u00ebsht\u00eb p\u00ebrtej arsyes. Per\u00ebndia na ofron shpres\u00eb t\u00eb pashpjegueshme.<\/p>\n
Sa her\u00eb q\u00eb shihni nj\u00eb Kryq, \u00e7’ju vjen nd\u00ebr mend? N\u00eb koh\u00ebt e lashta, njer\u00ebzve do t’u sillte nd\u00ebrmend dhimbjen, vuajtjen e vdekjen. Kryqi ishte nj\u00eb shenj\u00eb e tortur\u00ebs m\u00eb t\u00eb tmerrshme q\u00eb mund t\u00eb vuante dikush. Ishte nj\u00eb shenj\u00eb e mallkuar. Dhe megjithat\u00eb, kur Jisui pranoi Kryqin me vullnet t\u00eb lir\u00eb, kur Ai me vullnet t\u00eb lir\u00eb pranoi t\u00eb vdiste prej nj\u00eb vdekjeje kriminale, kur me vullnet t\u00eb lir\u00eb pranoi t\u00eb tallej, urrehej e vritej, Ai trasformoi Kryqin nga simbol i vdekjes e d\u00ebshp\u00ebrimit, n\u00eb simbol t\u00eb jet\u00ebs dhe shpres\u00ebs!<\/p>\n
Pse ne t\u00eb Krishter\u00ebt vendosim Kryqin n\u00eb Kish\u00ebn ton\u00eb dhe n\u00eb sht\u00ebpit\u00eb tona? Pse e b\u00ebjm\u00eb vazhdimisht shenj\u00ebn e Kryqit dhe e varim at\u00eb n\u00eb qaf\u00eb? Sepse p\u00ebr t\u00eb Krishter\u00ebt Kryqi \u00ebsht\u00eb b\u00ebr\u00eb simbol i dashuris\u00eb, g\u00ebzimit, shpres\u00ebs, fuqis\u00eb dhe fitores.<\/p>\n
Mbi t\u00eb gjitha Kryqi na sjell nd\u00ebr mend dashurin\u00eb, q\u00eb Per\u00ebndia At kishte p\u00ebr bot\u00ebn. Bibla thot\u00eb: “Per\u00ebndia aq shum\u00eb e deshi bot\u00ebn, sa Ai dha Birin e Tij t\u00eb Vet\u00ebmlindur, q\u00eb kushdo q\u00eb beson tek Ai t\u00eb mos humbas\u00eb, por t\u00eb ket\u00eb jet\u00ebn e p\u00ebrjetshme.” Per\u00ebndia aq shum\u00eb e deshi bot\u00ebn sa lejoi Birin e Tij t\u00eb vritej mizorisht n\u00eb Kryq, si flijim p\u00ebr m\u00ebkatet tona! \u00c7far\u00eb dashurie m\u00eb e madhe ekziston, se sa t\u00eb lejosh f\u00ebmij\u00ebn t\u00ebnd t\u00eb vritet, me q\u00ebllim q\u00eb t\u00eb shp\u00ebtosh dik\u00eb tjet\u00ebr.<\/p>\n
Kryqi, na sjell nd\u00ebrmend g\u00ebzimin, g\u00ebzimin e parajs\u00ebs. Shum\u00eb himne t\u00eb Kish\u00ebs son\u00eb risjellin n\u00eb kujtes\u00eb sesi Adami dhe Eva u d\u00ebbuan nga parajsa p\u00ebr shkak t\u00eb nj\u00eb peme. Ata h\u00ebngr\u00ebn frytin prej pem\u00ebs s\u00eb ndaluar. Megjithat\u00eb, \u00ebsht\u00eb po pema q\u00eb hap p\u00ebrs\u00ebri dyert e parajs\u00ebs p\u00ebr t\u00eb gjith\u00eb besimtar\u00ebt – pema e Kryqit.<\/p>\n
Kryqi na sjell nd\u00ebr mend shpres\u00ebn, e cila \u00ebsht\u00eb m\u00eb e madhe se d\u00ebshp\u00ebrimi m\u00eb i err\u00ebt. Kur Jisui u kryq\u00ebzua, dishepujt dhe pasuesit e tij u d\u00ebshp\u00ebruan t\u00eb gjith\u00eb. Ata e braktis\u00ebn, e tradh\u00ebtuan At\u00eb. E mohuan sepse e kishin mb\u00ebshtetur t\u00eb gjith\u00eb shpres\u00ebn tek Ai, por Ai gjendej i vdekur. P\u00ebr tre dit\u00eb ata jetuan n\u00ebn d\u00ebshp\u00ebrim t\u00eb plot\u00eb. Por, pas Ngjalljes, ata e perceptuan Kryqin n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb re. Tashm\u00eb Kryqi nuk p\u00ebrb\u00ebnte m\u00eb nj\u00eb simbol d\u00ebshp\u00ebrimi, por ishte nj\u00eb shenj\u00eb shprese p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, nj\u00eb shpres\u00eb p\u00ebr nj\u00eb jet\u00eb t\u00eb re.<\/p>\n
Kryqi, \u00ebsht\u00eb simboli i fuqis\u00eb. Shpesh n\u00eb bot\u00eb dhe ve\u00e7an\u00ebrisht sot n\u00eb Shqip\u00ebri, duket sikur e keqja mposhti t\u00eb mir\u00ebn; m\u00ebkati \u00ebsht\u00eb m\u00eb i madh se virtyti. Megjithat\u00eb, Kryqi na sjell nd\u00ebr mend se m\u00ebkatit nuk i takon fjala e fundit. E keqja nuk do t\u00eb zgjas\u00eb p\u00ebrgjithmon\u00eb. Kurdoher\u00eb q\u00eb mendojm\u00eb p\u00ebr Kryqin, ne Orthodhoks\u00ebt t\u00eb mos harrojm\u00eb kurr\u00eb Ngjalljen. Ato nuk mund t\u00eb ndahen. N\u00eb fillim krijohet p\u00ebrshtypja sikur e keqja dhe vuajtja fitojn\u00eb, por m\u00eb pas vjen Ngjallja. N\u00eb Shqip\u00ebri, e keqja q\u00eb g\u00eblon, paraqitet e madhe, por, t\u00eb jeni t\u00eb Sigurt\u00eb: nuk do t\u00eb zgjas\u00eb. Ngjallja po afrohet. 45 vitet e komunizmit dhe ateizmit nuk e mposht\u00ebn Shqip\u00ebrin\u00eb. N\u00eb fund triumfoi Per\u00ebndia dhe tani ne gjendemi s\u00ebrish n\u00eb kish\u00eb duke e adhuruar At\u00eb. N\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebllojt\u00eb, kaosi i sotsh\u00ebm nuk do t\u00eb zgjas\u00eb. Per\u00ebndia do ta ket\u00eb fjal\u00ebn e fundit!<\/p>\n
P\u00ebrfundimisht, Kryqi \u00ebsht\u00eb nj\u00eb simbol fitoreje. N\u00ebp\u00ebrmjet vdekjes s\u00eb Jisuit n\u00eb Kryq, e keqja m\u00eb e madhe, vdekja vet\u00eb u shkat\u00ebrrua. P\u00ebrpara Kryqit, djalli mendonte se vdekja ishte arma e tij m\u00eb e madhe. T\u00eb gjith\u00eb q\u00eb vdisnin do hynin n\u00eb mbret\u00ebrin\u00eb e tij t\u00eb err\u00ebsir\u00ebs. Por, kur Jisui zbriti n\u00eb ferr, djalli u drodh. Kryqi, i cili kishte qen\u00eb veg\u00ebl e t\u00eb ligut, u b\u00eb vdekjeprur\u00ebs p\u00ebr vet\u00eb ferrin.<\/p>\n
P\u00ebrfundimisht, Satani s’ka m\u00eb pushtet mbi njeriun. Ai s’mund ta mbaj\u00eb m\u00eb at\u00eb t\u00eb burgosur n\u00eb ferr p\u00ebrjet\u00ebsisht. Kryqi \u00ebsht\u00eb, ai, q\u00eb na sjell nd\u00ebr mend k\u00ebt\u00eb fitore dhe fuqin\u00eb, q\u00eb zot\u00ebron \u00e7donjeri nga ne. “U p\u00ebrpi vdekja nga fitorja! Ku \u00ebsht\u00eb mburrja jote o Ferr? Ku \u00ebsht\u00eb gjembi yt, o vdekje?”<\/p>\n
Gjat\u00eb k\u00ebtyre dit\u00ebve t\u00eb err\u00ebta t\u00eb historis\u00eb shqiptare, ne nuk duhet t\u00eb harrojm\u00eb dometh\u00ebnien e Kryqit dhe t\u00eb Ngjalljes. Edhe pse logjika na thot\u00eb t\u00eb d\u00ebshp\u00ebrohemi, Kryqi thot\u00eb di\u00e7ka tjet\u00ebr – t\u00eb shpresojm\u00eb. N\u00eb fund Kryqi do t\u00eb triumfoj\u00eb!<\/p>\n
At L.<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim teologjik mbi fuqin\u00eb e Kryqit, ilustruar me historin\u00eb e Aleksand\u00ebr Solzhenicinit n\u00eb burgjet e Siberis\u00eb. Autori shtjellon kuptimin e Kryqit si simbol i dashuris\u00eb, g\u00ebzimit, shpres\u00ebs, fuqis\u00eb dhe fitores p\u00ebr Shqip\u00ebrin\u00eb e sotme.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (55)","viti":"1997","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[3]","fjale_kyce":"[\"Kryqi\", \"Solzhenicin\", \"Siberi\", \"dashuri\", \"shpres\u00eb\", \"fitore\", \"Krishti\", \"Ngjallje\", \"Shqip\u00ebria\", \"fuqia\"]","permbledhje":"Reflektim teologjik mbi fuqin\u00eb e Kryqit, ilustruar me historin\u00eb e Aleksand\u00ebr Solzhenicinit n\u00eb burgjet e Siberis\u00eb. Autori shtjellon kuptimin e Kryqit si simbol i dashuris\u00eb, g\u00ebzimit, shpres\u00ebs, fuqis\u00eb dhe fitores p\u00ebr Shqip\u00ebrin\u00eb e sotme.","autori":"At L.","kategoria":"Reflektim teologjik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9685],"ngjallja_autori":[10278],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84033","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-reflektim-teologjik","ngjallja_autori-at-l","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n