Titujt e psalmeve dhe kuptimi i tyre<\/p>\n
T\u00eb gjith\u00eb psalmet, ve\u00e7 dy t\u00eb par\u00ebve, kan\u00eb si titull nga nj\u00eb mbishkrim. Ato jan\u00eb t\u00eb ndryshme e t\u00eb vjetra. N\u00eb p\u00ebrgjith\u00ebsi mund t\u00eb thuhet se mbishkrimet tregojn\u00eb llojin poetik t\u00eb psalmit ose rastin, n\u00eb t\u00eb cilin ai \u00ebsht\u00eb shkruar, ose personin q\u00eb e ka kompozuar apo lidhet me t\u00eb dhe, s\u00eb fundi, m\u00ebnyr\u00ebn e zbatimit muzikor t\u00eb tij.<\/p>\n
Mbishkrimi m\u00eb i zakonsh\u00ebm, q\u00eb e takojm\u00eb her\u00eb vet\u00ebm dhe her\u00eb me mbishkrime t\u00eb tjera, \u00ebsht\u00eb fraza “n\u00eb fund”. \u00cbsht\u00eb sh\u00ebnuar n\u00eb 57 psalme. Rreth kuptimit t\u00eb saj, Et\u00ebrit e Kish\u00ebs kan\u00eb dh\u00ebn\u00eb interpretime t\u00eb ndryshme. P\u00ebrgjith\u00ebsisht kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb term muzikor, me “finalen”, si quhet n\u00eb gjuh\u00ebn e sotme muzikore.<\/p>\n
Gjasht\u00eb psalme kan\u00eb si mbishkrim fraz\u00ebn “stilografi”, q\u00eb tregon vler\u00ebn e psalmit, kuptimet e t\u00eb cilit duhen skalitur n\u00eb kujtes\u00ebn ton\u00eb, si\u00e7 skaliten shkrimet n\u00ebp\u00ebr shtylla.<\/p>\n
Nj\u00ebzet psalme kan\u00eb si titull fraz\u00ebn “aliluia”, “lavd\u00ebroni Zotin”, q\u00eb \u00ebsht\u00eb v\u00ebn\u00eb p\u00ebr t\u00eb treguar se psalmi ose \u00ebsht\u00eb nj\u00eb dhoksologji p\u00ebr Per\u00ebndin\u00eb, ose se n\u00eb fund t\u00eb \u00e7do vargu, duhet p\u00ebrs\u00ebritur shprehja “aliluia”.<\/p>\n
Pes\u00ebmb\u00ebdhjet\u00eb psalme kan\u00eb mbishkrimin “ode e shkallar\u00ebve”, q\u00eb tregon se k\u00ebto psalme k\u00ebndoheshin nga grupet e pelegrin\u00ebve hebrenj q\u00eb, ngjitnin shkallaret p\u00ebr n\u00eb tempullin e Solomonit, sidomos pas kthimit t\u00eb tyre nga rob\u00ebria babilonase.<\/p>\n
Tremb\u00ebdhjet\u00eb nga psalmet mbajn\u00eb mbishkrimin “urt\u00ebsi”, e cila tregon ndoshta se psalmi \u00ebsht\u00eb didaktik.<\/p>\n
Disa nga psalmet kan\u00eb mbishkrimin, q\u00eb tregon, m\u00ebnyr\u00ebn me t\u00eb cil\u00ebn duheshin k\u00ebnduar. Mbishkrimet “ode”, “lavd\u00ebrim” ose “lavdi”, tregojn\u00eb se ato psalme k\u00ebndoheshin vet\u00ebm me goj\u00eb, pa u shoq\u00ebruar me vegla muzikore. Mbishkrimet “Psalmi ode” apo “Ode psalmi” tregon se pjesa q\u00eb duhej k\u00ebnduar m\u00eb goj\u00eb, t\u00eb shoq\u00ebrohet dhe me instrumentet p\u00ebrkat\u00ebs. Vet\u00eb fjala “psalm” n\u00ebnkupton ekzekutimin me shoq\u00ebrimin e instrumentave muzikore. Ka mbishkrime q\u00eb tregojn\u00eb rastin kur \u00ebsht\u00eb kompozuar psalmi, kur duhej k\u00ebnduar, llojin e tij etj.<\/p>\n
P\u00ebrve\u00e7 sa m\u00eb sip\u00ebr, shum\u00eb psalme kan\u00eb t\u00eb mbishkruar emrin e njeriut t\u00eb frym\u00ebzuar q\u00eb e ka kompozuar ose lidhet me psalmin. K\u00ebshtu, 87 psalme mbajn\u00eb emrin e Davidit, 12 t\u00eb Asafit, 10 t\u00eb bijve t\u00eb Kores\u00eb, 4 t\u00eb Agjeut e t\u00eb Zaharis\u00eb dhe nga 1 t\u00eb Moisiut, t\u00eb Solomonit, t\u00eb Emanit e t\u00eb Athamit.<\/p>\n
Psaltiri si tekst liturgjik<\/p>\n
Psaltiri \u00ebsht\u00eb nj\u00eb nga tekstet liturgjik\u00eb m\u00eb t\u00eb hersh\u00ebm q\u00eb \u00ebsht\u00eb p\u00ebrdorur n\u00eb himnografin\u00eb kishtare qysh me themelimin e Kish\u00ebs. N\u00eb Kish\u00ebn ton\u00eb nuk ka sh\u00ebrbes\u00eb t\u00eb Shenjt\u00eb ku psaltiri t\u00eb mos ket\u00eb vendin e vet. N\u00eb sh\u00ebrbesat e Mbr\u00ebmjes, t\u00eb Pasdark\u00ebs, t\u00eb Mesnat\u00ebs dhe n\u00eb at\u00eb t\u00eb M\u00ebngjesit, n\u00eb Or\u00ebt dhe n\u00eb vet\u00eb Liturgjin\u00eb Hyjnore, n\u00eb sh\u00ebrbesat e misterit t\u00eb Martes\u00ebs dhe t\u00eb Efqelis\u00eb, n\u00eb Sh\u00ebrbesat e Varrimit dhe n\u00eb at\u00eb t\u00eb P\u00ebrurimit, n\u00eb Ajazma e n\u00eb t\u00eb gjitha faljet e tjera, lexohen me shpres\u00ebtari pjes\u00eb nga psaltiri.<\/p>\n
Me t\u00eb drejt\u00eb, Sh\u00ebn Vasili i Madh thot\u00eb se “Psaltiri \u00ebsht\u00eb z\u00ebri i Kish\u00ebs” dhe Sh\u00ebn Joan Gojarti shton: “\u00c7far\u00eb mund t\u00eb them p\u00ebr t\u00eb lumurin David, p\u00ebr t\u00eb cilin Hiri i Shpirtit t\u00eb Shenjt\u00eb b\u00ebri q\u00eb t\u00eb p\u00ebrmendet \u00e7do dit\u00eb e \u00e7do nat\u00eb! Sepse t\u00eb gjith\u00eb e kemi si miro n\u00eb goj\u00eb. B\u00ebhen n\u00eb Kish\u00eb agripnira t\u00ebr\u00eb nat\u00ebn? Davidi \u00ebsht\u00eb edhe n\u00eb fillim, edhe n\u00eb mes, edhe nga fundi i sh\u00ebrbes\u00ebs. Nd\u00ebr himnet e M\u00ebngjesit, Davidi \u00ebsht\u00eb n\u00eb fillim, n\u00eb mes, edhe nga fundi. N\u00eb sh\u00ebrbesat e varrimit po Davidi \u00ebsht\u00eb p\u00ebrs\u00ebri edhe n\u00eb fillim, edhe n\u00eb mes, edhe nga fundi”.<\/p>\n
Kaq i dashur dhe i njohur ka qen\u00eb psaltiri nd\u00ebr t\u00eb krishter\u00ebt e vjet\u00ebr, saq\u00eb, jo vet\u00ebm n\u00eb Kish\u00eb e n\u00eb sh\u00ebrbesat e saj, por edhe gjat\u00eb jet\u00ebs s\u00eb tyre t\u00eb p\u00ebrditshme ai shenjt\u00ebronte mendjen dhe gjuh\u00ebn e tyre. Kur b\u00ebnin udh\u00ebtime t\u00eb gjata n\u00eb tok\u00eb apo n\u00eb det, kur ishin n\u00eb pun\u00ebt e tyre n\u00eb fshat apo n\u00eb qytet, kur qen\u00eb t\u00eb s\u00ebmur\u00eb etj., n\u00eb vend q\u00eb t\u00eb lexonin e t\u00eb thoshin vjersha e k\u00ebng\u00eb t\u00eb tjera, ata p\u00ebrdornin melodit\u00eb e \u00ebmbla t\u00eb psaltirit.<\/p>\n
Dhe del pyetja: pse Psaltiri pati nj\u00eb p\u00ebrhapje kaq t\u00eb gjer\u00eb n\u00eb Kish\u00eb e midis besimtar\u00ebve? P\u00ebrgjigjen e japin po Et\u00ebrit e Shenjt\u00eb t\u00eb Kish\u00ebs, t\u00eb cil\u00ebt thon\u00eb se shkaku kryesor \u00ebsht\u00eb shum\u00ebllojshm\u00ebria e kuptimeve q\u00eb p\u00ebrfshihen n\u00eb to, e cila k\u00ebnaq \u00e7do njeri, si dhe dobia e madhe q\u00eb p\u00ebrfitohet.<\/p>\n
Libri i psalmeve, – thon\u00eb ata, – \u00ebsht\u00eb si nj\u00eb l\u00ebndin\u00eb shum\u00eb e bukur dhe e stolisur me lloj-lloj lulesh, nga t\u00eb cilat, seicili k\u00ebput at\u00eb q\u00eb i p\u00eblqen dhe e k\u00ebnaq. \u00cbsht\u00eb nj\u00eb lum qiellor q\u00eb mbush Kish\u00ebn dhe vadit me uj\u00ebrat e tij shpirtrat e besimtar\u00ebve, q\u00eb t\u00eb japin fryte e prodhim t\u00eb bollsh\u00ebm. Kudo q\u00eb t\u00eb pikoj\u00eb kjo \u00e7urg\u00eb e shenjt\u00eb, shpirtin q\u00eb \u00ebsht\u00eb dekurajuar dhe thyer nga ballet e jet\u00ebs, e ngre m\u00eb k\u00ebmb\u00eb, at\u00eb q\u00eb \u00ebsht\u00eb tronditur e qet\u00ebson, at\u00eb q\u00eb \u00ebsht\u00eb hidh\u00ebruar e ngush\u00ebllon, kurse shpirtin q\u00eb \u00ebsht\u00eb trim e fisnik, e nxit dhe e ngjit lart. Agustini i hirsh\u00ebm e quan Psaltirin thesar m\u00ebsimesh, ku seicili gjen e merr at\u00eb q\u00eb i nevojitet.<\/p>\n
Psaltiri, n\u00eb fillim ishte ndar\u00eb n\u00eb pes\u00eb pjes\u00eb. \u00c7do pjes\u00eb mbyllej me fjal\u00ebt: Amin, Amin, q\u00eb do t\u00eb thot\u00eb “ashtu qoft\u00eb”. Kjo ndarje p\u00ebrdorej m\u00eb tep\u00ebr n\u00eb kultin ebraik.<\/p>\n
Kisha jon\u00eb e ka ndar\u00eb Psaltirin n\u00eb nj\u00ebzet pjes\u00eb t\u00eb quajtura “Kathizma” ose “Ndenj\u00ebsore”, t\u00eb cilat lexohen sipas nj\u00eb rregulli t\u00eb caktuar. \u00c7do kathizm\u00eb p\u00ebrmban gjasht\u00eb, shtat\u00eb ose m\u00eb shum\u00eb a m\u00eb pak psalme dhe ndahet n\u00eb tre q\u00ebndresa ose lavdi. N\u00eb koh\u00ebn midis kathizmave psalen tropare dhe urata t\u00eb ndryshme sipas tipikos s\u00eb Kish\u00ebs.<\/p>\n
P\u00ebrkthyen e p\u00ebrgatit\u00ebn: Dh. Beduli, Th. Qendro<\/p>\n","protected":false},"excerpt":{"rendered":"
Shtjellim mbi mbishkrimet e psalmeve dhe r\u00ebnd\u00ebsin\u00eb e tyre – ‘aliluia’, ‘ode e shkallar\u00ebve’, ‘urt\u00ebsi’ – dhe rolin e Psaltirit n\u00eb sh\u00ebrbesat liturgjike orthodhokse, me referenca nga Sh\u00ebn Vasili dhe Sh\u00ebn Joan Gojarti.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (55)","viti":"1997","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[9]","fjale_kyce":"[\"psalme\", \"titull\", \"mbishkrim\", \"Davidi\", \"Psaltir\", \"Kish\u00eb\", \"liturgji\", \"kathizm\u00eb\", \"muzik\u00eb\", \"Joan Gojarti\"]","permbledhje":"Shtjellim mbi mbishkrimet e psalmeve dhe r\u00ebnd\u00ebsin\u00eb e tyre - 'aliluia', 'ode e shkallar\u00ebve', 'urt\u00ebsi' - dhe rolin e Psaltirit n\u00eb sh\u00ebrbesat liturgjike orthodhokse, me referenca nga Sh\u00ebn Vasili dhe Sh\u00ebn Joan Gojarti.","autori":"Dh. Beduli, Th. Qendro","kategoria":"Studim biblik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10223],"ngjallja_autori":[10224],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84031","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-studim-biblik","ngjallja_autori-dh-beduli-th-qendro","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n