KRISHTI U MUND\u00cbSI!<\/p>\n
E Shtuna e Madhe<\/p>\n
Sh\u00ebrbesa e par\u00eb q\u00eb i p\u00ebrket t\u00eb Shtun\u00ebs s\u00eb Madhe, quajtur n\u00eb Kish\u00eb Sabati i Bekuar, kryhet n\u00eb mbr\u00ebmjen e t\u00eb Premtes s\u00eb Zez\u00eb. Zakonisht kryhet mbasdite, p\u00ebr t\u00eb p\u00ebrkujtuar varrimin e Krishtit.<\/p>\n
Para se t\u00eb filloj\u00eb sh\u00ebrbesa, \u00ebsht\u00eb p\u00ebrgatitur nj\u00eb “varr” (Kuvuklion) n\u00eb mes t\u00eb Kish\u00ebs dhe \u00ebsht\u00eb zbukuruar me lule. Gjithashtu, nj\u00eb ikon\u00eb e ve\u00e7ant\u00eb e pikturuar ose e q\u00ebndisur n\u00eb nj\u00eb p\u00eblhur\u00eb (n\u00eb greqisht epitafios dhe n\u00eb sllavisht plashanica), ku paraqitet Shp\u00ebtimtari i vdekur, \u00ebsht\u00eb e vendosur n\u00eb Tryez\u00ebn e Shenjt\u00eb.<\/p>\n
Sh\u00ebrbesa e Mbr\u00ebm\u00ebsores, si zakonisht fillon me himne rreth vuajtjes dhe vdekjes s\u00eb Krishtit. Pas hyrjes me Ungjillin dhe k\u00ebndimin e “O Drit\u00eb Gazmore”, lexohen pjes\u00eb prej Eksodit, Jobit dhe Isais\u00eb 52. Apostulli \u00ebsht\u00eb I Korinthian\u00ebt (1:18-31) dhe Ungjilli p\u00ebrb\u00ebhet nga pjes\u00ebt e kat\u00ebr Ungjijve, q\u00eb tregojn\u00eb kryq\u00ebzimin dhe varrimin e Krishtit. Paravargu dhe vargjet, q\u00eb thuhen para k\u00ebndimeve nga Shkrimi i Shenjt\u00eb, jan\u00eb prej psalmeve, t\u00eb cilat tashm\u00eb jan\u00eb d\u00ebgjuar gjat\u00eb sh\u00ebrbesave s\u00eb t\u00eb Premtes s\u00eb Zez\u00eb. Ato jan\u00eb vargje me nj\u00eb kuptim profetik:<\/p>\n
Ata ndan\u00eb midis tyre rrobat e mia dhe hodhen short p\u00ebr tunik\u00ebn time (Psalmi 22:18).<\/p>\n
Per\u00ebndia im, Per\u00ebndia im, p\u00ebrse m\u00eb braktise (Psalmi 22:1).<\/p>\n
M\u00eb vun\u00eb n\u00eb grop\u00ebn m\u00eb t\u00eb poshtme, m\u00eb t\u00eb err\u00ebt dhe m\u00eb t\u00eb thell\u00eb (Psalmi 88:6).<\/p>\n
Pas disa himneve q\u00eb lavd\u00ebrojn\u00eb vdekjen e Krishtit, nd\u00ebrkoh\u00eb q\u00eb kori k\u00ebndon k\u00ebng\u00ebn p\u00ebrl\u00ebshuese t\u00eb Sh\u00ebn Simeonit, prifti, i veshur i t\u00ebri me rroba t\u00eb err\u00ebta, temjanis epitafin, i cili ndodhet mbi Tryez\u00ebn e Shenjt\u00eb. Pastaj, pas Ati Yn\u00eb, nd\u00ebrsa populli k\u00ebndon troparin e dit\u00ebs (p\u00ebrl\u00ebshoren), prifti shkon rrotull altarit duke mbajtur mbi kok\u00ebn e tij epitafin dhe e vendos tek varri, q\u00eb ta nderojn\u00eb besnik\u00ebt.<\/p>\n
Sh\u00ebrbesa e M\u00ebngjesit e t\u00eb Shtun\u00ebs s\u00eb Madhe, zakonisht b\u00ebhet t\u00eb Premten nat\u00ebn. Ajo fillon me k\u00ebndimin e Per\u00ebndia \u00ebsht\u00eb Zoti, p\u00ebrl\u00ebshoren Bujari Josif dhe troparet pasuese:<\/p>\n
Zbrite n\u00eb vdekje dhe n\u00eb varr p\u00ebr ne, ti o jet\u00eb e pavdekshme, Ferrin t\u00eb vdekur e shtrive kur ndri\u00e7ove si Per\u00ebndi; edhe kur i ngrite t\u00eb vdekurit nga fundet e dheut, t\u00eb gjitha fuqit\u00eb qiellore thirr\u00ebn me z\u00eb t\u00eb madh: O Krisht Per\u00ebndia Yn\u00eb Jet\u00ebdh\u00ebn\u00ebs, lavdi m\u00eb Ty!<\/p>\n
N\u00eb vend t\u00eb psalmeve t\u00eb zakonsh\u00ebm, lexohet i t\u00ebr\u00eb Psalmi 119, me nj\u00eb varg q\u00eb k\u00ebndohet nd\u00ebrmjet rreshtave, varg q\u00eb lavd\u00ebron Shp\u00ebtimtarin e vdekur. Ky psalm i ve\u00e7ant\u00eb \u00ebsht\u00eb ikona verbale e Jisuit, e njeriut t\u00eb drejt\u00eb, jeta e t\u00eb cilit \u00ebsht\u00eb n\u00eb duart e Per\u00ebndis\u00eb, prandaj dhe ai nuk mund t\u00eb q\u00ebndroj\u00eb i vdekur.<\/p>\n
N\u00eb personin e Jisu Krishtit \u00ebsht\u00eb unifikimi i p\u00ebrsosur i dashuris\u00eb s\u00eb p\u00ebrsosur t\u00eb njeriut ndaj Per\u00ebndis\u00eb dhe i dashuris\u00eb s\u00eb Per\u00ebndis\u00eb ndaj njeriut. Kjo dashuri hyjnore-njer\u00ebzore soditet dhe lavd\u00ebrohet mbi varrin e Shp\u00ebtimtarit. Me p\u00ebrparimin e k\u00ebndimit, Lavd\u00ebrimet b\u00ebhen m\u00eb t\u00eb shkurtra dhe gradualisht, m\u00eb t\u00eb p\u00ebrqendruara n\u00eb fitoren p\u00ebrfundimtare t\u00eb Zotit, duke ardhur k\u00ebshtu n\u00eb p\u00ebrfundimin e duhur:<\/p>\n
Un\u00eb e d\u00ebshiroj me mad o Zot, shp\u00ebtimin T\u00ebnd dhe ligji Yt \u00ebsht\u00eb g\u00ebzimi im (Psalmi 119:174).<\/p>\n
Mendja \u00ebsht\u00eb e trembur nga varrimi Yt i friksh\u00ebm dhe i \u00e7uditsh\u00ebm.<\/p>\n
Lerm\u00eb t\u00eb jetoj, q\u00eb t\u00eb t\u00eb lavd\u00ebroj dhe le t\u00eb m\u00eb ndihmojn\u00eb dekretet e Tua (119:175).<\/p>\n
Un\u00eb po endem si nj\u00eb dele e humbur. K\u00ebrkoje sh\u00ebrb\u00ebtorin T\u00ebnd, se nuk i harrova porosit\u00eb e Tua.<\/p>\n
Me ngjalljen T\u00ebnde fali Kish\u00ebs paqe dhe popullit T\u00ebnd shp\u00ebtim.<\/p>\n
Pas lavd\u00ebrimit final t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb, Kisha ndri\u00e7ohet dhe kumbon lajm\u00ebrimi i par\u00eb i grave, q\u00eb po vijn\u00eb n\u00eb varr, n\u00ebp\u00ebrmjet popullit, nd\u00ebrsa prifti temjanis t\u00ebr\u00eb Kish\u00ebn. K\u00ebtu, p\u00ebr her\u00eb t\u00eb par\u00eb, vjen e qart\u00eb shpallja e lajmit t\u00eb mir\u00eb t\u00eb shp\u00ebtimit n\u00eb Ngjalljen e Krishtit.<\/p>\n
Kanoni i M\u00ebngjesores vazhdon lavd\u00ebrimin e fitores s\u00eb Krishtit mbi vdekjen me an\u00eb t\u00eb vdekjes s\u00eb Tij dhe e p\u00ebrdor secil\u00ebn nga k\u00ebng\u00ebt e Dhiat\u00ebs s\u00eb Vjet\u00ebr, si nj\u00eb shemb\u00eblles\u00eb parafigurative t\u00eb shp\u00ebtimit p\u00ebrfundimtar t\u00eb njeriut n\u00ebp\u00ebrmjet Jisuit. K\u00ebtu, del p\u00ebr her\u00eb t\u00eb par\u00eb kuptimi, q\u00eb ky Sabat – kjo e Shtun\u00eb e ve\u00e7ant\u00eb, n\u00eb t\u00eb cil\u00ebn Krishti shtrihet i vdekur – \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb dita e shtat\u00eb e bekuar, nj\u00eb dit\u00eb m\u00eb e mir\u00eb se kjo kurr\u00eb s’ka ekzistuar. Kjo \u00ebsht\u00eb dita kur Krishti pushoi nga t\u00ebr\u00eb veprat e tij t\u00eb rikrijimit t\u00eb bot\u00ebs. Kjo \u00ebsht\u00eb dita kur Fjala e Per\u00ebndis\u00eb, “me an\u00eb t\u00eb cil\u00ebs u b\u00ebn\u00eb t\u00eb gjitha gj\u00ebrat” (Joani 1:3), pushoi n\u00eb varr, si nj\u00eb njeri i vdekur, duke e shp\u00ebtuar bot\u00ebn e krijimit t\u00eb tij dhe duke hapur varret. P\u00ebrs\u00ebri Kanoni mbaron me not\u00ebn finale t\u00eb fitores s\u00eb Krishtit.<\/p>\n
Mos m\u00eb vajto ti moj N\u00ebn\u00eb, kur m\u00eb sheh t\u00eb varrosur, Birin e dashur, q\u00eb ke lindur virgj\u00ebrisht, se do t\u00eb ngrihem prap\u00eb dhe do t\u00eb lavd\u00ebrohem dhe do t’i lart\u00ebsoj si Per\u00ebndi, ata q\u00eb t\u00eb madh\u00ebshtojn\u00eb bes\u00ebrisht (K\u00ebnga e n\u00ebnt\u00eb e Kanonit).<\/p>\n
Vazhdohet t\u00eb k\u00ebndohen vargje lavd\u00ebrimi. N\u00eb koh\u00ebn kur k\u00ebndohet dhoksologjia e madhe, prifti i veshur me rroba t\u00eb err\u00ebta, temjanis p\u00ebrs\u00ebri varrin e Shp\u00ebtimtarit. Pastaj, populli me qirinj t\u00eb ndezur, duke k\u00ebnduar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur himnin Trishenjtor, i kryesuar nga prifti, q\u00eb mban Ungjillin n\u00eb duar dhe mbi kok\u00eb, mban epitafin, shkon n\u00eb procesion jasht\u00eb Kish\u00ebs. Ata shkojn\u00eb rrotull kish\u00ebs, duke d\u00ebshmuar p\u00ebr fitoren e Krishtit mbi fuqit\u00eb e err\u00ebsir\u00ebs dhe vdekjes. Kur procesioni kthehet brenda n\u00eb Kish\u00eb, troparet k\u00ebndohen p\u00ebrs\u00ebri dhe profecia e Ezekielit rreth “kockave t\u00eb thata” t\u00eb Izraelit k\u00ebndohet me solemnitet t\u00eb madh:<\/p>\n
Dhe ju do t\u00eb m\u00eb njihni q\u00eb Un\u00eb jam Zoti, kur t\u00eb hap varret tuaja dhe t’ju b\u00ebj t\u00eb dilni nga varret tuaja, o populli Im. Do t\u00eb shtie tek ju Frym\u00ebn Time dhe ju do t\u00eb jetoni… (Ezekieli 37:13-14).<\/p>\n
Pastaj kemi vargjet fitimtar\u00eb t\u00eb psalmeve, q\u00eb i th\u00ebrrasin Per\u00ebndis\u00eb t\u00eb ngrihet, t\u00eb nxjerr\u00eb t\u00eb djatht\u00ebn e tij, t\u00eb shp\u00ebrndaj\u00eb armiqt\u00eb e tij dhe t\u00eb g\u00ebzoj\u00eb t\u00eb drejtin. Vazhdohet me k\u00ebndimet e p\u00ebrs\u00ebritura t\u00eb Aliluiave, me letr\u00ebn e Apostull Pavlit drejtuar Korinthian\u00ebve: “sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u flijuar p\u00ebr ne” (1 Korinthian\u00ebt 5:7). Pastaj, p\u00ebrs\u00ebri k\u00ebndohet Ungjilli rreth vulosjes s\u00eb varrit dhe sh\u00ebrbesa mbyllet me nd\u00ebrmjet\u00ebsimin dhe bekimin. Mbr\u00ebm\u00ebsorja dhe M\u00ebngjesorja e Sabatit t\u00eb Bekuar, e cila vjen pas, formojn\u00eb nj\u00eb kryevep\u00ebr t\u00eb tradit\u00ebs liturgjike orthodhokse. K\u00ebto sh\u00ebrbesa nuk jan\u00eb aspak nj\u00eb riv\u00ebnie dramatike n\u00eb sken\u00eb e vdekjes dhe e varrimit historik t\u00eb Krishtit dhe as nj\u00eb lloj riprodhimi ritual i skenave t\u00eb Ungjillit. Por, ato jan\u00eb m\u00eb tep\u00ebr dep\u00ebrtimi m\u00eb i thell\u00eb shpirt\u00ebror e liturgjik, n\u00eb kuptimin e p\u00ebrjetsh\u00ebm t\u00eb ngjarjeve shp\u00ebtimtare t\u00eb Krishtit, t\u00eb par\u00eb dhe t\u00eb lavd\u00ebruar tashm\u00eb me njohurin\u00eb e plot\u00eb t\u00eb r\u00ebnd\u00ebsis\u00eb dhe fuqis\u00eb s\u00eb tyre hyjnore.<\/p>\n
Kisha nuk pretendon, sikur nuk e di se \u00e7far\u00eb do t\u00eb ngjas\u00eb me Jisuin e kryq\u00ebzuar. Ajo nuk d\u00ebshp\u00ebrohet dhe nuk mban zi p\u00ebr Zotin, sikur ajo t\u00eb mos ishte vet\u00eb krijimi i dal\u00eb nga brinja e plagosur dhe nga thell\u00ebsia e varrit t\u00eb tij. N\u00ebp\u00ebr t\u00ebr\u00eb sh\u00ebrbesat soditet fitorja e Krishtit dhe shpallet Ngjallja. Sepse vet\u00ebm n\u00eb drit\u00ebn e ngjalljes fitimtare mund t\u00eb kuptohet me t\u00eb v\u00ebrtet\u00eb kuptimi i thell\u00eb dhe i p\u00ebrjetsh\u00ebm i p\u00ebsimit dhe vdekjes s\u00eb Krishtit, i cili \u00ebsht\u00eb vler\u00ebsuar dhe lavd\u00ebruar n\u00eb m\u00ebnyr\u00eb t\u00eb duhur.<\/p>\n
T\u00eb Shtun\u00ebn e Madhe, Mbr\u00ebm\u00ebsorja kryhet s\u00eb bashku me Mesh\u00ebn Hyjnore t\u00eb Sh\u00ebn Vasilit t\u00eb Madh.<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrshkrim i holl\u00ebsish\u00ebm i sh\u00ebrbesave t\u00eb t\u00eb Shtun\u00ebs s\u00eb Madhe (Sabati i Bekuar): Mbr\u00ebm\u00ebsorja me varrimin e Krishtit, p\u00ebrgatitja e Kuvuklionit, M\u00ebngjesorja me procesionin e epitafit dhe Mesha Hyjnore e Sh\u00ebn Vasilit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (55)","viti":"1997","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[6]","fjale_kyce":"[\"E Shtuna e Madhe\", \"Sabati i Bekuar\", \"epitafi\", \"varrim\", \"Krishti\", \"M\u00ebngjesorja\", \"procesion\", \"Ngjallja\", \"Mesha\", \"Sh\u00ebn Vasili\"]","permbledhje":"P\u00ebrshkrim i holl\u00ebsish\u00ebm i sh\u00ebrbesave t\u00eb t\u00eb Shtun\u00ebs s\u00eb Madhe (Sabati i Bekuar): Mbr\u00ebm\u00ebsorja me varrimin e Krishtit, p\u00ebrgatitja e Kuvuklionit, M\u00ebngjesorja me procesionin e epitafit dhe Mesha Hyjnore e Sh\u00ebn Vasilit.","autori":"","kategoria":"Liturgji \/ M\u00ebsim kishtar","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10275],"ngjallja_autori":[],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84028","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-liturgji-mesim-kishtar","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n