Java e Madhe e PASHK\u00cbS<\/p>\n
N\u00eb Kish\u00ebn Orthodhokse java e fundit e jet\u00ebs s\u00eb Krishtit quhet Java e P\u00ebsimit. N\u00eb em\u00ebrtimin popullor \u00ebsht\u00eb quajtur Java e Madhe. \u00c7do dit\u00eb em\u00ebrtohet n\u00eb librat e sh\u00ebrbesave si “e Madhe dhe e Shenjt\u00eb” dhe ka sh\u00ebrbesa t\u00eb ve\u00e7anta, t\u00eb cilat kryhen n\u00eb t\u00eb gjitha kishat. Jeta tok\u00ebsore pushon p\u00ebr \u00e7do besnik, kur ata “shkojn\u00eb me Zotin n\u00eb Jeruzalem” (M\u00ebngjesorja e t\u00eb H\u00ebn\u00ebs s\u00eb Madhe).<\/p>\n
\u00c7do dit\u00eb e Jav\u00ebs s\u00eb Madhe ka tem\u00ebn e ve\u00e7ant\u00eb t\u00eb saj. Tema e s\u00eb H\u00ebn\u00ebs \u00ebsht\u00eb ajo e drurit t\u00eb fikut, q\u00eb s’kishte fruta, por vet\u00ebm gjethe dhe p\u00ebr k\u00ebt\u00eb u d\u00ebnua me tharje. T\u00eb Mart\u00ebn, theksi \u00ebsht\u00eb n\u00eb vigjilenc\u00ebn e virgj\u00ebreshave t\u00eb ditura, t\u00eb cilat, n\u00eb dallim nga motrat e tyre t\u00eb marra, ishin gati kur Zoti erdhi tek ato. T\u00eb M\u00ebrkur\u00ebn, fokusi \u00ebsht\u00eb n\u00eb pendimin e gruas m\u00ebkatare. N\u00eb k\u00ebt\u00eb dit\u00eb theksohet shum\u00eb krahasimi nd\u00ebrmjet gruas s\u00eb p\u00ebrdal\u00eb, q\u00eb shp\u00ebtoi me an\u00eb t\u00eb pendimit dhe Jud\u00ebs, q\u00eb ishte nj\u00eb nga apostujt e zgjedhur, por q\u00eb humbi nga pabesia dhe cmira.<\/p>\n
N\u00eb k\u00ebto tri dit\u00eb k\u00ebndohet Ungjilli gjat\u00eb Or\u00ebve dhe n\u00eb Mbr\u00ebm\u00ebsoret, kur sh\u00ebrbehet Mesha e Dhuratave t\u00eb Parashenjt\u00ebruara. K\u00ebndimet nga Dhiata e Vjet\u00ebr jan\u00eb prej Eksodit, Jobit dhe Profet\u00ebve. Ungjilli \u00ebsht\u00eb k\u00ebnduar, gjithashtu n\u00eb Sh\u00ebrbesat e M\u00ebngjesit, t\u00eb cilat quhen tradicionalisht sh\u00ebrbesat e “Dh\u00ebnd\u00ebrit”, sepse tema e p\u00ebrgjithshme e secil\u00ebs dit\u00eb \u00ebsht\u00eb fundi i bot\u00ebs dhe gjyqi i Krishtit. Sh\u00ebrbesa e Dh\u00ebnd\u00ebrit kryhet nat\u00ebn.<\/p>\n
Ja tek vjen dh\u00ebnd\u00ebri n\u00eb mes t\u00eb nat\u00ebs; dhe lum ai sh\u00ebrb\u00ebtor, t\u00eb cilin do e gjej\u00eb vigjilues dhe mjer\u00eb ai sh\u00ebrb\u00ebtor, t\u00eb cilin do e gjej\u00eb pa kujdes. Prandaj, o shpirti im ki mendjen, se mos t\u00eb r\u00ebndoj\u00eb gjumi dhe jepesh n\u00eb vdekje jasht\u00eb Mbret\u00ebris\u00eb; por zgjohu dhe thirr me z\u00eb t\u00eb madh: I Shenjt\u00eb, i Shenjt\u00eb, i Shenjt\u00eb je Ti, o Per\u00ebndi, me lutjet e Hyjlind\u00ebses m\u00ebshir\u00eb ki p\u00ebr ne (Tropari i Tre Dit\u00ebve t\u00eb Para).<\/p>\n
Gjat\u00eb tri dit\u00ebve t\u00eb para t\u00eb Jav\u00ebs s\u00eb Madhe, Kisha rekomandon q\u00eb t\u00eb k\u00ebndohen t\u00eb Kat\u00ebr Ungjijt\u00eb n\u00eb Or\u00ebt, deri n\u00eb pik\u00ebn ku fillon tregimi i p\u00ebsimit t\u00eb Krishtit. Meqen\u00ebse, kjo zakonisht s’\u00ebsht\u00eb e mundur t\u00eb b\u00ebhet n\u00eb kishat e enorive, at\u00ebher\u00eb duhet t\u00eb b\u00ebhet nj\u00eb p\u00ebrpjekje, q\u00eb t\u00eb pakt\u00ebn nj\u00eb nga Ungjijt\u00eb t\u00eb k\u00ebndohet i gjith\u00eb, para s\u00eb Enjtes s\u00eb Madhe, deri n\u00eb pjes\u00ebn ku fillon p\u00ebsimi, ve\u00e7as ose bashk\u00ebrisht.<\/p>\n
E Enjtja e Madhe<\/p>\n
E Enjtja e Madhe i kushtohet Dark\u00ebs Mistike, q\u00eb Krishti kremtoi me dymb\u00ebdhjet\u00eb apostujt e tij. Tema kryesore e dit\u00ebs \u00ebsht\u00eb Darka vet\u00eb, n\u00eb t\u00eb cil\u00ebn Krishti porositi, q\u00eb Pashka e Dhiat\u00ebs s\u00eb Re t\u00eb hahej n\u00eb kujtim t\u00eb Tij, t\u00eb trupit t\u00eb Tij q\u00eb thyhet dhe gjakut t\u00eb Tij, q\u00eb derdhet p\u00ebr ndjes\u00ebn e m\u00ebkateve. Gjithashtu, n\u00eb sh\u00ebrbesat e k\u00ebsaj dite kujtohet tradh\u00ebtia e Jud\u00ebs dhe larja e k\u00ebmb\u00ebve t\u00eb nx\u00ebn\u00ebsve.<\/p>\n
Ungjilli n\u00eb Mesh\u00ebn Hyjnore p\u00ebrb\u00ebhet nga nj\u00eb kombinim i t\u00eb gjith\u00eb tregimeve t\u00eb ungjillor\u00ebve p\u00ebr t\u00eb nj\u00ebjt\u00ebn ngjarje. Himnet dhe leximet e dit\u00ebs i referohen t\u00eb nj\u00ebjtit mister q\u00ebndror.<\/p>\n
Kur nx\u00ebn\u00ebsit me lavdi, n\u00eb lanj\u00ebtoren e dark\u00ebs po ndri\u00e7oheshin, Juda i pabes\u00eb dhe tradh\u00ebtar, nga argjendashja u err\u00ebsua nga lakmia dhe tek gjyqtar\u00ebt e paligjsh\u00ebm, t\u00eb dor\u00ebzon Ty Gjykat\u00ebsin e Drejt\u00eb. Ti q\u00eb lakmon argjend shiko, se ky njeri prej lakmis\u00eb vari veten; largohu nga shpirti i pangopur, q\u00eb guxoi t\u00eb tilla gj\u00ebra kund\u00ebr M\u00ebsuesit. O Zot gjithmon\u00eb i mir\u00eb, lavdi m\u00eb ty! (P\u00ebrl\u00ebshorja).<\/p>\n
Mesha Hyjnore e Sh\u00ebn Vasilit t\u00eb Enjten e Madhe, kryhet bashk\u00eb me Sh\u00ebrbes\u00ebn e Mbr\u00ebmjes. Ungjilli i gjat\u00eb i Dark\u00ebs Mistike k\u00ebndohet mbas leximeve nga Eksodi, Jobi dhe Isaia dhe letr\u00ebs s\u00eb par\u00eb t\u00eb Apostullit Pav\u00ebl drejtuar Korinthian\u00ebve (Kapitulli 11).<\/p>\n
Kremtimi liturgjik i Dark\u00ebs s\u00eb Zotit t\u00eb Enjten e Madhe nuk \u00ebsht\u00eb thjesht nj\u00eb p\u00ebrkujtim vjetor i “themelimit” t\u00eb misterit t\u00eb Kungat\u00ebs s\u00eb Shenjt\u00eb. Ngjarja e Dark\u00ebs s\u00eb Pashk\u00ebs nuk ishte thjesht veprimi i fundit i Zotit p\u00ebr “t\u00eb themeluar” misterin q\u00ebndror t\u00eb bes\u00ebs s\u00eb krishter\u00eb, para p\u00ebsimit dhe vdekjes s\u00eb tij. Por, p\u00ebrkundrazi, i gjith\u00eb misioni i Krishtit dhe, para s\u00eb gjithash, vet\u00eb q\u00ebllimi i krijimit t\u00eb bot\u00ebs, \u00ebsht\u00eb q\u00eb krijesat e dashura t\u00eb Per\u00ebndis\u00eb, b\u00ebr\u00eb sipas shemb\u00eblltyr\u00ebs dhe ngjashm\u00ebris\u00eb s\u00eb Tij hyjnore, t\u00eb mund t\u00eb jen\u00eb p\u00ebrjet\u00ebsisht n\u00eb Kungimin m\u00eb intim me T\u00eb, t\u00eb ulur n\u00eb tryez\u00eb me T\u00eb, duke ngr\u00ebn\u00eb dhe duke pir\u00eb n\u00eb mbret\u00ebrin\u00eb e Tij pambarim.<\/p>\n
K\u00ebshtu, Krishti, Biri i Per\u00ebndis\u00eb, flet tek apostujt e tij gjat\u00eb dark\u00ebs dhe tek t\u00eb gjith\u00eb njer\u00ebzit q\u00eb d\u00ebgjojn\u00eb fjal\u00ebt e tij dhe besojn\u00eb n\u00eb T\u00eb dhe n\u00eb Atin, q\u00eb e d\u00ebrgoi At\u00eb:<\/p>\n
Ju jeni ata, q\u00eb q\u00ebndruat me Mua n\u00eb sprovat e Mia. Dhe un\u00eb ju caktoj mbret\u00ebrin\u00eb, ashtu si ma ka caktuar mua Ati Im, q\u00eb ju t\u00eb hani e t\u00eb pini n\u00eb tryez\u00ebn Time, n\u00eb mbret\u00ebrin\u00eb Time… (Lluka 22: 28-30).<\/p>\n
Prandaj, \u00ebsht\u00eb e v\u00ebrtet\u00eb t\u00eb thuhet n\u00eb nj\u00eb kuptim real, q\u00eb trupi i thyer dhe gjaku i derdhur, p\u00ebr t\u00eb cilat foli Krishti n\u00eb Darken e tij t\u00eb fundit me nx\u00ebn\u00ebsit, nuk ishte thjesht nj\u00eb parab\u00ebrje dhe nj\u00eb parashikim p\u00ebr at\u00eb q\u00eb do t\u00eb vinte; por ajo q\u00eb do t\u00eb vinte – kryqi, varri, Ngjallja n\u00eb dit\u00ebn e tret\u00eb, ngjitja n\u00eb qiell ndodh\u00ebn pik\u00ebrisht, q\u00eb njer\u00ebzit t\u00eb mund t\u00eb bekoheshin nga Per\u00ebndia, q\u00eb t\u00eb jen\u00eb n\u00eb Kungim t\u00eb Shenjt\u00eb me T\u00eb p\u00ebrgjithmon\u00eb, duke ngr\u00ebn\u00eb dhe pir\u00eb n\u00eb tryez\u00ebn mistike t\u00eb mbret\u00ebris\u00eb s\u00eb tij, q\u00eb nuk do t\u00eb ket\u00eb mbarim.<\/p>\n
E Premtja e Zez\u00eb<\/p>\n
Sh\u00ebrbesa e M\u00ebngjesit e t\u00eb Premtes s\u00eb Zez\u00eb, kryhet n\u00eb p\u00ebrgjith\u00ebsi t\u00eb enjten n\u00eb dark\u00eb. Tipari kryesor i k\u00ebsaj sh\u00ebrbese \u00ebsht\u00eb k\u00ebndimi i dymb\u00ebdhjet\u00eb pjes\u00ebve nga Ungjijt\u00eb. T\u00eb gjitha ato tregojn\u00eb p\u00ebsimin e Krishtit. K\u00ebndimi i par\u00eb \u00ebsht\u00eb nga Ungjilli sipas Joanit 13:31-18:1. Ky \u00ebsht\u00eb fjala e gjat\u00eb e Krishtit me nx\u00ebn\u00ebsit, q\u00eb p\u00ebrfundon me t\u00eb ashtuquajtur\u00ebn lutje kryeprift\u00ebrore. Ungjilli i fundit tregon vulosjen e varrit dhe vendosjen e rojeve (Matheu 27:62-66). T\u00eb dymb\u00ebdhjet\u00eb k\u00ebndimet e Ungjijve t\u00eb p\u00ebsimit t\u00eb Krishtit jan\u00eb vendosur nd\u00ebrmjet pjes\u00ebve t\u00eb ndryshme t\u00eb sh\u00ebrbes\u00ebs. E t\u00ebr\u00eb himnologjia \u00ebsht\u00eb e lidhur me vuajtjet e Shp\u00ebtimtarit dhe huazon shum\u00eb nga ungjijt\u00eb, nga shkrimet profetike dhe psalmet. Lumurimet e Zotit k\u00ebndohen mbas Ungjillit t\u00eb gjasht\u00eb dhe i jepet nj\u00eb theksim i ve\u00e7ant\u00eb shp\u00ebtimit t\u00eb kusarit, i cili e njohu Mbret\u00ebrin\u00eb e Krishtit.<\/p>\n
T\u00eb Premten e Zez\u00eb nuk ka Mesh\u00eb hyjnore p\u00ebr t\u00eb nj\u00ebjtat arsye q\u00eb ndalojn\u00eb kremtimin e eukaristis\u00eb n\u00eb dit\u00ebt agj\u00ebrimore t\u00eb Kreshm\u00ebs.<\/p>\n
Ngjallja e Llazarit<\/p>\n
N\u00eb jav\u00ebn q\u00eb paraprin Jav\u00ebn e Madhe, t\u00eb Premten n\u00eb mbr\u00ebmje \u00ebsht\u00eb vigjilja e kremtimit t\u00eb Ngjalljes s\u00eb Llazarit, ku p\u00ebrfundojn\u00eb formalisht “dyzet\u00eb dit\u00ebt e m\u00ebdha shp\u00ebtimtare” t\u00eb Kreshm\u00ebs s\u00eb Madhe.<\/p>\n
E nes\u00ebrmja, e Shtuna e Llazarit, \u00ebsht\u00eb nj\u00eb kremtim paskal. \u00cbsht\u00eb hera e vetme n\u00eb t\u00ebr\u00eb vitin kishtar, q\u00eb sh\u00ebrbesa e Ngjalljes s\u00eb t\u00eb Diel\u00ebs kremtohet n\u00eb nj\u00eb dit\u00eb tjet\u00ebr. N\u00eb Mesh\u00ebn e t\u00eb Shtun\u00ebs s\u00eb Llazarit, Kisha lavd\u00ebron Krishtin si “Ngjallja dhe Jeta”, i Cili me an\u00eb t\u00eb ngjalljes s\u00eb Llazarit ka konfirmuar, madje edhe p\u00ebrpara p\u00ebsimit dhe vdekjes s\u00eb tij, ngjalljen e p\u00ebrgjithshme t\u00eb njer\u00ebzimit.<\/p>\n
O Krisht Per\u00ebndia Yn\u00eb, kur ngjall\u00ebt Llazarin prej s\u00eb vdekurish, p\u00ebrpara P\u00ebsimit T\u00ebnd, tregove Ngjalljen e P\u00ebrgjithshme. Prandaj, edhe ne porsi f\u00ebmij\u00ebt q\u00eb mbanin palma e lule n\u00eb duar, shenja t\u00eb fitores dhe triumfit, po t\u00eb th\u00ebrrasim: “O Mund\u00ebs i Vdekjes, Hosana m\u00eb t\u00eb lartat! I bekuar \u00ebsht\u00eb ai q\u00eb vjen n\u00eb emrin e Zotit. (P\u00ebrl\u00ebshorja e Fest\u00ebs)<\/p>\n
P\u00ebr shkak t\u00eb ngjalljes s\u00eb Llazarit prej s\u00eb vdekurish, Krishti u p\u00ebrsh\u00ebndet nga populli si Mesia i shum\u00ebpritur, Mbreti i Izraelit. K\u00ebshtu, n\u00eb p\u00ebrmbushjen e profecive t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, ai hyri n\u00eb Jeruzalem, Qyteti i Mbretit, hipur mbi pulishtin e nj\u00eb gomari (Zaharia 9:9; Joani 12:12).<\/p>\n","protected":false},"excerpt":{"rendered":"
Shtjellim i detajuar i dit\u00ebve t\u00eb Jav\u00ebs s\u00eb Madhe t\u00eb Pashk\u00ebs n\u00eb Kish\u00ebn Orthodhokse: tema e secil\u00ebs dit\u00eb, sh\u00ebrbesat e Dh\u00ebnd\u00ebrit, Darka Mistike e t\u00eb Enjtes s\u00eb Madhe, E Premtja e Zez\u00eb dhe Ngjallja e Llazarit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (55)","viti":"1997","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[5, 6]","fjale_kyce":"[\"Java e Madhe\", \"Pashk\u00eb\", \"Krishti\", \"Darka Mistike\", \"E Enjtja e Madhe\", \"E Premtja e Zez\u00eb\", \"Ngjallja e Llazarit\", \"Eukaristia\", \"sh\u00ebrbesa\", \"Dh\u00ebnd\u00ebri\"]","permbledhje":"Shtjellim i detajuar i dit\u00ebve t\u00eb Jav\u00ebs s\u00eb Madhe t\u00eb Pashk\u00ebs n\u00eb Kish\u00ebn Orthodhokse: tema e secil\u00ebs dit\u00eb, sh\u00ebrbesat e Dh\u00ebnd\u00ebrit, Darka Mistike e t\u00eb Enjtes s\u00eb Madhe, E Premtja e Zez\u00eb dhe Ngjallja e Llazarit.","autori":"","kategoria":"Liturgji \/ M\u00ebsim kishtar","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10275],"ngjallja_autori":[],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84027","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-liturgji-mesim-kishtar","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n