Kuptimi i Predikimit t\u00eb Krishtit n\u00eb mal<\/p>\n
“Hyni p\u00ebrmes der\u00ebs s\u00eb ngusht\u00eb”<\/p>\n
Nga At Luka Veroni<\/p>\n
(vijon nga numri i kaluar)<\/p>\n
“Lum ata, q\u00eb jan\u00eb t\u00eb but\u00eb; sepse ata do t\u00eb trash\u00ebgojn\u00eb dheun” (Matth. 5)<\/p>\n
T\u00eb “but\u00ebt” jan\u00eb t\u00eb ngjash\u00ebm me t\u00eb “skamurit n\u00eb shpirt”. Ata jan\u00eb t\u00eb p\u00ebrulur, fisnik\u00eb, t\u00eb duruar. Jan\u00eb njer\u00ebz q\u00eb s’bien n\u00eb zem\u00ebrim dhe jan\u00eb t\u00eb sjellsh\u00ebm me t\u00eb tjer\u00ebt. Njer\u00ebz, t\u00eb cil\u00ebt kan\u00eb nj\u00eb vet\u00ebkontroll t\u00eb fuqish\u00ebm mbi pasionet e tyre. N\u00eb t\u00eb v\u00ebrtet\u00eb ata jan\u00eb njer\u00ebz t\u00eb “kontrolluar prej Per\u00ebndis\u00eb”.<\/p>\n
But\u00ebsia nuk \u00ebsht\u00eb shenj\u00eb dob\u00ebsie apo mir\u00ebsjelljeje pasive, por shenj\u00eb e fuqis\u00eb s\u00eb kontrollit. Shpeshher\u00eb bota i keqkupton njer\u00ebz t\u00eb till\u00eb dhe i sheh ata si t\u00eb par\u00ebnd\u00ebsish\u00ebm, t\u00eb dob\u00ebt dhe t\u00eb pafuqish\u00ebm, por, n\u00eb t\u00eb v\u00ebrtet\u00eb ata kan\u00eb nj\u00eb fuqi hyjnore, q\u00eb rrjedh prej besimit t\u00eb tyre tek Per\u00ebndia.<\/p>\n
Karakteristikat e but\u00ebsis\u00eb jan\u00eb ilustruar m\u00eb s\u00eb miri n\u00eb jet\u00ebn e Moisiut, i cili \u00ebsht\u00eb quajtur si personi m\u00eb i but\u00eb i bot\u00ebs (Numrat 12:3) dhe tek jeta e Jisuit (Mt: 1:29; 12:15-21; 21:5). Asnj\u00eb prej t\u00eb dyve nuk ishte i dob\u00ebt. T\u00eb dy ishin njer\u00ebz t\u00eb fuqis\u00eb dhe pushtetit, por ata gjithmon\u00eb e fsheh\u00ebn fuqin\u00eb e tyre, n\u00ebn p\u00ebrul\u00ebsin\u00eb, q\u00eb zot\u00ebronin.<\/p>\n
Thirrja e Jisuit p\u00ebr but\u00ebsi kund\u00ebrshton n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb q\u00ebndrimin e p\u00ebrgjithsh\u00ebm t\u00eb kryelart\u00ebsis\u00eb dhe krenaris\u00eb. N\u00eb vend t\u00eb nderimeve tok\u00ebsore dhe respektit t\u00eb sip\u00ebrfaqsh\u00ebm ne jemi thirrur t\u00eb jemi t\u00eb thjesht\u00eb dhe t\u00eb p\u00ebrulur. Bekimet e dikujt nuk vijn\u00eb prej shenjash t\u00eb sip\u00ebrfaqshme, por prej nj\u00eb mir\u00ebsie t\u00eb thell\u00eb t\u00eb brendshme.<\/p>\n
Shp\u00ebrblimi p\u00ebr nj\u00eb but\u00ebsi t\u00eb till\u00eb \u00ebsht\u00eb trash\u00ebgimi i “tok\u00ebs”. Sh\u00ebn Joan Gojarti e kuptoi k\u00ebt\u00eb si n\u00ebnkuptim, jo thjesht t\u00eb nj\u00eb bekimi t\u00eb s\u00eb ardhmes, por, gjithashtu t\u00eb nj\u00eb bekimi t\u00eb s\u00eb tashmes, duke pasur Per\u00ebndin\u00eb p\u00ebrkujdes\u00ebs t\u00eb nevojave tona tok\u00ebsore.<\/p>\n
Ne mund ta p\u00ebrmbledhim k\u00ebt\u00eb, duke th\u00ebn\u00eb: “Sa e mrekullueshme kur njeriu ka t\u00eb vendosur t\u00eb gjitha pasionet n\u00ebn kontrollin e Per\u00ebndis\u00eb, kur \u00ebsht\u00eb i mir\u00ebsjell\u00eb i p\u00ebrulur dhe bes\u00ebplot\u00eb tek Per\u00ebndia. Nj\u00eb person i till\u00eb do t\u00eb bekohet pasurisht n\u00eb nevojat e tij t\u00eb p\u00ebrditshme dhe n\u00eb lavdin\u00eb e tij t\u00eb p\u00ebrjetshme.”<\/p>\n
Le t\u00eb pyesim vetveten: “A jam munduar t’u sh\u00ebrbej t\u00eb tjer\u00ebve n\u00eb familjen time, shkoll\u00eb, pun\u00eb, kish\u00eb e kudo apo t\u00eb sundoj mbi ta? A jam zem\u00ebruar padrejt\u00ebsisht apo nxitimthi me t\u00eb tjer\u00ebt? A kam q\u00ebn\u00eb zem\u00ebrak, i hidhur, mosfal\u00ebs ose fyes ndaj t\u00eb tjer\u00ebve? A i kam dashur armiqt\u00eb e mi?”<\/p>\n
“Lum ata, q\u00eb kan\u00eb uri dhe etje p\u00ebr drejt\u00ebsi; sepse ata do t\u00eb ngopen” (Matth. 6)<\/p>\n
“I uritur dhe i etur” \u00ebsht\u00eb nj\u00eb term i p\u00ebrgjithsh\u00ebm i Dhjat\u00ebs s\u00eb Vjet\u00ebr, i cili p\u00ebrshkruan n\u00eb m\u00ebnyr\u00eb t\u00eb gjall\u00eb nj\u00eb ndjesi t\u00eb thell\u00eb d\u00ebshire t\u00eb zjarrt\u00eb p\u00ebr di\u00e7ka. Ashtu sikurse nj\u00eb person, i cili po vdes urie, k\u00ebrkon ushqim ose nj\u00eb person i thar\u00eb p\u00ebr uj\u00eb digjet nga d\u00ebshira p\u00ebr t\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb pasuesit e Krishtit duhet t\u00eb p\u00ebrpiqen p\u00ebr drejt\u00ebsin\u00eb. Termi drejt\u00ebsi mund t\u00eb kuptohet n\u00eb m\u00ebnyra t\u00eb ndryshme. A \u00ebsht\u00eb dishepulli i bekuar kur digjet nga d\u00ebshira p\u00ebr drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, apo p\u00ebr drejt\u00ebsin\u00eb e sjelljes s\u00eb tij? Et\u00ebrit e Kish\u00ebs shpesh e kan\u00eb kuptuar at\u00eb si nj\u00eb kombinim i t\u00eb dyjave si nj\u00eb d\u00ebshir\u00eb p\u00ebr drejt\u00ebsi personale, e cila mund t\u00eb haset vet\u00ebm kur dikush p\u00ebrpiqet p\u00ebr p\u00ebrsosm\u00ebri n\u00eb baz\u00eb t\u00eb hirit dhe vullnetit t\u00eb Per\u00ebndis\u00eb. K\u00ebshtu, d\u00ebshira jon\u00eb duhet t\u00eb jet\u00eb p\u00ebr nj\u00eb drejt\u00ebsi apo mir\u00ebsi t\u00eb plot\u00eb.<\/p>\n
Kur ne p\u00ebrpiqemi p\u00ebr q\u00ebllime t\u00eb tilla t\u00eb larta, Krishti na premton se ne do t\u00eb k\u00ebnaqemi. Ne do ta gjejm\u00eb nj\u00eb drejt\u00ebsi t\u00eb till\u00eb sepse do t\u00eb jetojm\u00eb m\u00eb Krishtin!<\/p>\n
Le t\u00eb pyesim vetveten: “A kam d\u00ebshiruar me t\u00eb v\u00ebrtet\u00eb p\u00ebrmbushjen e vullnetit t\u00eb Per\u00ebndis\u00eb para \u00e7do gj\u00ebje? A kam punuar p\u00ebr drejt\u00ebsi n\u00eb familjen time, n\u00eb shoq\u00ebri dhe n\u00eb bot\u00eb, sipas mund\u00ebsive t\u00eb mia? A jam p\u00ebrpjekur t\u00eb kultivoj nj\u00eb jet\u00eb t\u00eb drejt\u00eb p\u00ebrmes lutjes, kreshm\u00ebs, adhurimit, marrjes s\u00eb kungimit hyjnor dhe veprave t\u00eb dashuris\u00eb kundrejt t\u00eb tjer\u00ebve?”<\/p>\n
“Lum ata, q\u00eb jan\u00eb t\u00eb p\u00ebrd\u00ebllyesh\u00ebm, sepse ata do t\u00eb p\u00ebrd\u00ebllehen” (Matth. 7)<\/p>\n
Ky lum\u00ebrim pason ngjashm\u00ebrisht vargun e lum\u00ebrimit t\u00eb m\u00ebsip\u00ebrm p\u00ebrderisa m\u00ebshira dhe drejt\u00ebsia kan\u00eb nj\u00eb lidhje t\u00eb dukshme n\u00eb fjal\u00ebn hebraisht (Psal. 36:10; 85:10). M\u00ebshira \u00ebsht\u00eb nj\u00eb nga karakteristikat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Per\u00ebndis\u00eb. Jeta e Jisuit ilustron plot\u00ebsisht iden\u00eb e m\u00ebshir\u00ebs. M\u00ebshira \u00ebsht\u00eb dashuri n\u00eb l\u00ebvizje, dashuri n\u00eb veprim. Per\u00ebndia nuk na th\u00ebrret t\u00eb gjykojm\u00eb dhe d\u00ebnojm\u00eb t\u00eb tjer\u00ebt, por t’i shikojm\u00eb ata me p\u00ebrd\u00ebllim, me p\u00ebrjetim dhimbjeje dhe ndjes\u00eb.<\/p>\n
Termi greqisht i p\u00ebrdorur p\u00ebr fjal\u00ebn “i m\u00ebshirsh\u00ebm” (i eleimones) shfaqet vet\u00ebm dy her\u00eb n\u00eb Dhiat\u00ebn e Re. K\u00ebtu \u00ebsht\u00eb p\u00ebrdorur si thirrje e nj\u00eb njeriu p\u00ebr t\u00eb p\u00ebrftuar nj\u00eb cil\u00ebsi t\u00eb Per\u00ebndishme. Kjo cil\u00ebsi p\u00ebrfshin si ndjes\u00ebn ndaj fajeve ashtu dhe p\u00ebrd\u00ebllimin p\u00ebr vuajtjen dhe nevoj\u00ebn.<\/p>\n
Vet\u00ebm njer\u00ebz, t\u00eb cil\u00ebt shfaqin t\u00eb till\u00eb m\u00ebshir\u00eb mund t\u00eb presin m\u00ebshir\u00eb edhe m\u00eb t\u00eb madhe nga Per\u00ebndia (Matth.18:23-35). Gjithmon\u00eb kujtoni, se ne nuk tregojm\u00eb m\u00ebshir\u00eb ndaj t\u00eb tjer\u00ebve, sepse ata e meritojn\u00eb at\u00eb, por sepse Per\u00ebndia ka treguar i pari m\u00ebshir\u00eb p\u00ebr ne. “Sepse ata do t\u00eb p\u00ebrd\u00ebllehen” \u00ebsht\u00eb nj\u00eb fraz\u00eb, e cila garanton dishepujt, se ata do t\u00eb marrin m\u00ebshir\u00ebn e Per\u00ebndis\u00eb, ashtu si\u00e7 Jisui u premtoi dishepujve t\u00eb tij.<\/p>\n
Ky m\u00ebsim \u00ebsht\u00eb drejtp\u00ebrdrejt n\u00eb kund\u00ebrshtim me k\u00ebndv\u00ebshtrimin e bot\u00ebs “sy p\u00ebr sy e dh\u00ebmb p\u00ebr dh\u00ebmb”. P\u00ebr nj\u00eb t\u00eb Krishter\u00eb nuk ka vend p\u00ebr hakmarrje. Per\u00ebndia thot\u00eb “Hakmarrja m\u00eb p\u00ebrket Mua”.<\/p>\n
Ne mund ta p\u00ebrmbledhim k\u00ebt\u00eb, duke th\u00ebn\u00eb: “Sa e mrekullueshme kur njeriu, i sheh t\u00eb tjer\u00ebt me m\u00ebshir\u00eb dhe p\u00ebrd\u00ebllim, duke i falur ata, e meritofshin apo jo, sepse, duke e b\u00ebr\u00eb k\u00ebt\u00eb, do t\u00eb pres\u00eb sjellje t\u00eb nj\u00eb-llojt\u00eb nga njer\u00ebzit e tjer\u00eb dhe ve\u00e7an\u00ebrisht nga Per\u00ebndia.<\/p>\n
Le t\u00eb pyesim vetveten: “A kam treguar p\u00ebrd\u00ebllim dhe ndihm\u00eb p\u00ebr armiqt\u00eb e mi dhe ata, q\u00eb nuk i simpatizoj? A kam treguar m\u00ebshir\u00eb p\u00ebr t\u00eb varfrit, t\u00eb uriturit, t\u00eb vetmuarit dhe nevojtar\u00ebt, q\u00eb m\u00eb rrethojn\u00eb? A jam p\u00ebrpjekur t\u00eb kuptoj e fal t\u00eb tjer\u00ebt? Apo kam q\u00ebn\u00eb indiferent, dhe gjykues?”<\/p>\n
(Vijon)<\/p>\n
At Luka Veroni<\/p>\n","protected":false},"excerpt":{"rendered":"
Vazhdimi i seris\u00eb mbi Predikimin e Krishtit n\u00eb mal, duke shtjelluar tre Lum\u00ebrit\u00eb: i but\u00eb (Mt 5), i uritur p\u00ebr drejt\u00ebsi (Mt 6) dhe i p\u00ebrd\u00ebllyesh\u00ebm (Mt 7). P\u00ebrfshin pyetje p\u00ebr vet\u00ebshqyrtim shpirt\u00ebror.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Kuptimi i Predikimit t\u00eb Krishtit n\u00eb mal","numri":"3 (54)","viti":"1997","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Predikimi n\u00eb mal\", \"Lum\u00ebrit\u00eb\", \"but\u00ebsia\", \"drejt\u00ebsia\", \"m\u00ebshira\", \"At Luka Veroni\", \"Mateu 5-7\", \"Moisiu\", \"Joan Gojarti\", \"Krishti\"]","permbledhje":"Vazhdimi i seris\u00eb mbi Predikimin e Krishtit n\u00eb mal, duke shtjelluar tre Lum\u00ebrit\u00eb: i but\u00eb (Mt 5), i uritur p\u00ebr drejt\u00ebsi (Mt 6) dhe i p\u00ebrd\u00ebllyesh\u00ebm (Mt 7). P\u00ebrfshin pyetje p\u00ebr vet\u00ebshqyrtim shpirt\u00ebror.","autori":"At Luka Veroni","kategoria":"Kateheze \/ Studim biblik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10260],"ngjallja_autori":[9663],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-84009","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-kateheze-studim-biblik","ngjallja_autori-at-luka-veroni","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n