Bij t\u00eb shtrenjt\u00eb m\u00eb Krishtin,<\/p>\n
“D\u00ebrgoi Per\u00ebndia birin e Tij,… q\u00eb t\u00eb marrim bir\u00ebsimin” (Gal. 4, 4-5)<\/p>\n
A<\/p>\n
\u00c7\u00ebshtja e t\u00eb drejtave t\u00eb njeriut jesht\u00eb me tone t\u00eb ndryshme n\u00eb fjalimet dhe n\u00eb tekstet e epok\u00ebs son\u00eb. Pothuaj t\u00eb gjith\u00eb i p\u00ebrmendin ato her\u00eb pas here, madje edhe ata q\u00eb nuk i respektojn\u00eb n\u00eb praktik\u00eb. Sigurisht, p\u00ebrb\u00ebn nj\u00eb arritje t\u00eb madhe shoq\u00ebrore respektimi i \u00e7do personi njer\u00ebzor nga ana e shtetit dhe nga organizmat e ndryshme t\u00eb pushtetit. Por, “drita e dijes”, e cila ndrit t\u00eb kremten e sotme t\u00eb Krishterimit, vjen t\u00eb na kujtoj\u00eb t\u00eb drejt\u00ebn njer\u00ebzore m\u00eb t\u00eb madhe, t\u00eb panjohur e t\u00eb pabesueshme p\u00ebr shum\u00eb njer\u00ebz: T\u00eb drejt\u00ebn q\u00eb na fali Fjala e mish\u00ebruar e Per\u00ebndis\u00eb, Krishti, q\u00eb t\u00eb b\u00ebhemi “bij Per\u00ebndie”, q\u00eb t\u00eb g\u00ebzojm\u00eb bir\u00ebsimin hyjnor, me t\u00eb gjitha sa rrjedhin nga kjo dhurat\u00eb n\u00eb jet\u00ebn e k\u00ebtushme dhe n\u00eb t\u00eb p\u00ebrtejshmen.<\/p>\n
Natyrisht, tek shum\u00eb njer\u00ebz kjo e v\u00ebrtet\u00eb, p\u00ebr mund\u00ebsin\u00eb q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb njeriut nga Per\u00ebndia p\u00ebr t’u b\u00ebr\u00eb “bir Per\u00ebndie”, me an\u00eb t\u00eb hirit, q\u00eb t\u00eb ec\u00eb me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb n\u00eb “hyjnizim”, me an\u00eb t\u00eb hirit, duket krejt\u00ebsisht e pabesueshme. Dhe n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb aq i habitsh\u00ebm, i pakuptuesh\u00ebm dhe i pakonceptuesh\u00ebm ky vizion i Ungjillit p\u00ebr q\u00ebllimin e ekzistenc\u00ebs son\u00eb, sa q\u00eb ai duket i pabesuesh\u00ebm pa besimin e krishter\u00eb dhe pa ndri\u00e7imin e Per\u00ebndis\u00eb Triadik. Por, nuk do t\u00eb thot\u00eb se kjo e v\u00ebrtet\u00eb \u00ebsht\u00eb m\u00eb pak e sigurt. Fjala e Per\u00ebndis\u00eb, e cila “u b\u00eb mish”, “u dha pushtet p\u00ebr t’u b\u00ebr\u00eb bij Per\u00ebndie atyre q\u00eb e prit\u00ebn, atyre q\u00eb besuan n\u00eb em\u00ebr t\u00eb atij” (Joan 1.2).<\/p>\n
N\u00eb nj\u00eb analiz\u00eb m\u00eb t\u00eb thell\u00eb, t\u00eb gjitha t\u00eb drejtat themelore t\u00eb njeriut: liria, barazia, dinjiteti, brenda perspektiv\u00ebs s\u00eb Krishter\u00eb themelohen n\u00eb m\u00ebnyr\u00eb m\u00eb solide, si dhe ekuilibrohen dhe harmonizohen. Biri i Per\u00ebndis\u00eb mori natyr\u00ebn e plot\u00eb njer\u00ebzore, e rilindi at\u00eb dhe e hyjnizoi. Bir\u00ebsimi hyjnor \u00ebsht\u00eb b\u00ebr\u00eb e drejt\u00eb e \u00e7do njeriu, e \u00e7do race, pavar\u00ebsisht nga prejardhja, nga seksi, nga kultura. K\u00ebshtu, \u00e7do njeri \u00ebsht\u00eb nj\u00eb person i shenjt\u00eb, i krijuar p\u00ebr di\u00e7ka pakrahasueshm\u00ebrisht t\u00eb madhe dhe meriton respekt nga shoq\u00ebria e organizuar. Asnj\u00eb pushtet, sado fuqi q\u00eb t\u00eb ket\u00eb, nuk mund t’ia v\u00ebr\u00eb at\u00eb n\u00eb diskutim.<\/p>\n
N\u00eb skutat e fshehta t\u00eb njeriut ekziston tendenca p\u00ebr lart, d\u00ebshira p\u00ebr t\u00eb shkuar n\u00eb lart\u00ebsi hyjnore. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb pik\u00eb kritike drama njer\u00ebzore arriti kulmin, kur njeriu, n\u00eb m\u00ebnyr\u00eb fodulle, synoi t\u00eb realizonte kap\u00ebrcimin e natyr\u00ebs s\u00eb tij, hyjnizimin e tij. Nj\u00eb p\u00ebrmbledhje t\u00eb shk\u00eblqyer poetike t\u00eb r\u00ebnies dhe t\u00eb shp\u00ebtimit t\u00eb njeriut na jep himni i Kish\u00ebs son\u00eb: “Gjarp\u00ebri dinak, duke v\u00ebn\u00eb brenda meje d\u00ebshir\u00ebn p\u00ebr t’u b\u00ebr\u00eb i barabart\u00eb me Krijuesin, m\u00eb rob\u00ebroi. Por me ty, o e T\u00ebr\u00ebshenjt\u00eb, u nxora (nga rob\u00ebria) dhe me t\u00eb v\u00ebrtet\u00eb u hyjnizova; sepse ti, o M\u00ebm\u00eb e Per\u00ebndis\u00eb, linde At\u00eb q\u00eb m\u00eb hyjnizoi”.<\/p>\n
Njeriu merr pjes\u00eb n\u00eb jet\u00ebn e Atij prej t\u00eb cilit u bir\u00ebsua. P\u00ebrfundimisht ne ftohemi p\u00ebr t’u b\u00ebr\u00eb “pjes\u00ebtar\u00eb t\u00eb natyr\u00ebs s\u00eb Per\u00ebndis\u00eb” (II Petr. 1.4). Q\u00eb tani jeta e bijve t\u00eb Per\u00ebndis\u00eb \u00ebsht\u00eb p\u00ebr besimtar\u00ebt nj\u00eb realitet i preksh\u00ebm dhe do t\u00eb vij\u00eb dita kur ky realitet do t\u00eb p\u00ebrmbushet dhe do t\u00eb duket p\u00ebrsosm\u00ebria e tij (I Joan. 3.1-2).<\/p>\n
B<\/p>\n
“D\u00ebrgoi Per\u00ebndia birin e Tij,… q\u00eb ne t\u00eb marrim bir\u00ebsimin”<\/p>\n
Por, ka edhe nj\u00eb an\u00eb tjet\u00ebr, q\u00eb duket e pabesueshme dhe e pakuptueshme p\u00ebr arsyen praktike: Se si ne shkojm\u00eb drejt k\u00ebtij q\u00ebllimi, t\u00eb bir\u00ebsimit hyjnor, t\u00eb hyjnizimit me an\u00eb t\u00eb hirit. E kremtja e sotme e Krishtlindjes e sqaron: Me “zbrazjen”, p\u00ebrul\u00ebsin\u00eb, thjesht\u00ebsin\u00eb dhe pafajsin\u00eb. Dhe kjo, natyrisht, mbetet n\u00eb pamje t\u00eb par\u00eb po aq paradoksale dhe e papranueshme p\u00ebr mentalitetin e koh\u00ebs son\u00eb, q\u00eb me mendjemadh\u00ebsi dhe me interesin e ngusht\u00eb vetiak, ndjek ritmin maniak t\u00eb pangop\u00ebsis\u00eb, t\u00eb dinak\u00ebris\u00eb, t\u00eb shfryt\u00ebzimit t\u00eb t\u00eb gjithave, njer\u00ebzve dhe natyr\u00ebs.<\/p>\n
Krishti i sapolindur n\u00eb grazhd na fton q\u00eb t\u00eb rigjejm\u00eb pafaj\u00ebsin\u00eb. N\u00eb frym\u00ebmarrjet e para t\u00eb Tij k\u00ebtu n\u00eb tok\u00eb, At\u00eb e ndjek brisht\u00ebsia e M\u00ebm\u00ebs s\u00eb T\u00ebr\u00ebkulluar. P\u00ebrul\u00ebsia e nd\u00ebrgjegjshme mbetet rruga e t\u00eb gjith\u00eb luft\u00ebtar\u00ebve t\u00eb ndersh\u00ebm dhe t\u00eb painteres t\u00eb besimit q\u00eb pand\u00ebrprer\u00eb marrin frym\u00ebzim dhe fuqi nga Iisui i p\u00ebrulur, i cili me zbrazjen e Tij d\u00ebrrmoi mendjemadh\u00ebsin\u00eb, k\u00ebt\u00eb tendenc\u00eb demoniake, q\u00eb nd\u00ebrton fole n\u00eb thell\u00ebsi t\u00eb qenies son\u00eb dhe shkat\u00ebrron indin shoq\u00ebror. Mendjemadh\u00ebsia, me t\u00eb gjitha sa e pasojn\u00eb, izolon njer\u00ebzit n\u00eb iluzionet e fuqis\u00eb dhe n\u00eb nj\u00eb ashp\u00ebrsi t\u00eb pad\u00ebgjuar. Iisui i p\u00ebrulur dhe i but\u00eb u jep marr\u00ebdh\u00ebnieve njer\u00ebzore dhe shoq\u00ebris\u00eb nj\u00eb dinamiz\u00ebm tjet\u00ebr. I afron njer\u00ebzit, u zbulon atyre t\u00eb drejt\u00ebn e madhe q\u00eb t\u00eb duan dhe t\u00eb duhen, t\u00eb marrin pjes\u00eb n\u00eb jet\u00ebn e dashuris\u00eb s\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n
Iisu Krishti u dha n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb titullin e “bijve t\u00eb Per\u00ebndis\u00eb” atyre q\u00eb b\u00ebjn\u00eb pajtim (Matt. 5.9) dhe atyre q\u00eb i duan armiqt\u00eb dhe “kryejn\u00eb vepra t\u00eb mira” pa interes (Luk. 6.35). Privilegji p\u00ebr t\u00eb qen\u00eb bij Per\u00ebndie prej bir\u00ebsimit gjen shprehjen m\u00eb bind\u00ebse kur ne b\u00ebhemi faktor\u00eb paqeje dhe mir\u00ebkuptimi reciprok kudo q\u00eb t\u00eb ndodhemi: n\u00eb mjedisin ton\u00eb familjar, n\u00eb pun\u00eb, n\u00eb shoq\u00ebri, n\u00eb vend dhe n\u00eb rajonin ton\u00eb m\u00eb t\u00eb gjer\u00eb. \u00c7far\u00ebdo pozite q\u00eb t\u00eb kemi, t\u00eb madhe ose t\u00eb vog\u00ebl, \u00e7far\u00ebdo influence q\u00eb t\u00eb disponojm\u00eb. Por, kryesisht arrin kulmin n\u00eb dashurin\u00eb p\u00ebr ata q\u00eb nuk na duan, q\u00eb na b\u00ebjn\u00eb padrejt\u00ebsira, q\u00eb na p\u00ebrndjekin. Dhe, p\u00ebrgjith\u00ebsisht, n\u00eb kryerjen e bamir\u00ebsive pa pretendim ose d\u00ebshir\u00eb p\u00ebr kompesim – “dhe do t\u00eb jeni bij t\u00eb t\u00eb Lartit” (Luk. 6.35).<\/p>\n
K\u00ebto t\u00eb kremte, q\u00eb nisin me Krishtlindjen dhe arrijn\u00eb kulmin n\u00eb Epifanin\u00eb e Zotit, nd\u00ebrsa psalin “shfaqjen e misterit”, p\u00ebrb\u00ebjn\u00eb nj\u00eb ftes\u00eb t\u00eb re p\u00ebr t\u00eb gjith\u00eb ne, q\u00eb t’i forcojm\u00eb t\u00eb gjitha dhuntit\u00eb brenda vetes, p\u00ebr t’i shprehur ato n\u00eb m\u00ebnyr\u00eb aktive, duke fuqizuar besimin ton\u00eb ndaj q\u00ebllimit ton\u00eb final. Qytet\u00ebrimi konfuz modern propozon rrug\u00eb t\u00eb ndryshme p\u00ebr lumturin\u00eb, p\u00ebr ngjitjen lart q\u00eb njeriu d\u00ebshiron. Narkotik\u00ebt, rruga m\u00eb iluzive, mjerisht t\u00ebrheqin gjithnj\u00eb e m\u00eb shum\u00eb t\u00eb rinj jasht\u00eb realitetit, drejt vet\u00ebshkat\u00ebrrimit. Por, ka edhe narkotik\u00eb t\u00eb tjer\u00eb t\u00eb st\u00ebrholluar – spektaklet e shthurura, marr\u00ebdh\u00ebniet e paligjshme, praktikat pseudofetare, pasionet e shfrenuara – q\u00eb joshin dhe \u00e7ojn\u00eb n\u00eb obligime tragjike dhe n\u00eb shp\u00ebrb\u00ebrje t\u00eb personalitetit; si edhe nxitje t\u00eb tjera t\u00eb brendshme, t\u00eb err\u00ebta, q\u00eb \u00e7ojn\u00eb n\u00eb dhun\u00eb, n\u00eb konflikte p\u00ebr interesa t\u00eb ngushta personale, n\u00eb gjakderdhje t\u00eb paskrupullta dhe n\u00eb shtaz\u00ebri t\u00eb shum\u00ebllojshme. E drejta thelb\u00ebsore e njeriut t\u00eb lir\u00eb nuk \u00ebsht\u00eb q\u00eb t\u00eb kryej\u00eb \u00e7far\u00eb t’i rastis\u00eb, \u00e7far\u00eb t\u00eb doj\u00eb, por at\u00eb q\u00eb duhet t\u00eb doj\u00eb p\u00ebr t\u00eb arritur n\u00eb destinacionin e tij. Ajo q\u00eb na zbulon Ungjilli dhe na ndri\u00e7on e kremtja e sotme \u00ebsht\u00eb q\u00eb t\u00eb duam, ashtu si Krishti, q\u00eb na fali dhurat\u00ebn e bir\u00ebsimit, perspektiv\u00ebn e nj\u00eb dashurie pa kufi, e cila kap\u00ebrcen \u00e7do p\u00ebrshkrim t\u00eb dituris\u00eb njer\u00ebzore.<\/p>\n
T\u00eb bekuara qofshin Krishtlindjet e sivjetshme, v\u00ebllez\u00ebr! T\u00eb mbushura me drit\u00eb, paqe, shpres\u00eb, toleranc\u00eb dhe mir\u00ebsi. Sado e ashp\u00ebr q\u00eb t\u00eb duket jeta jon\u00eb, le ta mbajm\u00eb brenda vetes t\u00eb gjall\u00eb sigurin\u00eb, se jemi thirrur p\u00ebr di\u00e7ka pakrahasueshm\u00ebrisht t\u00eb madhe. Na ka bir\u00ebsuar Per\u00ebndia i paan\u00eb, p\u00ebr t’u b\u00ebr\u00eb bij t\u00eb Tij me an\u00eb t\u00eb hirit. Esht\u00eb koha t\u00eb nd\u00ebrgjegj\u00ebsohemi p\u00ebr t\u00eb drejt\u00ebn m\u00eb t\u00eb madhe q\u00eb na fali Per\u00ebndia me an\u00eb t\u00eb trup\u00ebzimit t\u00eb Fjal\u00ebs s\u00eb Tij dhe t\u00eb gjith\u00eb Ekonomis\u00eb hyjnore q\u00eb pasoi, Kryqin dhe Ngjalljen e Krishtit.<\/p>\n
Brenda k\u00ebsaj drite t\u00eb “Diellit t\u00eb drejt\u00ebsis\u00eb” le t\u00eb l\u00ebviz\u00eb jeta jon\u00eb, duke ndjekur modelin e Tij, dashurin\u00eb e Tij t\u00eb painteres dhe rrezatimin paq\u00ebsor q\u00eb shprehet me mir\u00ebsi, p\u00ebrul\u00ebsi, guxim dhe thjesht\u00ebsi. Dinjitetin q\u00eb i dhuroi gjinis\u00eb njer\u00ebzore Fjala e mish\u00ebruar e Per\u00ebndis\u00eb, le ta g\u00ebzoj\u00eb secili prej nesh personalisht. Dhe le t’i tregojm\u00eb t\u00eb nj\u00ebjtin respekt kujtdo q\u00eb do t\u00eb takojm\u00eb gjat\u00eb vitit q\u00eb vjen.<\/p>\n
Krishtlindje t\u00eb g\u00ebzuara dhe t\u00eb bekuara!<\/p>\n
Tiran\u00eb, Krishtlindje 1996<\/p>\n
Kryepiskopi i Tiran\u00ebs dhe gjith\u00eb Shqip\u00ebris\u00eb<\/p>\n
+ Anastasi<\/p>\n","protected":false},"excerpt":{"rendered":"
Mesazhi i Krishtlindjes 1996 i Kryepiskopit Anastas. Theksohet se e drejta njer\u00ebzore m\u00eb e madhe \u00ebsht\u00eb t\u00eb drejt\u00ebn q\u00eb na fali Krishti p\u00ebr t’u b\u00ebr\u00eb “bij Per\u00ebndie” me an\u00eb t\u00eb hirit. Mesazhi vendos n\u00eb qend\u00ebr bir\u00ebsimin hyjnor si baz\u00eb t\u00eb t\u00eb drejtave themelore t\u00eb njeriut.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Mesazhi i Krishtlindjes 1996","numri":"1 (52)","viti":"1997","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 6]","fjale_kyce":"[\"Krishtlindje\", \"Anastasi\", \"Kryepiskop\", \"t\u00eb drejtat e njeriut\", \"bir\u00ebsim hyjnor\", \"Per\u00ebndi\", \"Krisht\", \"Ungjill\", \"mesazh\", \"hyjnizim\"]","permbledhje":"Mesazhi i Krishtlindjes 1996 i Kryepiskopit Anastas. Theksohet se e drejta njer\u00ebzore m\u00eb e madhe \u00ebsht\u00eb t\u00eb drejt\u00ebn q\u00eb na fali Krishti p\u00ebr t'u b\u00ebr\u00eb \"bij Per\u00ebndie\" me an\u00eb t\u00eb hirit. Mesazhi vendos n\u00eb qend\u00ebr bir\u00ebsimin hyjnor si baz\u00eb t\u00eb t\u00eb drejtave themelore t\u00eb njeriut.","autori":"+ Anastasi, Kryepiskop i Tiran\u00ebs dhe gjith\u00eb Shqip\u00ebris\u00eb","kategoria":"Mesazh","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9292],"ngjallja_autori":[9745],"ngjallja_viti":[10219],"ngjallja_kryeredaktor":[9473],"class_list":["post-83943","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesazh","ngjallja_autori-anastasi-kryepiskop-i-tiranes-dhe-gjithe-shqiperise","ngjallja_viti-10219","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n