Krishtlindjet – Lavd\u00ebrojeni!<\/p>\n
G\u00ebzimi m\u00eb i Madh i Bot\u00ebs<\/p>\n
Nga At Thomas Hopko<\/p>\n
Lindja e Jisu Krishtit \u00ebsht\u00eb njohur n\u00eb bot\u00eb si njohja e nj\u00eb g\u00ebzimi t\u00eb madh! Krye\u00ebngj\u00eblli Gavril shkoi s\u00eb pari tek prifti Zakaria, kur po ofronte temjanis\u00ebn n\u00eb tempull dhe i tregoi se gruaja e tij do t\u00eb lindte nj\u00eb djal\u00eb, i cili do t\u00eb ishte pararend\u00ebsi i Mesias. “Ti do t\u00eb kesh lumturi dhe mir\u00ebsi, – i thot\u00eb ai, – dhe shum\u00eb do t\u00eb lumt\u00ebrohen n\u00eb lindjen e tij” (Lluka 1:14). Shpirti i Maris\u00eb “madh\u00ebroi Zotin dhe mendja e saj u ngaz\u00ebllua p\u00ebr Per\u00ebndin\u00eb, Shp\u00ebtimtarin e saj” (Lluka 1:46-47). F\u00ebmija e saj do t\u00eb jet\u00eb vet\u00eb Mesia, “Djali i thirrur, Per\u00ebndia i lart\u00eb.” M\u00eb von\u00eb lindja shpallet n\u00eb bot\u00eb p\u00ebrs\u00ebri me an\u00ebn e nj\u00eb engj\u00eblli t\u00eb Zotit. \u00cbsht\u00eb lajm\u00ebrimi i “nj\u00eb g\u00ebzimi t\u00eb madh p\u00ebr t\u00eb gjith\u00eb popullin” (Lluka 2:10).<\/p>\n
Festa e Krishtlindjes \u00ebsht\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb, nj\u00eb fest\u00eb g\u00ebzimi. Disa nga himnet e Krishtlindjes p\u00ebrmbledhin k\u00ebt\u00eb mesazh qendror.<\/p>\n
T\u00eb g\u00ebzohet krijimi, me an\u00ebn e shfaqjes s\u00eb vet\u00eb Krijuesit si krijes\u00eb. Dhe ai q\u00eb ishte para t\u00eb gjithave tani shfaqet si nj\u00eb Per\u00ebndi e re e zbuluar. Le t\u00eb jen\u00eb dijetar\u00ebt (mag\u00ebt) ata q\u00eb do ta takojn\u00eb t\u00eb par\u00ebt me dhuratat e tyre. Le t\u00eb duartrokasin barinjt\u00eb n\u00eb besim p\u00ebr k\u00ebt\u00eb mrekulli. Le t\u00eb jet\u00eb njeriu ai q\u00eb do t\u00eb bashkohet me engj\u00ebjt n\u00eb k\u00ebt\u00eb g\u00ebzim!<\/p>\n
Lumturohu o tok\u00eb! Vini re, Krishti vjen pran\u00eb p\u00ebr t\u00eb lindur n\u00eb Vithlehem. Lumturohu o qiell! Dhe ju profet\u00eb, hidhni valle p\u00ebr g\u00ebzimin. Sot ju vini re p\u00ebrmbushjen e fjal\u00ebve tuaja. Mbret\u00ebrit e t\u00ebr\u00eb tok\u00ebs le t\u00eb k\u00ebndojn\u00eb me g\u00ebzim dhe kombet t\u00eb mbushen me lumturi! Male, kodra, lugina, lumenj, dete, dhe t\u00ebr\u00eb krijesat lart\u00ebsoni Zotin q\u00eb ka lindur sot!<\/p>\n
“T\u00eb krishter\u00ebt nuk kan\u00eb g\u00ebzim”, – \u00ebsht\u00eb nj\u00eb nga akuzat m\u00eb t\u00eb r\u00ebnda kund\u00ebr t\u00eb krishter\u00ebve. T\u00eb krishter\u00ebt – pa g\u00ebzim, n\u00eb term jan\u00eb n\u00eb kontradikt\u00eb. Njer\u00ebzit, t\u00eb cil\u00ebt jan\u00eb t\u00eb ashp\u00ebr, q\u00eb ankohen, nd\u00ebshkojn\u00eb akuzojn\u00eb, t\u00eb pak\u00ebnaqurit dhe t\u00eb depresionuarit, natyrisht nuk jan\u00eb t\u00eb krishter\u00eb. Ata mund t\u00eb jen\u00eb njer\u00ebz, ve nuk \u00ebsht\u00eb prekur nga hiri i Per\u00ebndis\u00eb. Ata nuk mund t\u00eb jen\u00eb besimtar\u00ebt q\u00eb i p\u00ebrkasin Krishtit dhe Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb. T\u00eb krishter\u00ebt nga p\u00ebrcaktimi kan\u00eb g\u00ebzimin e plot\u00eb t\u00eb Krishtit q\u00eb i mbush (Joani 17:13). Ata jan\u00eb njer\u00ebz, g\u00ebzimin e t\u00eb cil\u00ebve askush nuk mund ta marr\u00eb dhe literalisht \u00ebsht\u00eb i plot\u00eb dhe i p\u00ebrmbushur.<\/p>\n
Sikurse shkroi dhe At Aleksand\u00ebr Schmemman, “Krisht\u00ebrimi \u00ebsht\u00eb lajmi i g\u00ebzimit m\u00eb t\u00eb madh n\u00eb bot\u00eb. Pa shpalljen e k\u00ebtij g\u00ebzimi Krisht\u00ebrimi \u00ebsht\u00eb i pakuptuesh\u00ebm, \u00ebsht\u00eb vet\u00ebm si g\u00ebzimi q\u00eb Kisha fitoi n\u00eb bot\u00eb, dhe humbi bot\u00ebn kur humbi at\u00eb g\u00ebzim, dhe pushoi si d\u00ebshmitare e besueshme n\u00eb t\u00eb. Nga t\u00eb t\u00ebra akuzat kund\u00ebr t\u00eb krishter\u00ebve, m\u00eb e tmerrshmja qe ajo e shprehur nga Nietzsche, kur ai tha se t\u00eb krishter\u00ebt nuk kan\u00eb g\u00ebzim.<\/p>\n
Gj\u00ebja e par\u00eb q\u00eb t\u00eb krishter\u00ebt duhet t\u00eb b\u00ebjn\u00eb sot \u00ebsht\u00eb rip\u00ebrt\u00ebritja e kuptimit t\u00eb k\u00ebtij g\u00ebzimi. Ky g\u00ebzim nuk \u00ebsht\u00eb di\u00e7ka q\u00eb dikush mund ta p\u00ebrcaktoj\u00eb apo ta analizoj\u00eb. Dikush hyn n\u00eb g\u00ebzim. Dhe ai dikush hyn n\u00eb k\u00ebt\u00eb g\u00ebzim, duke hyr\u00eb n\u00eb jet\u00ebn liturgjike t\u00eb Kish\u00ebs. K\u00ebtu dhe vet\u00ebm k\u00ebtu, si n\u00eb kremtimin e Sh\u00ebrbes\u00ebs s\u00eb Krishtlindjeve, nj\u00eb person mund t\u00eb marr\u00eb pjes\u00eb n\u00eb at\u00eb realitet g\u00ebzimi, p\u00ebr arsyen e s\u00eb cilit vet\u00eb bota u krijua q\u00eb n\u00eb fillim.<\/p>\n
T\u00ebr\u00eb engj\u00ebjt n\u00eb qiell g\u00ebzohen dhe festojn\u00eb sot. T\u00ebr\u00eb krijimi hyn n\u00eb g\u00ebzim. Shp\u00ebtimtari dhe Zoti ka lindur n\u00eb Vithlehem. \u00c7do gabim i idhulltaris\u00eb ka mbaruar dhe Krishti mbret\u00ebron n\u00eb t\u00ebr\u00eb koh\u00ebrat. (Himni p\u00ebr Krishtlindje sh\u00ebrbesa e pasdark\u00ebs).<\/p>\n
p\u00ebrktheu: E. Harito<\/p>\n","protected":false},"excerpt":{"rendered":"
Meditim teologjik nga At Thomas Hopko p\u00ebr Krishtlindjet si lajmi i g\u00ebzimit m\u00eb t\u00eb madh t\u00eb bot\u00ebs. P\u00ebrmend himnologjin\u00eb e fest\u00ebs, rolin e Gavrilit dhe Maris\u00eb, dhe kritik\u00ebn e Nietzsches p\u00ebr munges\u00ebn e g\u00ebzimit te t\u00eb krishter\u00ebt.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Krishtlindjet - Lavd\u00ebrojeni!","numri":"12 (51)","viti":"1996","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[7]","fjale_kyce":"[\"Krishtlindje\", \"g\u00ebzim\", \"Zakaria\", \"Gavril\", \"Maria\", \"Mesia\", \"At Aleksand\u00ebr Schmemman\", \"Nietzsche\", \"Liturgji\", \"lajm i mir\u00eb\"]","permbledhje":"Meditim teologjik nga At Thomas Hopko p\u00ebr Krishtlindjet si lajmi i g\u00ebzimit m\u00eb t\u00eb madh t\u00eb bot\u00ebs. P\u00ebrmend himnologjin\u00eb e fest\u00ebs, rolin e Gavrilit dhe Maris\u00eb, dhe kritik\u00ebn e Nietzsches p\u00ebr munges\u00ebn e g\u00ebzimit te t\u00eb krishter\u00ebt.","autori":"At Thomas Hopko","kategoria":"Teologji \/ Krishtlindje","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10205],"ngjallja_autori":[10206],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[9473],"class_list":["post-83924","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-krishtlindje","ngjallja_autori-at-thomas-hopko","ngjallja_viti-9923","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n