E T\u00ebr\u00ebshenjta Hyjlind\u00ebse, sipas himnograf\u00ebve dhe Et\u00ebrve t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs, gjendet m\u00eb lart se Engj\u00ebjt dhe gjith\u00eb shenjtor\u00ebt. Esht\u00eb mbret\u00ebresha e gjith\u00eb Engj\u00ebjve dhe zonjusha e gjith\u00eb bot\u00ebs. Esht\u00eb n\u00ebna e Per\u00ebndis\u00eb, ashtu si\u00e7 e paraqesin edhe ikonograf\u00ebt e Kish\u00ebs son\u00eb.<\/p>\n
Nd\u00ebr zhvillimet agjiologjike n\u00eb shekujt e par\u00eb nuk ka vend par\u00ebsor. Por, q\u00eb nga Sinodi i 3-t\u00eb Ekumenik (Efes 431) dhe Sinodi i 4-t Ekumenik (Halkidona 451) nderimi i Hyjlind\u00ebses nga ana e Kish\u00ebs b\u00ebhet dogm\u00eb zyrtare dhe njihet si n\u00ebna e Per\u00ebndis\u00eb dhe ngrihet m\u00eb lart se engj\u00ebjt. N\u00eb Liturgjin\u00eb Hyjnore dhe n\u00eb sh\u00ebrbesa t\u00eb tjera psallim: “Ti meriton me t\u00eb v\u00ebrtet\u00eb t\u00eb t\u00eb lum\u00ebrojm\u00eb Ty, Hyjlind\u00ebses, gjithmon\u00eb t\u00eb lumur\u00ebn dhe t\u00eb p\u00ebrmbikulluar\u00ebn dhe M\u00ebm\u00ebn e Per\u00ebndis\u00eb tend. M\u00eb t\u00eb nderuar\u00ebn se keruvimet dhe m\u00eb t\u00eb lavd\u00ebruar\u00ebn pa krahasim se serafimet, q\u00eb pa u c\u00ebnuar linde Fjal\u00ebn Per\u00ebndi, me t\u00eb v\u00ebrtet\u00eb Hyjlind\u00ebsen, ty t\u00eb madh\u00ebrojm\u00eb.”<\/p>\n
Et\u00ebrit e Shenjt\u00eb e vendosin Hyjlind\u00ebsen n\u00eb vendin e dyt\u00eb mbas Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n
N\u00eb himnografit\u00eb kushtuar Hyjlind\u00ebses gjejm\u00eb livadhin e pafund t\u00eb mbushur gjith\u00eb gjelb\u00ebrim, me t\u00eb cilat besimi dhe shprestaria e t\u00eb krishter\u00ebve e kuror\u00ebzojn\u00eb t\u00eb T\u00ebr\u00ebshenjt\u00ebn dhe ngren\u00eb n\u00eb m\u00eb t\u00eb lartat emrin e saj, duke k\u00ebrkuar mbrojtjen dhe nd\u00ebrmjetimet e Saj p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
Hyjlind\u00ebsja paralajm\u00ebrohet n\u00eb Shkrimin e Shenjt\u00eb me an\u00eb t\u00eb profet\u00ebve. N\u00eb Dhiat\u00ebn e Vjet\u00ebr, tek Gjeneza 3.15 lexojm\u00eb profecin\u00eb e par\u00eb, ku b\u00ebhet fjal\u00eb p\u00ebr ndeshjen e t\u00eb T\u00ebr\u00ebshenjt\u00ebs me djallin:<\/p>\n
“Dhe un\u00eb do t\u00eb shtie armiq\u00ebsi midis teje dhe gruas, midis far\u00ebs sate dhe far\u00ebs s\u00eb saj, fara e saj do t\u00eb shtyp\u00eb kok\u00ebn t\u00ebnde.” N\u00eb profetin Isaia 7.14: “Ja, e virgj\u00ebra do t\u00eb mbetet me barr\u00eb dhe do t\u00eb lind\u00eb nj\u00eb f\u00ebmij\u00eb, t\u00eb cilin do ta quaj\u00eb Emanuil.” “Virgj\u00ebresha” k\u00ebtu n\u00ebnkupton Sh\u00ebn Marin\u00eb, q\u00eb u mbars nga frym\u00eb e shenjt\u00ebruar dhe e virgj\u00ebr lindi Krishtin.<\/p>\n
N\u00ebp\u00ebr tekstet e Et\u00ebrve t\u00eb Shenjt\u00eb e ve\u00e7an\u00ebrisht, n\u00eb himnografin\u00eb kishtare kemi shum\u00eb shembuj q\u00eb e kan\u00eb burimin tek Dhiata e Vjet\u00ebr: p.sh. Hyjlind\u00ebsja \u00ebsht\u00eb Parajsa: ashtu si nga dheu i parajs\u00ebs u krijua Adami, k\u00ebshtu edhe nga trupi i pac\u00ebnuar i Hyjlind\u00ebses u krijua Krishti, “Adami i ri”. Eva \u00ebsht\u00eb n\u00ebna e m\u00ebkatit, nd\u00ebrsa Hyjlind\u00ebsja \u00ebsht\u00eb n\u00ebna e jet\u00ebs. Eva u krijua nga brinja e Adamit, nd\u00ebrsa Hyjlind\u00ebsja i dha shpatull\u00ebn e saj “Adamit t\u00eb ri” Krishtit. Eva trash\u00ebgoi trishtimin e mallkimin, nd\u00ebrsa Sh\u00ebn Maria g\u00ebzimin dhe bekimin. Hyjlind\u00ebsja \u00ebsht\u00eb shkalla e Jakovit, me t\u00eb cil\u00ebn Per\u00ebndia zbriti n\u00eb tok\u00eb dhe me ndihm\u00ebn e Tij njer\u00ebzit ngjiten si engj\u00ebj n\u00eb qiell.<\/p>\n
N\u00eb Dhiat\u00ebn e Re, n\u00eb Ungjillin sipas Llukait (1.46-55), Sh\u00ebn Maria lavd\u00ebron Per\u00ebndin\u00eb, duke thurrur hymne shum\u00eb t\u00eb bukura, t\u00eb cilat i themi n\u00eb sh\u00ebrbes\u00ebn e M\u00ebngjesit:<\/p>\n
“Shpirti im madh\u00ebron Zotin dhe mendja ime u ngaz\u00ebllua p\u00ebr Per\u00ebndin\u00eb, Shp\u00ebtimtarin tim. Se hodhi syt\u00eb mbi p\u00ebrul\u00ebsin\u00eb e sh\u00ebrb\u00ebtores s\u00eb tij, se ja q\u00eb tani e tutje gjith\u00eb brezat do t\u00eb m\u00eb lum\u00ebrojn\u00eb. Se tek un\u00eb b\u00ebri vepra madh\u00ebshtore i fuqishmi dhe i shenjt\u00eb \u00ebsht\u00eb emri i tij: dhe p\u00ebrd\u00ebllimi i tij do t\u00eb jet\u00eb brez pas brezi p\u00ebr ata q\u00eb ia kan\u00eb frik\u00ebn…”<\/p>\n
Me p\u00ebrhapjen e monakizmit Virgj\u00ebra Sh\u00ebn Mari b\u00ebhet mbrojt\u00ebsja e murgj\u00ebve. Shum\u00eb manastire ngren\u00eb kisha n\u00eb emrin e saj, nd\u00ebrsa murgj\u00ebrit e Malit t\u00eb Shenjt\u00eb do ta ken\u00eb si mbuloj\u00eb dhe mbrojt\u00ebsen e tyre, ndaj edhe quhet “kopshti i Virgj\u00ebresh\u00ebs” ose “Fortesa e t\u00eb T\u00ebr\u00ebshenjt\u00ebs”. Kisha jon\u00eb q\u00eb nga shekulli i 4-t\u00eb ka p\u00ebrcaktuar shum\u00eb festa kushtuar Hyjlind\u00ebses n\u00eb kalendarin kishtar.<\/p>\n
– T\u00eb z\u00ebn\u00ebt e Sh\u00ebn An\u00ebs, n\u00ebn\u00ebs s\u00eb Hyjlind\u00ebses, m\u00eb 9 dhjetor
\n– Lindja e Hyjlind\u00ebses, m\u00eb 8 shtator
\n– Hyrja n\u00eb Kish\u00ebn e Sh\u00ebn Maris\u00eb, m\u00eb 21 n\u00ebntor
\n– Ungjill\u00ebzimi i Hyjlind\u00ebses, m\u00eb 25 mars
\n– Fjetja e Sh\u00ebn Maris\u00eb, m\u00eb 15 gusht.
\n– Mesh\u00eb p\u00ebr Sh\u00ebn Marin\u00eb, m\u00eb 26 dhjetor<\/p>\n
P\u00ebrve\u00e7 k\u00ebtyre festave, n\u00eb nderimin e N\u00ebn\u00ebs s\u00eb Per\u00ebndis\u00eb \u00ebsht\u00eb p\u00ebrkushtuar edhe dita e M\u00ebrkur\u00eb e jav\u00ebs. Gjithashtu, m\u00eb 2 korrik kemi – vendosja n\u00eb Vllahern\u00eb e rrob\u00ebs s\u00eb \u00e7muar t\u00eb Sh\u00ebn Maris\u00eb, si edhe m\u00eb 31 gusht – vendosja e brezit t\u00eb Sh\u00ebn Maris\u00eb. Kemi gjithashtu edhe pes\u00eb jav\u00ebt e Kreshm\u00ebve t\u00eb M\u00ebdha, kur psallim P\u00ebrsh\u00ebndetjet e Hymnit Akathist: “G\u00ebzohu o nuse e panus\u00ebruar”<\/p>\n
Si\u00e7 tham\u00eb, n\u00eb t\u00eb gjith\u00eb Orthodhoksin\u00eb e T\u00ebr\u00ebshenjta nderohet m\u00eb shum\u00eb n\u00eb Malin e Shenjt\u00eb. Atje ndodhen shum\u00eb ikona \u00e7udib\u00ebr\u00ebse t\u00eb Hyjlind\u00ebses, si Sh\u00ebn Maria Portaetisa n\u00eb Manastirin Iviron, Sh\u00ebn Maria Kukuzelica n\u00eb Manastirin e Megjistis Lavras etj.<\/p>\n
Kur fliste p\u00ebr figur\u00ebn e Sh\u00ebn Maris\u00eb, profesori yn\u00eb i nderuar, i ndjeri z. Dhimit\u00ebr Beduli, shprehej: “N\u00eb personin e Sh\u00ebn Maris\u00eb u ngrit lart dhe u trajtua me nderim t\u00eb ve\u00e7ant\u00eb njeriu dhe sidomos gruaja. Asnj\u00eb sistem tjet\u00ebr fetar, shoq\u00ebror a filozofik, s’e ngriti gruan aq lart sa Krisht\u00ebrimi. Se Sh\u00ebn Maria, si p\u00ebrfaq\u00ebsuese e gjith\u00eb fisit njer\u00ebzor dhe si n\u00ebn\u00eb e p\u00ebrbashk\u00ebt e gjith\u00eb njer\u00ebzve u ngrit gjer tek Froni i Per\u00ebndis\u00eb dhe nj\u00ebkoh\u00ebsisht, meq\u00eb priti t\u00ebr\u00eb hirin e Per\u00ebndis\u00eb, k\u00ebt\u00eb hir na e fal edhe na e transmeton edhe neve kur e k\u00ebrkojm\u00eb.”<\/p>\n
P\u00ebrgatiti: Andrea Llukani<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull teologjik mbi vendin e Hyjlind\u00ebses n\u00eb besimin Orthodhoks. P\u00ebrmblidhen profecit\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr, simbolizmi i Et\u00ebrve t\u00eb Shenjt\u00eb, festat kushtuar Hyjlind\u00ebses dhe ikonat e mrekullueshme n\u00eb Malin e Shenjt\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (49)","viti":"1996","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[6]","fjale_kyce":"[\"Hyjlind\u00ebse\", \"Sh\u00ebn Maria\", \"Sinodi Efes\", \"Sinodi Halkidona\", \"Dhiata e Vjet\u00ebr\", \"Mali i Shenjt\u00eb\", \"festa\", \"Lindja\", \"Fjetja\", \"Ungjill\u00ebzimi\"]","permbledhje":"Artikull teologjik mbi vendin e Hyjlind\u00ebses n\u00eb besimin Orthodhoks. P\u00ebrmblidhen profecit\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr, simbolizmi i Et\u00ebrve t\u00eb Shenjt\u00eb, festat kushtuar Hyjlind\u00ebses dhe ikonat e mrekullueshme n\u00eb Malin e Shenjt\u00eb.","autori":"Andrea Llukani","kategoria":"Teologji \/ Mariologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9999],"ngjallja_autori":[10168],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[9473],"class_list":["post-83878","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-mariologji","ngjallja_autori-andrea-llukani","ngjallja_viti-9923","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n