Egoizmi. Vuajtje e hidh\u00ebrime, tmerre e luft\u00ebra t\u00eb p\u00ebrgjakshme, jan\u00eb nj\u00eb pjes\u00eb e konsiderueshme e tabllos\u00eb s\u00eb jet\u00ebs njer\u00ebzore. Gjat\u00eb jet\u00ebs njeriu shpesh ndjehet fatkeq, d\u00ebshp\u00ebrohet, prandaj k\u00ebrkon rrug\u00ebdalje, k\u00ebrkon ndihm\u00eb. T\u00eb shumt\u00eb jan\u00eb ata q\u00eb ngrejn\u00eb duart e syt\u00eb e tyre lart n\u00eb qiell, nga ku presin shp\u00ebtim prej Zotit. P\u00ebr ta leht\u00ebsuar njeriun, mendimtar\u00ebt jan\u00eb p\u00ebrpjekur t\u00eb hyjn\u00eb n\u00eb brend\u00ebsi t\u00eb shkaqeve t\u00eb vuajtjeve e ta orientojn\u00eb sadopak drejt nj\u00eb jete m\u00eb t\u00eb qet\u00eb. S\u00eb fundi, thuajse nj\u00ebr\u00ebzi, mendojn\u00eb se \u00e7do e keqe n\u00eb bot\u00eb rrjedh nga vet\u00eb njeriu m\u00ebkatar biblik, nga mosbesimi i tij edhe nga egoizmi.<\/p>\n
Egoiz\u00ebm! Fjal\u00eb e r\u00ebndomt\u00eb, por shkat\u00ebrrimtare dhe burim i gjith\u00eb t\u00eb k\u00ebqijave q\u00eb ndodhin n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore. E keqja vazhdon! Nga egoizmi, si deg\u00ebt e nj\u00eb bime, nxjerrin krye mosb\u00ebr\u00ebmir\u00ebsia, mosdashuria p\u00ebr t\u00eb af\u00ebrmin, cmira, prepotenca etj. Duke iu drejtuar Krisht\u00ebrimit shikojm\u00eb se egoizmin ai e pranon si rr\u00ebnj\u00ebn e t\u00eb k\u00ebqijave. Ja \u00e7’thot\u00eb Jakovi 4;1-2, “Nga vijn\u00eb luft\u00ebrat e grindjet q\u00eb keni mes jush?” pastaj p\u00ebrgjigjet: “nga pasionet egoiste q\u00eb zjejn\u00eb brenda jush… jini smir\u00ebxhinj, xheloz\u00eb”.<\/p>\n
P\u00ebrpjekje pa rezultate. K\u00ebrkimi i rrug\u00ebve p\u00ebr kufizimin e egoizmit \u00ebsht\u00eb nj\u00eb problem shekullor. Q\u00ebndrimi kritik ndaj “unit” njer\u00ebzor ka preokupuar filozofet, psikolog\u00ebt, shkrimtar\u00ebt etj., q\u00eb kan\u00eb folur e shkrojtur shum\u00eb p\u00ebr vetveten. Le t\u00eb p\u00ebrmendim se n\u00eb fasad\u00ebn e Delfit ishte shkrojtur “Gnothi se afton” (njih vetvehten). Diku tjet\u00ebr, si mjet p\u00ebr ndreqjen e tij, propozohej q\u00eb t\u00eb merret estetika. Por, po t\u00eb vesh si baz\u00eb estetik\u00ebn p\u00ebr formimin e dinjitetit njer\u00ebzor \u00ebsht\u00eb nj\u00ebanshm\u00ebri e cekt\u00ebsi. E bukura ekziston edhe n\u00eb tragjiken, por me tragjedit\u00eb e Shekspirit nuk mund t\u00eb arrihet sadopak nj\u00eb katarsis i shpirtit njer\u00ebzor. T\u00eb tjer\u00eb ven\u00eb kusht regjimin politik dhe sistemin arsimor e shoq\u00ebror. Por, faktikisht kan\u00eb kaluar shekuj dhe sot n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore kaq t\u00eb emancipuar nuk po duket ndonj\u00eb “pastrim”. P\u00ebrkundrazi, shekulli i XX v\u00ebrtetoi se t\u00eb k\u00ebqijat jan\u00eb shtuar n\u00eb m\u00ebnyr\u00eb skandaloze. Mund t\u00eb thuhet se p\u00ebrpjekjet njer\u00ebzore kan\u00eb shkuar kot ose ngjasin nj\u00eb fishek zjarri q\u00eb ngrihet lart n\u00eb qiell e nuk shp\u00ebrthen.<\/p>\n
Ku duhet t\u00eb bazohemi. Pedagog\u00ebt e m\u00ebdhenj na m\u00ebsojn\u00eb se q\u00eb t\u00eb luftohet nj\u00eb ves ose nj\u00eb zakon i keq, ai duhet kund\u00ebrv\u00ebn\u00eb ndaj nj\u00eb zakoni t\u00eb mir\u00eb. K\u00ebshtu, q\u00eb t\u00eb luftohet egoizmi – ai duhet v\u00ebn\u00eb p\u00ebrball\u00eb me modestin\u00eb, dashurin\u00eb p\u00ebr t\u00eb tjer\u00ebt. Q\u00eb kjo praktik\u00eb t\u00eb realizohet, si pik\u00ebmb\u00ebshtetje duhet t\u00eb merret Krishterimi, tek i cili mund t\u00eb merret Drit\u00eb Shp\u00ebtimtare. Le t\u00eb sjellim fjal\u00ebt e Iisuit: “Un\u00eb jam Drita e bot\u00ebs. Kush vjen pas meje nuk do t\u00eb ec\u00eb n\u00eb err\u00ebsir\u00eb, por do t\u00eb ket\u00eb Drit\u00ebn e Jet\u00ebs”. Krishti na tregon rrug\u00ebn ku duhet t\u00eb kaloj\u00eb \u00e7do i krishter\u00eb. “Ai i brumos ata me dashamir\u00ebsi dhe godet egoizmin, Per\u00ebndia \u00ebsht\u00eb kund\u00ebr kryelart\u00ebve”, flet Jakovi. Nga ana tjet\u00ebr Sh\u00ebn Pavli na m\u00ebson se duhet t\u00eb godasin egoizmin duke treguar se modestia \u00ebsht\u00eb nj\u00eb nga virtytet m\u00eb t\u00eb larta t\u00eb njeriut. “Askush mos ta \u00e7moj\u00eb veten m\u00eb tep\u00ebr se sa vlen”. Shp\u00ebtimtari yn\u00eb me shembullin e tij na dha m\u00ebsime, duke na treguar se: “Kushdo q\u00eb t\u00eb jet\u00eb n\u00eb krye, duhet t\u00eb jet\u00eb sh\u00ebrb\u00ebtor i t\u00eb gjith\u00ebve”. Sa kuptimplot\u00eb dhe m\u00ebsimdh\u00ebn\u00ebs \u00ebsht\u00eb shembulli personal i Iisuit, i cili mbasi jua lau k\u00ebmb\u00ebt nx\u00ebn\u00ebsve iu tha:<\/p>\n
“Un\u00eb jam Zoti juaj dhe M\u00ebsuesi juaj, e megjithat\u00eb, sapo ju lava k\u00ebmb\u00ebt. Q\u00eb tani ju duhet t’ua lani k\u00ebmb\u00ebt nj\u00ebri-tjetrit”, Joani 13;14-15. Gjithashtu, Per\u00ebndia nuk p\u00eblqen m\u00ebndjemadh\u00ebsin\u00eb, por k\u00ebrkon thjesht\u00ebsi. N\u00eb Dhiat\u00ebn e Vjet\u00ebr Jakovi 4,6 sqaron se “Per\u00ebndia kund\u00ebrshton shton njeriun mendjemadh, nd\u00ebrsa atyre q\u00eb mendojn\u00eb pak p\u00ebr veten e tyre u drejton dashurin\u00eb e Tij”. N\u00eb themel t\u00eb Krisht\u00ebrimit q\u00ebndron porosia e Krishtit se duhet t\u00eb ndihmojm\u00eb t\u00eb af\u00ebrmit tan\u00eb t\u00eb jetojn\u00eb me hallet e t\u00eb tjer\u00ebve e jo t\u00eb mbyllemi n\u00eb k\u00ebnaq\u00ebsit\u00eb tona egoiste. Le t\u00eb studjojm\u00eb paravolin\u00eb e samaritanit, t\u00eb djalit plankprish\u00ebs etj. Sa do t\u00eb na ulet egoizmi! Sa do t’a kuptojm\u00eb unin ton\u00eb t\u00eb s\u00ebmur\u00eb! N\u00eb k\u00ebto raste, duhet t\u00eb kemi parasysh se mir\u00ebsia jon\u00eb shp\u00ebrblehet nga Zoti. Ja \u00e7’na m\u00ebson Iisui: “Lum ata q\u00eb vuajn\u00eb nga hallet e bot\u00ebs, sepse Zoti do t’ua heq\u00eb barr\u00ebn” (Matth 5, 4).<\/p>\n
Gaqo Baze<\/p>\n","protected":false},"excerpt":{"rendered":"
Ese mbi egoizmin si burim i t\u00eb gjitha t\u00eb k\u00ebqijave n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore. Autori gjen p\u00ebrgjigjen e vetme n\u00eb Krishterimin, q\u00eb k\u00ebrkon modestin\u00eb, dashurin\u00eb p\u00ebr t\u00eb tjer\u00ebt dhe sh\u00ebrbimin.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (49)","viti":"1996","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[10]","fjale_kyce":"[\"egoizmi\", \"modesti\", \"Krishti\", \"Jakovi\", \"Pavli\", \"samaritani\", \"Delfi\", \"filozofi\", \"sh\u00ebrbim\", \"dashuri p\u00ebr t\u00eb af\u00ebrmin\"]","permbledhje":"Ese mbi egoizmin si burim i t\u00eb gjitha t\u00eb k\u00ebqijave n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore. Autori gjen p\u00ebrgjigjen e vetme n\u00eb Krishterimin, q\u00eb k\u00ebrkon modestin\u00eb, dashurin\u00eb p\u00ebr t\u00eb tjer\u00ebt dhe sh\u00ebrbimin.","autori":"Gaqo Baze","kategoria":"Ese fetare \/ Moral","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10163],"ngjallja_autori":[9367],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[9473],"class_list":["post-83874","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-ese-fetare-moral","ngjallja_autori-gaqo-baze","ngjallja_viti-9923","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n