Un\u00eb jam vreshti, ju jeni hardhit\u00eb (Joani 15:1)<\/p>\n
Skrofotin\u00eb – Kamping 1996<\/p>\n
12 korrik 1996<\/p>\n
P\u00ebrgatitja<\/p>\n
“Un\u00eb jam vreshti, ju jeni hardhit\u00eb”, do t\u00eb ishin fjal\u00ebt q\u00eb do shoq\u00ebronin n\u00eb periudh\u00ebn p\u00ebrgatitore, organizator\u00ebt e t\u00eb parit kamp p\u00ebr vajza t\u00eb gjimnazit dhe Universitetit, t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Me bekimin dhe kujdesin e ve\u00e7ant\u00eb t\u00eb Fortlumturis\u00eb s\u00eb Tij, Kryepiskopit Anastas, menj\u00ebher\u00eb filluan p\u00ebrgatitjet n\u00eb disa drejtime. Nd\u00ebrkoh\u00eb q\u00eb nis\u00ebn punimet p\u00ebr ngritjen e godinave t\u00eb kampit, u fillua edhe me p\u00ebrgatitjen e materialeve ndihm\u00ebse t\u00eb bisedave e diskutimeve q\u00eb do t\u00eb zhvilloheshin n\u00eb \u00e7do dit\u00eb t\u00eb kampit, kryesisht jet\u00eb dhe tregime mbi mrekullit\u00eb e shenjtor\u00ebve, q\u00eb do kremtoheshin gjat\u00eb periudh\u00ebs s\u00eb zhvillimit t\u00eb tij (12-30 korrik 1996).<\/p>\n
Vendi<\/p>\n
Si vend mikprit\u00ebs do t\u00eb ishte Skrofotina (nj\u00eb fshat n\u00eb af\u00ebrsi t\u00eb Vlor\u00ebs). Ata njer\u00ebz besimtar\u00eb, me shpirtmadh\u00ebsin\u00eb e tyre, nuk munguan p\u00ebr asnj\u00eb moment t\u00eb na q\u00ebndronin pran\u00eb, q\u00eb n\u00eb ato dit\u00eb t\u00eb para p\u00ebrgatitjesh. Dhe, puna intensive 2-mujore b\u00ebri t\u00eb mundur q\u00eb n\u00eb at\u00eb kod\u00ebr (dikur repart ushtarak) t\u00eb ngriheshin godina t\u00eb reja, t\u00eb pajisura me t\u00eb gjitha kushtet.<\/p>\n
P\u00ebrgjat\u00eb rrug\u00ebs q\u00eb gjarp\u00ebron n\u00eb an\u00eb t\u00eb kripores, nuk mund t\u00eb mos vesh re, p\u00ebrkrah kampit dhe nj\u00eb kish\u00eb t\u00eb sapongritur. \u00cbsht\u00eb ajo e nd\u00ebrtuar p\u00ebr nder t\u00eb Sh\u00ebn e Premtes (Sh\u00ebn Parashqevis\u00eb), para ikon\u00ebs s\u00eb t\u00eb cil\u00ebs do t\u00eb p\u00ebruleshin mij\u00ebra t\u00eb s\u00ebmur\u00eb, ve\u00e7an\u00ebrisht t\u00eb verb\u00ebr, duke k\u00ebrkuar rikthimin e shikimit t\u00eb humbur. Sipas th\u00ebnieve t\u00eb banor\u00ebve nuk kishin qen\u00eb t\u00eb pakta rastet kur p\u00ebrpjekjet e t\u00eb gjith\u00eb atyre q\u00eb kishin guxuar t\u00eb shkat\u00ebrronin p\u00ebrfundimisht k\u00ebt\u00eb vend t\u00eb shenjt\u00eb (t\u00eb b\u00ebnin punime p\u00ebrreth vendit ku kishte qen\u00eb kisha, apo t\u00eb prisnin drur\u00ebt), kishin d\u00ebshtuar, si p\u00ebr t’u kujtuar se ai vend i p\u00ebrket asaj.<\/p>\n
E tani, Sh\u00ebn e Premtja, me pafund\u00ebsin\u00eb e hireve q\u00eb Per\u00ebndia i kishte falur, n\u00eb at\u00eb kish\u00eb t\u00eb re, priste ato vajza, q\u00eb me duart e tyre, me z\u00ebrat e tyre, t’i jepnin jet\u00eb, q\u00eb bashk\u00eb me ajrin e past\u00ebr q\u00eb t\u00eb falte hijeshia e k\u00ebtij vendi, t’i jepnin frym\u00ebmarrje e si shk\u00ebmbim, t’i falnin k\u00ebtyre njer\u00ebzve ajrin shpirt\u00ebror, p\u00ebr t\u00eb cilin kaq shum\u00eb kishin nevoj\u00eb.<\/p>\n
12 korrik 1996<\/p>\n
Dita e shum\u00ebpritur e 12 korrikut hapi siparin me z\u00ebrat e 38 vajzave, t\u00eb sapoardhura nga rrethe t\u00eb ndryshme, si Tirana, Durr\u00ebsi, Kavaja, Elbasani, Fieri e Kor\u00e7a, si dhe kat\u00ebr vajzave nga Greqia, t\u00eb cilat vinin t\u00eb kalonin tri jav\u00eb jete s\u00ebbashku me nj\u00ebra-tjetr\u00ebn. Nuk njiheshin m\u00eb par\u00eb, por dashuria e Krishtit i bashkon njer\u00ebzit, i b\u00ebn v\u00ebllez\u00ebr e motra ata q\u00eb besojn\u00eb n\u00eb T\u00eb, nj\u00eb n\u00eb Trupin e Tij.<\/p>\n
M\u00ebngjesi<\/p>\n
Nj\u00eb zile ore shp\u00ebrndan n\u00eb mjegull\u00ebn e gjumit fragmentet e fundit t\u00eb \u00ebndrrave dhe trokitja e “talandos” gris p\u00ebrfundimisht qet\u00ebsin\u00eb. Hapet k\u00ebshtu faqja e nj\u00eb dite t\u00eb re.<\/p>\n
Me hapa t\u00eb shpejt\u00eb grupe-grupe vajzat nisen p\u00ebr n\u00eb Kish\u00eb. Dhe atje, nga buz\u00ebt e \u00e7donj\u00ebr\u00ebs dalin tingujt e psalmeve dhe falenderimeve drejtuar Zotit. Jan\u00eb falenderimet e para mbi g\u00ebzimin q\u00eb u fali Per\u00ebndia me pjes\u00ebmarrjen n\u00eb k\u00ebt\u00eb kamp. Marrin bekimin e Zotit dhe fytyrat e lumtura t\u00eb vajzave p\u00ebrcjellin “mir\u00ebm\u00ebngjeset” e para.<\/p>\n
K\u00ebshtu, m\u00ebngjeset do t\u00eb pasonin nj\u00ebri-tjetrin e vajzat do t\u00eb mbanin sh\u00ebnime mbi interpretimin e pjes\u00ebve t\u00eb shk\u00ebputura nga Letrat e Apostujve apo nga Ungjijt\u00eb. Nuk do t\u00eb mund t\u00eb harrojn\u00eb k\u00ebto vajza bisedat mbi Misterin e Pendimit dhe Rr\u00ebfimit, mbi Bariun e Mir\u00eb q\u00eb kujdeset p\u00ebr delet e Tij (Joani 10:1-4); mbi gjykimin, duke u bazuar n\u00eb th\u00ebniet e Sh\u00ebn Markut dhe Sh\u00ebn Vasilit, mbi mir\u00ebsin\u00eb (Rom 14:15), bazuar n\u00eb th\u00ebniet e Sh\u00ebn Joanit e Sh\u00ebn Dorotheut e p\u00ebr virtytet n\u00eb p\u00ebrgjith\u00ebsi, p\u00ebr m\u00ebnyr\u00ebn e rrug\u00ebt e p\u00ebrfitimit t\u00eb k\u00ebtyre virtyteve.<\/p>\n
Vreshti<\/p>\n
Kampi e meritonte t\u00eb kishte nj\u00eb em\u00ebr. Ato q\u00eb sapo kishin ardhur e ishin mbjell\u00eb si hardhit\u00eb e para n\u00eb at\u00eb vend, do t’u p\u00eblqente ta quanin k\u00ebt\u00eb kamp me nj\u00eb em\u00ebr aq dometh\u00ebn\u00ebs: “Vreshti”. M\u00eb pas, mbas diskutimeve mbi em\u00ebrtimin e grupeve, n\u00eb t\u00eb cilat u ndan\u00eb e do d\u00ebgjoje t\u00eb flitej p\u00ebr “Martire”, “Terapostuj”, “Dhiakone”, “Ungjillore”. \u00c7do grup, i p\u00ebrb\u00ebr\u00eb nga 9 vajza, tashm\u00eb ve\u00e7 Sh\u00ebn e Premtes, mbrojt\u00ebses s\u00eb kampit do kishte dhe shenjtoren mbrojt\u00ebse t\u00eb vet, jeta e t\u00eb cilave p\u00ebr t\u00eb gjitha dit\u00ebt e q\u00ebndrimit, do ishte udherr\u00ebfyese dhe t\u00eb cil\u00ebs do t\u00eb mund t’i drejtonin lutjet e tyre t\u00eb shpirtit.<\/p>\n
Vizita e Kryepiskopit<\/p>\n
Dy or\u00eb pas ardhjes s\u00eb vajzave, “Vreshti” do t\u00eb priste nj\u00eb bekim tjet\u00ebr. Ishte bekimi i Kryebariut, Kryepiskopit Anastas. “Lavdi m\u00eb Ty o Per\u00ebndi nd\u00ebr shenjtor\u00ebt e Tu” – ky \u00ebsht\u00eb urimi q\u00eb buronte nga zemra e \u00e7donj\u00ebr\u00ebs prej vajzave dhe q\u00eb dukej n\u00eb xix\u00ebllim\u00ebn e syve t\u00eb tyre. Shpirti u p\u00ebrgjua dhe u ndri\u00e7ua nga fjal\u00ebt e tij: “Q\u00eb nga ky \u00e7ast, q\u00eb nga ky moment, q\u00eb nga kjo dit\u00eb, duaje m\u00eb shum\u00eb Per\u00ebndin\u00eb”. K\u00ebshtu bariu i mir\u00eb erdhi t\u00eb shikoj\u00eb delet e tij, kopshtari t\u00eb shikoj\u00eb lulet e tija, t\u00eb mbjella n\u00eb kopshtin e Per\u00ebndis\u00eb. N\u00eb syt\u00eb e tij pam\u00eb drit\u00eb g\u00ebzimi nd\u00ebrsa shihte godin\u00ebn e Vreshtit, teksa bisedonte me ne, duke dh\u00ebn\u00eb kujtimet e rinis\u00eb s\u00eb tij n\u00eb kampingje t\u00eb tilla. E zemrat tona, t\u00eb mbushura me dashuri, duket se p\u00ebrcillnin n\u00eb \u00e7astet e ndarjes shpres\u00ebn, d\u00ebshir\u00ebn q\u00eb t\u00eb jen\u00eb p\u00ebrjet\u00ebsisht pran\u00eb Per\u00ebndis\u00eb, martire, dhiakone, ungjillore, ierapostulle t\u00eb Krishtit.<\/p>\n
Kisha<\/p>\n
Kisha, kjo sht\u00ebpi, ku vajzat e nisnin dhe e p\u00ebrfundonin dit\u00ebn, priste di\u00e7ka prej tyre. E ato nuk nguruan t\u00eb fillonin nga puna. Pas pastrimit t\u00eb mjediseve t\u00eb brendshme dhe atyre p\u00ebrreth, bekim do t\u00eb pasonte bekimin. Vet\u00eb ato mor\u00ebn ikona e duke i ngjitur n\u00eb dru, i p\u00ebrgatit\u00ebn dhe i vendos\u00ebn n\u00eb kish\u00eb. Tanim\u00eb ikonat e vendosura prej tyre, shandan\u00ebt e qirinjve, temjanica, rregullimi i hierores, shum\u00eb shpejt i dhan\u00eb pamjen e v\u00ebrtet\u00eb k\u00ebsaj nd\u00ebrtese t\u00eb shenjt\u00eb, n\u00eb hyrje t\u00eb s\u00eb cil\u00ebs p\u00ebrsh\u00ebndetjen e par\u00eb ta jepte e shenjta Parashqevi, n\u00eb krah t\u00eb ikon\u00ebs t\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00ebs.<\/p>\n
Programi ditor<\/p>\n
Pas zgjimit dhe Sh\u00ebrbes\u00ebs s\u00eb M\u00ebngjesit, me lutjet p\u00ebr nj\u00eb dit\u00eb t\u00eb paqme, gjith\u00e7ka nis n\u00eb ritmin e saj. T\u00eb ndar\u00eb n\u00eb grupe vajzat fillojn\u00eb t\u00eb shp\u00ebrndahen sipas pun\u00ebve n\u00eb pastrimin e mjediseve t\u00eb brendshme dhe t\u00eb territorit p\u00ebrrreth, n\u00eb kuzhin\u00eb, duke dh\u00ebn\u00eb ndihm\u00ebn n\u00eb p\u00ebrgatitjen e ushqimit, ndihmes\u00eb n\u00eb sall\u00ebn e ngr\u00ebnies. Po ajo pun\u00eb q\u00eb v\u00ebrtet mund t\u00eb quhej nj\u00eb bekim p\u00ebr at\u00eb grup q\u00eb e kryente, ishte sh\u00ebrbimi n\u00eb kish\u00eb. Do ishin ato vajza, q\u00eb me aq kujdes do pastronin ikonat, shandan\u00ebt e mjediset e kish\u00ebs, si dhe do shp\u00ebrndanin materiale ndihm\u00ebse pas \u00e7do bisede shpirt\u00ebrore.<\/p>\n
N\u00eb mbarim t\u00eb pun\u00ebve, koha e lir\u00eb do t’i gjente vajzat t\u00eb shp\u00ebrndara kudo; nj\u00eb grup vajzash me qepjen e perdeve t\u00eb dhomave t\u00eb kampit apo t\u00eb mbulesave t\u00eb kish\u00ebs. Nj\u00eb grup tjet\u00ebr nisi t\u00eb p\u00ebrjet\u00ebsoj\u00eb n\u00eb murin e sall\u00ebs s\u00eb ngr\u00ebnies “Vreshtin”, me hardhit\u00eb e mbushura me fryte, q\u00eb rrethojn\u00eb ikon\u00ebn e Krishtit, q\u00eb do jet\u00eb d\u00ebshmia e duarve t\u00eb arta prej artisti e vajzave t\u00eb kampingut. Pak nga pak, nj\u00eb gjethe, nj\u00eb deg\u00eb, disa fryte, q\u00eb shtohen nga dita n\u00eb dit\u00eb, krijojn\u00eb vizionin e plot\u00eb t\u00eb “Vreshtit”, q\u00eb s\u00eb v\u00ebrteti e jo t\u00eb vizatuar n\u00eb mur, u p\u00ebrpoq\u00ebn ta jetonin si p\u00ebr tre jav\u00eb.<\/p>\n
Ve\u00e7 drek\u00ebs, e cila shoq\u00ebrohej gjithnj\u00eb me k\u00ebng\u00eb, d\u00ebshira e vajzave ishte q\u00eb pothuaj \u00e7do dit\u00eb t\u00eb kishin n\u00eb program m\u00ebsimin e k\u00ebng\u00ebve t\u00eb kampingut “Djemt\u00eb e Galileas”, “Kish\u00ebza”, “Rini e Krishtit”, “N\u00eb fundin e rrug\u00ebs” e ve\u00e7an\u00ebrisht, t\u00eb psalmeve perla t\u00eb Kish\u00ebs son\u00eb, si “Paraklisi i Sh\u00ebn Maris\u00eb”, “Faleminderit Zotit”, “O Zonj\u00eb Virgj\u00ebresh\u00eb”. Pak nga pak n\u00eb \u00e7do dit\u00eb t\u00eb kampingut t\u00eb gjitha vajzat m\u00ebsuan t\u00eb psalnin himnet e sh\u00ebrbesave e k\u00ebshtu tingujt e “O drit\u00eb gazmore”, “P\u00ebrluftesh\u00ebs generale”, “Tek ty thirra, o Zot” d\u00ebgjoheshin aq harmonikisht n\u00eb \u00e7do sh\u00ebrbes\u00eb t\u00eb dit\u00ebs.<\/p>\n
Bisedat shpirt\u00ebrore<\/p>\n
D\u00ebshira p\u00ebr t’i dh\u00ebn\u00eb p\u00ebrgjigje \u00e7do pyetjeje, p\u00ebr t’u thelluar n\u00eb njohjen e s\u00eb v\u00ebrtet\u00ebs hyjnore t\u00eb Krishtit, i kishte pushtuar ato vajza, t\u00eb cilat i prisnin me kaq d\u00ebshir\u00eb bisedat shpirt\u00ebrore. “Ashtu si trupi, edhe shpirti ka nevoj\u00eb t\u00eb ushqehet”. K\u00ebt\u00eb ushqim shpirt\u00ebror u p\u00ebrpoq\u00ebn t\u00eb marrin k\u00ebto vajza n\u00eb kampingun e tyre. Pak e \u00e7uditshme tema “Infektimi i shqisave”, por q\u00eb shum\u00eb shpejt u qart\u00ebsoi gjith\u00e7ka shpjegimi i shoq\u00ebruar nga th\u00ebniet e Nikodhim Ajoritit n\u00eb librin e tij “K\u00ebshillmorja”. Nuk mund t\u00eb mos p\u00ebrmenden diskutimet e gjera mbi Liturgjin\u00eb Hyjnore apo mbi trajtimin e vendit q\u00eb z\u00eb n\u00eb kish\u00ebn ton\u00eb \u00e7donj\u00ebra prej dy rrug\u00ebve q\u00eb Per\u00ebndia na ka caktuar – Martesa dhe Murgj\u00ebria.<\/p>\n
Nj\u00eb interes t\u00eb ve\u00e7ant\u00eb, megjith\u00ebse n\u00eb or\u00ebt e vona t\u00eb dark\u00ebs, pati p\u00ebr vajzat biseda mbi murgj\u00ebrin, mbi at\u00eb se \u00e7’jan\u00eb murgj\u00ebrit, premtimet e nj\u00eb murgu, forc\u00ebn e bindjes p\u00ebr t\u00eb mposhtur egoizmin dhe fituar p\u00ebrul\u00ebsin\u00eb, p\u00ebr t\u00eb cil\u00ebn njohja \u00ebsht\u00eb m\u00eb e pak\u00ebt. Kjo tem\u00eb u trajtua nga motra Filothei.<\/p>\n
Liturgjit\u00eb Hyjnore<\/p>\n
Et\u00ebrit e kish\u00ebs son\u00eb nuk munguan t\u00eb vinin her\u00eb pas here t\u00eb na vizitonin, t\u00eb bisedonin me ne, t\u00eb zhvillonin Liturgjit\u00eb Hyjnore bashk\u00eb me ne. Mes tyre at Theologu, at Luka Veroni, at Kalevi nga Finlanda dhe familja e tij, at Kosmai q\u00eb diti t’i thot\u00eb djallit “ndal” edhe n\u00eb periudh\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb: at Theologu, t\u00eb cilit i hap\u00ebn zemrat e tyre dhe e k\u00ebrkuan si nd\u00ebrmjetues shpirt\u00ebror p\u00ebr faljen e m\u00ebkateve nga Per\u00ebndia i T\u00ebr\u00ebmir\u00eb, n\u00eb Misterin e Shenjt\u00eb t\u00eb Rr\u00ebfimit; at Luka Veroni, me bised\u00ebn e tij mbi udh\u00ebtimin e besimit ton\u00eb, “gar\u00eb n\u00eb t\u00eb cil\u00ebn jo t\u00eb b\u00ebjm\u00eb nj\u00eb hap dhe t\u00eb ndalojm\u00eb, po t\u00eb vazhdojm\u00eb gjithnj\u00eb duke vrapuar”: at Kalevi nga Finlanda dhe familja e tij; at Martini duke theksuar “r\u00ebnd\u00ebsin\u00eb e dashurin\u00eb q\u00eb duhet t’u falim njer\u00ebzve, pavar\u00ebsisht nga besimi a vendlindja, por duke i par\u00eb si ikona dhe sh\u00ebmb\u00eblltyra t\u00eb Per\u00ebndis\u00eb” apo at Dhimitri nga Sinai.<\/p>\n
Ata do t’i kishim gjithnj\u00eb pran\u00eb, si nd\u00ebrmjetues t\u00eb lutjeve tona tek Per\u00ebndia, n\u00eb \u00e7do t\u00eb kremte t\u00eb Kish\u00ebs.<\/p>\n
Diapozitivat<\/p>\n
Udh\u00ebtimi fotografik do t\u00eb fillonte nga ai vend i shenjt\u00eb ku filloi jeta e v\u00ebrtet\u00eb, nga Qyteti i Shenjt\u00eb, Jerusalemi, ku n\u00eb \u00e7do moment, t\u00eb shoq\u00ebruar me shpjegime, t\u00eb dukej se kishe qen\u00eb tek vendi ku u lind Krishti n\u00eb Vithlehem, aty ku ndodhej varri i t\u00eb T\u00ebr\u00ebshenjt\u00ebs, atje ku kishin ndodhur kaq shum\u00eb mrekulli p\u00ebr vite me radh\u00eb. Do t\u00eb vazhdonte udh\u00ebtimi nga mbr\u00ebmja n\u00eb mbr\u00ebmje e do t\u00eb ndalej n\u00ebp\u00ebr Sina. Nj\u00eb mbr\u00ebmje t\u00eb till\u00eb vere shpirtrat e t\u00eb gjitha vajzave do t\u00eb ngriheshin lart mes atyre q\u00eb shihnin n\u00eb diapozitiva, do t\u00eb ngjiteshin tek engj\u00ebjt e shenjt\u00eb p\u00ebr t’u futur m\u00eb pas n\u00eb Liturgjin\u00eb Hyjnore, p\u00ebr shpjegimin e \u00e7do momenti t\u00eb zhvillimit t\u00eb saj, n\u00eb lutjet q\u00eb thuhen n\u00eb t\u00eb e ve\u00e7an\u00ebrisht n\u00eb \u00e7astin m\u00eb t\u00eb shenjt\u00eb t\u00eb saj, n\u00eb marrjen e Trupit dhe Gjakut t\u00eb T\u00ebr\u00ebshenjt\u00eb t\u00eb Atij, q\u00eb ishte vet\u00eb Sakrifica p\u00ebr t\u00ebr\u00eb njer\u00ebzimin. Do t\u00eb vazhdonte ky udh\u00ebtim i bukur n\u00eb Indi, Afrik\u00eb, e Kore, duke d\u00ebshmuar vepr\u00ebn ierapostolike e do t\u00eb ndalej s\u00eb fundi n\u00eb kopshtin e T\u00eb T\u00ebr\u00ebshenjt\u00ebs, si\u00e7 \u00ebsht\u00eb quajtur Mali i Shenjt\u00eb.<\/p>\n
Arg\u00ebtimet<\/p>\n
Dit\u00ebt e net\u00ebt ia linin vendin nj\u00ebra-tjetr\u00ebs, e nd\u00ebrkoh\u00eb kishte filluar e ishte lidhur nj\u00eb miq\u00ebsi e v\u00ebrtet\u00eb midis vajzave, q\u00eb, megjith\u00ebse nga qytetet e fshatra t\u00eb ndryshme, do t’i gjeje bashk\u00eb n\u00eb Kish\u00eb n\u00eb lutje, n\u00eb k\u00ebndimin e psalmeve n\u00eb sh\u00ebrbesa, duke diskutuar rreth p\u00ebrgatitjes p\u00ebr Misterin e Rr\u00ebfimit, bashk\u00eb dhe n\u00eb momentet arg\u00ebtuese. Hyn\u00eb n\u00eb tradit\u00ebn e kampit festimet e dit\u00ebve t\u00eb emrave t\u00eb grupeve, ku \u00e7do grup jepte urime p\u00ebr t\u00eb qen\u00eb imituese t\u00eb jet\u00ebs s\u00eb shenjtores q\u00eb kremtonte at\u00eb dit\u00eb, festimet e emrave apo dhe dit\u00eblindjet mes k\u00ebng\u00ebve e urimeve.<\/p>\n
E kremtja e Sh\u00ebn Ilias do t\u00eb krijonte nj\u00eb tjet\u00ebr atmosfer\u00eb. T\u00eb gjitha s\u00eb bashku me k\u00ebng\u00eb n\u00eb goj\u00eb do t\u00eb merrnin rrug\u00ebn p\u00ebr t’iu ngjitur kodrave plot gjelb\u00ebrim, jo shum\u00eb larg kampit. N\u00eb at\u00eb lart\u00ebsi mes ullinjve, ku nga nj\u00eb an\u00eb dalloje, si nj\u00eb pik\u00eb t\u00eb bardh\u00eb, kish\u00ebn e Sh\u00ebn e Premtes e nga tjetra ishullin e Sazanit e pafund\u00ebsin\u00eb e detit, do ndaleshim p\u00ebr t’i drejtuar lutjet tona Per\u00ebndis\u00eb n\u00eb Sh\u00ebrbes\u00ebn e M\u00ebngjesit e m\u00eb pas… pak pushim, disa k\u00ebng\u00eb, ngr\u00ebnie e m\u00ebngjesit dhe nj\u00eb diskutim i shkurt\u00ebr mbi jet\u00ebn e Sh\u00ebn Ilias q\u00eb kremtonte. Nd\u00ebrkoh\u00eb ashtu si dhe pas \u00e7do sh\u00ebrbese n\u00eb Kish\u00eb, vajzat u shp\u00ebrndan\u00eb p\u00ebr t\u00eb kaluar disa momente n\u00eb qet\u00ebsi, vet\u00ebm ato dhe Per\u00ebndia i tyre, p\u00ebr t’u rikthyer s\u00ebrish n\u00eb kamp e p\u00ebr t\u00eb kaluar nj\u00eb dit\u00eb t\u00eb re veprimtarish.<\/p>\n
Takime me banor\u00ebt<\/p>\n
Gjith\u00e7ka q\u00eb po m\u00ebsonin mbi besimin, mbi t\u00eb v\u00ebrtet\u00ebn hyjnore t\u00eb Krishtit, por edhe \u00e7do gj\u00eb tjet\u00ebr t\u00eb bukur, vajzat nuk mund ta mbanin p\u00ebr vete. Ata njer\u00ebz t\u00eb moshave t\u00eb ndryshme n\u00eb Skrofotin\u00eb, ata f\u00ebmij\u00eb q\u00eb merrnin pjes\u00eb n\u00eb Liturgjit\u00eb Hyjnore, kishin etje p\u00ebr m\u00eb tep\u00ebr.<\/p>\n
Tre her\u00eb n\u00eb jav\u00eb do t’i shihje dhjetra f\u00ebmij\u00eb tek mblidheshin, t\u00eb cil\u00ebt ve\u00e7 lojrave aq arg\u00ebtuese, me shum\u00eb g\u00ebzim do t\u00eb pritnin \u00e7astet kur d\u00ebgjonin histori nga jeta e shenjtor\u00ebve, kur thonin lutjet “Ati yn\u00eb” e “Shenjt Per\u00ebndi” dhe sidomos kur u jepej ndonj\u00eb ikon\u00eb e fillonin ta puthnin e ta mbanin n\u00eb duar si di\u00e7ka t\u00eb shenjt\u00eb.<\/p>\n
Nd\u00ebrkoh\u00eb n\u00eb k\u00ebto dit\u00eb t\u00eb takimeve nj\u00eb sh\u00ebrbim i ve\u00e7ant\u00eb p\u00ebr vendasit do t\u00eb ishin vizitat mjek\u00ebsore nga vajzat e kampit q\u00eb kan\u00eb mbaruar apo vazhdojn\u00eb Fakultetin e Mjek\u00ebsis\u00eb. Ishin k\u00ebto mjeke t\u00eb reja q\u00eb do t’u gjendeshin pran\u00eb n\u00eb \u00e7do moment edhe shoqeve t\u00eb kampit n\u00eb rast nevoje, me ndihm\u00ebn e shpejt\u00eb apo me biseda.<\/p>\n
Gazeta<\/p>\n
\u00c7do moment, \u00e7do or\u00eb, \u00e7do dit\u00eb e kaluar aq k\u00ebndsh\u00ebm n\u00eb kamp kishte emocionet, mbresat e secil\u00ebs vajz\u00eb n\u00eb m\u00ebnyr\u00ebn e tyre t\u00eb p\u00ebrjetimit.<\/p>\n
Nj\u00eb zgjidhje vjen e pranueshme p\u00ebr t\u00eb t\u00ebra: Dalja e nj\u00eb gazete. \u00c7do grup vajzash nis me d\u00ebshir\u00eb p\u00ebrpjekjet p\u00ebr gazet\u00ebn e tyre. Ndoshta e kan\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb, por fjal\u00ebt e dala nga shpirti bartin emocione e b\u00ebhen t\u00eb magjishme p\u00ebr m\u00ebnyr\u00ebn e shprehjes. Nisin t\u00eb shkruhen radh\u00ebt e para me falenderime t\u00eb pafundme. M\u00eb pas mendime e mbresa nga nj\u00eb moment i ve\u00e7ant\u00eb i jet\u00ebs n\u00eb kamp, nj\u00eb moment nga lutjet n\u00eb kish\u00eb a nj\u00eb kujtim do t\u00eb gjenin vend n\u00eb at\u00eb flet\u00eb t\u00eb madhe sip\u00ebr t\u00eb cil\u00ebs gjeje “Kult\u00ebrsin\u00eb shpirt\u00ebrore” t\u00eb vajzave durrsake, simbolet e grupeve t\u00eb vizatuara bukur, pse jo dhe vargjet e dala nga shpirti.<\/p>\n
Largimi<\/p>\n
Dhe ja, 20 dit\u00ebt e q\u00ebndrimit n\u00eb kamp dalngadal\u00eb shkojn\u00eb drejt fundit. Ndoshta tani vajzat jan\u00eb duke plot\u00ebsuar dhe faqet e fundit t\u00eb ditareve, ku nuk mungojn\u00eb adresat, kujtimet e fundit mes shoqeve.<\/p>\n
…Dita e largimit tani po linte or\u00ebt e saj t\u00eb fundit. Automjetet q\u00eb vinin nj\u00ebri pas tjetrit e kishin t\u00eb v\u00ebshtir\u00eb t’i shk\u00ebpusnin vajzat nga krah\u00ebt e shoqeve t\u00eb tyre. E nd\u00ebrsa grupi linte kampin, t\u00eb tjerat e p\u00ebrcillnin me tingujt e himnit t\u00eb kampit.<\/p>\n
K\u00ebshtu u mbyll\u00ebn k\u00ebto dit\u00eb, q\u00eb do t\u00eb mbeten n\u00eb kujtes\u00ebn e \u00e7do vajze pjes\u00ebmarr\u00ebse. Per\u00ebndia, ashtu si k\u00ebt\u00eb her\u00eb, na bekoft\u00eb q\u00eb t\u00eb mos mbetet i vet\u00ebm, por hardhit\u00eb e “Vreshtit” t\u00eb shtohen, sepse k\u00ebshtu dhe frytet do t\u00eb jen\u00eb m\u00eb t\u00eb shumta, nga viti n\u00eb vit.<\/p>\n
Vajzat largohen duke marr\u00eb me vete nj\u00eb mesazh:<\/p>\n
Fryte t\u00eb bukura arrin t\u00eb marr\u00eb
\nShpirti me Per\u00ebndin\u00eb
\nHardhi, t\u00eb cilat pranoi t’i ushqej\u00eb
\nVer\u00eb e Vreshtarit t\u00eb mir\u00eb.<\/p>\n
P\u00ebrgatiti: Kristina Hanxhari<\/p>\n","protected":false},"excerpt":{"rendered":"
Reportazh i gjat\u00eb mbi kampingun e par\u00eb p\u00ebr vajza t\u00eb gjimnazit dhe universitetit n\u00eb Skrofotin\u00eb af\u00ebr Vlor\u00ebs, me 38 vajza nga rrethe t\u00eb ndryshme. Kampi u quajt “Vreshti” dhe p\u00ebrfshiu sh\u00ebrbesa, biseda shpirt\u00ebrore, vizita dhe veprimtari me at Theologun, at Luka Veronin, at Kosmain dhe vizit\u00ebn e Kryepiskopit Anastas.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Un\u00eb jam vreshti, ju jeni hardhit\u00eb (Joani 15:1) - 12 korrik 1996","numri":"9 (48)","viti":"1996","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[6, 7, 8]","fjale_kyce":"[\"Skrofotin\u00eb\", \"Vlor\u00eb\", \"kamping\", \"vajza\", \"Vreshti\", \"Sh\u00ebn Parashqevi\", \"Kryepiskopi Anastas\", \"at Theologu\", \"at Luka Veroni\", \"at Kosma\", \"Liturgji\", \"diapozitiva\"]","permbledhje":"Reportazh i gjat\u00eb mbi kampingun e par\u00eb p\u00ebr vajza t\u00eb gjimnazit dhe universitetit n\u00eb Skrofotin\u00eb af\u00ebr Vlor\u00ebs, me 38 vajza nga rrethe t\u00eb ndryshme. Kampi u quajt \"Vreshti\" dhe p\u00ebrfshiu sh\u00ebrbesa, biseda shpirt\u00ebrore, vizita dhe veprimtari me at Theologun, at Luka Veronin, at Kosmain dhe vizit\u00ebn e Kryepiskopit Anastas.","autori":"Kristina Hanxhari","kategoria":"Reportazh","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9253],"ngjallja_autori":[9389],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[9473],"class_list":["post-83828","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-reportazh","ngjallja_autori-kristina-hanxhari","ngjallja_viti-9923","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n