T\u00eb mb\u00ebshtetur n\u00eb burime t\u00eb pakta historike dhe n\u00eb studimet q\u00eb jan\u00eb b\u00ebr\u00eb gjat\u00eb restaurimit t\u00eb piktur\u00ebs murale t\u00eb kish\u00ebs dhe nd\u00ebrhyrjeve konsoliduese n\u00eb konak\u00ebt dhe mjediset e tjera t\u00eb manastirit, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur, mund t\u00eb thuhet se: si zanafill\u00eb e manastirit mendohet t\u00eb ket\u00eb qen\u00eb kisha e vog\u00ebl e Sh\u00ebn Triadh\u00ebs, n\u00eb maj\u00eb t\u00eb kodr\u00ebs, nd\u00ebrtuar sipas gojdh\u00ebn\u00ebs, n\u00eb koh\u00ebn e Despotatit t\u00eb Epirit, n\u00eb shekujt XII-XIII. N\u00eb k\u00ebt\u00eb kish\u00eb, t\u00eb rind\u00ebrtuar disa her\u00eb, e cila ruhet akoma edhe sot, mendohet se \u00ebsht\u00eb kuror\u00ebzuar heroi legjendar i krisht\u00ebrimit Gjergj Kastrioti, m\u00eb 1451. Ngritja e vet\u00eb manastirit sipas nj\u00eb mbishkrimi t\u00eb gdhendur n\u00eb gur ka filluar n\u00eb vitin 1477. Ky gur \u00ebsht\u00eb i murosur akoma edhe sot, mbi harkun e qemerit, nga ana e brendshme e hyrjes kryesore t\u00eb manastirit.<\/p>\n
Faza e dyt\u00eb e nd\u00ebrtimeve t\u00eb Manastirit t\u00eb Ardenic\u00ebs lidhet me zhvillimin ekonomik e kulturor dhe p\u00ebrkushtimin e besimtar\u00ebve t\u00eb krishter\u00eb, t\u00eb cil\u00ebt, duke p\u00ebrfituar nga disa t\u00eb drejta dhe liri q\u00eb i fituan n\u00eb fillim t\u00eb shekullit XVIII, rifilluan t\u00eb nd\u00ebrtojn\u00eb n\u00eb t\u00eb gjith\u00eb vendin kishat dhe manastiret e tyre, sidomos nd\u00ebr ato vende ku t\u00eb krishter\u00ebt i shp\u00ebtuan myslimanizmit. Si shembuj t\u00eb k\u00ebtij zhvillimi mund t\u00eb p\u00ebrmendim lul\u00ebzimin e qytetit t\u00eb Voskopoj\u00ebs dhe nd\u00ebrtimin e kishave madh\u00ebshtore t\u00eb Voskopoj\u00ebs, Shipsk\u00ebs, Vithkuqit etj.<\/p>\n
Kisha e re e nd\u00ebrtuar brenda Manastirit t\u00eb Ardenic\u00ebs i p\u00ebrket k\u00ebsaj periudhe, shek. XVIII dhe i kushtohet Lindjes s\u00eb Sh\u00ebn Maris\u00eb, q\u00eb festohet me 8 shtator. Kjo kish\u00eb ka p\u00ebrmasa t\u00eb m\u00ebdha dhe \u00ebsht\u00eb e tipit t\u00eb p\u00ebrdorur. N\u00eb qoshen jug-per\u00ebndimore t\u00eb kish\u00ebs n\u00eb koh\u00eb t\u00eb m\u00ebvonshme \u00ebsht\u00eb shtuar k\u00ebmbanorja dhe nj\u00eb mjedis i vog\u00ebl i ve\u00e7uar p\u00ebr pag\u00ebzimin e f\u00ebmij\u00ebve.<\/p>\n
Salla qendrore, naosi, \u00ebsht\u00eb i ndar\u00eb n\u00eb tre pjes\u00eb me shtylla druri, mbi t\u00eb cilat mb\u00ebshtetet tavani i punuar me d\u00ebrrasa n\u00eb forma dekorative. N\u00eb an\u00ebn lindore t\u00eb sall\u00ebs qendrore, \u00ebsht\u00eb vendosur ikonostasi prej druri, punim i nj\u00ebkohsh\u00ebm me ikonat e Konstandin Shpatarakut. Naosi ndri\u00e7ohet nga nj\u00eb rresht dritaresh t\u00eb hapura n\u00eb muret gjat\u00ebsore, si dhe me nga nj\u00eb dritare e hapur n\u00eb apsid\u00ebn lindore.<\/p>\n
Kisha ka qen\u00eb e gjitha e pikturuar n\u00eb vitin 1744 nga piktor\u00ebt Kostandin e Athanas Zografi. K\u00ebta v\u00ebllez\u00ebr piktor\u00eb nga Kor\u00e7a kan\u00eb qen\u00eb t\u00eb mir\u00ebnjohur dhe kan\u00eb pikturuar kisha n\u00eb Kor\u00e7\u00eb, Voskopoj\u00eb, Vithkuq, Libofsh\u00eb etj. Piktor\u00ebt Kostandin e Athanas kan\u00eb pikturuar, p\u00ebr disa vjet me radh\u00eb edhe shum\u00eb kisha t\u00eb manastireve t\u00eb Malit t\u00eb Shenjt\u00eb.<\/p>\n
Piktura murale e k\u00ebsaj kishe, megjith\u00ebse shum\u00eb e d\u00ebmtuar, \u00ebsht\u00eb gjithnj\u00eb nj\u00eb vep\u00ebr e madhe e me shum\u00eb vlera artistike e historike. Ajo nj\u00ebkoh\u00ebsisht tregon n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb se shum\u00eb besimtar\u00eb t\u00eb krishter\u00eb kan\u00eb punuar me p\u00ebrkushtim edhe n\u00eb kondita shum\u00eb t\u00eb v\u00ebshtira t\u00eb okupacionit otoman, kan\u00eb l\u00ebn\u00eb vepra me vlera t\u00eb rralla.<\/p>\n
D\u00ebmtimet m\u00eb t\u00eb m\u00ebdha t\u00eb piktur\u00ebs murale jan\u00eb shkaktuar nga rr\u00ebzimi i suvas\u00eb n\u00eb muret me shum\u00eb lag\u00ebshti. Esht\u00eb rasti t\u00eb p\u00ebrmendim se nd\u00ebrhyrjet restauruese-konsoliduese q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb piktur\u00ebn murale t\u00eb k\u00ebsaj kishe n\u00eb vitet 1984-1985 nga Instituti i Monumenteve, n\u00ebn drejtimin e piktorit restaurator Sk\u00ebnder Mihal\u00e7ka, kan\u00eb qen\u00eb t\u00eb domosdoshme dhe me kompetenc\u00eb dhe jan\u00eb arritur rezultate n\u00eb drejtim t\u00eb parandalimit t\u00eb d\u00ebmtimeve t\u00eb m\u00ebtejshme.<\/p>\n
Ikonostasi i kish\u00ebs ishte i zbukuruar me disa rreshta ikonash, t\u00eb m\u00ebdha e t\u00eb vogla, t\u00eb gjitha t\u00eb punuara nga ikonografi i shquar i shek. XVIII, ieromonaku Konstandin Shpataraku. Ky piktor i mir\u00ebnjohur n\u00eb ikonografin\u00eb mesjetare shqiptare, ka punuar gjithashtu ikonat e kish\u00ebs s\u00eb Sh\u00ebn e Premtes n\u00eb Kavaj\u00eb.<\/p>\n
Kostandin Shpataraku, me origjin\u00eb nga Shpati i Elbasanit, ka pasur nj\u00eb veprimtari t\u00eb madhe e shum\u00eb t\u00eb pasur me ikona t\u00eb shum\u00ebllojshme, si n\u00eb tematik\u00eb dhe n\u00eb p\u00ebrmasa. Sipas autor\u00ebve q\u00eb e kan\u00eb studiuar k\u00ebt\u00eb piktor, ikonat e trash\u00ebguara nga dora e tij konsiderohen si veprat m\u00eb me vler\u00eb t\u00eb shekullit XVIII, q\u00eb ruhen n\u00eb vendin ton\u00eb.<\/p>\n
Me interes \u00ebsht\u00eb t\u00eb p\u00ebrmendim se n\u00eb ikon\u00ebn e Sh\u00ebn Joan Vladimirit, q\u00eb ndodhej n\u00eb ikonostasin e kish\u00ebs s\u00eb Ardenic\u00ebs, Kostandin Shpataraku ka pikturuar n\u00eb miniatur\u00eb princin shqiptar t\u00eb mesjet\u00ebs Karl Topin\u00eb. N\u00eb k\u00ebt\u00eb rast, kjo ikon\u00eb \u00ebsht\u00eb e vetmja n\u00eb vendin ton\u00eb, q\u00eb na b\u00ebn t\u00eb njohur nj\u00eb nga princat e shek. XIV t\u00eb Shqip\u00ebris\u00eb s\u00eb Mesme.<\/p>\n
Manastiri i Ardenic\u00ebs ishte nj\u00eb vat\u00ebr kulturore e arsimore e r\u00ebnd\u00ebsishme. Aty \u00ebsht\u00eb shkruar nj\u00eb lib\u00ebr i titulluar PISTIS (besimi), ku nd\u00ebr t\u00eb tjera p\u00ebrshkruhen vuajtjet mish-ngjeth\u00ebse q\u00eb p\u00ebsonin t\u00eb krishter\u00ebt nga jeni\u00e7er\u00ebt turq. Autori i k\u00ebtij libri ishte Nektar Terpo-Voskopojari. Ky lib\u00ebr \u00ebsht\u00eb botuar n\u00eb Venedik m\u00eb 1779 dhe \u00ebsht\u00eb shtypur n\u00eb gjasht\u00eb edicione, nga t\u00eb cil\u00ebt i pari n\u00eb 1732. Manastiri i Ardenic\u00ebs vazhdonte t\u00eb ishte, sikurse edhe manastiret e tjera t\u00eb vendit ton\u00eb, nj\u00eb vend i shenjt\u00eb dhe nj\u00eb qend\u00ebr e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb gjith\u00eb besimtar\u00ebt e krishter\u00eb orthodhoks\u00eb.<\/p>\n
Duke filluar nga viti 1945 pushteti i kuq ateist filloi, s\u00eb pari, t\u00eb shkat\u00ebrroj\u00eb ekonomin\u00eb ndihm\u00ebse t\u00eb k\u00ebtij manastiri, duke i caktuar tatime t\u00eb larta p\u00ebr p\u00ebrfitime t\u00eb jasht\u00ebzakonshme! N\u00eb vazhdim t\u00eb k\u00ebtyre masave grabitqare, Manastirit i marrin tok\u00ebn bujq\u00ebsore, bag\u00ebtin\u00eb, kafsh\u00ebt dhe veglat e pun\u00ebs, q\u00eb ua ndan\u00eb kooperativave q\u00eb u krijuan me dhun\u00eb n\u00eb fshatrat p\u00ebrreth manastirit.<\/p>\n
Gjat\u00eb periudh\u00ebs s\u00eb err\u00ebt e shkat\u00ebrruese t\u00eb pushtetit komunist, manastiri i Ardenic\u00ebs nga nj\u00eb qend\u00ebr kulturore fetare shum\u00eb shekullore u kthye edhe n\u00eb nj\u00eb vend internimi p\u00ebr klerik\u00ebt e kish\u00ebs orthodhokse. Aty ka qen\u00eb internuar, pas burgimit, i ndjeri episkop Irineu, i cili ishte nj\u00eb nga personalitetet m\u00eb t\u00eb shquara t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/p>\n
Pas vendimit p\u00ebr shkat\u00ebrrimin e gjith\u00eb institucioneve dhe objekteve t\u00eb kultit fetar n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb, sepse ato ishin pengesa t\u00eb m\u00ebdha p\u00ebr zhvillimin e shpejt\u00eb t\u00eb ashtuquajturit “revolucion kulturor”, manastiri i Ardenic\u00ebs, i shp\u00ebtoi shkat\u00ebrrimit fizik, p\u00ebr vlerat e ve\u00e7anta t\u00eb kish\u00ebs dhe nd\u00ebrtimeve t\u00eb manastirit. Por, menj\u00ebher\u00eb pas k\u00ebtij vendimi t\u00eb pashoq n\u00eb t\u00eb gjith\u00eb bot\u00ebn, kisha dhe manastiri nuk do t\u00eb lejohej t\u00eb ishin nj\u00eb vend i shenjt\u00eb, por do t\u00eb sh\u00ebrbenin si objekte turistike. P\u00ebr k\u00ebt\u00eb q\u00ebllim, godinat e manastirit u kthyen n\u00eb dhoma gjumi, restorante e taverna.<\/p>\n
Kjo gjendje zgjati p\u00ebr disa dekada me radh\u00eb, derisa, m\u00eb n\u00eb fund, sivjet, n\u00eb periudh\u00ebn e Pashk\u00ebs, Manastiri i Ardenic\u00ebs iu kthye besimtar\u00ebve t\u00eb krishter\u00eb orthodhoks\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Studim historik i Ko\u00e7o Zhekut p\u00ebr Manastirin e Ardenic\u00ebs: zanafilla n\u00eb shek. XII-XIII, kuror\u00ebzimi i Gjergj Kastriotit m\u00eb 1451, nd\u00ebrtimi i kish\u00ebs aktuale m\u00eb 1744 nga v\u00ebllez\u00ebrit Zografi, ikonostasi i Kostandin Shpatarakut, shkat\u00ebrrimi n\u00ebn komuniz\u00ebm dhe rikthimi m\u00eb 1996.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"8 (47)","viti":"1996","muaji":"Gusht","muaji_numer":"8","dita":"","faqet":"[10]","fjale_kyce":"[\"Manastiri i Ardenic\u00ebs\", \"Despotati i Epirit\", \"Gjergj Kastrioti\", \"Sh\u00ebn Triadha\", \"Voskopoj\u00eb\", \"Kostandin Shpataraku\", \"Zografi\", \"Nektar Terpo\", \"Episkopi Irineu\", \"komuniz\u00ebm\"]","permbledhje":"Studim historik i Ko\u00e7o Zhekut p\u00ebr Manastirin e Ardenic\u00ebs: zanafilla n\u00eb shek. XII-XIII, kuror\u00ebzimi i Gjergj Kastriotit m\u00eb 1451, nd\u00ebrtimi i kish\u00ebs aktuale m\u00eb 1744 nga v\u00ebllez\u00ebrit Zografi, ikonostasi i Kostandin Shpatarakut, shkat\u00ebrrimi n\u00ebn komuniz\u00ebm dhe rikthimi m\u00eb 1996.","autori":"Ko\u00e7o Zheku","kategoria":"Histori \/ Trash\u00ebgimi","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10128],"ngjallja_autori":[9443],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[9473],"class_list":["post-83805","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-histori-trashegimi","ngjallja_autori-koco-zheku","ngjallja_viti-9923","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n