Kolosi i Krisht\u00ebrimit, “i pari pas Nj\u00ebshit”. U lind prej prind\u00ebrve judenj t\u00eb shquar e shpres\u00ebtar\u00eb n\u00eb Tarso t\u00eb Kilikis\u00eb (Azia Juglindore) midis viteve 5 dhe 15 pas Krishtit, Kishte nj\u00eb mot\u00ebr, e cila kishte nj\u00eb djal\u00eb. Quhej Saul, Savios (= i k\u00ebrkuar nga Per\u00ebndia), por u b\u00eb i njohur n\u00eb perandorin\u00eb romake me emrin latin Pavli (= i vog\u00ebl). M\u00ebsoi zanatin e nd\u00ebrtimit t\u00eb \u00e7adrave dhe thelloi dijet n\u00eb kultur\u00ebn greke, madje dhe n\u00eb at\u00eb hebraike dhe u b\u00eb farise aq i zellsh\u00ebm, saq\u00eb kur qe i ri mori pjes\u00eb n\u00eb vrasjen me gur\u00eb t\u00eb Sh\u00ebn Stefanit (27 dhjetor), pra ruante rrobat e atyre q\u00eb e q\u00ebllonin me gur\u00eb. M\u00eb von\u00eb ai e ndoqi tmerr\u00ebsisht Kish\u00ebn… Pik\u00ebrisht, duke shkuar n\u00eb ndjekje t\u00eb besimtar\u00ebve, n\u00eb vitin 34, d\u00ebgjoi n\u00eb nj\u00eb vision verbues Zotin: “P\u00ebrse m\u00eb ndjek? Keq p\u00ebr ty \u00ebsht\u00eb t’u biesh me shkelma gjembave…” (Vepr. 26, 14). Verbohet at\u00ebher\u00eb p\u00ebr tri dit\u00eb, gjat\u00eb t\u00eb cilave q\u00ebndron pa ngr\u00ebn\u00eb. Zoti me an\u00eb t\u00eb vegimit urdh\u00ebron Apostullin Anania (1 tetor) t\u00eb shkonte t\u00eb gjente Saulin, i cili tani lutej dhe n\u00eb vegim sheh Ananian q\u00eb vinte p\u00ebr ta sh\u00ebruar. Anania heziton p\u00ebr t’iu bindur porosis\u00eb hyjnore, sepse e dinte namin e Saulit si persekutor maniak i t\u00eb krishter\u00ebve, i cili q\u00ebllimisht mb\u00ebrriti n\u00eb Siri: yjen p\u00ebr t’i arrestuar e p\u00ebr t’i \u00e7uar n\u00eb Jerusalem t\u00eb krishter\u00ebt q\u00eb t\u00eb d\u00ebnohen aty. Po, Zoti k\u00ebmb\u00ebngul, sepse ky armik do t\u00eb shnd\u00ebrrohej n\u00eb “en\u00eb t\u00eb zgjedhur”, n\u00eb organ t\u00eb zgjedhur t\u00eb tij! At\u00ebher\u00eb Anania shkon n\u00eb sht\u00ebpin\u00eb q\u00eb i tregoi Per\u00ebndia, vendos duart mbi t\u00eb verb\u00ebrin dhe i thot\u00eb se e kishte d\u00ebrguar Per\u00ebndia p\u00ebr ta sh\u00ebruar, q\u00eb t\u00eb shnd\u00ebrrohej n\u00eb predikues t\u00eb Tij “para kombeve dhe mbret\u00ebrve”! Dhe urdh\u00ebron: “V\u00eblla Saul, shih p\u00ebrs\u00ebri!” Ca si luspa ran\u00eb nga syt\u00eb e tij dhe menj\u00ebher\u00eb iu kthye shikimi! Ngrihet, pag\u00ebzohet nga Anania, ushqehet, forcohet (Vepr. 9, 1-19; 22,4-16; 26,14). M\u00eb pas p\u00ebrcjell shumanshm\u00ebrin\u00eb e tij t\u00eb pakonceptueshme “prej mallkimit t\u00eb ligjit [t\u00eb paarritshm\u00ebm]” t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr tek Hiri shp\u00ebrblyes i Dhiat\u00ebs s\u00eb Re. Sinodi Apostolik i v.49 miraton tez\u00ebn e tij se t\u00eb krishter\u00ebt q\u00eb m\u00eb par\u00eb ishin idhujtar\u00eb nuk jan\u00eb t\u00eb detyruar t\u00eb respektojn\u00eb porosit\u00eb e Moisiut. Dhe hapet rruga p\u00ebr mbar\u00eb bot\u00ebn! Vet\u00eb ai b\u00ebhet “apostulli i kombeve”. Me kat\u00ebr turnet\u00eb e tij plot dinamiz\u00ebm t\u00eb paimagjinuar dhe vet\u00ebsakrific\u00eb (v.47-64), p\u00ebrhap lajmin e Shp\u00ebtimtarit n\u00eb shum\u00eb popujt, duke kryer mrekullira. U zbulon edhe athinasve Per\u00ebndin\u00eb e panjohur q\u00eb respektonin. Nd\u00ebrkaq, zem\u00ebrimi i bashkatdhetar\u00ebve t\u00eb tij i shkaktoi shum\u00eb t\u00eb k\u00ebqia n\u00eb vende t\u00eb ndryshme dhe s\u00eb fundi arrestimin e tij n\u00eb Jerusalem (v.57). Duke patur qytetarin\u00eb e privilegjuar romake, lundron i lidhur p\u00ebr t’u gjykuar nga \u00c7ezari n\u00eb Rom\u00eb, ku mb\u00ebrrin n\u00eb vitin 59 pas mbytjes s\u00eb anijes n\u00eb Malt\u00eb. N\u00eb vitin 61 lirohet dhe vepron derisa arrestohet p\u00ebrs\u00ebri n\u00eb vitin 64 n\u00eb Rom\u00eb, ku, sipas tradit\u00ebs, i pritet koka n\u00eb koh\u00ebn e Neronit (54-68) midis viteve 64-68. Theologjia e 14 Letrave t\u00eb tij vulos t\u00ebr\u00eb gjer\u00ebsin\u00eb e dogm\u00ebs dhe t\u00eb moralit! T\u00eb pakt\u00ebn nj\u00eb Let\u00ebr t\u00eb tij e shkroi Apostulli Tertiu (30 tetor), duke e diktuar, sipas Letr\u00ebs d\u00ebrguar Romak\u00ebve 16,22. Duhej shkruesi, sepse kolosi Pavli udh\u00ebtoi n\u00ebp\u00ebr bot\u00eb dhe e ndri\u00e7oi, por ndofta i ishte d\u00ebmtuar shikimi. Kjo duket se \u00ebsht\u00eb “gjembi n\u00eb mish, engj\u00eblli i satanait” q\u00eb e fshikullonte p\u00ebr t\u00eb mos u mburrur duke pranuar zbulesa t\u00eb parajs\u00ebs. Shum\u00eb her\u00eb i ishte lutur Zotit q\u00eb ta sh\u00ebronte, por i ishte p\u00ebrgjigjur se mjaftonte Hiri q\u00eb i jepte, sepse fuqia hyjnore tregohet m\u00eb s\u00eb miri kur kryen vepra t\u00eb m\u00ebdha n\u00ebp\u00ebrmjet njer\u00ebzve t\u00eb dob\u00ebt. Q\u00eb at\u00ebher\u00eb g\u00ebzohej nga s\u00ebmundjet (II Kor. 12,7-10). P\u00ebr s\u00ebmundjen e tij t\u00eb syve, ai b\u00ebn fjal\u00eb t\u00ebrthorazi n\u00eb Letr\u00ebn d\u00ebrguar (Gal. 4,15; 6,11.) T\u00eb tjer\u00eb sh\u00ebronte, veten e tij jo! Ky qe Pavli i madh.<\/p>\n
Ju.<\/p>\n
“Dhe duke r\u00ebn\u00eb t\u00eb gjith\u00eb p\u00ebrtok\u00eb, d\u00ebgjova nj\u00eb z\u00eb q\u00eb m\u00eb tha n\u00eb gjuh\u00ebn hebraike: Saul, Saul, pse m\u00eb p\u00ebrndjek? Esht\u00eb keq p\u00ebr ty t’u biesh me shqelma gjembave. Dhe un\u00eb thash\u00eb: Cili je ti, o Zot? Dhe ai u p\u00ebrgjigj: Un\u00eb jam Iisui, t\u00eb cilin ti e p\u00ebrndjek. Por ngrihu, e q\u00ebndro m\u00eb k\u00ebmb\u00eb; se p\u00ebr k\u00ebt\u00eb t’u shfaqa, q\u00eb t\u00eb t\u00eb caktoj sh\u00ebrbyes e d\u00ebshmitar p\u00ebr ato q\u00eb pe, dhe p\u00ebr ato t\u00eb cilat do t\u00eb t’i shfaq p\u00ebrs\u00ebri, duke t\u00eb \u00e7liruar nga ky popull e nga Pagan\u00ebt, tek t\u00eb cil\u00ebt po t\u00eb d\u00ebrgoj, p\u00ebr t’u hapur atyre syt\u00eb, q\u00eb t\u00eb kthehen nga err\u00ebsira n\u00eb drit\u00eb dhe nga pushteti i Satanait tek Per\u00ebndia, q\u00eb n\u00ebp\u00ebrmjet besimit tek un\u00eb, t\u00eb marrin ndjes\u00ebn e m\u00ebkateve dhe pjes\u00eb nd\u00ebrmjet t\u00eb shenjt\u00ebruarve.”<\/p>\n","protected":false},"excerpt":{"rendered":"
Jeta e Apostullit Pav\u00ebl, nga lindja n\u00eb Tarso t\u00eb Kilikis\u00eb, persekutimi i t\u00eb krishter\u00ebve, shnd\u00ebrrimi n\u00eb rrug\u00ebn p\u00ebr Damask, mision si “apostulli i kombeve” me kat\u00ebr udh\u00ebtime misionare, arrestimi n\u00eb Jerusalem dhe martirizimi n\u00eb koh\u00ebn e Neronit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Kolosi i Krisht\u00ebrimit, \"i pari pas Nj\u00ebshit\"","numri":"45","viti":"1996","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[7]","fjale_kyce":"[\"Apostull Pavli\", \"Saul\", \"Tarso\", \"Kilikia\", \"Sh\u00ebn Stefani\", \"Anania\", \"Damask\", \"Sinodi Apostolik\", \"apostulli i kombeve\", \"Athinasit\", \"Neroni\", \"29 qershor\", \"Rom\u00eb\", \"gjembi n\u00eb mish\", \"Tertiu\"]","permbledhje":"Jeta e Apostullit Pav\u00ebl, nga lindja n\u00eb Tarso t\u00eb Kilikis\u00eb, persekutimi i t\u00eb krishter\u00ebve, shnd\u00ebrrimi n\u00eb rrug\u00ebn p\u00ebr Damask, mision si \"apostulli i kombeve\" me kat\u00ebr udh\u00ebtime misionare, arrestimi n\u00eb Jerusalem dhe martirizimi n\u00eb koh\u00ebn e Neronit.","autori":"Ju.","kategoria":"Shenjtor\u00eb \/ Hagiografi","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9725],"ngjallja_autori":[10073],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[9473],"class_list":["post-83740","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-shenjtore-hagiografi","ngjallja_autori-ju","ngjallja_viti-9923","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n