E th\u00ebn\u00eb thjesht, pag\u00ebzimi \u00ebsht\u00eb vdekja, varrimi e ngjallja jon\u00eb, n\u00eb bashkim me Iisu Krishtin. Ai \u00ebsht\u00eb nj\u00eb rit kalimi, i dh\u00ebn\u00eb Kish\u00ebs nga Krishti, si hyrje n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb dhe jet\u00ebn e p\u00ebrjet-shme.<\/p>\n
Apostulli i shenjt\u00eb Pavli p\u00ebrshkruan n\u00eb m\u00ebnyr\u00eb m\u00eb lakonike premtimin e Per\u00ebndis\u00eb n\u00eb k\u00ebt\u00eb “mister”, si\u00e7 e quajn\u00eb shumica e Orthodhoks\u00ebve, kur shkruan: “U varros\u00ebm, pra, me At\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekje, q\u00eb, sikund\u00ebr Krishti u ngjall prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re” (Rom. 6:4). Pag\u00ebzoj (Gr. baptize) ka kuptimin zhys, fus brenda. Historikisht, Kisha Orthodhokse pag\u00ebzon me zhytje t\u00eb trefisht\u00eb, “n\u00eb em\u00ebr t\u00eb Atit e t\u00eb Birit e t\u00eb Shpirtit t\u00eb Shenjt\u00eb” (Matt. 28:19).<\/p>\n
N\u00eb Dhjat\u00ebn e Vjet\u00ebr, pag\u00ebzimi pasqyrohej, n\u00ebp\u00ebrmjet kalimit t\u00eb popullit t\u00eb Per\u00ebndis\u00eb me Moisiun p\u00ebrmes Detit t\u00eb Kuq (I Kor. 10:1,2). Joan Pag\u00ebzori, profeti i fundit i Dhjat\u00ebs s\u00eb Vjet\u00ebr, pag\u00ebzonte n\u00eb uj\u00eb pag\u00ebzim pendimi (Mark. 1:4; Vp. 19:4). Me pag\u00ebzimin e Joanit u pag\u00ebzua edhe Iisui, i Cili transformoi k\u00ebshtu ujin dhe vet pag\u00ebzimin.<\/p>\n
N\u00eb Dhjat\u00ebn e Re, pag\u00ebzimi \u00ebsht\u00eb mjeti me an\u00eb t\u00eb t\u00eb cilit ne hyjm\u00eb n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb (Joan. 3:5), bashkohemi me Krishtin (Rom. 6:3), dhe na jipet ndjesa e m\u00ebkateve tona si edhe dhur\u00ebtia e Shpirtit t\u00eb Shenjt\u00eb (Veprat 2:38).<\/p>\n
\u00c7far\u00eb rrjedh nga Pag\u00ebzimi?<\/p>\n
Q\u00eb n\u00eb fillim Kisha e ka kuptuar pag\u00ebzimin si:<\/p>\n
1. Vdekje e par\u00eb dhe e dyt\u00eb<\/p>\n
Vdekja jon\u00eb e par\u00eb me Krishtin n\u00eb pag\u00ebzim ishte vdekja jon\u00eb bashk\u00eb me T\u00eb mbi Kryq. N\u00eb shekullin e kat\u00ebrt, Kirilli i Jerusalemit udh\u00ebzonte besimtar\u00ebt e tij t\u00eb rinj: “Ju u udh\u00ebrr\u00ebfyet nga dora n\u00eb baptisterin e shenjt\u00eb t\u00eb pag\u00ebzimit hyjnor… dhe secili prej jush u pyet n\u00ebse besonte n\u00eb Emrin e Atit e t\u00eb Birit edhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb. Dhe ju b\u00ebt\u00eb pohimin shp\u00ebtimtar, u zhyt\u00ebt n\u00eb uj\u00eb dhe u ngrit\u00ebt p\u00ebrs\u00ebri tri her\u00eb. N\u00eb t\u00eb nj\u00ebjtin \u00e7ast vdiq\u00ebt dhe u lind\u00ebt”.<\/p>\n
Vdekja e dyt\u00eb e pag\u00ebzimit \u00ebsht\u00eb e vazhdueshme duke vdekur p\u00ebrdit\u00eb n\u00eb m\u00ebkat sikund\u00ebr ecim n\u00eb t\u00eb ren\u00eb e jet\u00ebs.<\/p>\n
Apostulli i shenjt\u00eb Pavli, n\u00eb letr\u00ebn e tij d\u00ebrguar Kolosian\u00ebve n\u00eb lidhje me Pag\u00ebzimin (Kol. 2:12) shkruan e konkludon duke th\u00ebn\u00eb: “B\u00ebni t\u00eb vdekura an\u00ebt e trupit tuaj q\u00eb jan\u00eb mbi dhe: kurv\u00ebrin\u00eb, ndyr\u00ebsin\u00eb, zemr\u00ebn e keqe, d\u00ebsh\u00ebrimin e lig edhe lakmin\u00eb q\u00eb \u00ebsht\u00eb idhulltari” (Kol. 3:5).<\/p>\n
2. Ngjallja e drejt\u00ebsis\u00eb<\/p>\n
Kjo \u00ebsht\u00eb jeta jon\u00eb m\u00eb Krishtin, lindja jon\u00eb e re dhe hyrja n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb (Joan. 3:3). “jeta jon\u00eb e re” (Rom. 6:4). Esht\u00eb qenia jon\u00eb e bashkuar me Krishtin n\u00eb humanitetin e Tij t\u00eb lavd\u00ebruar dhe ku Vet Per\u00ebndia ka b\u00ebr\u00eb t\u00eb ndenjur (Joan. 14:23).<\/p>\n
Marr\u00ebdh\u00ebnia jon\u00eb me Per\u00ebndin\u00eb nuk \u00ebsht\u00eb di\u00e7ka statike, as ndonj\u00eb akt ligjor q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb nga nj\u00eb Gjykat\u00ebs Hyjnor. P\u00ebrkundrazi, ajo \u00ebsht\u00eb nj\u00eb jet\u00eb dinamike dhe e v\u00ebrtet\u00eb m\u00eb Krishtin, duke mbajtur premtimin e jet\u00ebs s\u00eb p\u00ebrjetshme. Ngjallja jon\u00eb n\u00eb nj\u00eb jet\u00eb t\u00eb re krijon tani nj\u00eb prelud t\u00eb ngjalljes s\u00eb trupit ton\u00eb n\u00eb Ardhjen e Dyt\u00eb t\u00eb Krishtit.<\/p>\n
3. Nj\u00eb shoq\u00ebri intime dhe e vazhdueshme me Per\u00ebndin\u00eb<\/p>\n
Ne ngrihemi n\u00eb nj\u00eb jet\u00eb t\u00eb re p\u00ebr nj\u00eb q\u00ebllim: bashkim dhe shoq\u00ebri me Shpirtin e Shenjt\u00eb. N\u00eb k\u00ebt\u00eb kuptim pag\u00ebzimi \u00ebsht\u00eb fillimi i jet\u00ebs s\u00eb p\u00ebrjetshme. P\u00ebr k\u00ebt\u00eb arsye, apostulli i shenjt\u00eb Petri shkruan se pag\u00ebzimi tani na shp\u00ebton ne (I Petr. 3:21) – ai nuk \u00ebsht\u00eb vet\u00ebm t\u00eb hedhurit tej t\u00eb ndyr\u00ebsis\u00eb s\u00eb mishit, po ai na pajis me “nd\u00ebrgjegje t\u00eb mir\u00eb p\u00ebr Per\u00ebndin\u00eb”.<\/p>\n
P\u00ebr shkak t\u00eb k\u00ebtyre premtimeve, prif’ti lutet p\u00ebr t\u00eb porsapag\u00ebzuarin, duke falenderuar Per\u00ebndin\u00eb “q\u00eb na fali ne t\u00eb padenj\u00ebve pastrimin e lumur me an\u00ebn e Pag\u00ebzimit t\u00eb shenjt\u00eb; dhe shenjt\u00ebrimin hyjnor me hrizm\u00ebn jet\u00ebb\u00ebr\u00ebse, q\u00eb dhe tani denjove t\u00eb rilind\u00ebsh sh\u00ebrb\u00ebtorin t\u00ebnd t\u00eb porsandri\u00e7uar me an\u00ebn e ujit dhe t\u00eb Shpirtit dhe i dhurove ndjes\u00ebn e m\u00ebkateve t\u00eb b\u00ebra me dashje dhe padashje;”<\/p>\n","protected":false},"excerpt":{"rendered":"
Tekst katekizmi mbi sakramentin e Pag\u00ebzimit. Shpjegohet kuptimi i tij si vdekje dhe ngjallje me Krishtin, lindja e re, dhe shoq\u00ebria me Per\u00ebndin\u00eb. Bazohet n\u00eb citate biblike dhe ungjillore si dhe te Kirilli i Jerusalemit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Pag\u00ebzimi i Shenjt\u00eb","numri":"2 (42)","viti":"1996","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[7]","fjale_kyce":"[\"Pag\u00ebzim\", \"Mister\", \"Krisht\", \"Apostulli Pavli\", \"Kirilli i Jerusalemit\", \"Joan Pag\u00ebzori\", \"Deti i Kuq\", \"Shpirti i Shenjt\u00eb\", \"Mbret\u00ebria e Per\u00ebndis\u00eb\", \"ngjallje\"]","permbledhje":"Tekst katekizmi mbi sakramentin e Pag\u00ebzimit. Shpjegohet kuptimi i tij si vdekje dhe ngjallje me Krishtin, lindja e re, dhe shoq\u00ebria me Per\u00ebndin\u00eb. Bazohet n\u00eb citate biblike dhe ungjillore si dhe te Kirilli i Jerusalemit.","autori":"","kategoria":"Katekiz\u00ebm \/ Teologji","kryeredaktor":""},"ngjallja_kategoria":[9974],"ngjallja_autori":[],"ngjallja_viti":[9923],"ngjallja_kryeredaktor":[],"class_list":["post-83617","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-katekizem-teologji","ngjallja_viti-9923"],"acf":[],"yoast_head":"\n