Periudha e Triodhit fillon me t\u00eb diel\u00ebn e Fariseut dhe te Kumerqarit dhe zgjat deri t\u00eb Shtun\u00ebn e Madhe. Emri “Triodhi” vjen nga libri liturgjik i Kish\u00ebs son\u00eb q\u00eb p\u00ebrmban Sh\u00ebrbesat e k\u00ebsaj Periudhe. Quhet ndryshe edhe triodhi “me frym\u00eb t\u00eb d\u00ebrrmuar”, sepse me himnet e tij t\u00eb shk\u00eblqyera na sjell emocione t\u00eb shenjta dhe na nxit n\u00eb jet\u00eb t\u00eb shenjt\u00eb. T\u00eb kremtet e l\u00ebvizshme dhespotike q\u00eb fillojn\u00eb me triodhin dhe mbarojn\u00eb n\u00eb Pashk\u00eb jan\u00eb:<\/p>\n
a) E diela e Kumerqarit dhe e Fariseut. Paravolia e Kumerqarit dhe e Fariseut (Luk. 18,10-14) q\u00eb d\u00ebgjojm\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb, na m\u00ebson rend\u00ebsin\u00eb e p\u00ebrul\u00ebsis\u00eb dhe vler\u00ebn e lutjes.<\/p>\n
b) E diela e djalit plangprish\u00ebs. Me paravolin\u00eb e plangprish\u00ebsit ne shikojm\u00eb se ku katandiset m\u00ebkatari, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe dimensionin e dashuris\u00eb hyjnore.<\/p>\n
c) E diela e t\u00eb lidhurit t\u00eb mishit. Kjo \u00ebsht\u00eb dita e fundit q\u00eb ham\u00eb mish. K\u00ebndimi nga Ungjilli (Matth. 25,32-46) q\u00eb flet p\u00ebr gjykimin pas vdekjes na fton t\u00eb pendohemi dhe t\u00eb sjellim n\u00eb mendje Ardhjen e Dyt\u00eb t\u00eb Krishtit.<\/p>\n
d) E diela e t\u00eb lidhurit t\u00eb djathit. K\u00ebt\u00eb dit\u00eb mbaron kreshma e leht\u00eb gjat\u00eb t\u00eb cil\u00ebs p\u00ebrdorim produkte qum\u00ebshti. K\u00ebndimi respektiv i Ungjillit (Matth. 6, 14-21) na m\u00ebson kreshm\u00ebn e v\u00ebrtet\u00eb. Dit\u00ebn m\u00eb pas, “t\u00eb h\u00ebn\u00ebn e past\u00ebr” si\u00e7 quhet, fillon Kreshma e Madhe. Kjo na kujton kreshm\u00ebn 40-ditore t\u00eb Zotit ton\u00eb Iisu Krisht. Duke filluar nga kjo jav\u00eb \u00e7do t\u00eb premte n\u00eb dark\u00eb p\u00ebr kat\u00ebr jav\u00eb psallen “P\u00ebrsh\u00ebndetjet e Hyjlind\u00ebses”. Jav\u00ebn e pest\u00eb psallet n\u00eb m\u00ebnyr\u00eb panegjerike i gjith\u00eb “Himni Akathist”.<\/p>\n
e) E diela e Orthodhoksis\u00eb dhe e para e kreshm\u00ebve. Kjo e diel\u00eb i kushtohet rivendosjes s\u00eb ikonave q\u00eb u b\u00eb nga Perandoresha Theodhora n\u00eb vitin 843. Edhe litania e ikonave t\u00eb shenjta q\u00eb b\u00ebhet k\u00ebt\u00eb dit\u00eb n\u00ebp\u00ebr kisha simbolizon triumfin e besimit t\u00eb drejt\u00eb. K\u00ebndimi nga Ungjilli (Joan. 1, 44-52) i referohet pohimit t\u00eb besimit.<\/p>\n
f) E diela e dyt\u00eb e kreshm\u00ebve. K\u00ebt\u00eb t\u00eb diel\u00eb d\u00ebgjojm\u00eb K\u00ebndimin nga Ungjilli (Mark. 2, 1-12) q\u00eb na flet p\u00ebr sh\u00ebrimin e t\u00eb paralizuarit. Po k\u00ebt\u00eb dit\u00eb kremtojm\u00eb edhe kujtimin e shenjtit t\u00eb madh t\u00eb Orthodhoksis\u00eb Grigor Pallamait.<\/p>\n
g) E diela e tret\u00eb e kreshm\u00ebve ose e Faljes s\u00eb Kryqit. Jemi pothuajse n\u00eb mes t\u00eb Kreshm\u00ebs s\u00eb Madhe. Kisha jon\u00eb p\u00ebr t\u00eb na fuqizuar n\u00eb rrug\u00ebn e gjat\u00eb t\u00eb kreshm\u00ebs na fton t’i falemi Kryqit t\u00eb Nderuar t\u00eb Zotit. Frym\u00ebn e sakrific\u00ebn na m\u00ebson edhe K\u00ebndimi Ungjillor i dit\u00ebs (Mark. 8, 34-9, 1).<\/p>\n
h) E diela e kat\u00ebrt e kreshm\u00ebve. K\u00ebt\u00eb t\u00eb diel\u00eb kremtojm\u00eb edhe kujtimin e sh\u00ebn Joanit, shkrimtarit t\u00eb “Shkall\u00ebs”. Quhet k\u00ebshtu p\u00ebr shkak t\u00eb vepr\u00ebs s\u00eb tij t\u00eb mrekullueshme q\u00eb b\u00ebn fjal\u00eb p\u00ebr shkall\u00ebn e virtyteve nga m\u00eb i ulti tek m\u00eb i larti. Mbasditen e s\u00eb m\u00ebrkur\u00ebs q\u00eb pason psallet “Kanoni i Madh”, himni i mrekulluesh\u00ebm i sh\u00ebn Andreas, episkopit t\u00eb Kret\u00ebs.<\/p>\n
i) E diela e pest\u00eb e kreshm\u00ebve. Me k\u00ebt\u00eb t\u00eb diel fillon java e fundit p\u00ebrpara Jav\u00ebs s\u00eb Madhe. Kisha jon\u00eb p\u00ebr t\u00eb na p\u00ebrgatitur sa m\u00eb mir\u00eb na kujton pendimin e osh\u00ebnares Mari Egjiptianes. K\u00ebndimi nga Ungjilli (Mark. 1, 32-45) na rr\u00ebfen ndodhit\u00eb q\u00eb prisnin Krishtin n\u00eb Jeruzalem.<\/p>\n
j) E diela e Dafinave. Kjo e diel\u00eb na p\u00ebrgatit p\u00ebr Jav\u00ebn e Madhe. K\u00ebndimi nga Ungjilli i k\u00ebsaj t\u00eb diele (Joan. 12, 1-18) na tregon hyrjen triumfale t\u00eb Krishtit n\u00eb Jeruzalem. T\u00eb nj\u00ebjt\u00ebn gj\u00eb na kujtojn\u00eb edhe dafinat q\u00eb shp\u00ebrndahen n\u00ebp\u00ebr kisha. K\u00ebt\u00eb dit\u00eb ham\u00eb peshq duke nd\u00ebrprer\u00eb p\u00ebr pak kreshm\u00ebn.<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00ebsim liturgjik mbi periudh\u00ebn e Triodhit q\u00eb fillon me t\u00eb diel\u00ebn e Kumerqarit e Fariseut dhe zgjat deri t\u00eb Shtun\u00ebn e Madhe. P\u00ebrshkruan secil\u00ebn t\u00eb diel t\u00eb periudh\u00ebs me K\u00ebndimet p\u00ebrkat\u00ebse Ungjillore.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Viti i adhurimit t\u00eb krishter\u00eb","numri":"11 (38)","viti":"1995","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[6]","fjale_kyce":"[\"Triodhi\", \"Pashk\u00eb\", \"Kreshm\u00eb\", \"Kumerqari\", \"Fariseu\", \"Orthodhoksi\", \"Grigor Pallamai\", \"Joani i Shkall\u00ebs\", \"Mari Egjiptianja\", \"Dafinat\"]","permbledhje":"M\u00ebsim liturgjik mbi periudh\u00ebn e Triodhit q\u00eb fillon me t\u00eb diel\u00ebn e Kumerqarit e Fariseut dhe zgjat deri t\u00eb Shtun\u00ebn e Madhe. P\u00ebrshkruan secil\u00ebn t\u00eb diel t\u00eb periudh\u00ebs me K\u00ebndimet p\u00ebrkat\u00ebse Ungjillore.","autori":"","kategoria":"Liturgjik \/ M\u00ebsim","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9902],"ngjallja_autori":[],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[9473],"class_list":["post-83505","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-liturgjik-mesim","ngjallja_viti-9667","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n