\u00c7far\u00eb \u00ebsht\u00eb liria? Cili \u00ebsht\u00eb \u00e7mimi i liris\u00eb? Kush \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb i lir\u00eb dhe kush \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb n\u00eb rob\u00ebri? P\u00ebr shembull, a jan\u00eb t\u00eb gjith\u00eb shqiptar\u00ebt t\u00eb lir\u00eb, sepse jetojn\u00eb n\u00eb nj\u00eb shoq\u00ebri demokratike? A ishit t\u00eb gjith\u00eb ju n\u00eb skllav\u00ebri, kur jetonit n\u00ebn diktatur\u00ebn e Hoxh\u00ebs? \u00c7’mund t\u00eb thoni p\u00ebr dik\u00eb q\u00eb \u00ebsht\u00eb n\u00eb burg? N\u00ebse dikush \u00ebsht\u00eb n\u00eb burg, mos do t\u00eb thot\u00eb kjo, se ata nuk jan\u00eb t\u00eb lir\u00eb?<\/p>\n
Kur Sh\u00ebn Pavli ishte n\u00eb burg, ai shkroi nj\u00eb nd\u00ebr letrat e tij m\u00eb t\u00eb bukura drejtuar kish\u00ebs s\u00eb Filipis\u00eb. Shpesh, kjo let\u00ebr quhet letra e “g\u00ebzimit”. N\u00eb t\u00eb, ai u thot\u00eb Filipian\u00ebve “G\u00ebzohuni p\u00ebrher\u00eb m\u00eb Zotin; p\u00ebrs\u00ebri do t\u00eb them: G\u00ebzohuni!” (Fil. 4.4). Ai nuk i ankohet Per\u00ebndis\u00eb p\u00ebr burgimin e tij, por g\u00ebzohet sepse ai thot\u00eb “sa m\u00eb ngjan\u00eb mua ndihmuan m\u00eb tep\u00ebr p\u00ebr p\u00ebrhapjen e Ungjillit”. (Fil 1:12). Nd\u00ebrsa ishte n\u00eb burg, ai p\u00ebrpiqej t\u00eb inkurajonte t\u00eb krishter\u00ebt n\u00eb Filipi duke u shkruar: “Mos u shqet\u00ebsoni p\u00ebr asgj\u00eb; por, n\u00eb \u00e7do gj\u00eb, le t\u00eb b\u00ebhen t\u00eb njohura k\u00ebrkesat tuaja te Per\u00ebndia me t\u00eb falenderuar, me an\u00eb t\u00eb t\u00eb falurit e t\u00eb luturit. Edhe pajtimi i Per\u00ebndis\u00eb q\u00eb kap\u00ebrcen \u00e7do m\u00ebndje do t\u00eb ruaj\u00eb zemrat dhe mendimet tuaja me an\u00eb Iisu Krishtit.” (Fil. 4:6-7).<\/p>\n
K\u00ebtu, nj\u00eb njeri n\u00eb burg u tregon t\u00eb tjer\u00ebve jasht\u00eb burgut q\u00eb t\u00eb mos shqet\u00ebsohen, por t\u00eb luten me falenderime. Kush ishte n\u00eb t\u00eb v\u00ebrtet\u00eb njeriu i lir\u00eb, Sh\u00ebn Pavli n\u00eb burg apo t\u00eb tjer\u00ebt jasht\u00eb burgut?<\/p>\n
Si ka mund\u00ebsi q\u00eb dikush q\u00eb \u00ebsht\u00eb n\u00eb burg, dikush q\u00eb vuan, dikush q\u00eb duket se \u00ebsht\u00eb n\u00eb situat\u00eb t\u00eb tmerrshme, t\u00eb nxis\u00eb t\u00eb tjer\u00ebt q\u00eb “t\u00eb g\u00ebzohen” m\u00eb Zotin? Megjith\u00eb hekurat e burgut q\u00eb e mbyll\u00ebn Sh\u00ebn Pavlin, a ishte n\u00eb t\u00eb v\u00ebrtet\u00eb i burgosur? A nuk e b\u00ebnte ky q\u00ebndrim g\u00ebzimi dhe dashurie at\u00eb t\u00eb lir\u00eb, edhe pse fizikisht ai ishte n\u00eb skllav\u00ebri? Ky lloj lirie \u00ebsht\u00eb liria t\u00eb cil\u00ebn e gjejm\u00eb n\u00eb besimin ton\u00eb tek Iisu Krishti.<\/p>\n
Arsyeja q\u00eb Iisu Krishti erdhi n\u00eb tok\u00eb, dhe mesazhi kryesor i Ungjillit, \u00ebsht\u00eb pik\u00ebrisht ky – t\u00eb zbuloj\u00eb p\u00ebr ata q\u00eb jan\u00eb ende n\u00eb skllav\u00ebri lirin\u00eb m\u00eb Per\u00ebndin\u00eb dhe t\u00eb shpall\u00eb rrug\u00ebn e liris\u00eb, t\u00eb \u00e7lirimit. Iisu Krishti tha: “Njihni t\u00eb v\u00ebrtet\u00ebn dhe e v\u00ebrteta do t’ju b\u00ebj\u00eb t\u00eb lir\u00eb”. Iisui u afron t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb tek Ai dhe e kan\u00eb lidhur jet\u00ebn me T\u00eb, lirin\u00eb – lirin\u00eb nga m\u00ebkatet q\u00eb kontrollojn\u00eb jet\u00ebn ton\u00eb, nga frika, kaosi, zakonet e k\u00ebqija, paragjykimet, urrejtja, inati, dhe s\u00eb fundi, liri edhe nga vet\u00eb vdekja. Krishti na jep ne lirin\u00eb t\u00eb zgjedhim, p\u00ebr t\u00eb pasuar At\u00eb dhe p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb jet\u00ebn e mrekullueshme t\u00eb Krishterimit! Secili prej nesh \u00ebsht\u00eb th\u00ebrritur t\u00eb zbuloj\u00eb lirin\u00eb q\u00eb kemi dhe m\u00eb pas prej nesh pritet q\u00eb t\u00eb b\u00ebhemi instrumente t\u00eb Per\u00ebndis\u00eb dhe t\u00eb ndajm\u00eb lajmin e mrekulluesh\u00ebm t\u00eb liris\u00eb son\u00eb me t\u00eb tjer\u00ebt, t\u00eb cil\u00ebt jan\u00eb n\u00eb skllav\u00ebri! Sa kuptim dhe q\u00ebllim i jep kjo jet\u00ebs ton\u00eb – t\u00eb sjellim lirin\u00eb atyre q\u00eb jan\u00eb n\u00eb nevoj\u00eb!<\/p>\n
Kur lexojm\u00eb Ungjillin, shohim se \u00ebsht\u00eb kryesisht nj\u00eb regjistrim historish t\u00eb nj\u00ebpasnj\u00ebshme q\u00eb p\u00ebrshkruajn\u00eb lirin\u00eb q\u00eb u sjell Per\u00ebndia njer\u00ebzve n\u00eb skllav\u00ebri. P\u00ebr shembull, n\u00eb Dhjat\u00ebn e Vjet\u00ebr, historia qendrore \u00ebsht\u00eb historia e hebrejve, t\u00eb cil\u00ebt ishin skllev\u00ebr n\u00eb Egjipt p\u00ebr 400 vjet. Gjat\u00eb k\u00ebsaj kohe t\u00eb skllav\u00ebris\u00eb ata filluan t’i k\u00ebrkonin ndihm\u00eb Per\u00ebndis\u00eb. Ata e dinin se ishin skllev\u00ebr, e kuptuan nevoj\u00ebn p\u00ebr ndihm\u00eb, dhe i thirr\u00ebn Per\u00ebndis\u00eb q\u00eb t’i shp\u00ebtonte. K\u00ebshtu, Per\u00ebndia d\u00ebrgoi Moisiun p\u00ebr t\u00eb qen\u00eb instrumenti i Tij, i cili do t\u00eb \u00e7lironte izraelit\u00ebt. Dhe Moisiu shkoi p\u00ebrball\u00eb Faraonit, sunduesit t\u00eb Egjiptit, dhe i tha: “L\u00ebre popullin tim t\u00eb shkoj\u00eb i lir\u00eb”. Ai b\u00ebri shum\u00eb mrekulli, duke treguar fuqin\u00eb e Per\u00ebndis\u00eb, derisa, m\u00eb n\u00eb fund, egjiptian\u00ebt arrit\u00ebn t\u00eb kuptonin, se nuk mund t\u00eb luftonin kund\u00ebr Per\u00ebndis\u00eb dhe lan\u00eb popullin izraelit t\u00eb lir\u00eb.<\/p>\n
Duke vazhduar t\u00eb lexojm\u00eb Bibl\u00ebn dhe t\u00eb hyjm\u00eb n\u00eb Dhiat\u00ebn e Re, lexojm\u00eb jet\u00ebn e Iisuit, e cila p\u00ebrs\u00ebri \u00ebsht\u00eb nj\u00eb histori lirie. Ne shohim Iisuin n\u00eb jet\u00ebn e Tij t\u00eb b\u00ebj\u00eb vazhdimisht njer\u00ebz t\u00eb lir\u00eb – nga s\u00ebmundja, nga urrejtja, nga rrug\u00ebt e d\u00ebmshme t\u00eb jet\u00ebs. Iisui ofron t\u00eb gjith\u00eb llojet e liris\u00eb – fizike, mendore, shpirt\u00ebrore. Pas \u00e7do \u00e7lirimi Ai u thot\u00eb njer\u00ebzve: “shkoni dhe b\u00ebni t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Shkoni dhe b\u00ebni njer\u00ebzit e mi t\u00eb lir\u00eb.”<\/p>\n
Iisui n\u00eb radh\u00eb t\u00eb par\u00eb na thot\u00eb: “Un\u00eb ju dua. Un\u00eb do t\u00eb derdh dashurin\u00eb Time mbi ju dhe do t’ju b\u00ebj t\u00eb lir\u00eb me dashurin\u00eb time. Por, duke pranuar dashurin\u00eb time, dua q\u00eb ju t\u00eb shkoni dhe ta ndani dashurin\u00eb time me t\u00eb tjer\u00ebt. Tregojuni njer\u00ebzve t\u00eb tjer\u00eb p\u00ebr dashurin\u00eb time, si n\u00ebp\u00ebrmjet fjal\u00ebve ashtu edhe n\u00ebp\u00ebrmjet veprimeve tuaja”.<\/p>\n
Sigurisht, Iisui na jep shembullin e p\u00ebrkryer se \u00e7far\u00eb t\u00eb b\u00ebjm\u00eb n\u00ebp\u00ebrmjet jet\u00ebs s\u00eb Tij. Me m\u00ebsimet e tij t\u00eb mrekullueshme, na tregoi ne dashurin\u00eb e Tij dhe na b\u00ebri t\u00eb lir\u00eb n\u00ebp\u00ebrmjet veprave t\u00eb tij, jo vet\u00ebm me fjal\u00eb. N\u00ebp\u00ebrmjet jet\u00ebs s\u00eb Iisuit, Per\u00ebndia hyri n\u00eb situat\u00ebn e tmerrshme t\u00eb skllav\u00ebris\u00eb njer\u00ebzore, duke marr\u00eb pjes\u00eb n\u00eb dhimbjen ton\u00eb dhe duke vuajtur, me mb\u00ebrthim n\u00eb Kryq, duke pasur nj\u00eb vdekje t\u00eb tmerrshme p\u00ebr hir t\u00eb bot\u00ebs, dhe, m\u00eb pas, theu vargonjt\u00eb e vuajtjes dhe e b\u00ebri bot\u00ebn t\u00eb lir\u00eb nga fuqia e Satanit, m\u00ebkatit dhe vet\u00eb vdekjes. Ai kuptoi se q\u00ebllimi i jet\u00ebs s\u00eb Tij n\u00eb tok\u00eb ishte q\u00eb t\u00eb b\u00ebnte bot\u00ebn t\u00eb lir\u00eb!!! Dhe Ai u tha pasuesve t\u00eb Tij: “Shkoni dhe b\u00ebni t\u00eb nj\u00ebjt\u00ebn gj\u00eb”!<\/p>\n
K\u00ebshtu, \u00e7mimi i liris\u00eb nuk \u00ebsht\u00eb nj\u00eb barr\u00eb e r\u00ebnd\u00eb p\u00ebr ne q\u00eb ta pasojm\u00eb. \u00c7mimi i liris\u00eb \u00ebsht\u00eb thjesht p\u00ebrgjegj\u00ebsia t\u00eb shkosh dhe t\u00eb ndihmosh t\u00eb tjer\u00ebt, t\u00eb shkosh dhe t’i b\u00ebsh njer\u00ebzit e tjer\u00eb t\u00eb lir\u00eb – t\u00eb duash t\u00eb tjer\u00ebt, t’u sh\u00ebrbesh t\u00eb tjer\u00ebve, dhe t\u00eb ndash lirin\u00eb ton\u00eb me ta. Sa \u00e7mim i mrekulluesh\u00ebm p\u00ebr t’u paguar! Dhe \u00e7far\u00eb mesazh i mrekulluesh\u00ebm ai i Krisht\u00ebrimit! S\u00eb pari, th\u00ebrritemi t\u00eb p\u00ebrjetojm\u00eb dashurin\u00eb e Per\u00ebndis\u00eb n\u00eb jet\u00ebn ton\u00eb. Ne duhet t\u00eb p\u00ebrjetojm\u00eb \u00e7lirimin e Krishtit! Kujtoni, s\u00eb pari vjen dashuria dhe liria, pastaj p\u00ebrgjegj\u00ebsia.<\/p>\n
Mendoj se t\u00eb gjith\u00eb jemi dakord se dhurata m\u00eb e madhe \u00ebsht\u00eb dashuria – t\u00eb duash dhe t\u00eb t\u00eb duan t\u00eb tjer\u00ebt. Asnj\u00eb prej nesh s’mund t\u00eb mbijetoj\u00eb, pa p\u00ebrjetuar dashuri dhe pa pasur asnj\u00eb njeri me t\u00eb cilin t\u00eb ndajm\u00eb dashurin\u00eb ton\u00eb! Pra ky \u00ebsht\u00eb \u00e7mimi, nj\u00eb \u00e7mim i mrekulluesh\u00ebm p\u00ebr t’u paguar! T\u00eb duash t\u00eb tjer\u00ebt dhe t’u sjell\u00ebsh t\u00eb tjer\u00ebve g\u00ebzimin e liris\u00eb!<\/p>\n
Dashuria dhe liria shkojn\u00eb dor\u00eb p\u00ebr dore. Dashuria t\u00eb \u00e7on n\u00eb liri dhe liria t\u00eb \u00e7on n\u00eb sh\u00ebrbim dashurie! Ti b\u00ebsh njer\u00ebzit e tjer\u00eb t\u00eb lir\u00eb! Ky \u00ebsht\u00eb \u00e7mimi i liris\u00eb!<\/p>\n
Le t\u00eb p\u00ebrpiqemi t\u00eb gjith\u00eb p\u00ebr ta gjetur k\u00ebt\u00eb liri dhe t\u00eb b\u00ebhemi instrumenta n\u00eb ndarjen e k\u00ebsaj lirie me t\u00eb gjith\u00eb shok\u00ebt tan\u00eb, familjen dhe k\u00ebdo q\u00eb takojm\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim teologjik mbi natyr\u00ebn e liris\u00eb s\u00eb krishter\u00eb. Autori shtjellon, duke u nisur nga shembulli i Sh\u00ebn Pavlit n\u00eb burg dhe nga historia e izraelit\u00ebve n\u00eb Egjipt, se liria e v\u00ebrtet\u00eb vjen nga Krishti dhe nga dashuria. \u00c7mimi i liris\u00eb \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia p\u00ebr t’i sh\u00ebrbyer t\u00eb tjer\u00ebve dhe p\u00ebr t’i b\u00ebr\u00eb ata t\u00eb lir\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"","viti":"1995","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[13]","fjale_kyce":"[\"liri\", \"Krishti\", \"Sh\u00ebn Pavli\", \"dashuri\", \"skllav\u00ebri\", \"Ungjill\", \"Per\u00ebndi\", \"shp\u00ebtim\", \"p\u00ebrgjegj\u00ebsi\", \"sh\u00ebrbim\"]","permbledhje":"Reflektim teologjik mbi natyr\u00ebn e liris\u00eb s\u00eb krishter\u00eb. Autori shtjellon, duke u nisur nga shembulli i Sh\u00ebn Pavlit n\u00eb burg dhe nga historia e izraelit\u00ebve n\u00eb Egjipt, se liria e v\u00ebrtet\u00eb vjen nga Krishti dhe nga dashuria. \u00c7mimi i liris\u00eb \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia p\u00ebr t'i sh\u00ebrbyer t\u00eb tjer\u00ebve dhe p\u00ebr t'i b\u00ebr\u00eb ata t\u00eb lir\u00eb.","autori":"At Luka Veroni","kategoria":"Teologji \/ M\u00ebsim shpirt\u00ebror","kryeredaktor":""},"ngjallja_kategoria":[9884],"ngjallja_autori":[9663],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[],"class_list":["post-83480","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-mesim-shpirteror","ngjallja_autori-at-luka-veroni","ngjallja_viti-9667"],"acf":[],"yoast_head":"\n