Kurdoher\u00eb kan\u00eb ekzistuar k\u00ebta tipa. Po sot jan\u00eb shtuar mjaft, dhe, sidomos, i ndesh mjaft n\u00eb mjetet e komunikimit publik. Jan\u00eb njer\u00ebz p\u00ebr t\u00eb cil\u00ebt p\u00ebrvoja njer\u00ebzore dhe, m\u00eb shum\u00eb, Dituria Hyjnore, na kan\u00eb b\u00ebr\u00eb paralajm\u00ebrime mjaft t\u00eb qarta, q\u00eb t\u00eb marrim masat tona e t\u00eb ruhemi prej tyre.<\/p>\n
Por, le t\u00eb shohim konkretisht \u00e7far\u00eb na thot\u00eb lidhur me k\u00ebta tipa ligji hyjnor i Dhiat\u00ebs s\u00eb Vjet\u00ebr. “Njeriu i vrazhd\u00ebt, arrogant dhe egoist, – thot\u00eb Solomoni, n\u00eb Fjal\u00ebt e tij t\u00eb urta (21, 24), – \u00ebsht\u00eb koler\u00eb”. Edhe v\u00ebrtet\u00eb t\u00eb till\u00eb jan\u00eb k\u00ebta tipa: t\u00eb rreziksh\u00ebm, mashtrues, prish\u00ebs. I p\u00ebrkasin asaj kategorie njer\u00ebzish p\u00ebr t\u00eb cil\u00ebt edhe profet\u00ebt e kan\u00eb th\u00ebn\u00eb fjal\u00ebn e tyre, madje do t\u00eb shtonim se i kan\u00eb “fotografuar”.<\/p>\n
K\u00ebshtu, Davidi i madh, duke i treguar me gisht, thot\u00eb me dhimbje e zem\u00ebrim: “Thon\u00eb, gjuh\u00ebn ton\u00eb do ta shtojm\u00eb e do ta madhojm\u00eb, buz\u00ebt tona i komandojm\u00eb vet\u00eb e i drejtojm\u00eb si t\u00eb duam dhe fjal\u00ebt tona i l\u00ebshojm\u00eb si\u00e7 d\u00ebshirojm\u00eb. Kush mund t\u00eb b\u00ebhet zot mbi ne? Kush mund t\u00eb na e mbyll\u00eb goj\u00ebn?” Asnj\u00eb s’ua mbyll goj\u00ebn k\u00ebtyre tipave. Goj\u00ebn e kan\u00eb t\u00eb zgjidhur. Frik\u00eb Per\u00ebndie nuk kan\u00eb” (Psalmi 13,3). As turp s’kan\u00eb. Jan\u00eb t\u00eb pacip\u00eb dhe t\u00eb pand\u00ebrgjegjsh\u00ebm. Prandaj, me gjuh\u00ebn e tyre shpif\u00ebse e t\u00eb rreme sajojn\u00eb gj\u00ebra t\u00eb liga dhe shpifje helmuese. “Helm nep\u00ebrkash del nga buz\u00ebt e tyre”. (Psalmi 13,3). Shtremb\u00ebrojn\u00eb t\u00eb v\u00ebrtet\u00ebn, nd\u00ebrrojn\u00eb historin\u00eb, ndryshojn\u00eb ngjarjet, njollosin t\u00eb pafajshmit, fyejn\u00eb tjetrin. Krijojn\u00eb p\u00ebrshtypje t\u00eb rreme dhe k\u00ebrkojn\u00eb t\u00eb zhdukin, t\u00eb d\u00ebrrmojn\u00eb k\u00ebdo q\u00eb nuk miraton planet e tyre t\u00eb err\u00ebta.<\/p>\n
Dhe fjala e Per\u00ebndis\u00eb vazhdon: “T\u00eb vrazhd\u00ebt fyejn\u00eb \u00e7do gj\u00eb, hyjnore qoft\u00eb apo njer\u00ebzore; goja e tyre arrin gjer n\u00eb qiell me blasfemit\u00eb e tyre kund\u00ebr gj\u00ebrave t\u00eb shenjta dhe q\u00eb andej gjuha e tyre zbret n\u00eb tok\u00eb duke p\u00ebrhapur lumenj sharrjesh dhe shpifjesh”. Dhe me krekosjen e tyre, me arroganc\u00ebn dhe munges\u00ebn e kultur\u00ebs e t\u00eb edukat\u00ebs, me cinizmin e tyre, arrijn\u00eb shpesh, fatkeq\u00ebsisht, t\u00eb ndikojn\u00eb edhe nd\u00ebr ata q\u00eb jan\u00eb t\u00eb mir\u00eb e t\u00eb rregullt. (Psalmi 72). Ja pse besimtar\u00ebt, paralajm\u00ebrohen nga fjala e Per\u00ebndis\u00eb q\u00eb t\u00eb ken\u00eb shum\u00eb kujdes e t\u00eb ruhen prej hipokrizis\u00eb, prej frazeologjis\u00eb s\u00eb bukur e s\u00ebmundjes ngjit\u00ebse t\u00eb tyre.<\/p>\n
Ndaj do t\u00eb ishte mir\u00eb nga ana jon\u00eb t\u00eb p\u00ebrpiqemi t\u00eb mos u v\u00ebm\u00eb veshin k\u00ebtyre lloj llafazan\u00ebsh t\u00eb paskrupuj, qofshin politik\u00eb, intelektual\u00eb apo dhe fetar\u00eb, q\u00eb p\u00ebrpiqen t\u00eb fyejn\u00eb e t\u00eb nxijn\u00eb t\u00eb tjer\u00ebt. Por, edhe n\u00eb i d\u00ebgjofshim, t\u00eb kemi kujdes t\u00eb mos i pranojm\u00eb menj\u00ebher\u00eb si t\u00eb v\u00ebrteta ato q\u00eb deklarojn\u00eb, pa kontrolluar m\u00eb par\u00eb sakt\u00ebsin\u00eb e atyre q\u00eb thon\u00eb e pretendojn\u00eb. Pa d\u00ebgjuar, p\u00ebr t\u00eb formuar nj\u00eb ide t\u00eb qart\u00eb p\u00ebr to, edhe pal\u00ebn tjet\u00ebr, t\u00eb c\u00ebnuarit.<\/p>\n
Le t\u00eb mos harrojm\u00eb se, sipas porosis\u00eb q\u00eb na jep Zoti: “m\u00ebsoni drejt\u00ebsin\u00eb ju q\u00eb banoni mbi dhen\u00eb” (Isaia 26,9), e kemi p\u00ebr detyr\u00eb si besimtar\u00eb t\u00eb tij t\u00eb jemi t\u00eb drejt\u00eb dhe t\u00eb sillemi me drejt\u00ebsi n\u00eb \u00e7do rast. Nuk duhet q\u00eb ne t\u00eb gjykojm\u00eb dhe t\u00eb d\u00ebnojm\u00eb \u00e7do njeri tonin vet\u00ebm pse e gjykojn\u00eb dhe e p\u00ebrndjekin t\u00eb tjer\u00ebt.<\/p>\n
Dhe mjeti m\u00eb i sigurt\u00eb q\u00eb t\u00eb mos t\u00ebrhiqemi pas t\u00eb tjer\u00ebve q\u00eb fshihen pas q\u00ebllimeve t\u00eb caktuara (pozita, para, fam\u00eb etj.), \u00ebsht\u00eb t\u00eb veprojm\u00eb si t\u00eb Krishter\u00eb Orthodhoks\u00eb t\u00eb v\u00ebrtet\u00eb e pa frik\u00eb. T\u00eb krishter\u00eb q\u00eb kan\u00eb mendim t\u00eb krishter\u00eb dhe zem\u00ebr t\u00eb krishter\u00eb, q\u00eb ndri\u00e7ohen p\u00ebrdit\u00eb nga Shpirti i Shenjt\u00eb. T\u00eb jemi nga ata t\u00eb krishter\u00eb p\u00ebr t\u00eb cil\u00ebt do t\u00eb ket\u00eb fuqi fjala e Sh\u00ebn Joan Ungjillorit: “Ju jeni lyer me miro shpirt\u00ebrore, me Shpirtin e Shenjt\u00eb, q\u00eb mor\u00ebt n\u00eb pag\u00ebzimin tuaj prej shenjtit, prej Iisu Krishtit”. (I Joani, 2,20). T\u00eb kujdesemi q\u00eb, me jet\u00ebn ton\u00eb t\u00eb past\u00ebr dhe t\u00eb panjollosur, t\u00eb kemi vazhdimisht ndri\u00e7imin e Shpirtit t\u00eb Shenjt\u00eb, q\u00eb do t\u00eb na jap\u00eb mund\u00ebsin\u00eb t\u00eb dallojm\u00eb menj\u00ebher\u00eb g\u00ebnjeshtr\u00ebn dhe mashtrimin.<\/p>\n
Nj\u00eb i krishter\u00eb orthodhoks i ndri\u00e7uar di t\u00eb dalloj\u00eb leht\u00eb egoistin e mburavecin. Kur e d\u00ebgjon tjetrin q\u00eb flet n\u00eb er\u00eb, q\u00eb flet t\u00eb paqena, kur e d\u00ebgjon q\u00eb nxjerr nga goja fjal\u00eb t\u00eb ashpra e t\u00eb ndyra dhe me q\u00ebllime hakmarr\u00ebse, pa shenja dhembshurie, menj\u00ebher\u00eb ai bindet se duhet t’u ver\u00eb pik\u00ebpyetje atyre q\u00eb d\u00ebgjon. Madje, kur kupton se n\u00ebn ato shprehje ka gj\u00ebra t\u00eb dyshimta – fenomen ky i zakonsh\u00ebm p\u00ebr shpif\u00ebsit – duhet t\u00eb thot\u00eb “jo”-n\u00eb e tij. Me k\u00ebt\u00eb m\u00ebnyr\u00eb ai jo vet\u00ebm q\u00eb do t\u00eb ndihmoj\u00eb t\u00eb akuzuarin padrejt\u00ebsisht, por edhe akuzuesin, q\u00eb t\u00eb mos e vazhdoj\u00eb rrug\u00ebn e shtremb\u00ebt q\u00eb ndjek, do t’i jepet nj\u00ebkoh\u00ebsisht dhe rasti q\u00eb t\u00eb largoj\u00eb edhe t\u00eb tjer\u00eb nga nj\u00eb ves i till\u00eb.<\/p>\n
Nj\u00eb pyetje me takt, nj\u00eb mendim i arsyesh\u00ebm, nj\u00eb pik\u00ebpamje e drejt\u00eb, e shfaqur nga njer\u00ebz serioz\u00eb, t\u00eb paansh\u00ebm e me prestigj, \u00ebsht\u00eb e mundur t\u00eb krijojn\u00eb situata t\u00eb drjeta midis p\u00ebrmbytjes prish\u00ebse t\u00eb fjal\u00ebs shpif\u00ebse e t\u00eb pamenduar, q\u00eb e nxiti t\u00eb drejtin e Dhiat\u00ebs s\u00eb Vjet\u00ebr t\u00eb falet e t\u00eb lutet: “Zot, shp\u00ebtona shpirtin prej buz\u00ebsh t\u00eb padrejta dhe prej gjuhe mashtruese”. (Psalmi 119,2).<\/p>\n
Dhe lutjet tona nuk do t\u00eb mbeten pa p\u00ebrgjigje. Sepse Per\u00ebndia i shenjt\u00eb dhe i drejt\u00eb e b\u00ebn \u00e7do t\u00eb padrejt\u00eb dhe shpif\u00ebs t\u00eb p\u00ebrulet s\u00eb fundi patjet\u00ebr.<\/p>\n
Dh.B.<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim moralo-shpirt\u00ebror mbi tipat njer\u00ebzor\u00eb t\u00eb vrazhd\u00ebt, brutal\u00eb e egoist\u00eb, q\u00eb p\u00ebrhapin shpifje dhe g\u00ebnjeshtra. Bazohet n\u00eb citate biblike dhe ofron udh\u00ebzime p\u00ebr besimtar\u00ebt orthodhoks\u00eb se si t\u00eb ruhen nga k\u00ebta tipa.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"\"Zot, shp\u00ebtona shpirtin prej buz\u00ebsh t\u00eb padrejta dhe prej gjuhe mashtruese\" (Psalmi 119,2)","numri":"5 (32)","viti":"1995","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[9]","fjale_kyce":"[\"Psalmi\", \"shpifje\", \"intolerance\", \"Davidi\", \"Solomoni\", \"Shen Joan Ungjillor\", \"moralitet\", \"shpifesi\", \"gjuhe mashtruese\"]","permbledhje":"Reflektim moralo-shpirt\u00ebror mbi tipat njer\u00ebzor\u00eb t\u00eb vrazhd\u00ebt, brutal\u00eb e egoist\u00eb, q\u00eb p\u00ebrhapin shpifje dhe g\u00ebnjeshtra. Bazohet n\u00eb citate biblike dhe ofron udh\u00ebzime p\u00ebr besimtar\u00ebt orthodhoks\u00eb se si t\u00eb ruhen nga k\u00ebta tipa.","autori":"Dh.B.","kategoria":"Artikull moralo-shpirt\u00ebror","kryeredaktor":""},"ngjallja_kategoria":[9760],"ngjallja_autori":[9345],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[],"class_list":["post-83303","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull-moralo-shpirteror","ngjallja_autori-dh-b","ngjallja_viti-9667"],"acf":[],"yoast_head":"\n