“Le t\u00eb th\u00ebrrasim v\u00ebllez\u00ebr edhe ata q\u00eb na urrejn\u00eb”<\/p>\n
Nga Dr. Piter Gillhert<\/p>\n
Shpesh ne k\u00ebndojm\u00eb himnet e Kish\u00ebs pa pyetur se nga kan\u00eb ardhur ato. Ndoshta, mund t\u00eb supozojm\u00eb, se, ashtu si malet e deti, ato kan\u00eb qen\u00eb gjithmon\u00eb aty. Por, kjo s’\u00ebsht\u00eb e v\u00ebrtet\u00eb. Ashtu si njer\u00ebzit, duke par\u00eb prind\u00ebrit, mund t\u00eb zbulojn\u00eb natyr\u00ebn e f\u00ebmij\u00ebs, k\u00ebshtu ndodh edhe me lutjet e Kish\u00ebs. N\u00ebse ne dim\u00eb se si ato jan\u00eb shkruar, kjo na ndihmon t’i kuptojm\u00eb.<\/p>\n
N\u00eb nj\u00eb nga himnet e Kanonit t\u00eb Pashk\u00ebs, gjejm\u00eb k\u00ebto fjal\u00eb: ‘Esht\u00eb dita e Ngjalljes dhe fillimi \u00ebsht\u00eb i mbar\u00eb. Le t\u00eb ndri\u00e7ohemi t\u00eb gjith\u00eb n\u00eb k\u00ebt\u00eb panair; le t\u00eb p\u00ebrqafojm\u00eb nj\u00ebri-tjetrin. Le t’u themi o v\u00ebllez\u00ebr edhe atyre q\u00eb na urrejn\u00eb; dhe jo vet\u00ebm atyre q\u00eb na dhan\u00eb dhe u dham\u00eb dashuri”. K\u00ebto jan\u00eb fjal\u00eb t\u00eb lavdishme dhe plot g\u00ebzim, q\u00eb i p\u00ebrshtaten shum\u00eb t\u00eb Kremtes s\u00eb t\u00eb Kremteve. Nga vijn\u00eb ato?<\/p>\n
Ato gjenden n\u00eb nj\u00eb predikim t\u00eb b\u00ebr\u00eb dit\u00ebn e Pashk\u00ebs n\u00eb vitin 362, n\u00eb qytetin e Nazianzit (n\u00eb Kapadoki, pjes\u00eb e Turqis\u00eb s\u00eb sotme) nga nj\u00eb prift i ri, i quajtur sh\u00ebn Grigor Theologu. N\u00eb fakt, ato ishin fjal\u00ebt hap\u00ebse t\u00eb predikimit t\u00eb tij t\u00eb par\u00eb si prift. Shum\u00eb m\u00eb von\u00eb, n\u00eb shek VIII, sh\u00ebn Joan Damaskinoi, nj\u00eb tjet\u00ebr At i Kish\u00ebs, i shk\u00ebputi k\u00ebto fjal\u00eb nga predikimi i sh\u00ebn Grigorit dhe i vendosi n\u00eb himnin q\u00eb ne k\u00ebndojm\u00eb n\u00eb koh\u00ebn e Pashk\u00ebs. Shumica e himnologjis\u00eb kishtare t\u00eb Sh\u00ebn Joanit u kompozua n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, duke marr\u00eb pasazhe nga shkrimet e shenjtor\u00ebve t\u00eb hersh\u00ebm dhe duke i v\u00ebn\u00eb n\u00eb nota muzikore.<\/p>\n
Kush \u00ebsht\u00eb sh\u00ebn Grigor Theologu? – N\u00ebse keni qen\u00eb n\u00eb Katedralen e Tiran\u00ebs, ju, do ta keni par\u00eb ikon\u00ebn e Sh\u00ebn Grigorit, ndoshta pa e kuptuar. Sh\u00ebn Grigori, mjek\u00ebrbardh\u00eb, q\u00ebndron bashk\u00eb me sh\u00ebn Vasilin e Madh dhe sh\u00ebn Joan Gojartin n\u00eb ikon\u00ebn e “Tre Hierark\u00ebve t\u00eb M\u00ebdhenj”, n\u00eb fund t\u00eb an\u00ebs s\u00eb majt\u00eb t\u00eb ikonostasit (N\u00eb kisha t\u00eb tjera, kjo ikon\u00eb ndonj\u00ebher\u00eb gjendet n\u00eb mur, prapa altarit). K\u00ebta burra jetuan dhe shkruan t\u00eb gjith\u00eb n\u00eb shekullin e IV, koh\u00eb e nj\u00eb r\u00ebnd\u00ebsie t\u00eb ve\u00e7ant\u00eb n\u00eb Histo-rin\u00eb e Kish\u00ebs (Sh\u00ebn Joan Gojarti, q\u00eb ishte pak m\u00eb i ri se t\u00eb tjer\u00ebt, jetoi p\u00ebr pak vite n\u00eb shekullin e V). Nga t\u00eb tre, sh\u00ebn Vasili e sh\u00ebn Grigori ishin miq shum\u00eb t\u00eb ngusht\u00eb, pasi kishin shkuar s\u00eb bashku n\u00eb Universitetin e Athin\u00ebs. Ata quhen “Tre Hierark\u00ebt” p\u00ebr shenjt\u00ebrin\u00eb e jet\u00ebs s\u00eb tyre dhe p\u00ebr ndikimin e thell\u00eb q\u00eb pat\u00ebn n\u00eb predikimin dhe teologjin\u00eb e Kish\u00ebs son\u00eb, ve\u00e7an\u00ebrisht n\u00eb lidhje me doktrin\u00ebn e Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n
Shekulli i IV ishte nj\u00eb periudh\u00eb jetike n\u00eb shum\u00eb drejtime. Ishte koha kur Krisht\u00ebrimi doli nga persekutimet p\u00ebr t’u b\u00ebr\u00eb feja e Perandoris\u00eb Romake. Ishte koha kur Monasticizmi filloi t’i jap\u00eb trajt\u00ebn tradit\u00ebs shpirt\u00ebrore t\u00eb Kish\u00ebs, monasticiz\u00ebm i cili lindi pjes\u00ebrisht si reagim ndaj afrimit t\u00eb ngushte midis Kish\u00ebs e Shtetit. Ishte koha kur jeta liturgjikale e Kish\u00ebs filloi t\u00eb marr\u00eb form\u00ebn q\u00eb vazhdon t\u00eb mbaj\u00eb edhe sot n\u00eb Kish\u00ebn Orthodhokse: Nuk \u00ebsht\u00eb p\u00ebr t’u habitur fakti se dy liturgjit\u00eb tona kryesore jan\u00eb ato t\u00eb sh\u00ebn Joan Gojartit dhe sh\u00ebn Vasilit. Mbi t\u00eb gjitha, ishte koha e rilindjes letrare, kur poezia, fllozofia e oratoria e bot\u00ebs antike u transformuan dhe u b\u00ebn\u00eb pjes\u00eb e trash\u00ebgimis\u00eb s\u00eb Kish\u00ebs dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, u ruajt\u00ebn p\u00ebr brezat e ardhsh\u00ebm. T\u00eb gjith\u00eb k\u00ebta faktor\u00eb historik\u00eb kan\u00eb hyr\u00eb n\u00eb nj\u00eb far\u00eb m\u00ebnyre n\u00eb mendimin e sh\u00ebn Grigor Teologut.<\/p>\n
Por, realiteti q\u00ebndror p\u00ebr mendimin e jet\u00ebn e sh\u00ebn Grigorit ishte gjithmon\u00eb Per\u00ebndia. Thot\u00eb sh\u00ebn Grigori: “Nj\u00eb njeri duhet t\u00eb mendoj\u00eb p\u00ebr Per\u00ebndin\u00eb m\u00eb shum\u00eb se sa merr frym\u00eb”. Jo m\u00eb kot sh\u00ebn Grigori quhet “Theologu”. Kisha nderon me titullin “Theologu” edhe dy njer\u00ebz t\u00eb tjer\u00eb, sh\u00ebn Joan Ungjillorin dhe mistikun e shek X sh\u00ebn Simeonin (Teologu i Ri).<\/p>\n
Shkrimet e sh\u00ebn Grigorit jan\u00eb t\u00eb mbushura plot me drit\u00ebn e pakrijuar t\u00eb Trinis\u00eb. P\u00ebr k\u00ebta njer\u00ebz, Per\u00ebndia nuk ishte teori, por nj\u00eb prani e gjall\u00eb, e cila e transformoi jet\u00ebn e tyre. Nga ky transformim – hyjnizim m\u00eb Krishtin – ata shkruan ato q\u00eb shkruan dhe shkrimet e tyre na tregojn\u00eb \u00e7’n\u00ebnkupton teologjia e v\u00ebrtet\u00eb, jo nj\u00eb njohuri teorike, akademike, e arritshme me an\u00eb t\u00eb drit\u00ebs s\u00eb arsyes njer\u00ebzore, por nj\u00eb njohuri e dh\u00ebn\u00eb nga fryma e gjall\u00eb e Shpirtit t\u00eb Shenjt\u00eb, e Shpirtit t\u00eb s\u00eb v\u00ebrtet\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"
Dr. Piter Gillbert shpjegon origjin\u00ebn e himnit pashkal duke u rikthyer te predikimi i Sh\u00ebn Grigor Theologut n\u00eb vitin 362. P\u00ebrshkruan jet\u00ebn e tij, lidhjet me Tre Hierark\u00ebt dhe kontekstin e shekullit IV.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (31)","viti":"1995","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"Sh\u00ebn Grigor Theologu\", \"Tre Hierark\u00ebt\", \"Sh\u00ebn Vasili\", \"Sh\u00ebn Joan Gojarti\", \"Nazianzi\", \"Kapadoki\", \"Trinia e Shenjt\u00eb\", \"shekulli IV\", \"Monasticizm\", \"himne kishtare\", \"teologji\"]","permbledhje":"Dr. Piter Gillbert shpjegon origjin\u00ebn e himnit pashkal duke u rikthyer te predikimi i Sh\u00ebn Grigor Theologut n\u00eb vitin 362. P\u00ebrshkruan jet\u00ebn e tij, lidhjet me Tre Hierark\u00ebt dhe kontekstin e shekullit IV.","autori":"Dr. Piter Gillhert","kategoria":"Histori e Kish\u00ebs \/ Patrologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9729],"ngjallja_autori":[9730],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[9473],"class_list":["post-83253","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-histori-e-kishes-patrologji","ngjallja_autori-dr-piter-gillhert","ngjallja_viti-9667","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n