“Dhe n\u00eb muajin e gjasht\u00eb, engj\u00eblli Gavriil u d\u00ebrgua nga Per\u00ebndia n\u00eb nj\u00eb qytet t\u00eb Galiles\u00eb, t\u00eb quajtur Nazaret, te nj\u00eb virgj\u00ebresh\u00eb e fejuar me nj\u00eb burr\u00eb, q\u00eb quhej Josif, nga sht\u00ebpia e Davidit; dhe emri i virgj\u00ebresh\u00ebs ishte Maria. Dhe engj\u00eblli, me t\u00eb hyr\u00eb tek ajo, i tha: G\u00ebzohu, o hir\u00ebplote; Zoti \u00ebsht\u00eb me ty, e bekuar je ti n\u00eb mes t\u00eb grave. Dhe ajo, kur pa k\u00ebt\u00eb, u turbullua nga kjo fjal\u00eb, dhe po mendohej se \u00e7’do t\u00eb thoshte nj\u00eb p\u00ebrsh\u00ebndetje e till\u00eb. Dhe engj\u00eblli i tha: Mos u tremb, Mari, se gjete hir te Per\u00ebndia. Dhe do t\u00eb mbetesh shtatz\u00ebn\u00eb e do t\u00eb lind\u00ebsh nj\u00eb djal\u00eb e do t’i vesh emrin Isu. Ky do t\u00eb jet\u00eb i madh, e do t\u00eb quhet Bir i t\u00eb Shum\u00eblartit; dhe Zoti Per\u00ebndia do t’i jap\u00eb fronin e Davidit, atit t\u00eb tij; dhe ai do t\u00eb mbret\u00ebroj\u00eb n\u00eb sht\u00ebpin\u00eb e Jakovit n\u00eb jet\u00eb t\u00eb jet\u00ebve, dhe mbret\u00ebria e tij nuk do t\u00eb ket\u00eb mbarim.<\/p>\n
Dhe Maria i tha engj\u00ebllit: Si do t\u00eb ndodh\u00eb kjo, pasi un\u00eb nuk njoh burr\u00eb? Dhe engj\u00eblli, duke iu p\u00ebrgjigjur, i tha: Shpirti i Shenjt\u00eb do t\u00eb vij\u00eb mbi ty dhe fuqia e t\u00eb Shum\u00eblartit do t\u00eb t\u00eb hijesoj\u00eb…Dhe Maria tha: Ja, sh\u00ebrb\u00ebtorja e Zotit; u b\u00ebft\u00eb tek un\u00eb sipas fjal\u00ebs t\u00ebnde.<\/p>\n
Dhe engj\u00eblli iku prej saj” (Llukai 1: 26-38)<\/p>\n
“Sot \u00ebsht\u00eb krei i shp\u00ebtimit ton\u00eb dhe shfaqja e misterit t\u00eb q\u00ebmotsh\u00ebm…”<\/p>\n
“Sot \u00ebsht\u00eb dit\u00eb g\u00ebzimi…”<\/p>\n
“Sot t\u00ebr\u00eb krijesa ngaz\u00ebllohet…”<\/p>\n
Po. Dita e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses s\u00eb T\u00ebr\u00ebshenjt\u00eb \u00ebsht\u00eb dit\u00eb g\u00ebzimi dhe ngaz\u00ebllimi p\u00ebr t\u00ebr\u00eb bot\u00ebn, p\u00ebr t\u00ebr\u00eb njer\u00ebzimin. Sepse n\u00eb k\u00ebt\u00eb dit\u00eb u krye “shfaqja e misterit t\u00eb q\u00ebmotsh\u00ebm…”. Misteri, plani mistik, t\u00eb cilin t\u00eb gjith\u00eb shekujt para Krishtit nuk e njihnin dhe asnj\u00eb, madje as edhe vet\u00eb engj\u00ebjt e shenjt\u00eb nuk ishin n\u00eb dijeni, u shfaq n\u00eb k\u00ebt\u00eb dit\u00eb. Plani, t\u00eb cilin dashuria e Per\u00ebndis\u00eb e kishte konceptuar q\u00eb para krijimit t\u00eb bot\u00ebs p\u00ebr shp\u00ebtimin e njer\u00ebzve t\u00eb r\u00ebn\u00eb n\u00eb m\u00ebkat. Plani me an\u00ebn e t\u00eb cilit satanai do t\u00eb humbiste fuqin\u00eb e do t\u00eb d\u00ebrrmohej. Plani, q\u00eb do t\u00eb \u00e7lironte njer\u00ebzit nga zgjedha e r\u00ebnd\u00eb e m\u00ebkatit dhe do t’i pajtonte me Per\u00ebndin\u00eb. Plani, q\u00eb do t\u00eb ngrinte njeriun n\u00eb bir t\u00eb dashur t\u00eb Per\u00ebndis\u00eb dhe do ta b\u00ebnte p\u00ebrs\u00ebri t\u00eb denj\u00eb p\u00ebr Parajs\u00ebn, q\u00eb do t’i falte atij p\u00ebrs\u00ebri lavdin\u00eb e vjet\u00ebr q\u00eb pat\u00ebn n\u00eb fillim njer\u00ebzit e par\u00eb, Adami dhe Eva, madje edhe m\u00eb shum\u00eb. K\u00ebt\u00eb plan madh\u00ebshtor, pra, vjen q\u00eb ti zbuloj\u00eb Virgj\u00ebresh\u00ebs s\u00eb T\u00ebr\u00ebshenjt\u00eb Kryeengj\u00eblli Gavriil.<\/p>\n
Dhe ky plan ishte trup\u00ebzimi i Per\u00ebndis\u00eb Fjal\u00eb. Q\u00eb Virgj\u00ebresha do t\u00eb ngjizej me fuqin\u00eb e Shpirtit t\u00eb shenjt\u00eb dhe do t\u00eb lindte si njeri Birin e Per\u00ebndis\u00eb. Q\u00eb Ai t\u00eb b\u00ebhej \u00e7lirimtar dhe shp\u00ebtimtar i bot\u00ebs me theroren e Tij mbi Kryqin dhe me Ngjalljen e Tij t\u00eb lavdishme. Ashtu si fort bukur e formuloi k\u00ebt\u00eb Sh\u00ebn Thanasi i madh: “Per\u00ebndia b\u00ebhet njeri, q\u00eb t\u00eb ngjit\u00eb Adamin te Per\u00ebndia”.<\/p>\n
Me k\u00ebt\u00eb plan t\u00eb Per\u00ebndis\u00eb zhduket m\u00ebkati dhe shp\u00ebton njeriu. “Ai q\u00eb beson te Biri i Vet\u00ebmlindur i Per\u00ebndis\u00eb, s’do t\u00eb humb\u00eb, po do t\u00eb ket\u00eb jet\u00eb t\u00eb p\u00ebrjetshme”. (Joan 3,16). Gj\u00eb kjo q\u00eb, nuk do t\u00eb mund t\u00eb fitohej me asnj\u00eb m\u00ebnyr\u00eb tjet\u00ebr. Prandaj dhe poeti kishtar e quan “krej”, q\u00eb tregon se kjo ngjarje \u00ebsht\u00eb nga m\u00eb kryesoret dhe m\u00eb t\u00eb r\u00ebnd\u00ebsishmet lidhur me shp\u00ebtimin ton\u00eb, me shp\u00ebtimin e gjith\u00eb njer\u00ebzve.<\/p>\n
Si pra, pas k\u00ebtyre q\u00eb u than\u00eb m\u00eb lart\u00eb, ngjarja e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses s\u00eb T\u00ebr\u00ebshenjt\u00eb, t\u00eb mos jet\u00eb dit\u00eb g\u00ebzimi? Si t\u00eb mos ngaz\u00ebllohet p\u00ebr k\u00ebt\u00eb t\u00ebr\u00eb Krijesa? Tani \u00ebsht\u00eb \u00e7lirimtari, tani \u00ebsht\u00eb shp\u00ebtimi i p\u00ebrjetsh\u00ebm. A ka gj\u00eb m\u00eb t\u00eb madhe se ky? A ka gj\u00eb m\u00eb gazmore? Le t\u00eb mbushet pra shpirti plot e p\u00ebrplot me mir\u00ebnjohje, me falenderim, me lavd\u00ebrim ndaj Per\u00ebndis\u00eb, Zotit ton\u00eb, duke i th\u00ebn\u00eb me t\u00ebr\u00eb fuqin\u00eb ton\u00eb: “Ty o Zot, krijues dhe \u00e7lirimtari yn\u00eb, t\u00eb qoft\u00eb lavdia, falenderimi dhe mir\u00ebnjohja jon\u00eb n\u00eb jet\u00eb t\u00eb jet\u00ebve”, nd\u00ebrsa Virgj\u00ebresh\u00ebs s\u00eb T\u00ebr\u00ebshenjt\u00eb Mari q\u00eb pranoi pa hezitim thirrjen hyjnore, t’i drejtojm\u00eb edhe nj\u00eb her\u00eb nga zemra p\u00ebrsh\u00ebndetjen e Kryeengj\u00ebllit: “G\u00ebzohu o Hir\u00ebplot\u00eb! Zoti \u00ebsht\u00eb me ty”.<\/p>\n
E p\u00ebrgatiti Dh. B.<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull teologjik mbi fest\u00ebn e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses, q\u00eb fillon me leximin nga Ungjilli sipas Llukait (1:26-38). Shpjegon se kjo dit\u00eb \u00ebsht\u00eb krei i shp\u00ebtimit dhe shfaqja e misterit t\u00eb q\u00ebmotsh\u00ebm, plan hyjnor p\u00ebr trup\u00ebzimin e Per\u00ebndis\u00eb Fjal\u00eb me an\u00eb t\u00eb Virgj\u00ebresh\u00ebs.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (30)","viti":"1995","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[1, 7]","fjale_kyce":"[\"Ungjill\u00ebzimi\", \"Hyjlind\u00ebsja\", \"Maria\", \"engj\u00eblli Gavriil\", \"mister\", \"shp\u00ebtimi\", \"Krishti\", \"Adami\", \"Eva\", \"kremte\", \"Sh\u00ebn Athanasi\", \"trup\u00ebzim\"]","permbledhje":"Artikull teologjik mbi fest\u00ebn e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses, q\u00eb fillon me leximin nga Ungjilli sipas Llukait (1:26-38). Shpjegon se kjo dit\u00eb \u00ebsht\u00eb krei i shp\u00ebtimit dhe shfaqja e misterit t\u00eb q\u00ebmotsh\u00ebm, plan hyjnor p\u00ebr trup\u00ebzimin e Per\u00ebndis\u00eb Fjal\u00eb me an\u00eb t\u00eb Virgj\u00ebresh\u00ebs.","autori":"Dh. B.","kategoria":"Teologji \/ Fest\u00eb fetare","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9695],"ngjallja_autori":[9345],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[9473],"class_list":["post-83215","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-feste-fetare","ngjallja_autori-dh-b","ngjallja_viti-9667","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n