T\u00eb gjith\u00eb an\u00ebtar\u00ebt e kish\u00ebs s\u00eb Krishtit p\u00ebrb\u00ebjn\u00eb nj\u00eb grigj\u00eb t\u00eb vetme t\u00eb Per\u00ebndis\u00eb. T\u00eb gjith\u00eb jan\u00eb t\u00eb barabart\u00eb p\u00ebrpara gjykimit t\u00eb Tij. Por, ashtu si\u00e7 pjes\u00ebt e trupit kan\u00eb funksione t\u00eb ndryshme n\u00eb jet\u00ebn e organizmit, ashtu edhe n\u00eb kish\u00eb ekzistojn\u00eb sh\u00ebrbesa t\u00eb ndryshme dhe gjithashtu ka hierarki. Hierarkia u themelua nga Zoti Jisu Krisht. “Edhe Ai dha ca t\u00eb jen\u00eb apostuj, e ca profet\u00ebr, ca ungjillor\u00eb, e ca barinj e m\u00ebsonj\u00ebs, p\u00ebr ndreqjen e shenjtor\u00ebve, p\u00ebr pun\u00ebn e sh\u00ebrbes\u00ebs p\u00ebr nd\u00ebrtes\u00ebn e trupit t\u00eb Krishtit…” (Efes 4;11-12).<\/p>\n
Askush n\u00eb Kish\u00eb nuk mund ta marr\u00eb mbi vete sh\u00ebrbes\u00ebn hierarkike, por vet\u00ebm ai q\u00eb \u00ebsht\u00eb thirrur dhe \u00ebsht\u00eb vendosur rregullisht, n\u00ebp\u00ebrmjet Misterit t\u00eb Dor\u00ebzimit (hirotonis\u00eb) “Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, por ai q\u00eb th\u00ebrritet nga Per\u00ebndia, si Aaroni” (Heb 5;4). Sado e lart\u00eb t\u00eb jet\u00eb shkalla e jet\u00ebs s\u00eb tij morale, asnj\u00eb nuk mund t\u00eb kryej\u00eb sh\u00ebrbes\u00ebn hierarkike pa nj\u00eb konsakrim t\u00eb ve\u00e7ant\u00eb. K\u00ebshtu q\u00eb, nuk \u00ebsht\u00eb e mundur t\u00eb vihet nj\u00eb paralele nd\u00ebrmjet shkall\u00ebs s\u00eb nivelit t\u00eb moralit dhe shkall\u00ebs s\u00eb nivelit t\u00eb tij n\u00eb hierarki.<\/p>\n
Por, sh\u00ebrbesa hierarkike n\u00eb kish\u00eb dhe ve\u00e7an\u00ebrisht ajo e peshkop\u00ebve dhe prift\u00ebrinjve, \u00ebsht\u00eb nj\u00eb sh\u00ebrbes\u00eb e ve\u00e7ant\u00eb, e jasht\u00ebzakonshme, \u00ebsht\u00eb nj\u00eb sh\u00ebrbes\u00eb hiri. Ata ruajn\u00eb grigj\u00ebn e Per\u00ebndis\u00eb, shembullin m\u00eb t\u00eb lart\u00eb t\u00eb s\u00eb cil\u00ebs e dha Zoti gjat\u00eb sh\u00ebrbes\u00ebs s\u00eb Tij tok\u00ebsore. “Un\u00eb jam bariu i mir\u00eb dhe njoh delet e mia dhe njihem prej t\u00eb miave. Bariu i mir\u00eb jep jet\u00ebn p\u00ebr dhent\u00eb.” (Joan 10;14;11). Kleri q\u00ebndron m\u00eb lutje para Zotit jo vet\u00ebm p\u00ebr veten, por p\u00ebr t\u00eb gjith\u00eb popullin. Ai udh\u00ebheq shpirtrat e njer\u00ebzve n\u00eb shtegun e shp\u00ebtimit. Ai \u00ebsht\u00eb udh\u00ebheq\u00ebsi e jo sundimtari. P\u00ebr k\u00ebt\u00eb arsye kleri orthodhoks q\u00ebndron me fytyr\u00eb nga altari, duke drejtuar popullin n\u00eb lutje drejt Zotit. Ai n\u00eb em\u00ebr t\u00eb t\u00eb gjith\u00eb popullit blaton Therroren e Pagjakshme n\u00eb Mesh\u00ebn Hyjnore. Dhe n\u00ebse n\u00eb \u00e7do gj\u00eb t\u00eb mir\u00eb ne k\u00ebrkojm\u00eb bekimin e ndihm\u00ebn e Per\u00ebndis\u00eb, a mund t\u00eb imagjinohet t\u00eb hysh n\u00eb k\u00ebt\u00eb sh\u00ebrbes\u00eb t\u00eb lart\u00eb dhe me shum\u00eb p\u00ebrgjegj\u00ebsi pastorale – hyrja \u00ebsht\u00eb p\u00ebr gjith\u00eb jet\u00ebn – pa thirur hirin e Per\u00ebndis\u00eb, i cili bekon k\u00ebt\u00eb pun\u00eb, i cili bashk\u00ebvepron me t\u00eb dhe forcon bariun e ardhsh\u00ebm? Ky bekim ndodh me t\u00eb v\u00ebrtet\u00eb. Ai zbret mbi at\u00eb q\u00eb afrohet me nj\u00eb dridhje t\u00eb shenjt\u00eb n\u00eb marrjen e dhurat\u00ebs s\u00eb sh\u00ebrbes\u00ebs s\u00eb shenjt\u00eb n\u00eb Misterin e Prift\u00ebris\u00eb, n\u00ebp\u00ebrmjet v\u00ebnies s\u00eb dor\u00ebs mbi kok\u00eb nga nj\u00eb episkop, i cili mbart n\u00eb vetvehte, me an\u00eb t\u00eb vazhdim\u00ebsis\u00eb hirin e prift\u00ebris\u00eb, shoq\u00ebruar nga lutja e gjith\u00eb bashk\u00ebsis\u00eb s\u00eb klerit dhe popullit, t\u00eb cil\u00ebt jan\u00eb t\u00eb pranish\u00ebm n\u00eb sh\u00ebrbes\u00ebn Hyjnore. Ndryshe quhet dhe Misteri i Dor\u00ebzimit (Hirotonia).<\/p>\n
Shkrimi i Shenjt\u00eb jep indikacione t\u00eb qarta dhe t\u00eb drejta, q\u00eb vendosja n\u00eb rangun e prift\u00ebris\u00eb \u00ebsht\u00eb komunikim i nj\u00eb hiri t\u00eb ve\u00e7ant\u00eb – dhurat\u00eb e dh\u00ebn\u00eb mistik\u00ebrisht, pa t\u00eb cil\u00ebn kjo sh\u00ebrbes\u00eb nuk mund t\u00eb jet\u00eb e p\u00ebrmbushur.<\/p>\n
Dor\u00ebzimi n\u00eb Kish\u00ebn e vjet\u00ebr: N\u00eb veprat e apostujve tregohet q\u00eb kur apostujt, t\u00eb cil\u00ebt vepronin gjithnj\u00eb sipas m\u00ebsimeve t\u00eb Krishtit dhe frym\u00ebzimit t\u00eb Shpirtit t\u00eb Shenjt\u00eb, e pan\u00eb t\u00eb nevojshme t\u00eb kishin dhiakon\u00eb n\u00eb kish\u00eb, p\u00ebr t\u00eb sh\u00ebrbyer n\u00eb tryezat – fillimisht n\u00eb tryeza t\u00eb zakonshme dhe pastaj n\u00eb tryez\u00ebn e Zotit – me q\u00ebllim q\u00eb t\u00eb leht\u00ebsoheshin pak nga pun\u00ebt, ata zgjodh\u00ebn shtat\u00eb njer\u00ebz t\u00eb sprovuar dhe t\u00eb mbushur me Shpirt t\u00eb Shenjt\u00eb. Dhe, pasi ata u zgjodh\u00ebn dhe u soll\u00ebn para tyre, apostujt, mbasi u lut\u00ebn, vun\u00eb duart mbi ta (Vep 6;2-6). K\u00ebtu, me nj\u00eb qart\u00ebsi t\u00eb madhe dallohen dy veprime; zgjedhja e disa personave p\u00ebr sh\u00ebrbes\u00ebn e dhiakonis\u00eb dhe v\u00ebnia e duarve mbi ata, e shoq\u00ebruar me lutje. Zgjedhja \u00ebsht\u00eb di\u00e7ka thjesht njer\u00ebzore, nd\u00ebrsa v\u00ebnia e duarve \u00ebsht\u00eb nj\u00eb veprim i shenjt\u00eb, i b\u00ebr\u00eb posa\u00e7\u00ebrisht p\u00ebr k\u00ebt\u00eb q\u00ebllim dhe nj\u00eb akt i Hirit Hyjnor.<\/p>\n
N\u00eb t\u00eb nj\u00ebjtin lib\u00ebr, ne gjejm\u00eb q\u00eb v\u00ebnia e duarve, si nj\u00eb akt i shenjt\u00eb, b\u00ebhej p\u00ebr dor\u00ebzimin e presbiter\u00ebve n\u00eb kish\u00ebn e par\u00eb. Duke folur sesi apostujt Pavli e Varnava shkuan duke predikuar Ungjillin n\u00eb qytetet e e Azis\u00eb s\u00eb Vog\u00ebl – Derbe, Listra, Ikonium dhe Antioki, duke e rritur n\u00eb to numrin e t\u00eb krishter\u00ebve, autori i librit, Apostulli i shenjt\u00eb Lluka, na informon: “Edhe si u urdh\u00ebruan atyre me t\u00eb v\u00ebn\u00eb duart (hirotonisantes), pleq (presviterus) n\u00eb \u00e7do kish\u00eb, edhe u fal\u00ebn me agj\u00ebrime, i lan\u00eb tek Zoti q\u00eb i kishin besuar.” (Vepr 14;23) K\u00ebtu, v\u00ebnia e duarve \u00ebsht\u00eb paraqitur nga nj\u00ebra an\u00eb si nj\u00eb akt i shenjt\u00eb i njohur nga t\u00eb gjith\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs presbiter\u00ebt dor\u00ebzoheshin (hirotoniseshin) p\u00ebr nj\u00ebr\u00ebn apo tjetr\u00ebn kish\u00eb dhe nga ana tjet\u00ebr si nj\u00eb akt i shenjt\u00eb, i cili kishte nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb, si\u00e7 edhe shihet nga fakti q\u00eb u krye nga vet\u00eb apostujt Pavli e Barnaba. Esht\u00eb e qart\u00eb q\u00eb ky dor\u00ebzim nuk ishte thjesht nj\u00eb rit apo nj\u00eb shenj\u00eb, por ishte komunikimi i nj\u00eb dhurate t\u00eb ve\u00e7ant\u00eb, i hirit t\u00eb Shpirtit t\u00eb Shenjt\u00eb. K\u00ebt\u00eb e thekson m\u00eb shum\u00eb Apostull Pavli n\u00eb bashk\u00ebbisedimin e lamtumir\u00ebs me presbiter\u00ebt e kish\u00ebs s\u00eb Efesit. S\u00eb fundi, n\u00eb letrat e tij drejtuar Timotheut, ne kemi nj\u00eb indikacion t\u00eb qart\u00eb dhe direkt p\u00ebr dor\u00ebzimin, si nj\u00eb veprim i shenjt\u00eb hirdh\u00ebn\u00ebs, n\u00ebp\u00ebrmjet t\u00eb cilit peshkop\u00ebt ishin caktuar.<\/p>\n
K\u00ebshtu, n\u00eb letr\u00ebn e par\u00eb drejtuar Timotheut, i cili ishte episkopi i kish\u00ebs s\u00eb Efesit, apostulli shkruan: “Mos ji i pakujdesur p\u00ebr dhurat\u00ebn q\u00eb \u00ebsht\u00eb tek ti, e cila t’u dha me an\u00eb profetie, me t\u00eb v\u00ebnit e duarve t\u00eb pleq\u00ebsis\u00eb mbi ty” (II Tim 4;14). N\u00eb letr\u00ebn tjet\u00ebr drejtuar atij, ai shkruan: “Un\u00eb po t\u00eb kujtoj ty t\u00eb ngjall\u00ebsh p\u00ebrs\u00ebri dhurat\u00ebn e Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb tek ti, me an\u00eb t\u00eb t\u00eb v\u00ebnit t\u00eb duarve t\u00eb mia mbi ty” (2 Tim 1;6). Duke i bashkuar k\u00ebto dy pjes\u00eb, ne shohim q\u00eb Timotheu ishte dor\u00ebzuar n\u00eb prift\u00ebri nga apostulli Pavli, ose \u00e7far\u00eb \u00ebsht\u00eb e nj\u00ebjta gj\u00eb, nga nj\u00eb pleq\u00ebsi klerik\u00ebsh, e kryesuar nga apostulli Pavli. Dhe k\u00ebshtu, n\u00ebn k\u00ebt\u00eb akt t\u00eb shenjt\u00eb ishte komunikuar tek Timotheu dhurata e Per\u00ebndis\u00eb dhe kjo dhurat\u00eb mbetej tek ai p\u00ebrgjithmon\u00eb, si nj\u00eb trash\u00ebgim. Atij i k\u00ebrkohet vet\u00ebm nj\u00eb gj\u00eb, t\u00eb mos neglizhoj\u00eb, por ta mbaj\u00eb t\u00eb gjall\u00eb at\u00eb. Pra, k\u00ebtu, t\u00eb v\u00ebnit e duarve nuk do t\u00eb thot\u00eb gj\u00eb tjet\u00ebr, p\u00ebrve\u00e7se dor\u00ebzimin episkopal.<\/p>\n
“Zgjedhja dhe Dor\u00ebzimi” n\u00eb kish\u00ebn e vjet\u00ebr: Nga \u00e7far\u00eb u tha m\u00eb sip\u00ebr, del si p\u00ebrfundim i sigurt, q\u00eb apostujt, me an\u00eb t\u00eb autoritetit t\u00eb Krishtit, themeluan tri shkall\u00eb hierarkike dhe p\u00ebr ngritjen n\u00eb at\u00eb shkall\u00eb t\u00eb personave t\u00eb zgjedhur u themelua dor\u00ebzimi, i cili komunikon tek ata hirin e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb i domosdosh\u00ebm p\u00ebr kryerjen e sh\u00ebrbes\u00ebs s\u00eb tyre. Kuptohet q\u00eb vazhduesit e apostujve, peshkop\u00ebt, duhet t\u00eb p\u00ebrmbushnin sakt\u00ebsisht \u00e7far\u00eb ishte dekretuar nga apostujt, d.m.th dor\u00ebzimin n\u00ebp\u00ebrmjet v\u00ebnies s\u00eb duarve.<\/p>\n
Ndon\u00ebse n\u00eb kish\u00ebn e vjet\u00ebr dor\u00ebzimi n\u00eb prift\u00ebri ndodhte pas nj\u00eb zgjedhjeje t\u00eb p\u00ebrgjithshme, me p\u00eblqimin e komunitetit kishtar apo t\u00eb kish\u00ebs lokale, ky dor\u00ebzim, n\u00eb vetvehte, ishte nj\u00eb akt i ndar\u00eb dhe i dalluar nga p\u00eblqimi apo zgjedhja dhe kryhej nga persona t\u00eb barabart\u00eb n\u00eb autoritet me apostujt, dhe t\u00eb cil\u00ebt ishin vazhduesit e tyre; peshkop\u00ebt. K\u00ebshtu ka mbetur deri n\u00eb dit\u00ebt tona. Nd\u00ebr d\u00ebshmit\u00eb e vjetra mund t\u00eb p\u00ebrmendim sh\u00ebn Ireneun e Lionit (Shek 2), Tertulianin, Klementin e Aleksandris\u00eb etj. Misteri i Dor\u00ebzimit ka vazhdim\u00ebsin\u00eb apostolike dhe \u00e7do klerik merr hirin e dh\u00ebn\u00eb nga Per\u00ebndia me an\u00eb t\u00eb v\u00ebnies s\u00eb duarve. Kjo dh\u00ebnie ka vazhduar pa nd\u00ebrprerje, n\u00ebp\u00ebrmjet vazhduesve t\u00eb apostujve, peshkop\u00ebve. Krishti dor\u00ebzoi apostujt e par\u00eb. Pastaj ata dor\u00ebzuan t\u00eb tjer\u00eb si peshkop\u00eb, si prift\u00ebrinj, si dhiakon\u00eb. K\u00ebshtu vazhdim\u00ebsia shkon direkt tek apostujt. Kjo vazhdim\u00ebsi quhet Vazhdim\u00ebsia apostolike. Kjo \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse mban nj\u00eb lidhje historike t\u00eb pand\u00ebrprer\u00eb dhe direkte me kish\u00ebn e themeluar nga Krishti dhe Apostujt. Kjo garanton vazhdim\u00ebsin\u00eb e pand\u00ebrprer\u00eb t\u00eb kish\u00ebs n\u00eb origjin\u00eb, si dhe n\u00eb doktrin\u00ebn me apostujt e par\u00eb.<\/p>\n
Protestant\u00ebt nuk e pranojn\u00eb prift\u00ebrin\u00eb si nj\u00eb “mister”. Pastor\u00ebt e tyre vet\u00ebm zgjidhen e caktohen nga populli, por nuk marrin asnj\u00eb lloj konsakrimi t\u00eb ve\u00e7ant\u00eb dhe n\u00eb k\u00ebt\u00eb kuptim ata nuk dallohen nga an\u00ebtar\u00ebt e zakonsh\u00ebm t\u00eb komuniteteve t\u00eb tyre.<\/p>\n
Cil\u00ebsit\u00eb p\u00ebr kandidat\u00ebt p\u00ebr prift\u00ebri: Nj\u00eb nga cil\u00ebsit\u00eb kryesore dhe t\u00eb domosdoshme p\u00ebr nj\u00eb kandidat p\u00ebr prift\u00ebri \u00ebsht\u00eb q\u00eb ai duhet t\u00eb ket\u00eb nj\u00eb thirrje (vokacion) t\u00eb brendshme p\u00ebr k\u00ebt\u00eb detyr\u00eb t\u00eb lart\u00eb. Ai duhet t\u00eb kuptoj\u00eb r\u00ebnd\u00ebsin\u00eb e detyr\u00ebs dhe p\u00ebrgjegj\u00ebsin\u00eb e madhe q\u00eb do t\u00eb ket\u00eb p\u00ebrpara Per\u00ebndis\u00eb dhe Kish\u00ebs. Prift\u00ebria \u00ebsht\u00eb nj\u00eb sh\u00ebrbes\u00eb dashurie dhe sakrifice. Ajo k\u00ebrkon nj\u00eb dashuri t\u00eb madhe p\u00ebr Per\u00ebndin\u00eb, kish\u00ebn dhe p\u00ebr gjith\u00eb popullin. T’i sh\u00ebrbesh Per\u00ebndis\u00eb \u00ebsht\u00eb detyra m\u00eb e lart\u00eb, por dhe me m\u00eb p\u00ebrgjegj\u00ebsi nga t\u00eb gjitha. Altari \u00ebsht\u00eb nj\u00eb zjarr dhe me k\u00ebt\u00eb zjarr nuk mund t\u00eb luhet. Kush do b\u00ebhet i denj\u00eb t\u00eb vesh\u00eb rrobat e prift\u00ebris\u00eb, do t\u00eb vesh\u00eb rrobat e “bardha”. Por rrobat e “bardha” duan kujdes, sepse edhe b\u00ebhen shpejt pis. Prandaj, para se dikush t\u00eb vendos\u00eb t\u00eb ndjek\u00eb rrug\u00ebn e prift\u00ebris\u00eb, duhet t\u00eb sigurohet ai vet\u00eb n\u00eb \u00ebsht\u00eb thirrur nga Per\u00ebndia. Dhe kjo thirrje e brendshme sanksionohet nga populli i mbledhur n\u00eb dor\u00ebzim, q\u00eb i p\u00ebrgjigjet i denj\u00eb (aksios). K\u00ebshtu, thirrja e brendshme sanksionohet k\u00ebtu zyrtarisht nga Trupi i Krishtit, Kisha e mbledhur n\u00eb Eukaristi (Kungat\u00eb). Dhe thirrja e padukshme b\u00ebhet e dukshme n\u00eb prift\u00ebrin\u00eb e Krishtit.<\/p>\n
Cil\u00ebsi t\u00eb tjera q\u00eb k\u00ebrkohen p\u00ebr prift\u00ebrin\u00eb jan\u00eb: 1) Ata duhet t\u00eb jen\u00eb t\u00eb krishter\u00eb orthodhoks\u00eb meshkuj, jo sapo t\u00eb kthyer n\u00eb bes\u00ebn orthodhokse (gj\u00eb q\u00eb do t\u00eb thot\u00eb t\u00eb ken\u00eb nj\u00eb far\u00eb kohe q\u00eb jan\u00eb kthyer. Por kjo nuk k\u00ebrkon, si\u00e7 thon\u00eb disa, q\u00eb duhen disa breza. K\u00ebrkohet vet\u00ebm q\u00eb kandidat\u00ebt t\u00eb jen\u00eb provuar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb se jan\u00eb orthodhoks\u00eb t\u00eb sinqert\u00eb), me nj\u00eb bes\u00eb t\u00eb paqortueshme dhe me nj\u00eb karakter t\u00eb lart\u00eb moral; 2) Duhet t\u00eb jen\u00eb t\u00eb m\u00ebsuar n\u00eb Shkrimin e Shenjt\u00eb dhe n\u00eb t\u00eb Drejt\u00ebn Kanonike; 3) Duhet t\u00eb jen\u00eb t\u00eb sh\u00ebndetsh\u00ebm trup\u00ebrisht dhe pa gjymtime fizike, t\u00eb cilat mund t\u00eb pengojn\u00eb kryerjen e sh\u00ebrbesave; 4) Kandidat\u00ebt p\u00ebr dhiakon\u00eb t\u00eb jen\u00eb mbi 25 vje\u00e7, p\u00ebr prift mbi 30 dhe p\u00ebr episkop mbi 35 vje\u00e7 ose sipas nevojave t\u00eb kish\u00ebs. 5) Duhet t\u00eb jen\u00eb t\u00eb martuar ose t\u00eb pamartuar p\u00ebr dhiakonat\u00ebn ose prift\u00ebrin\u00eb dhe t\u00eb pamartuar ose t\u00eb ve p\u00ebr episkopat\u00ebn, meq\u00ebn\u00ebse asnj\u00eb nuk mund t\u00eb martohet pas dor\u00ebzimit dhe peshkopi duhet t\u00eb jet\u00eb celibat; 6) Duhet t\u00eb jen\u00eb t\u00eb martuar vet\u00ebm nj\u00eb her\u00eb dhe jo me nj\u00eb grua t\u00eb ve apo t\u00eb divorcuar.<\/p>\n
Sh\u00ebrbesa e dor\u00ebzimit: Misteri i dor\u00ebzimit kryhet nga nj\u00eb peshkop, meq\u00ebn\u00ebse vet\u00ebm ai e zot\u00ebron prift\u00ebrin\u00eb n\u00eb plot\u00ebsin\u00eb e saj dhe mund t’ua jap\u00eb at\u00eb t\u00eb tjer\u00ebve. Dor\u00ebzimi kryhet gjithmon\u00eb gjat\u00eb liturgjis\u00eb. T\u00eb dy misteret jan\u00eb t\u00eb lidhur ngusht\u00eb me nj\u00ebri tjetrin, meq\u00ebn\u00ebse q\u00ebllimi i misterit t\u00eb Urdhrave t\u00eb Shenjt\u00eb, (Dor\u00ebzimit) \u00ebsht\u00eb t\u00eb jap\u00eb sh\u00ebrbyes p\u00ebr Eukaristin\u00eb (Kungat\u00ebn). Nj\u00eb vend i ve\u00e7ant\u00eb n\u00eb Mesh\u00ebn Hyjnore \u00ebsht\u00eb caktuar p\u00ebr dor\u00ebzimin e secilit nga tre urdhrat e prift\u00ebris\u00eb. Meq\u00ebn\u00ebse dhiakoni nuk mund t\u00eb kryej\u00eb misteret, por vet\u00ebm ndihmon n\u00eb kryerjen e tyre, ai dor\u00ebzohet pas shenjt\u00ebrimit t\u00eb Dhuratave t\u00eb Shenjta, p\u00ebr t\u00eb treguar q\u00eb funksioni i tij par\u00ebsor do t\u00eb jet\u00eb ndihma p\u00ebr kryerjen e Mesh\u00ebs. Meq\u00ebn\u00ebse nj\u00eb prift kryen misteret, ai dor\u00ebzohet pas Hyrjes s\u00eb Madhe, k\u00ebshtu q\u00eb ai merr pjes\u00eb n\u00eb shenjt\u00ebrimin e Dhuratave. Dhe meq\u00ebn\u00ebse funksioni primar i episkopit \u00ebsht\u00eb t\u00eb predikoj\u00eb dhe t\u00eb m\u00ebsoj\u00eb, ai dor\u00ebzohet n\u00eb Himnin Trishenjtor, p\u00ebr ta p\u00ebrgatitur at\u00eb t\u00eb predikoj\u00eb pas leximit t\u00eb Ungjillit.<\/p>\n
Cfar\u00eb \u00ebsht\u00eb prifti: Si nj\u00eb delegat i peshkopit, prifti orthodhoks \u00ebsht\u00eb prania sakramentale e Krishtit Kryepriftit dhe Bariut t\u00eb Mir\u00eb, n\u00eb mes t\u00eb popullit t\u00eb Per\u00ebndis\u00eb. At Schmemmann, teolog i d\u00ebgjuar orthodhoks, shkruan: “Ai (prifti) \u00ebsht\u00eb n\u00eb liturgji ikona e dukshme e Krishtit – Krishtit i Cili si Njeri q\u00ebndron para Per\u00ebndis\u00eb, duke bashkuar dhe paraqitur n\u00eb Vetvehte t\u00eb gjith\u00eb ne dhe si Per\u00ebndi na jep ne dhuratat hyjnore t\u00eb faljes, hirin e Shpirtit t\u00eb Shenjt\u00eb, ushqimin e pavdek\u00ebsis\u00eb… Nuk mund t\u00eb ket\u00eb as liturgji, as adhurim e falje t\u00eb kish\u00ebs pa priftin, sepse \u00ebsht\u00eb pik\u00ebrisht detyra e tij t\u00eb ndryshoj\u00eb komunitetin njer\u00ebzor e tok\u00ebsor n\u00eb Kish\u00ebn e Per\u00ebndis\u00eb, duke e b\u00ebr\u00eb t\u00eb p\u00ebrhershme n\u00eb t\u00eb sh\u00ebrbes\u00ebn nd\u00ebrmjetuese t\u00eb Krishtit.”<\/p>\n
Si nj\u00eb sh\u00ebrb\u00ebtor i Krishtit, prifti duhet t\u00eb jet\u00eb nj\u00eb udh\u00ebheq\u00ebs e jo nj\u00eb sundonj\u00ebs, nj\u00eb model dhe jo nj\u00eb legjislator. Sundimi dhe legjislacioni i takojn\u00eb vet\u00ebm Zotit.<\/p>\n
Prift\u00ebrinjt\u00eb nuk jan\u00eb engj\u00ebj, por njer\u00ebz. Dhe q\u00eb t\u00eb mund t’i p\u00ebrgjigjen thirrjes s\u00eb shenjt\u00ebris\u00eb, ata duhet, sipas fjal\u00ebve t\u00eb Sh\u00ebn Grigor Theologut, “n\u00eb fillim t\u00eb shenjt\u00ebrojn\u00eb veten, pastaj t\u00eb shenjt\u00ebrojn\u00eb t\u00eb tjer\u00ebt”. Sh\u00ebn Joan Gojarti thot\u00eb q\u00eb prifti \u00ebsht\u00eb l\u00ebn\u00eb t\u00eb bjer\u00eb n\u00eb m\u00ebkate nga Provania e Per\u00ebndis\u00eb, q\u00eb t\u00eb mos i gjykoj\u00eb ashp\u00ebr t\u00eb tjer\u00ebt. Ai shton q\u00eb njer\u00ebzit dhe jo engj\u00ebjt u zgjodh\u00ebn p\u00ebr prift\u00ebrin\u00eb, sepse \u00ebngj\u00ebjt jan\u00eb t\u00eb p\u00ebrsosur dhe duke mos njohur t\u00eb keqen dhe tundimin, ata nuk mund t\u00eb kuptojn\u00eb m\u00ebkatarin dhe duke qen\u00eb m\u00eb t\u00eb ashp\u00ebr se duhet, do ta shkat\u00ebrojn\u00eb at\u00eb.<\/p>\n
Duke qen\u00eb shum\u00eb m\u00eb posht\u00eb se engj\u00ebjt, prift\u00ebrinjt\u00eb jan\u00eb thirrur p\u00ebr nj\u00eb sh\u00ebrbes\u00eb t\u00eb lart\u00eb dhe p\u00ebr engj\u00ebjt. P\u00ebr k\u00ebt\u00eb thoshte Sh\u00ebn Kozmai se, n\u00ebse takon n\u00eb rrug\u00eb nj\u00eb prift dhe nj\u00eb engj\u00ebll, n\u00eb fillim p\u00ebrsh\u00ebndet priftin, pastaj engj\u00ebllin. Ky nderim sjell dhe shum\u00eb p\u00ebrgjegj\u00ebsi. N\u00eb dit\u00ebn e gjyqit prift\u00ebrinjt\u00eb do t\u00eb gjykohen m\u00eb ashp\u00ebr se laik\u00ebt, sepse atyre u \u00ebsht\u00eb dh\u00ebn\u00eb shum\u00eb. Dhe sipas fjal\u00ebve t\u00eb Zotit: “Kujt i \u00ebsht\u00eb dh\u00ebn\u00eb shum\u00eb, do i k\u00ebrkohet shum\u00eb.” Ashtu si\u00e7 zgjedhja e Izraelit q\u00eb nuk ishte nj\u00eb zgjedhje privilegji, por p\u00ebrgjegj\u00ebsie, edhe zgjedhja e prift\u00ebris\u00eb \u00ebsht\u00eb nj\u00eb zgjedhje p\u00ebrgjegj\u00ebsie. T\u00eb gjith\u00eb prift\u00ebrinjt\u00eb duhet t\u00eb ken\u00eb parasysh sa ashp\u00ebr u gjykua Izraeli.<\/p>\n
At Joan Pelushi<\/p>\n","protected":false},"excerpt":{"rendered":"
Studim teologjik nga At Joan Pelushi mbi Misterin e Prift\u00ebris\u00eb (Hirotonis\u00eb): origjina apostolike, vazhdim\u00ebsia, kushtet p\u00ebr kandidat\u00ebt, sh\u00ebrbesa e dor\u00ebzimit dhe roli i priftit n\u00eb kish\u00ebn orthodhokse.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (29)","viti":"1995","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"prift\u00ebri\", \"mister\", \"hirotonia\", \"dor\u00ebzim\", \"peshkop\", \"vazhdim\u00ebsia apostolike\", \"Apostull Pavli\", \"Timotheu\", \"kanon\", \"Eukaristia\", \"hierarki\", \"Kish\u00eb\"]","permbledhje":"Studim teologjik nga At Joan Pelushi mbi Misterin e Prift\u00ebris\u00eb (Hirotonis\u00eb): origjina apostolike, vazhdim\u00ebsia, kushtet p\u00ebr kandidat\u00ebt, sh\u00ebrbesa e dor\u00ebzimit dhe roli i priftit n\u00eb kish\u00ebn orthodhokse.","autori":"At Joan Pelushi","kategoria":"M\u00ebsim teologjik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9692],"ngjallja_autori":[9656],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[9473],"class_list":["post-83200","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesim-teologjik","ngjallja_autori-at-joan-pelushi","ngjallja_viti-9667","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n