T\u00eb m\u00ebrkur\u00ebn e par\u00eb t\u00eb shkurtit, n\u00eb dat\u00ebn 1, n\u00eb Kish\u00ebn e Ungjill\u00ebzimit n\u00eb Tiran\u00eb, u zhvillua takimi mujor i Kryepiskopit Anastas me intelektual\u00eb t\u00eb Kryeqytetit. S\u00ebrisht auditori ishte mjaft i gjer\u00eb, gj\u00eb q\u00eb d\u00ebshmon sa interesimin q\u00eb kan\u00eb ngjallur k\u00ebto takime aq edhe faktin se intelektual\u00ebt orthodhoks\u00eb nuk jan\u00eb aspak indiferent\u00eb ndaj fes\u00eb dhe fateve t\u00eb besimit t\u00eb tyre.<\/p>\n
K\u00ebsaj here tema e p\u00ebrgatitur nga Fortlumturia e Tij i kushtohej figur\u00ebs s\u00eb shndritshme t\u00eb t\u00eb Tre Hierark\u00ebve t\u00eb M\u00ebdhenj; Sh\u00ebn Vasilit t\u00eb Madh, Sh\u00ebn Joan Gojartit dhe Sh\u00ebn Grigor Theologut, r\u00ebnd\u00ebsis\u00eb p\u00ebr Kish\u00ebn ton\u00eb t\u00eb mendimit dhe shembullit t\u00eb jet\u00ebs s\u00eb tyre, por po aq edhe aktualitetit t\u00eb mahnitsh\u00ebm t\u00eb m\u00ebsimeve t\u00eb tyre. N\u00eb ligj\u00ebrat\u00ebn e Kryepiskopit, Fortlumturis\u00eb s\u00eb Tij Anastasit, nd\u00ebr t\u00eb tjera u vu n\u00eb dukje se:<\/p>\n
“Nd\u00ebrmjet bot\u00ebkuptimeve fetare dhe filozofike, t\u00eb cilat ndikojn\u00eb jet\u00ebn e njer\u00ebzve, disa e pranojn\u00eb bot\u00ebn, disa p\u00ebrpiqen ta m\u00ebnjanojn\u00eb, kurse nj\u00eb pjes\u00eb e caktuar k\u00ebrkojn\u00eb ta transformojn\u00eb. Botkuptimet e krishtera, i p\u00ebrkasin, pa dyshim, atyre m\u00eb dinamike t\u00eb llojit t\u00eb tret\u00eb. K\u00ebt\u00eb vizion t\u00eb p\u00ebrgjithsh\u00ebm e kan\u00eb p\u00ebrpunuar me fuqi dhe origjinalitet t\u00eb tre M\u00ebsuesit Ekumenik\u00eb… Duke p\u00ebrjetuar me t\u00ebr\u00eb qenien e tyre mesazhin biblik p\u00ebr rip\u00ebrt\u00ebritjen e t\u00eb gjithave m\u00eb Krishtin, ata mendojn\u00eb, analizojn\u00eb dhe punojn\u00eb p\u00ebr nj\u00eb ndryshim t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb gj\u00ebrave njer\u00ebzore, me perspektiv\u00eb idealin ungjillor. P\u00ebrjetojn\u00eb dinamik\u00ebn ‘e ndryshimit t\u00eb mir\u00eb’, t\u00eb transformimit t\u00eb gjith\u00e7kaje q\u00eb p\u00ebruron Krishti n\u00eb hap\u00ebsir\u00ebn e jashtme e t\u00eb brendshme…”<\/p>\n
D\u00ebshmia e tyre p\u00ebr ndryshimin e mir\u00eb ishte nd\u00ebrtuar n\u00eb ligj\u00ebrat\u00eb e ndar\u00eb n\u00eb 5 pika:
\n1. Shum\u00eb gj\u00ebra duhet t\u00eb ndryshojn\u00eb n\u00eb jet\u00ebn njer\u00ebzore.
\n2. Ekziston mund\u00ebsia e ndryshimit dhe ne detyrohemi personalisht t\u00eb veprojm\u00eb p\u00ebr k\u00ebt\u00eb.
\n3. Ndryshimi esencial nis nga thell\u00ebsia, nga b\u00ebrthama e qenies njer\u00ebzore.
\n4. Shtrihet n\u00eb t\u00eb gjith\u00eb krijes\u00ebn deri te njeriu e fjala e gjith\u00ebsis\u00eb.
\n5. T\u00eb Tre Hierark\u00ebt shohin nj\u00eb ndryshim, i cili tendos pa pushim mund\u00ebsit\u00eb e ngjitjes njer\u00ebzore gjer n\u00eb hyjnizim…<\/p>\n
“…Idera, t\u00eb cilat shekujt e fundit konsiderohen prir\u00ebse n\u00eb k\u00ebrkimet bot\u00ebrore, p\u00ebrb\u00ebjn\u00eb pika q\u00ebndrore n\u00eb doktrin\u00ebn e shenjtor\u00ebve q\u00eb po nderojm\u00eb… N\u00eb nj\u00eb epok\u00eb, e cila i quante parimore dallimet dhe ndryshimin kolosal midis zot\u00ebrinjve e rob\u00ebrve, burrave e grave dhe nj\u00eb ligj i fort\u00eb i imponon, z\u00ebri i t\u00eb Tre Hierark\u00ebve, i v\u00eb n\u00eb diskutim. ‘Cili \u00ebsht\u00eb zotni apo rob? Nd\u00ebrhyrje vicioze’ – shkruan Sh\u00ebn Grigori. ‘Nj\u00eb \u00ebsht\u00eb gatues i t\u00eb gjithave, nj\u00eb ligj \u00ebsht\u00eb, nj\u00eb logjik\u00eb’.<\/p>\n
Fjala e tyre merr zjarr kur prekin temat e pangop\u00ebsis\u00eb, t\u00eb pasuris\u00eb, t\u00eb padrejt\u00ebsis\u00eb shoq\u00ebrore, q\u00eb sundojn\u00eb n\u00eb epok\u00ebn e tyre… Nuk di t\u00eb jen\u00eb shkruar mendime m\u00eb trondit\u00ebse p\u00ebr pasurin\u00eb dhe pangop\u00ebsin\u00eb e njer\u00ebzve se ato t\u00eb tyre. Vasili i Madh, pa u drojtur, p\u00ebrcakton parimin se pasuria \u00ebsht\u00eb faqja e kund\u00ebrt e dashuris\u00eb. ‘Pra, sa m\u00eb tep\u00ebr i pangopur b\u00ebhesh p\u00ebr pasurin\u00eb, aq m\u00eb tep\u00ebr t\u00eb pak\u00ebsohet dashuria’.<\/p>\n
‘E imja, dhe e jotja’ karakterizohet nga Gojarti: ‘shprehje e ftoht\u00eb, q\u00eb ka shkaktuar n\u00eb bot\u00eb me dhjet\u00ebra mij\u00ebra luft\u00ebra’. Ajo q\u00eb goditet me k\u00ebmb\u00ebngulje nuk \u00ebsht\u00eb vet\u00ebm fakti i pasuris\u00eb, por predispozita p\u00ebr t’u pasuruar, t\u00eb cil\u00ebn e takojm\u00eb jo vet\u00ebm te pasanik\u00ebt, por dhe n\u00eb t\u00eb varf\u00ebrit. K\u00ebshtu, kritika e tyre mbulon t\u00eb gjitha klasat. ‘Kush \u00ebsht\u00eb i pangopuri? Ai q\u00eb s’mjaftohet me aq sa i nevojitet’. Edhe t\u00eb hollat q\u00eb fiton me mundim t\u00eb drejt\u00eb do t\u00eb llogariten si grabitje ‘n\u00eb qoft\u00eb se duke i fituar me mundim t\u00eb drejt\u00eb, nuk i sjell Per\u00ebndis\u00eb dhurata me t\u00eb cilat t\u00eb ushqehen t\u00eb varf\u00ebrit’. Nj\u00eb parim shum\u00eb interesant, i cili ec\u00ebn bashk\u00eb me pik\u00ebpamjet e ekonomis\u00eb s\u00eb sotme shoq\u00ebrore, p\u00ebrcaktohet nga Vasili i Madh: ‘Kur pasuria nuk vihet n\u00eb l\u00ebvizje \u00ebsht\u00eb e pavlefshme, nd\u00ebrsa ajo q\u00eb l\u00ebviz e p\u00ebrdoret, \u00ebsht\u00eb e dobishme p\u00ebr shoq\u00ebrin\u00eb dhe frytdh\u00ebn\u00ebse’.<\/p>\n
T\u00eb Tre Hierark\u00ebt jetuan n\u00eb nj\u00eb epok\u00eb kozmogonike, q\u00eb paraqiste t\u00eb \u00e7ara t\u00eb thella, trazira politiko-shoq\u00ebrore, k\u00ebrkime t\u00eb guximshme, rivler\u00ebsime t\u00eb p\u00ebrgjithshme idesh dhe analogji serioze, t\u00eb nj\u00ebjta me shoq\u00ebrin\u00eb ton\u00eb. Megjithk\u00ebt\u00eb, jan\u00eb t\u00eb bindur p\u00ebr mund\u00ebsit\u00eb e njeriut lidhur me kalimin e tragjikes s\u00eb tij. Ata i mbush nj\u00eb besim optimist p\u00ebr t\u00eb ardhmen e tij. T\u00eb gjitha thirrjet e tyre p\u00ebr ‘pendes\u00eb’ i bashk\u00ebrenditin me faktin e marrjes s\u00eb natyr\u00ebs njer\u00ebzore nga Krishti dhe t\u00eb lidhjes s\u00eb Tij me \u00e7do individ. ‘Gjersa ka koh\u00eb – shkruan Grigori – Krishtin do t\u00eb vizitojm\u00eb, Krishtin do t\u00eb sh\u00ebrbejm\u00eb, Krishtin do t\u00eb ushqejm\u00eb, Krishtin do t\u00eb veshim, Krishtin do t\u00eb pasojm\u00eb, Krishtin do t\u00eb nderojm\u00eb’…<\/p>\n
Kur shenjtor\u00ebt flasin p\u00ebr njeriun, nuk kufizohen n\u00eb shfaqjet e tij shpirt\u00ebrore e morale. Gjithnj\u00eb flasin p\u00ebr t\u00eb si nj\u00eb qenie t\u00eb lidhur organikisht me bot\u00ebn l\u00ebndore brenda se cil\u00ebs l\u00ebviz. ‘Ndryshimi i mir\u00eb’ p\u00ebrfshin t\u00eb r\u00eb krijes\u00ebn… Njeriu dhe e gjith\u00eb krijesa jan\u00eb vep\u00ebr e Per\u00ebndis\u00eb s\u00eb gjall\u00eb e t\u00eb pakufishme, t\u00eb destinuara q\u00eb t\u00eb zhvillohen n\u00eb harmoni. Asgj\u00eb nuk \u00ebsht\u00eb e padenj\u00eb p\u00ebr Per\u00ebndin\u00eb ve\u00e7 m\u00ebkatit. ‘\u00c7do gj\u00eb nga sa ekzistojn\u00eb, kur \u00ebsht\u00eb nga vetvetja e keqe, nuk \u00ebsht\u00eb krijes\u00eb e Per\u00ebndis\u00eb, sepse \u00e7do gj\u00eb \u00ebsht\u00eb krijes\u00eb e Per\u00ebndis\u00eb dhe \u00ebsht\u00eb e mir\u00eb dhe asgj\u00eb s’\u00ebsht\u00eb p\u00ebr t’u hedhur posht\u00eb’, shkruan Sh\u00ebn Vasili…<\/p>\n
Gjith ky ndryshim n\u00eb thell\u00ebsi e n\u00eb gjer\u00ebsi lidhet me nj\u00eb perspektiv\u00eb, me nj\u00eb t\u00eb ardhme madh\u00ebshtore t\u00eb nj\u00eb lart\u00ebsie t\u00eb pav\u00ebzhgueshme. Duke q\u00ebndruar besnik\u00eb n\u00eb zbules\u00ebn e krishter\u00eb Tre Et\u00ebrit theksojn\u00eb se njeriu nuk vler\u00ebsohet nga vendi q\u00eb z\u00eb brenda sistemit bot\u00ebror, por nga lidhja e tij me t\u00eb T\u00ebr\u00ebfuqishmin, me Per\u00ebndin\u00eb e dashuris\u00eb. Konkretizimi i qenies s\u00eb tij t\u00eb v\u00ebrtet\u00eb nuk kryhet brenda natyr\u00ebs bimore a shtazore, n\u00eb t\u00eb jetuarit ‘sipas natyr\u00ebs’. Shtrihet n\u00eb t\u00eb ‘p\u00ebrmbinatyrshmen’, q\u00eb, s\u00eb fundi \u00ebsht\u00eb ‘natyra’ e tij e v\u00ebrtet\u00eb. Kjo, pik\u00ebrisht, p\u00ebrcakton dinamik\u00ebn e tij t\u00eb brendshme, ‘t\u00eb t\u00eb b\u00ebrit’ t\u00eb vazhduesh\u00ebm. Duke qen\u00eb ikon\u00eb e Per\u00ebndis\u00eb, teuton gjithnj\u00eb t’i ngjaj\u00eb Atij. K\u00ebtu q\u00ebndron madh\u00ebshtia e tij…<\/p>\n
Vet\u00eb t\u00eb Tre Hierark\u00ebt kan\u00eb qen\u00eb faktor\u00eb t\u00eb nj\u00eb ndryshimi t\u00eb thell\u00eb rip\u00ebrt\u00ebrit\u00ebs, me idera rr\u00ebnj\u00ebsisht transformuese, t\u00eb cilat q\u00ebndrojn\u00eb edhe sot t\u00eb guximshme e t\u00eb koh\u00ebs. T\u00eb liruar nga kompromiset e koh\u00ebs, me kuptim t\u00eb thell\u00eb p\u00ebr t\u00eb kaluar\u00ebn dhe me nj\u00eb vizion profetik p\u00ebr t\u00eb ardhmen, rrojn\u00eb brenda n\u00eb p\u00ebrjet\u00ebsi…<\/p>\n
T\u00eb Tre Hierark\u00ebt s’i p\u00ebrkasin t\u00eb kaluar\u00ebs. Ata shprehin n\u00eb m\u00ebnyr\u00eb q\u00ebndrueshme mendimin e saj. P\u00ebrb\u00ebjn\u00eb nj\u00eb realitet nd\u00ebrkohor. S\u00eb bashku me shenjtor\u00ebt formojn\u00eb pjes\u00eb t\u00eb gjall\u00eb t\u00eb Kish\u00ebs. Brenda n\u00eb jet\u00ebn e Mistereve dhe n\u00eb koh\u00ebn e sh\u00ebrbesave shenjtor\u00ebt vazhdojn\u00eb t\u00eb rrojn\u00eb e t\u00eb v\u00ebprojn\u00eb.<\/p>\n
Orthodhoksia jetoi e jeton k\u00ebt\u00eb d\u00ebshmi p\u00ebr nj\u00eb rip\u00ebrt\u00ebritje dinamike e t\u00eb vazhdueshme. Rron k\u00ebt\u00eb ecje drejt ‘ndryshimit t\u00eb mir\u00eb’ jo si si nj\u00eb detyrim ligjor t\u00eb mbushur me nj\u00eb austeritet moralocentrik, por si nj\u00eb t\u00eb kremte, si nj\u00eb panair t\u00eb nj\u00eb eksodi t\u00eb ndritsh\u00ebm nga ‘Egjipti i r\u00ebnd\u00eb dhe i err\u00ebt i jet\u00ebs’, me udh\u00ebheq\u00ebs Krishtin e Kryq\u00ebzuar dhe t\u00eb Ngjallur. Kjo drit\u00eb e Ngjalljes nd\u00ebrhyn thell\u00eb n\u00eb mendjet, n\u00eb ndjenjat e n\u00eb nd\u00ebrgjegjen e orthodhoks\u00ebve. Ky himn i Ngjalljes tendos vullnetin ton\u00eb. Kjo teori e Ngjalljes mbush \u00ebndrat dhe vizionet tona me thirrjen ton\u00eb shum\u00eb t\u00eb gjer\u00eb.<\/p>\n
‘N\u00eb rast se mendon e vepron k\u00ebshtu’ – do t’i thoshte edhe sot Grigor Teologu secilit prej nesh, Kish\u00ebs son\u00eb, gjith\u00eb popullit-qielli do t\u00eb jet\u00eb p\u00ebr ty i rip\u00ebrt\u00ebrir\u00eb, dhe dheu i rip\u00ebrt\u00ebrir\u00eb, si edhe t\u00eb gjitha t\u00eb tjerat q\u00eb vetkuptohen…”<\/p>\n
N\u00eb fund t\u00eb ligj\u00ebrat\u00ebs, p\u00ebr mjaft minuta, pati \u00e7aste tep\u00ebr interesante me pyetje dhe p\u00ebrgjigje, midis Kryepiskopit Anastas e auditorit t\u00eb v\u00ebmendsh\u00ebm, si dhe ftes\u00eb intelektual\u00ebve nga Fortlumturia e Tij, q\u00eb edhe ata t\u00eb kontribuojn\u00eb aktivisht n\u00eb cik\u00ebl, n\u00ebp\u00ebrmjet ligj\u00ebratash t\u00eb ve\u00e7anta.<\/p>\n","protected":false},"excerpt":{"rendered":"
Raport mbi takimin e kat\u00ebrt mujor t\u00eb Kryepiskopit Anastas me intelektual\u00ebt e Tiran\u00ebs, kushtuar Tre Hierark\u00ebve t\u00eb M\u00ebdhenj (Vasilit, Joan Gojartit dhe Grigor Theologut). Ligj\u00ebrata trajton dinamik\u00ebn e ndryshimit t\u00eb vazhduesh\u00ebm dhe mesazhet aktuale t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Takimi i kat\u00ebrt e ciklit \"Ligj\u00ebrata t\u00eb intelektual\u00ebve\", me tem\u00ebn: \"Dinamika e nj\u00eb ndryshimi t\u00eb vazhduesh\u00ebm, sipas mendimit t\u00eb Tre Hierark\u00ebve\"","numri":"2 (29)","viti":"1995","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[1, 2]","fjale_kyce":"[\"Tre Hierark\u00eb\", \"Vasili i Madh\", \"Joan Gojarti\", \"Grigor Theologu\", \"Kryepiskopi Anastas\", \"ligj\u00ebrat\u00eb\", \"intelektual\u00eb\", \"Ungjill\u00ebzimi\", \"Tiran\u00eb\", \"ndryshim\", \"pasuri\", \"pangop\u00ebsi\"]","permbledhje":"Raport mbi takimin e kat\u00ebrt mujor t\u00eb Kryepiskopit Anastas me intelektual\u00ebt e Tiran\u00ebs, kushtuar Tre Hierark\u00ebve t\u00eb M\u00ebdhenj (Vasilit, Joan Gojartit dhe Grigor Theologut). Ligj\u00ebrata trajton dinamik\u00ebn e ndryshimit t\u00eb vazhduesh\u00ebm dhe mesazhet aktuale t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs.","autori":"","kategoria":"Veprimtari kishtare","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9678],"ngjallja_autori":[],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[9473],"class_list":["post-83180","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-veprimtari-kishtare","ngjallja_viti-9667","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n