Misteri i Pendimit (Rr\u00ebfimit) \u00ebsht\u00eb nj\u00eb rit i shenjt\u00eb hirdh\u00ebn\u00ebs, n\u00eb t\u00eb cilin, mbasi besimtari afron pendes\u00ebn e m\u00ebkateve t\u00eb tij, falja e tyre dhurohet nga m\u00ebshira e Per\u00ebndis\u00eb n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsis\u00eb t\u00eb nj\u00eb prifti t\u00eb kish\u00ebs, sipas premtimit t\u00eb Shp\u00ebtimtarit. N\u00eb k\u00ebt\u00eb Mister kurohet dhimbja shpirt\u00ebrore, pastrohen papast\u00ebrtit\u00eb e shpirtit dhe i krishteri mbasi ka marr\u00eb faljen e m\u00ebkateve, b\u00ebhet p\u00ebrs\u00ebri i pafajsh\u00ebm dhe i shenjt\u00ebruar, ashtu si\u00e7 doli nga uj\u00ebrat e Pag\u00ebzimit. P\u00ebr k\u00ebt\u00eb arsye, Misteri i Pendimit \u00ebsht\u00eb quajtur nj\u00eb “ila\u00e7 shpirt\u00ebror”. M\u00ebkatet, t\u00eb cilat e zhysin njeriun posht\u00eb, t\u00eb cilat ja err\u00ebsojn\u00eb mendjen, zemr\u00ebn dhe nd\u00ebrgjegjen dhe e verbojn\u00eb vizionin e tij shpirt\u00ebror, duke e b\u00ebr\u00eb t\u00eb pafuqish\u00ebm vullnetin e tij shpirt\u00ebror, duke e b\u00ebr\u00eb t\u00eb pafuqish\u00ebm vullnetin e tij t\u00eb krishter\u00eb – asgj\u00ebsohen n\u00eb Pendim dhe lidhja e gjall\u00eb me Kish\u00ebn dhe Zotin Per\u00ebndi restaurohet p\u00ebrs\u00ebri. P\u00ebr t\u00eb kuptuar Misterin e Pendimit duhet kuptuar \u00e7far\u00eb \u00ebsht\u00eb m\u00ebkati.<\/p>\n
M\u00ebkati: M\u00ebkati n\u00eb teologjin\u00eb orthodhokse s’\u00ebsht\u00eb par\u00eb n\u00eb perspektiv\u00ebn legalistike. M\u00ebkati nuk \u00ebsht\u00eb thjesht nj\u00eb shkelje e nj\u00eb rregulli apo urdh\u00ebri; dhe nga kjo shkelje Zoti \u00ebsht\u00eb ofenduar, k\u00ebshtu q\u00eb duhet b\u00ebr\u00eb di\u00e7ka p\u00ebr t\u00eb zbutur At\u00eb. M\u00ebkati \u00ebsht\u00eb par\u00eb si nj\u00eb largim nga Zoti, i vetmi burim i \u00e7do jete, dhe \u00ebsht\u00eb vet\u00eb m\u00ebkatari q\u00eb d\u00ebmtohet nga kryerja e m\u00ebkatit. Esht\u00eb vet\u00eb njeriu q\u00eb largohet nga drita dhe nuk mund m\u00eb t\u00eb shoh\u00eb qart\u00eb. M\u00ebkati \u00ebsht\u00eb par\u00eb si humbja e rrug\u00ebs s\u00eb drejt\u00eb, prandaj pendimi nuk \u00ebsht\u00eb nj\u00eb lloj pagese e gjob\u00ebs dhe je i lar\u00eb. Njeriu do jet\u00eb gjithmon\u00eb n\u00eb err\u00ebsir\u00eb n\u00ebse nuk e gjen p\u00ebrs\u00ebri rrug\u00ebn, n\u00ebse nuk e vendos lidhjen me burimin e jet\u00ebs. Me m\u00ebkatin e Adamit erdhi vdekja, m\u00eb tep\u00ebr sepse Adami vet\u00eb e ndau veten nga Zoti, se sa si d\u00ebnim i Zotit. Duke u ndar\u00eb nga Zoti ne nuk mund t\u00eb kemi jet\u00eb, k\u00ebshtu duke m\u00ebkatuar jemi ne vet\u00eb q\u00eb d\u00ebnojm\u00eb vetveten.<\/p>\n
Duke u nisur nga kjo perspektiv\u00eb Kisha e Lindjes e ka par\u00eb pendimin jo vet\u00ebm si nj\u00eb ritual legalistik, por si nj\u00eb p\u00ebrpjekje e besimtarit p\u00ebr t\u00eb gjetur rrug\u00ebn e humbur dhe p\u00ebr t\u00eb rivendosur lidhjen e prishur me Per\u00ebndin\u00eb. N\u00eb gjuh\u00ebt e vjetra m\u00ebkati ka kuptimin e humbjes s\u00eb rrug\u00ebs, e mosgoditjes n\u00eb shenj\u00eb dhe pendimi ka kuptimin e kthimit n\u00eb rrug\u00ebn e v\u00ebrtet\u00eb, e ndryshimit t\u00eb mendjes.<\/p>\n
Paqe mbi ju! … Dhe si tha k\u00ebto, fryu mbi ta e tha: Merrni Shpirtin e Shenjt\u00eb. Atyre q\u00eb do t’u falni m\u00ebkatet, do t’u jen\u00eb falur; dhe atyre q\u00eb nuk do t’ua falni, do t’u mbeten t\u00eb pafalura. (Joani 20:21-23)<\/p>\n
Riti: Misteri i Pendimit p\u00ebrb\u00ebhet nga dy veprime themelore: 1) rr\u00ebfimi i m\u00ebkateve nga personi i penduar para priftit; dhe 2) lutja e faljes dhe e zgjidhjes s\u00eb m\u00ebkateve th\u00ebn\u00eb nga prifti. Ky mister \u00ebsht\u00eb quajtur gjithashtu Misteri i Rr\u00ebfimit (ndon\u00ebse rr\u00ebfimi i m\u00ebkateve p\u00ebrb\u00ebn vet\u00ebm pjes\u00ebn e par\u00eb t\u00eb tij), dhe kjo tregon r\u00ebnd\u00ebsin\u00eb e zbulimit t\u00eb sinqert\u00eb t\u00eb fajeve dhe m\u00ebkateve. Rr\u00ebfimi – q\u00eb thuhet me z\u00eb – \u00ebsht\u00eb shprehje e Pendimit t\u00eb Brendsh\u00ebm, rezultat dhe tregues i tij. Dhe \u00e7far\u00eb \u00ebsht\u00eb pendimi? Pendimi nuk \u00ebsht\u00eb vet\u00ebm Nd\u00ebrgjegj\u00ebsimi p\u00ebr m\u00ebkatin ose thjesht nj\u00eb Njohje e vetvetes si i padenj\u00eb; nuk \u00ebsht\u00eb as nj\u00eb Keqardhje (ndon\u00ebse t\u00eb gjith\u00eb k\u00ebto aspekte p\u00ebrfshihen n\u00eb pendimin). Ai \u00ebsht\u00eb m\u00eb tep\u00ebr nj\u00eb akt i nj\u00eb d\u00ebshire p\u00ebr ndreqje; nj\u00eb vendim, nj\u00eb d\u00ebshir\u00eb e fort\u00eb p\u00ebr t’u b\u00ebr\u00eb ball\u00eb t\u00eb gjitha prirjeve t\u00eb liga; dhe kjo gjendje e shpirtit \u00ebsht\u00eb e bashkuar me nj\u00eb lutje p\u00ebr ndihm\u00ebn e Zotit n\u00eb k\u00ebt\u00eb betej\u00eb kund\u00ebr prirjeve t\u00eb liga. Nj\u00eb pendim me gjith\u00eb zem\u00ebr dhe i sinqert\u00eb \u00ebsht\u00eb i nevojsh\u00ebm q\u00eb efektet e k\u00ebtij Misteri mos t\u00eb shtrihen vet\u00ebm n\u00eb Heqjen e m\u00ebkateve, por q\u00eb t\u00eb mund t\u00eb hyj\u00eb n\u00eb shpirtin e hapur Sh\u00ebrimi hirdh\u00ebn\u00ebs, i cili nuk e lejon shpirtin t\u00eb zhytet p\u00ebrs\u00ebri n\u00eb llumin e m\u00ebkatit.<\/p>\n
Th\u00ebnia me z\u00eb t\u00eb lart\u00eb e m\u00ebkateve dhe r\u00ebnia para atit shpirt\u00ebror – rr\u00ebfimi i m\u00ebkateve – tregon q\u00eb me an\u00eb t\u00eb tij \u00ebsht\u00eb mundur a) krenaria, burimi kryesor i t\u00eb gjitha m\u00ebkateve, dhe b) dekurajimi dhe humbja e shpres\u00ebs p\u00ebr ndreqjen dhe shp\u00ebtimin. Tregimi i m\u00ebkatit e afron njeriun pran\u00eb momentit t\u00eb hedhjes s\u00eb k\u00ebtij m\u00ebkati larg vetes. Ata q\u00eb do i afrohen k\u00ebtij Misteri duhet t\u00eb p\u00ebrgatiten p\u00ebr t\u00eb; me lutje, agj\u00ebrime dhe shqyrtim t\u00eb thell\u00eb t\u00eb vetvetes, p\u00ebr t\u00eb zbuluar dhe njohur m\u00ebkatet. M\u00ebshira e Per\u00ebndis\u00eb vjen t\u00eb takoj\u00eb t\u00eb krishterin e penduar, n\u00ebp\u00ebrmjet buz\u00ebve t\u00eb atit shpirt\u00ebror, duke treguar q\u00eb Ati Qiellor i pranon t\u00eb t\u00ebr\u00eb ata q\u00eb vijn\u00eb tek Ai, ashtu si\u00e7 b\u00ebri me djalin plangprish\u00ebs dhe publikanin e penduar.<\/p>\n
Dy llojet e rr\u00ebfimeve: Ne kemi dy lloje rr\u00ebfimesh: privat dhe sakramental (b\u00ebr\u00eb me prift). Nd\u00ebrsa kisha Romane Katolike k\u00ebrkon t\u00eb mbahet vet\u00ebm tek rr\u00ebfimi sakramental, Protestant\u00ebt vet\u00ebm tek rr\u00ebfimi privat n\u00ebp\u00ebrmjet lutjes, Kisha Orthodhokse, duke djekur m\u00ebnyr\u00ebn apostolike, i shmanget t\u00eb dy ekstremeve. Ajo beson q\u00eb falja hyjnore mund t\u00eb merret si nga lutja private ashtu edhe nga Misteri. N\u00eb rastet e m\u00ebkateve t\u00eb r\u00ebnda, rr\u00ebfimit n\u00ebp\u00ebrmjet lutjes private mund t’i shtohet rr\u00ebfimi sakramental. N\u00eb rastet e pasiguris\u00eb se kush quhet nj\u00eb m\u00ebkat i r\u00ebnd\u00eb mund t\u00eb konsultohet nj\u00eb prift. Rr\u00ebfimi sakramental para nj\u00eb prifti, qoft\u00eb edhe p\u00ebr faje t\u00eb lehta, k\u00ebrkohet n\u00eb kish\u00ebn orthodhokse t\u00eb pakt\u00ebn nj\u00eb her\u00eb n\u00eb vit.<\/p>\n
Rr\u00ebfimi i p\u00ebrditsh\u00ebm: Rr\u00ebfimi nuk \u00ebsht\u00eb di\u00e7ka q\u00eb duhet b\u00ebr\u00eb vet\u00ebm n\u00eb disa raste t\u00eb rralla. Meq\u00ebn\u00ebse m\u00ebkatojm\u00eb p\u00ebrdit\u00eb ne kemi nevoj\u00eb t\u00eb pendohemi dhe t\u00eb rr\u00ebfehemi p\u00ebrdit\u00eb. Vet\u00ebm n\u00ebse ne sinqerisht do i rr\u00ebfejm\u00eb m\u00ebkatet tona tek Zoti yn\u00eb Jisu, p\u00ebrdit\u00eb, n\u00ebp\u00ebrmjet lutjeve private, at\u00ebher\u00eb ne do t\u00eb kuptojm\u00eb nevoj\u00ebn p\u00ebr rr\u00ebfimin sakramental. Nj\u00ebra t\u00eb \u00e7on tek tjetra. Vet\u00eb Jisui na m\u00ebson ta p\u00ebrdorim lutjen private si nj\u00eb mjet rr\u00ebfimi kur Ai na m\u00ebsoi t\u00eb lutemi: “Falna fajet tona…”. Sh\u00ebn Agustini shkruan: “Pag\u00ebzimi \u00ebsht\u00eb p\u00ebr t\u00eb gjitha m\u00ebkatet. P\u00ebr m\u00ebkatet e lehta, t\u00eb cilave s’mund t’i shp\u00ebtojm\u00eb, \u00ebsht\u00eb lutja. Cila lutje? “Falna fajet”. Vet\u00ebm nj\u00eb her\u00eb ne jemi lar\u00eb n\u00eb pag\u00ebzim; por ne lahemi p\u00ebrdit\u00eb n\u00ebp\u00ebrmjet lutjes.” Rr\u00ebfimi i p\u00ebrditsh\u00ebm n\u00ebp\u00ebrmjet lutjes \u00ebsht\u00eb pjes\u00eb e tradit\u00ebs orthodhokse n\u00ebp\u00ebrmjet p\u00ebrdorimit t\u00eb Lutjes s\u00eb Jisuit: “Zoti Jisu Krisht, Biri i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb mua m\u00ebkatarin.” Sh\u00ebn Joan Gojarti shkruan: “Ja, ne kemi pes\u00eb rrug\u00eb pendimi. E para, njohja e m\u00ebkateve tona; e dyta, falja e m\u00ebkateve t\u00eb af\u00ebrm\u00ebve tan\u00eb, e treta, n\u00ebp\u00ebrmjet lutjes; e kat\u00ebrta, n\u00ebp\u00ebrmjet l\u00ebmoshave e dhembshuris\u00eb; e pesta, p\u00ebrunj\u00ebsia. Mos vononi, por b\u00ebjini k\u00ebto rrug\u00eb \u00e7do dit\u00eb.”<\/p>\n
Pendimi dhe rr\u00ebfimi duhet, n\u00eb \u00e7do rast, t\u00eb paraprijn\u00eb marrjen e Krishtit n\u00eb Kungim. Por kjo nuk do t\u00eb thot\u00eb q\u00eb duhet nj\u00eb rr\u00ebfim sakramental (misteri i rr\u00ebfimit) para \u00e7do kungimi. K\u00ebto dy Mistere, Pendimi dhe Kungimi, nuk jan\u00eb t\u00eb lidhur s\u00ebbashku n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb dikush duhet patjet\u00ebr t\u00eb kaloj\u00eb n\u00eb Misterin e Pendimit para se t\u00eb marr\u00eb kungimin. Por, duhet nj\u00eb pendim i p\u00ebrditsh\u00ebm dhe nj\u00eb rr\u00ebfim i p\u00ebrditsh\u00ebm n\u00ebp\u00ebrmjet lutjes private. Duhet pasur gjithmon\u00eb parasysh q\u00eb n\u00eb kish\u00ebn orthodhokse jan\u00eb praktikuar dy lloj rr\u00ebfimesh; rr\u00ebfimi privat dhe rr\u00ebfimi n\u00ebp\u00ebrmjet priftit. Falja mund t\u00eb merret nga Zoti nga t\u00eb dy rrug\u00ebt. N\u00eb m\u00ebnyr\u00eb periodike, sidomos n\u00eb Kreshm\u00ebt e m\u00ebdha, i krishteri orthodhoks q\u00eb merr rregullisht kungimin duhet t\u00eb b\u00ebj\u00eb rr\u00ebfimin sakramental p\u00ebr ekzaminim t\u00eb vetvetes, falje t\u00eb m\u00ebkateve dhe drejtim shpirt\u00ebror nga ati i tij shpirt\u00ebror. Sepse Misteri i Pendimit n\u00eb Kish\u00ebn Orthodhokse nuk \u00ebsht\u00eb vet\u00ebm p\u00ebr falje, por edhe p\u00ebr drejtim shpirt\u00ebror.<\/p>\n
Pse para nj\u00eb prifti? N\u00eb kish\u00ebn e vjet\u00ebr, t\u00eb krishter\u00ebt i rr\u00ebfenin m\u00ebkatet e tyre haptazi, para gjith\u00eb kish\u00ebs, njeri tek tjetri, p\u00ebrfshir\u00eb peshkop\u00ebt e prift\u00ebrinjt\u00eb. P\u00ebr arsye t\u00eb rritjes s\u00eb kish\u00ebs, rr\u00ebfimi publik ndryshoi. Por, prifti i famullis\u00eb paraqet jo vet\u00ebm Zotin, por gjith\u00eb an\u00ebtar\u00ebt e kish\u00ebs. K\u00ebshtu, n\u00ebp\u00ebrmjet Misterit, i penduari pajtohet jo vet\u00ebm me Zotin, por me gjith\u00eb an\u00ebtar\u00ebt e kish\u00ebs, n\u00ebp\u00ebrmjet priftit. Prifti nuk \u00ebsht\u00eb si nj\u00eb gjykat\u00ebs, po si nj\u00eb d\u00ebshmitar p\u00ebr sinqeritetin e t\u00eb penduarit. P\u00ebr k\u00ebt\u00eb arsye n\u00eb praktik\u00ebn orthodhokse prifti nuk q\u00ebndron p\u00ebrball\u00eb t\u00eb penduarit, por t\u00eb dy s\u00eb bashku jan\u00eb p\u00ebrball\u00eb ikon\u00ebs s\u00eb Krishtit. Dhe prifti nuk thot\u00eb, “Un\u00eb t\u00eb fal…”, por “Per\u00ebndia t\u00eb ndjeft\u00eb”.<\/p>\n
Nj\u00eb “pag\u00ebzim i ri” dhe teologjia e lot\u00ebve: Misteri i Pendimit \u00ebsht\u00eb “nj\u00eb Pag\u00ebzim i ri”. Ai \u00ebsht\u00eb quajtur gjithashtu Misteri i Pag\u00ebzimit t\u00eb Dyt\u00eb, meq\u00ebn\u00ebse ai fal t\u00eb gjitha fajet e b\u00ebra mbas pag\u00ebzimit. Jo \u00e7do m\u00ebkat k\u00ebrkon nevoj\u00ebn dhe domosdoshm\u00ebrin\u00eb e faljes sakramentale, meq\u00eb ne kurr\u00eb nuk jemi krejt\u00ebsisht pa m\u00ebkat. Kisha e ka par\u00eb si t\u00eb nevojsh\u00ebm pendimin sakramental p\u00ebr m\u00ebkate t\u00eb r\u00ebnda si: vrasje, apostasi, kurv\u00ebri dhe p\u00ebr ato m\u00ebkate mosbindje, q\u00eb na ndajn\u00eb ne nga Per\u00ebndia dhe nga dashuria e v\u00ebllez\u00ebrve tan\u00eb.<\/p>\n
N\u00eb kish\u00ebn orthodhokse gjindet edhe teologjia e lot\u00ebve. Ashtu si n\u00eb pag\u00ebzim m\u00ebkatet jan\u00eb lar\u00eb nga uji, n\u00eb pendim ato jan\u00eb lar\u00eb nga lot\u00ebt e pendimit. Sh\u00ebn Simeoni, Teologu i Ri, i quan ato (lot\u00ebt), “Pag\u00ebzimi i Shpirtit t\u00eb Shenjt\u00eb” dhe thot\u00eb q\u00eb m\u00ebkatet e kryera mbas pag\u00ebzimit nuk mund t\u00eb falen pa lot\u00ebt. Sh\u00ebn Joani i Shkall\u00ebs shkruan: “M\u00eb i madh edhe se pag\u00ebzimi vet\u00eb \u00ebsht\u00eb \u00e7ezma e lot\u00ebve mbas pag\u00ebzimit, ndon\u00ebse \u00ebsht\u00eb e guximshme t\u00eb thuhet. Sepse pag\u00ebzimi ishte larja e m\u00ebkateve q\u00eb ishin tek ne m\u00eb par\u00eb, por m\u00ebkatet e b\u00ebra pas pag\u00ebzimit lahen nga lot\u00ebt. Sepse pag\u00ebzimi \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb foshnj\u00ebri, t\u00eb gjith\u00eb e kemi ndyr\u00eb at\u00eb, por ne e pastrojm\u00eb p\u00ebrs\u00ebri me an\u00eb t\u00eb lot\u00ebve. Dhe n\u00ebse Per\u00ebndia n\u00eb dashurin\u00eb e Tij p\u00ebr njer\u00ebzimin nuk do t\u00eb na kishte dh\u00ebn\u00eb lot\u00ebt, at\u00ebher\u00eb shum\u00eb pak do t\u00eb mund t\u00eb shp\u00ebtonin”.<\/p>\n
Themelimi i Misterit: Zoti e themeloi Misterin e Pendimit mbas Ngjalljes s\u00eb Tij, kur iu shfaq nx\u00ebn\u00ebsve t\u00eb Tij dhe ju tha: “Paqe mbi ju… Dhe si tha k\u00ebt\u00eb, fryu mbi ta dhe ju tha: merrni Frym\u00ebn e Shenjt\u00eb. Atyre q\u00eb do ua falni fajet, u jan\u00eb falur dhe atyre q\u00eb do jua mbani u jan\u00eb mbajtur” (Joan 20:21-23). P\u00ebr m\u00eb tep\u00ebr, edhe m\u00eb par\u00eb, Krishti dy her\u00eb premtoi p\u00ebr k\u00ebt\u00eb Mister. Her\u00ebn e par\u00eb Ai i tha apostullit Pieter, kur ai n\u00eb em\u00ebr t\u00eb gjith\u00eb Apostujve e rr\u00ebfeu At\u00eb, Bir i Per\u00ebndis\u00eb: “Edhe do t\u00eb jap ky\u00e7et e Mbret\u00ebris\u00eb s\u00eb qiejve, dhe \u00e7far\u00ebdo t\u00eb lidh\u00ebsh n\u00eb tok\u00eb do jet\u00eb i lidhur n\u00eb qiell dhe \u00e7far\u00ebdo t\u00eb zgjidh\u00ebsh n\u00eb tok\u00eb do jet\u00eb i zgjidhur n\u00eb qiell” (Mat. 16:19). Her\u00ebn e dyt\u00eb Ai i tha t\u00eb gjith\u00eb apostujve (Mat. 18:17-18).<\/p>\n
Prift\u00ebrinjt\u00eb jan\u00eb vet\u00ebm instrumenta t\u00eb duksh\u00ebm n\u00eb b\u00ebrjen e Misterit, i cili kryhet n\u00eb m\u00ebnyr\u00eb t\u00eb padukshme n\u00ebp\u00ebrmjet tyre nga Per\u00ebndia vet\u00eb. Sh\u00ebn Joan Gojarti, duke patur n\u00eb mendje themelimin Hyjnor t\u00eb autoritetit t\u00eb prift\u00ebrinjve p\u00ebr t\u00eb lidhur dhe zgjidhur, thot\u00eb: “Prift\u00ebrinjt\u00eb dekretojn\u00eb posht\u00eb, Per\u00ebndia konfirmon lart, dhe Zot\u00ebria bie dakort me mendimet e sh\u00ebrb\u00ebtor\u00ebve t\u00eb tij”. Prifti \u00ebsht\u00eb k\u00ebtu instrument i m\u00ebshir\u00ebs s\u00eb Per\u00ebndis\u00eb dhe i zgjidh m\u00ebkatet jo nga autoriteti i tij, por n\u00eb emrin e Sh\u00ebn Trinis\u00eb. Efektet e padukshme t\u00eb hirit n\u00eb Misterin e pendimit shtrihen n\u00eb t\u00eb gjitha veprat e njer\u00ebzve, dhe nuk ka m\u00ebkat q\u00eb s’mund t’u falet njer\u00ebzve n\u00ebse ata pendohen sinqerisht. “S’kam ardhur t\u00eb th\u00ebrres t\u00eb drejt\u00eb, por fajtor\u00eb n\u00eb pendim” (Mat. 9:13), thot\u00eb Shp\u00ebtimtari, dhe ndon\u00ebse faji i Pietrit ishte i madh, Ai e fali at\u00eb kur u pendua sinqerisht. Dihet q\u00eb Apostulli Pietri thirri n\u00eb pendim madje edhe judejt\u00eb q\u00eb kryq\u00ebzuan Mesian e v\u00ebrtet\u00eb (Vepr. 2:38) e m\u00eb von\u00eb Simon magjistarin, atin e gjith\u00eb heretik\u00ebve (Vepr. 8:22); Apostull Pavli i jep ndjes\u00ebn atij q\u00eb kishte b\u00ebr\u00eb incest, por q\u00eb ishte penduar, duke e l\u00ebn\u00eb p\u00ebrkoh\u00ebsisht jasht\u00eb kungimit.<\/p>\n
Nga ana tjet\u00ebr, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kihet nd\u00ebr mend q\u00eb falja e m\u00ebkateve n\u00eb Misterin \u00ebsht\u00eb nj\u00eb akt m\u00ebshire, dhe jo nj\u00eb dhimbushuri irracionale. I jepet njeriut p\u00ebr p\u00ebrfitim shpirt\u00ebror, p\u00ebr nd\u00ebrtim dhe jo p\u00ebr shkat\u00ebrrim (II Kor. 10:8). Nga kjo bie nj\u00eb p\u00ebrgjegj\u00ebsi e madhe mbi at\u00eb q\u00eb kryen Misterin.<\/p>\n
Shkrimi i Shenjt\u00eb flet p\u00ebr rastet kur m\u00ebkatet nuk falen. N\u00eb fjal\u00ebn e Zotit p\u00ebrmendet blasfemia kund\u00ebr Shpirtit t\u00eb Shenjt\u00eb, q\u00eb nuk do t’u falet njer\u00ebzve as n\u00eb k\u00ebt\u00eb jet\u00eb dhe as n\u00eb at\u00eb q\u00eb do t\u00eb vij\u00eb (Mat. 12:31-32). Gjithashtu flitet p\u00ebr fajin p\u00ebr vdekje, p\u00ebr faljen e t\u00eb cilit as nuk rekomandohet p\u00ebr t’u lutur (I Joan 5:16).<\/p>\n
N\u00eb t\u00eb gjitha k\u00ebto raste, arsyeja p\u00ebrse k\u00ebto m\u00ebkate nuk mund t\u00eb falen \u00ebsht\u00eb tek m\u00ebkatar\u00ebt vet\u00eb dhe jo tek d\u00ebshira e Zotit; ose m\u00eb mir\u00eb, \u00ebsht\u00eb tek mungesa e pendimit. Si mund t\u00eb falet nj\u00eb m\u00ebkat nga hiri i Shpirtit t\u00eb Shenjt\u00eb, kur villet blasfemi kund\u00ebr vet\u00eb k\u00ebtij hiri? Por dhe k\u00ebto m\u00ebkate, n\u00ebse m\u00ebkatari pendohet sinqerisht dhe vajton mbi m\u00ebkatet e tij, do t’i falen. “Sepse – thot\u00eb Sh\u00ebn Joan Gojarti, p\u00ebr m\u00ebkatin e blasfemis\u00eb kund\u00ebr Shpirtit Shenjt\u00eb – edhe ky faj do u falet atyre q\u00eb pendohen” (Homelite n\u00eb Ungjillin e Mattheut). P\u00ebr m\u00eb tep\u00ebr Et\u00ebrit e Sinodit t\u00eb 7-t\u00eb Ekumenik flasin p\u00ebr mund\u00ebsin\u00eb e faljes s\u00eb fajeve p\u00ebr vdekje: “Faji p\u00ebr vdekje \u00ebsht\u00eb, q\u00eb kur dikush mbasi m\u00ebkaton nuk e ndreq vetveten…. N\u00eb t\u00eb till\u00eb Zoti Jisu nuk banon, p\u00ebrderisa ata t\u00eb p\u00ebrulin vetveten dhe t\u00eb sh\u00ebrohen nga r\u00ebnia n\u00eb m\u00ebkat. Esht\u00eb mir\u00eb p\u00ebr ta t’i afrohen Zotit me zem\u00ebr t\u00eb thyer dhe t’i k\u00ebrkojn\u00eb Atij faljen e k\u00ebtij m\u00ebkati…. Sepse Zoti q\u00ebndron af\u00ebr atyre q\u00eb e kan\u00eb zemr\u00ebn e thyer (Psalmi 33:18).<\/p>\n
Leja dhe madje k\u00ebrkesa direkte p\u00ebr p\u00ebrs\u00ebritjen e Misterit t\u00eb Pendimit, \u00ebsht\u00eb e qart\u00eb nga fjal\u00ebt e Ungjillit: M\u00eb tep\u00ebr G\u00ebzim do t\u00eb jet\u00eb n\u00eb qiell p\u00ebr \u00e7do fajtor q\u00eb pendohet, se sa p\u00ebr n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb t\u00eb drejt\u00eb, t\u00eb cil\u00ebt s’kan\u00eb nevoj\u00eb p\u00ebr pendim. (Lluk. 15:7). Gjithashtu n\u00eb zbules\u00ebn ne lexojm\u00eb: “Shkruaj engj\u00ebllit t\u00eb kish\u00ebs s\u00eb Efesit… Un\u00eb do t\u00eb vinj shpejt tek ti dhe do ta luaj qiririn t\u00ebnd n\u00ebse nuk pendohesh (Zbul. 2:1,5)<\/p>\n
Epitimia: Me “epitimia” duhet kuptuar nj\u00eb ndales\u00eb apo nj\u00eb d\u00ebnim (II Kor. 2:6), q\u00eb caktohet sipas kanuneve t\u00eb kish\u00ebs nga prifti, si nj\u00eb mjek shpirt\u00ebror, p\u00ebr disa t\u00eb krishter\u00eb t\u00eb penduar, p\u00ebr t\u00eb kuruar s\u00ebmundjet e tyre morale. D\u00ebnime t\u00eb tilla p.sh., jan\u00eb: nj\u00eb agj\u00ebrim i ve\u00e7ant\u00eb, lutje pendimi t\u00eb shoq\u00ebruara me nj\u00eb num\u00ebr t\u00eb caktuar metanish, ndalimi p\u00ebr t\u00eb marr\u00eb kungat\u00eb p\u00ebrkoh\u00ebsisht; dhe t\u00eb tjera. K\u00ebto nuk jepen p\u00ebr t\u00eb gjith\u00eb, por vet\u00ebm p\u00ebr disa t\u00eb cil\u00ebt ati shpirt\u00ebror e sheh t\u00eb domosdosh\u00ebm nj\u00eb trajtim shpirt\u00ebror. Ashtu si\u00e7 mjeku q\u00eb jep medikamente t\u00eb hidhura ose vendos p\u00ebr nd\u00ebrhyrje kirurgjikale t\u00eb dhimbshme, jo p\u00ebr t\u00eb d\u00ebnuar t\u00eb s\u00ebmurin, por p\u00ebr ta shp\u00ebtuar, ashtu edhe mjeku shpirt\u00ebror i jep k\u00ebto “medikamente” jo n\u00eb karakterin e d\u00ebnimit, por t\u00eb kurimit.<\/p>\n
Po e mbyllim me fjal\u00ebt q\u00eb prifti i thot\u00eb t\u00eb penduarit ne ritin Rus: “Ja biri im, Krishti \u00ebsht\u00eb k\u00ebtu i paduksh\u00ebm dhe d\u00ebgjon rr\u00ebfimin t\u00ebnd; prandaj mos u ndruaj dhe mos t\u00eb vij\u00eb turp, as mos u tremb, dhe mos fshih asgj\u00eb tek mua; por tregom\u00eb gjith\u00e7ka q\u00eb ke b\u00ebr\u00eb pa ngurrim, dhe k\u00ebshtu ju do t\u00eb keni ndjes\u00ebn prej Zotit Jisu Krisht. Shiko Ikon\u00ebn e tij t\u00eb shenjt\u00eb p\u00ebrpara nesh; dhe un\u00eb jam vet\u00ebm nj\u00eb d\u00ebshmitar, duke dh\u00ebn\u00eb d\u00ebshmi para tij p\u00ebr gjith\u00e7ka q\u00eb ju do m\u00eb thoni mua. Por n\u00ebse ju m\u00eb fshihni di\u00e7ka, ju do t\u00eb b\u00ebni nj\u00eb m\u00ebkat me t\u00eb madh. Ki kujdes at\u00ebher\u00eb, q\u00eb t\u00eb mos largoheni i pash\u00ebruar nga mjeku”.<\/p>\n","protected":false},"excerpt":{"rendered":"
Studim teologjik nga At Joan Pelushi mbi Misterin e Pendimit n\u00eb tradit\u00ebn orthodhokse. Shpjegon kuptimin e m\u00ebkatit si humbje rruge, ritin e rr\u00ebfimit, themelimin nga Krishti pas Ngjalljes, dy llojet e rr\u00ebfimeve, teologjin\u00eb e lot\u00ebve dhe epitimin\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Njohuri p\u00ebr besimin ton\u00eb orthodhoks","numri":"1 (28)","viti":"1995","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Pendimi\", \"Rr\u00ebfimi\", \"Mister\", \"m\u00ebkati\", \"Shpirti i Shenjt\u00eb\", \"lot\u00ebt\", \"Sh\u00ebn Simeoni Teologu i Ri\", \"Sh\u00ebn Joani i Shkall\u00ebs\", \"Pag\u00ebzimi\", \"epitimia\", \"blasfemi\"]","permbledhje":"Studim teologjik nga At Joan Pelushi mbi Misterin e Pendimit n\u00eb tradit\u00ebn orthodhokse. Shpjegon kuptimin e m\u00ebkatit si humbje rruge, ritin e rr\u00ebfimit, themelimin nga Krishti pas Ngjalljes, dy llojet e rr\u00ebfimeve, teologjin\u00eb e lot\u00ebve dhe epitimin\u00eb.","autori":"At Joan Pelushi","kategoria":"Studim","kryeredaktor":""},"ngjallja_kategoria":[9672],"ngjallja_autori":[9656],"ngjallja_viti":[9667],"ngjallja_kryeredaktor":[],"class_list":["post-83169","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-studim","ngjallja_autori-at-joan-pelushi","ngjallja_viti-9667"],"acf":[],"yoast_head":"\n